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Exodus 27

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1 καί-C ποιέω-VF--FAI2S θυσιαστήριον-N2N-ASN ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN πέντε-M πῆχυς-N3E-GPM ὁ- A--ASN μῆκος-N3E-ASN καί-C πέντε-M πῆχυς-N3E-GPM ὁ- A--ASN εὖρος-N2--ASN τετράγωνος-A1B-NSN εἰμί-VF--FMI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C τρεῖς-A3--GPM πῆχυς-N3E-GPM ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSM

2 καί-C ποιέω-VF--FAI2S ὁ- A--APN κέρας-N3T-APN ἐπί-P ὁ- A--GPF τέσσαρες-A3--GPF γωνία-N1A-GPF ἐκ-P αὐτός- D--GSM εἰμί-VF--FMI3S ὁ- A--APN κέρας-N3T-APN καί-C καλύπτω-VF--FAI2S αὐτός- D--APN χαλκοῦς-A1C-DSM

3 καί-C ποιέω-VF--FAI2S στεφάνη-N1--ASF ὁ- A--DSN θυσιαστήριον-N2N-DSN καί-C ὁ- A--ASM καλυπτήρ-N3H-ASM αὐτός- D--GSM καί-C ὁ- A--APF φιάλη-N1--APF αὐτός- D--GSM καί-C ὁ- A--APF κρεάγρα-N1A-APF αὐτός- D--GSM καί-C ὁ- A--ASN πυρεῖον-N2N-ASN αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSM ποιέω-VF--FAI2S χαλκοῦς-A1C-APN

4 καί-C ποιέω-VF--FAI2S αὐτός- D--DSM ἐσχάρα-N1A-ASF ἔργον-N2N-DSN δικτυωτός-A1--DSN χαλκοῦς-A1C-ASF καί-C ποιέω-VF--FAI2S ὁ- A--DSF ἐσχάρα-N1A-DSF τέσσαρες-A3--APM δακτύλιος-N2--APM χαλκοῦς-A1C-APM ἐπί-P ὁ- A--APN τέσσαρες-A3--APN κλίτος-N3E-APN

5 καί-C ὑποτίθημι-VF--FAI2S αὐτός- D--APM ὑπό-P ὁ- A--ASF ἐσχάρα-N1A-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN κάτωθεν-D εἰμί-VF--FMI3S δέ-X ὁ- A--NSF ἐσχάρα-N1A-NSF ἕως-P ὁ- A--GSN ἥμισυς-A3U-GSN ὁ- A--GSN θυσιαστήριον-N2N-GSN

6 καί-C ποιέω-VF--FAI2S ὁ- A--DSN θυσιαστήριον-N2N-DSN φορέω-V2--PAI2S ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C περιχαλκόω-VF--FAI2S αὐτός- D--APM χαλκοῦς-A1C-DSM

7 καί-C εἰςἄγω-VF--FAI2S ὁ- A--APM φορέω-V2--PAI2S εἰς-P ὁ- A--APM δακτύλιος-N2--APM καί-C εἰμί-V9--PAD3P ὁ- A--NPM φορέω-V2--PAI2S κατά-P ὁ- A--APN πλευρά-N1A-APN ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐν-P ὁ- A--DSN αἴρω-V1--PAN αὐτός- D--ASN

8 κοῖλος-A1--ASN σανιδωτός-A1--ASN ποιέω-VF--FAI2S αὐτός- D--ASN κατά-P ὁ- A--ASN παραδεικνύω-VC--APPASN σύ- P--DS ἐν-P ὁ- A--DSN ὄρος-N3E-DSN οὕτως-D ποιέω-VF--FAI2S αὐτός- D--ASN

9 καί-C ποιέω-VF--FAI2S αὐλή-N1--ASF ὁ- A--DSF σκηνή-N1--DSF εἰς-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN πρός-P λίψ-N3--ASM ἱστίον-N2N-APN ὁ- A--GSF αὐλή-N1--GSF ἐκ-P βύσσος-N2--GSF κλώθω-VT--XMPGSF μῆκος-N3E-ASN ἑκατόν-M πῆχυς-N3E-GPM ὁ- A--DSN εἷς-A3--DSN κλίτος-N3E-DSN

10 καί-C ὁ- A--NPM στῦλος-N2--NPM αὐτός- D--GPM εἴκοσι-M καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM εἴκοσι-M χαλκοῦς-A1C-NPF καί-C ὁ- A--NPM κρίκος-N2--NPM αὐτός- D--GPM καί-C ὁ- A--NPF ψαλίς-N3D-NPF αὐτός- D--GPM ἀργυροῦς-A1C-NPF

11 οὕτως-D ὁ- A--DSN κλίτος-N3E-DSN ὁ- A--DSN πρός-P ἀπηλιώτης-N1M-ASM ἱστίον-N2N-APN ἑκατόν-M πῆχυς-N3E-GPM μῆκος-N3E-ASN καί-C ὁ- A--NPM στῦλος-N2--NPM αὐτός- D--GPM εἴκοσι-M καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM εἴκοσι-M χαλκοῦς-A1C-NPF καί-C ὁ- A--NPM κρίκος-N2--NPM καί-C ὁ- A--NPF ψαλίς-N3D-NPF ὁ- A--GPM στῦλος-N2--GPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM περιἀργυρόω-VM--XMPNPF ἄργυρος-N2--DSM

12 ὁ- A--ASN δέ-X εὖρος-N2--ASN ὁ- A--GSF αὐλή-N1--GSF ὁ- A--ASN κατά-P θάλασσα-N1S-ASF ἱστίον-N2N-NPN πεντήκοντα-M πῆχυς-N3E-GPM στῦλος-N2--NPM αὐτός- D--GPM δέκα-M καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM δέκα-M

13 καί-C εὖρος-N2--NSN ὁ- A--GSF αὐλή-N1--GSF ὁ- A--ASN πρός-P νότος-N2--ASM ἱστίον-N2N-NPN πεντήκοντα-M πῆχυς-N3E-GPM στῦλος-N2--NPM αὐτός- D--GPM δέκα-M καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM δέκα-M

14 καί-C πεντεκαίδεκα-M πῆχυς-N3E-GPM ὁ- A--ASN ὕψος-N3E-ASN ὁ- A--GPN ἱστίον-N2N-GPN ὁ- A--DSN κλίτος-N3E-DSN ὁ- A--DSN εἷς-A3--DSN στῦλος-N2--NPM αὐτός- D--GPN τρεῖς-A3--NPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM τρεῖς-A3--NPF

15 καί-C ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN δεύτερος-A1A-ASN δέκα-M πέντε-M πῆχυς-N3E-GPM ὁ- A--GPN ἱστίον-N2N-GPN ὁ- A--ASN ὕψος-N3E-ASN στῦλος-N2--NPM αὐτός- D--GPM τρεῖς-A3--NPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM τρεῖς-A3--NPF

16 καί-C ὁ- A--DSF πύλη-N1--DSF ὁ- A--GSF αὐλή-N1--GSF κάλυμμα-N3M-NSN εἴκοσι-M πῆχυς-N3E-GPM ὁ- A--ASN ὕψος-N3E-ASN ἐκ-P ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN κλώθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF ὁ- A--DSF ποικιλία-N1A-DSF ὁ- A--GSN ῥαφιδευτός-A1--GSN στῦλος-N2--NPM αὐτός- D--GPN τέσσαρες-A3--NPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM τέσσαρες-A3--NPF

17 πᾶς-A3--NPM ὁ- A--NPM στῦλος-N2--NPM ὁ- A--GSF αὐλή-N1--GSF κύκλος-N2--DSM καταἀργυρόω-VM--XMPNPM ἀργύριον-N2N-DSN καί-C ὁ- A--NPF κεφαλίς-N3D-NPF αὐτός- D--GPM ἀργυροῦς-A1C-NPF καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM χαλκοῦς-A1C-NPF

18 ὁ- A--ASN δέ-X μῆκος-N3E-ASN ὁ- A--GSF αὐλή-N1--GSF ἑκατόν-M ἐπί-P ἑκατόν-M καί-C εὖρος-N2--NSN πεντήκοντα-M ἐπί-P πεντήκοντα-M καί-C ὕψος-N3E-NSN πέντε-M πῆχυς-N3E-GPM ἐκ-P βύσσος-N2--GSF κλώθω-VT--XMPGSF καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM χαλκοῦς-A1C-NPF

19 καί-C πᾶς-A1S-NSF ὁ- A--NSF κατασκευή-N1--NSF καί-C πᾶς-A3--APN ὁ- A--NPN ἐργαλεῖον-N2N-NPN καί-C ὁ- A--NPM πάσσαλος-N2--NPM ὁ- A--GSF αὐλή-N1--GSF χαλκοῦς-A1C-NPM

20 καί-C σύ- P--NS συντάσσω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C λαμβάνω-VB--AAD3P σύ- P--DS ἔλαιον-N2N-ASN ἐκ-P ἔλαιον-N2N-GPN ἄτρυγος-A1B-ASN καθαρός-A1A-ASN κόπτω-VP--XMPASN εἰς-P φῶς-N3T-ASN καίω-VA--AAN ἵνα-C καίω-V1--PMS3S λύχνος-N2--NSM διά-P πᾶς-A3--GSM

21 ἐν-P ὁ- A--DSF σκηνή-N1--DSF ὁ- A--GSN μαρτύριον-N2N-GSN ἔξωθεν-D ὁ- A--GSN καταπέτασμα-N3M-GSN ὁ- A--GSN ἐπί-P ὁ- A--GSF διαθήκη-N1--GSF καίω-VF--FAI3S αὐτός- D--ASN *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἀπό-P ἑσπέρα-N1A-GSF ἕως-P πρωΐ-D ἐναντίον-P κύριος-N2--GSM νόμιμος-A1--NSN αἰώνιος-A1B-NSN εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

   

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Apocalypse Revealed # 774

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774. "Every kind of thyine wood, 1 every kind of ivory vessel." This symbolically means that these Roman Catholics no longer have these because they do not have any of the natural goods and truths to which such things correspond.

This statement is similar to the ones explained in nos. 772 and 773 above, the only difference being that the valuables named first mean spiritual goods and truths (as explained in no. 772 above), and that those named second mean celestial goods and truths (as explained just above in no. 773), while those named now - thyine wood and ivory vessel - mean natural goods and truths.

[2] To explain: There are three degrees of wisdom and love, and so three degrees of truth and goodness. We call the first degree celestial, the second spiritual, and the third natural. These three degrees are present from birth in every person, and they are present in general also in heaven and in the church. Because of this there are three heavens, a highest one, an intermediate one, and a lowest one, altogether distinct from each other in accordance with these degrees. The same is true of the Lord's church on earth. But this is not the place to explain the nature of the church with people in the celestial degree, with people in the spiritual degree, and with people in the natural degree. See instead what we said about them in Angelic Wisdom Regarding Divine Love and Wisdom, Part Three, where we dealt with degrees. Here we will say only that in the case of people coming from Babylon, they have no spiritual goods and truths, no celestial goods and truths, and not even any natural goods and truths.

Spiritual goods and truths are mentioned first, because many of those coming from Babylon can be spiritual, provided they hold the Word holy at heart, as they do with the mouth. But they cannot become celestial, because they do not turn to the Lord, but turn to people living and dead and worship them. It is for this reason that celestial goods and truths are mentioned second.

[3] Thyine wood symbolizes natural good because wood in the Word symbolizes goodness, and stone truth, and thyine wood derives its name from a word meaning two, and the number two also symbolizes goodness.

The good symbolized is natural good, because wood is not a valuable material like gold, silver, precious stones, pearls, fine linen, purple, silk and scarlet. The same is true of stone. The case is similar with ivory, which symbolizes natural truth. Ivory symbolizes natural truth because it is white and can be polished, and because it protrudes from the mouth of an elephant and also constitutes its might. In order for ivory to symbolize the natural truth of the goodness symbolized by thyine wood, the text specifies a vessel of ivory, as a vessel symbolizes something that contains, here truth that contains good.

[4] That wood symbolizes goodness can be seen to some extent from the following considerations: That the bitter waters at Marah were made sweet by casting in something wooden (Exodus 15:25). That the tables of stone on which the Law was written were placed in an ark made of acacia wood (Exodus 25:10-16). That the Temple in Jerusalem was roofed with wood and paneled inside with wood (1 Kings 6:9, 15). And that the altar in the wilderness was made of wood (Exodus 27:1, 6).

It can be seen to some extent also from the following:

...the stone will cry out from the wall, and the beam from the wood answers it. (Habakkuk 2:11)

They will plunder your riches and pillage your merchandise..., and they will cast your stones and your timber... into the midst of the sea. (Ezekiel 26:12)

The prophet Ezekiel was told to take a piece of wood and write on it the names of Judah and the children of Israel, and also on another piece of wood the names of Joseph and Ephraim; and that the Lord Jehovih would make them into one piece of wood (Ezekiel 37:16, 19).

We drink our water in exchange for silver, and our wood comes at a price. (Lamentations 5:4)

If someone goes with his neighbor into a forest..., and the ax head (falls) from the wooden handle...(onto) his neighbor so that he dies, he shall flee to (a city of refuge). (Deuteronomy 19:5)

The latter is said because wood symbolizes goodness, and so because the person did not kill his neighbor out of evil or with evil intention, therefore, but by accident, being impelled by good. And so on elsewhere.

[5] In an opposite sense, however, wood symbolizes something evil or cursed. So for example, they made graven images out of wood and worshiped them (Deuteronomy 4:23-28; Isaiah 37:19; 40:20; Jeremiah 10:3, 8; Ezekiel 20:32). Also, being hanged from a tree was a curse (Deuteronomy 21:22-23).

That ivory symbolizes natural truth can be seen moreover from passages which mention ivory, such as Ezekiel 27:6, 15; Amos 3:15; 6:4; Psalms 45:8.

Poznámky pod čarou:

1. Thyine wood has not been identified. It has been associated with citron wood, and also with scented wood in general.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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