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Exodus 20

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM λέγω-V1--PAPNSM

2 ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὅστις- X--NSM ἐκἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

3 οὐ-D εἰμί-VF--FMI3P σύ- P--DS θεός-N2--NPM ἕτερος-A1A-NPM πλήν-D ἐγώ- P--GS

4 οὐ-D ποιέω-VF--FAI2S σεαυτοῦ- D--DSM εἴδωλον-N2N-ASN οὐδέ-C πᾶς-A3--GSN ὁμοίωμα-N3M-ASN ὅσος-A1--APN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM ἄνω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DSF γῆ-N1--DSF κάτω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DPN ὕδωρ-N3T-DPN ὑποκάτω-D ὁ- A--GSF γῆ-N1--GSF

5 οὐ-D προςκυνέω-VF--FAI2S αὐτός- D--DPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPN ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS θεός-N2--NSM ζηλωτής-N1M-NSM ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN ἕως-P τρίτος-A1--GSF καί-C τέταρτος-A1--GSF γενεά-N1A-GSF ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS

6 καί-C ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF ὁ- A--DPM ἀγαπάω-V3--PAPDPM ἐγώ- P--AS καί-C ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS

7 οὐ-D λαμβάνω-VF--FMI2S ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ἐπί-P μάταιος-A1A-DSN οὐ-D γάρ-X μή-D καθαρίζω-VA--AAS3S κύριος-N2--NSM ὁ- A--ASM λαμβάνω-V1--PAPASM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐπί-P μάταιος-A1A-DSN

8 μιμνήσκω-VS--APD2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GPN σάββατον-N2N-GPN ἁγιάζω-V1--PAN αὐτός- D--ASF

9 ἕξ-M ἡμέρα-N1A-APF ἐργάζομαι-VF2-FMI2S καί-C ποιέω-VF--FAI2S πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN σύ- P--GS

10 ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-APN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS οὐ-D ποιέω-VF--FAI2S ἐν-P αὐτός- D--DSF πᾶς-A3--ASN ἔργον-N2N-ASN σύ- P--NS καί-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C πᾶς-A3--NSN κτῆνος-N3E-NSN σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM ὁ- A--NSM παραοἰκέω-V2--PAPNSM ἐν-P σύ- P--DS

11 ἐν-P γάρ-X ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--ASF θάλασσα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DPN καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF διά-P οὗτος- D--ASN εὐλογέω-VA--AAI3S κύριος-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF

12 τιμάω-V3--PAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ὁ- A--ASF μήτηρ-N3--ASF ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ἵνα-C μακροχρόνιος-A1B-NSM γίγνομαι-VB--AMS2S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSF ἀγαθός-A1--GSF ὅς- --GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS

13 οὐ-D μοιχεύω-VF--FAI2S

14 οὐ-D κλέπτω-VF--FAI2S

15 οὐ-D φονεύω-VF--FAI2S

16 οὐ-D ψευδομαρτυρέω-VF--FAI2S κατά-P ὁ- A--GSM πλησίον-D σύ- P--GS μαρτυρία-N1A-ASF ψευδής-A3H-ASF

17 οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF οἰκία-N1A-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὔτε-C ὁ- A--ASM ἀγρός-N2--ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM οὔτε-C ὁ- A--GSM βοῦς-N3--GSM αὐτός- D--GSM οὔτε-C ὁ- A--GSN ὑποζύγιον-N2N-GSN αὐτός- D--GSM οὔτε-C πᾶς-A3--GSN κτῆνος-N3E-GSN αὐτός- D--GSM οὔτε-C ὅσος-A1--NPN ὁ- A--DSM πλησίον-D σύ- P--GS εἰμί-V9--PAI3S

18 καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁράω-V3I-IAI3S ὁ- A--ASF φωνή-N1--ASF καί-C ὁ- A--APF λαμπάς-N3D-APF καί-C ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF σάλπιγξ-N3--GSF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN καπνίζω-V1--PAPASN φοβέω-VC--APPNPM δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἵστημι-VAI-AAI3P μακρόθεν-D

19 καί-C εἶπον-VAI-AAI3P πρός-P *μωυσῆς-N1M-ASM λαλέω-VA--AAD2S σύ- P--NS ἐγώ- P--DP καί-C μή-D λαλέω-V2--PAD3S πρός-P ἐγώ- P--AP ὁ- A--NSM θεός-N2--NSM μήποτε-D ἀποθνήσκω-VB--AAS1P

20 καί-C λέγω-V1--PAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM θαρρέω-V2--PAD2P ἕνεκεν-P γάρ-X ὁ- A--GSN πειράζω-VA--AAN σύ- P--AP παραγίγνομαι-VCI-API3S ὁ- A--NSM θεός-N2--NSM πρός-P σύ- P--AP ὅπως-C ἄν-X γίγνομαι-VB--AMS3S ὁ- A--NSM φόβος-N2--NSM αὐτός- D--GSM ἐν-P σύ- P--DP ἵνα-C μή-D ἁμαρτάνω-V1--PAS2P

21 ἵστημι-VXI-YAI3S δέ-X ὁ- A--NSM λαός-N2--NSM μακρόθεν-D *μωυσῆς-N1M-NSM δέ-X εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM γνόφος-N2--ASM οὗ-D εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM

22 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σύ- P--NP ὁράω-VX--XAI2P ὅτι-C ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM λαλέω-VX--XAI1S πρός-P σύ- P--AP

23 οὐ-D ποιέω-VF--FAI2P ἑαυτοῦ- D--DPM θεός-N2--APM ἀργυροῦς-A1C-APM καί-C θεός-N2--APM χρυσοῦς-A1C-APM οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM

24 θυσιαστήριον-N2N-ASN ἐκ-P γῆ-N1--GSF ποιέω-VF--FAI2P ἐγώ- P--DS καί-C θύω-VF--FAI2P ἐπί-P αὐτός- D--GSM ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN σωτήριον-N2N-APN σύ- P--GP ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM μόσχος-N2--APM σύ- P--GP ἐν-P πᾶς-A3--DSM τόπος-N2--DSM οὗ-D ἐάν-C ἐπιὀνομάζω-VA--AAS1S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐκεῖ-D καί-C ἥκω-VF--FAI1S πρός-P σύ- P--AS καί-C εὐλογέω-VF--FAI1S σύ- P--AS

25 ἐάν-C δέ-X θυσιαστήριον-N2N-ASN ἐκ-P λίθος-N2--GPM ποιέω-V2--PAS2S ἐγώ- P--DS οὐ-D οἰκοδομέω-VF--FAI2S αὐτός- D--APM τμητός-A1--APM ὁ- A--ASN γάρ-X ἐγχειρίδιον-N2N-ASN σύ- P--GS ἐπιβάλλω-VX--XAI2S ἐπί-P αὐτός- D--APM καί-C μιαίνω-VM--XMI3S

26 οὐ-D ἀναβαίνω-VF--FMI2S ἐν-P ἀναβαθμίς-N3D-DPF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐγώ- P--GS ὅπως-C ἄν-X μή-D ἀποκαλύπτω-VA--AAS2S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS ἐπί-P αὐτός- D--GSN

   

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Apocalypse Explained # 972

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972. Thou art just, O Lord, who is, and who was. That this signifies the Lord as to Divine good from eternity, is evident from the signification of just, when predicated of the Lord, as denoting Divine good; for just, in the Word, is said of good, and holy of truth (see above n. 204); and from the signification of, who is, and who was, as denoting the Infinite and Eternal. For Is and Was is the same as Jehovah. And the Lord in the Word is called Jehovah from Divine good, and God from Divine truth. And Esse, when said of the Lord, is to be from Himself, which is in Himself; and Existere, when said of Him, is also to exist from Himself and in Himself. And the Existere, in the relative sense, is the Esse in all things of heaven and the church, which is effected by Divine truth. This Esse is meant by eternal; for eternal, when said of the Lord, is understood in heaven apart from any idea of time, thus different from the understanding of it in the world. For eternal in the angelic idea is the state of the Divine Existence, which yet makes one with the Divine Essence, which is Jehovah. The Infinite as to Esse is signified by the "Is" in Jehovah; and the Infinite as to Existere is signified by the "Was" in Jehovah. The Infinite Existere, which also is Eternal, is the proceeding Divine, from which is heaven and everything pertaining to it. The Divine Existere is also the Divine Esse; but it is called Existere with respect to heaven, where it is the all in all.

Continuation concerning the Fifth Precept:-

He who abstains from thefts, understood in a broad sense, in fact, he who shuns them from any other reason than religion and for the sake of life eternal, is not purified from them; for no other reason opens heaven. For the Lord, by means of heaven, removes evils with man, as by this He also removes the hells.

For example, administrators of goods higher and lower, merchants, judges, officers of every kind, and labourers, who abstain from theft, that is from unlawful modes of gain and usury, and also shun them, but only for the sake of reputation, and, consequently, of honour and gain, or for the sake of civil and moral laws, in a word, from any natural love or fear, thus because of external bonds alone, and not because of religion - such persons are still, as to their interior life, full of the desire to thieve and plunder, which also breaks out when external bonds are removed. This is the case with every one after death. Their sincerity and rectitude is merely a mask, disguise, and cunning.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.