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Exodus 18

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1 ἀκούω-VAI-AAI3S δέ-X *ιοθορ-N---NSM ὁ- A--NSM ἱερεύς-N3V-NSM *μαδιαμ-N---GS ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM *ἰσραήλ-N---DSM ὁ- A--DSM ἑαυτοῦ- D--GSM λαός-N2--DSM ἐκἄγω-VBI-AAI3S γάρ-X κύριος-N2--NSM ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P *αἴγυπτος-N2--GSF

2 λαμβάνω-VBI-AAI3S δέ-X *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM *σεπφωρα-N1A-ASF ὁ- A--ASF γυνή-N3K-ASF *μωυσῆς-N1M-GSM μετά-P ὁ- A--ASF ἄφεσις-N3I-ASF αὐτός- D--GSF

3 καί-C ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὄνομα-N3M-ASN ὁ- A--DSM εἷς-A3--DSM αὐτός- D--GPM *γηρσαμ-N---ASM λέγω-V1--PAPNSM πάροικος-A1B-NSM εἰμί-V9--IMI1S ἐν-P γῆ-N1--DSF ἀλλότριος-A1A-DSF

4 καί-C ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM δεύτερος-A1A-GSM *ελιεζερ-N---ASM λέγω-V1--PAPNSM ὁ- A--NSM γάρ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS βοηθός-N2--NSM ἐγώ- P--GS καί-C ἐκαἱρέω-VAI-AMI3S ἐγώ- P--AS ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

5 καί-C ἐκἔρχομαι-VBI-AAI3S *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM καί-C ὁ- A--NPM υἱός-N2--NPM καί-C ὁ- A--NSF γυνή-N3K-NSF πρός-P *μωυσῆς-N1M-ASM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF οὗ-D παρα ἐνβάλλω-VBI-AAI3S ἐπί-P ὄρος-N3E-GSN ὁ- A--GSM θεός-N2--GSM

6 ἀναἀγγέλλω-VDI-API3S δέ-X *μωυσῆς-N1M-DSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM γαμβρός-N2--NSM σύ- P--GS *ιοθορ-N---NSM παραγίγνομαι-V1--PMI3S πρός-P σύ- P--AS καί-C ὁ- A--NSF γυνή-N3K-NSF καί-C ὁ- A--NPM δύο-M υἱός-N2--NPM σύ- P--GS μετά-P αὐτός- D--GSM

7 ἐκἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM εἰς-P συνάντησις-N3I-ASF ὁ- A--DSM γαμβρός-N2--DSM αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S αὐτός- D--DSM καί-C φιλέω-VAI-AAI3S αὐτός- D--ASM καί-C ἀσπάζομαι-VAI-AMI3P ἀλλήλω- D--APM καί-C εἰςἄγω-VBI-AAI3S αὐτός- D--ASM εἰς-P ὁ- A--ASF σκηνή-N1--ASF

8 καί-C διαἡγέομαι-VAI-AMI3S *μωυσῆς-N1M-NSM ὁ- A--DSM γαμβρός-N2--DSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *φαραώ-N---DSM καί-C ὁ- A--DPM *αἰγύπτιος-N2--DPM ἕνεκεν-P ὁ- A--GSM *ἰσραήλ-N---GSM καί-C πᾶς-A3--ASM ὁ- A--ASM μόχθος-N2--ASM ὁ- A--ASM γίγνομαι-VB--AMPASM αὐτός- D--DPM ἐν-P ὁ- A--DSF ὁδός-N2--DSF καί-C ὅτι-C ἐκαἱρέω-VAI-AMI3S αὐτός- D--APM κύριος-N2--NSM ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM καί-C ἐκ-P χείρ-N3--GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM

9 ἐκἵστημι-VHI-AAI3S δέ-X *ιοθορ-N---NSM ἐπί-P πᾶς-A3--DPN ὁ- A--DPN ἀγαθός-A1--DPN ὅς- --DPN ποιέω-VAI-AAI3S αὐτός- D--DPM κύριος-N2--NSM ὅτι-C ἐκαἱρέω-VAI-AMI3S αὐτός- D--APM ἐκ-P χείρ-N3--GSF *αἰγύπτιος-N2--GPM καί-C ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

10 καί-C εἶπον-VBI-AAI3S *ιοθορ-N---NSM εὐλογητός-A1--NSM κύριος-N2--NSM ὅτι-C ἐκαἱρέω-VAI-AMI3S ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM ἐκ-P χείρ-N3--GSF *αἰγύπτιος-N2--GPM καί-C ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

11 νῦν-D γιγνώσκω-VZI-AAI1S ὅτι-C μέγας-A1P-NSM κύριος-N2--NSM παρά-P πᾶς-A3--APM ὁ- A--APM θεός-N2--APM ἕνεκεν-P οὗτος- D--GSN ὅτι-C ἐπιτίθημι-VEI-AMI3P αὐτός- D--DPM

12 καί-C λαμβάνω-VBI-AAI3S *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM ὁλοκαύτωμα-N3M-APN καί-C θυσία-N1A-APF ὁ- A--DSM θεός-N2--DSM παραγίγνομαι-VBI-AMI3S δέ-X *ααρων-N---NSM καί-C πᾶς-A3--NPM ὁ- A--NPM πρεσβύτερος-N2--NPM *ἰσραήλ-N---GSM συνἐσθίω-VB--AAN ἄρτος-N2--ASM μετά-P ὁ- A--GSM γαμβρός-N2--GSM *μωυσῆς-N1M-GSM ἐναντίον-P ὁ- A--GSM θεός-N2--GSM

13 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--ASF ἐπαύριον-D συν καταἵζω-VAI-AAI3S *μωυσῆς-N1M-NSM κρίνω-V1--PAN ὁ- A--ASM λαός-N2--ASM παραἵστημι-VXI-YAI3S δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM *μωυσῆς-N1M-DSM ἀπό-P πρωίθεν-D ἕως-P ἑσπέρα-N1A-GSF

14 καί-C ὁράω-VB--AAPNSM *ιοθορ-N---NSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-V2I-IAI3S ὁ- A--DSM λαός-N2--DSM λέγω-V1--PAI3S τίς- I--NSN οὗτος- D--NSN ὅς- --NSN σύ- P--NS ποιέω-V2--PAI2S ὁ- A--DSM λαός-N2--DSM διά-P τίς- I--ASN σύ- P--NS καταἧμαι-V5--PMI2S μόνος-A1--NSM πᾶς-A3--NSM δέ-X ὁ- A--NSM λαός-N2--NSM παραἵστημι-VXI-XAI3S σύ- P--DS ἀπό-P πρωίθεν-D ἕως-P δειλός-A1--GSF

15 καί-C λέγω-V1--PAI3S *μωυσῆς-N1M-NSM ὁ- A--DSM γαμβρός-N2--DSM ὅτι-C παραγίγνομαι-V1--PMI3S πρός-P ἐγώ- P--AS ὁ- A--NSM λαός-N2--NSM ἐκζητέω-VA--AAN κρίσις-N3I-ASF παρά-P ὁ- A--GSM θεός-N2--GSM

16 ὅταν-D γάρ-X γίγνομαι-VB--AMS3S αὐτός- D--DPM ἀντιλογία-N1A-NSF καί-C ἔρχομαι-VB--AAS3P πρός-P ἐγώ- P--AS διακρίνω-VA--PAI1S ἕκαστος-A1--ASM καί-C συνβιβάζω-V1--PAI1S αὐτός- D--APM ὁ- A--APN πρόσταγμα-N3M-APN ὁ- A--GSM θεός-N2--GSM καί-C ὁ- A--ASM νόμος-N2--ASM αὐτός- D--GSM

17 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM πρός-P αὐτός- D--ASM οὐ-D ὀρθῶς-D σύ- P--NS ποιέω-V2--PAI2S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

18 φθορά-N1A-DSF καταφθείρω-VD--FPI2S ἀνυπομόνητος-A1B-DSF καί-C σύ- P--NS καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM ὅς- --NSM εἰμί-V9--PAI3S μετά-P σύ- P--GS βαρύς-A3U-NSN σύ- P--DS ὁ- A--NSN ῥῆμα-N3M-NSN οὗτος- D--NSN οὐ-D δύναμαι-VF--FMI2S ποιέω-V2--PAN μόνος-A1--NSM

19 νῦν-D οὖν-X ἀκούω-VA--AAD2S ἐγώ- P--GS καί-C συνβουλεύω-VF--FAI1S σύ- P--DS καί-C εἰμί-VF--FMI3S ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GS γίγνομαι-V1--PMD2S σύ- P--NS ὁ- A--DSM λαός-N2--DSM ὁ- A--APN πρός-P ὁ- A--ASM θεός-N2--ASM καί-C ἀναφέρω-VF--FAI2S ὁ- A--APM λόγος-N2--APM αὐτός- D--GPM πρός-P ὁ- A--ASM θεός-N2--ASM

20 καί-C διαμαρτύρομαι-VF2-FMI2S αὐτός- D--DPM ὁ- A--APN πρόσταγμα-N3M-APN ὁ- A--GSM θεός-N2--GSM καί-C ὁ- A--ASM νόμος-N2--ASM αὐτός- D--GSM καί-C σημαίνω-VF2-FAI2S αὐτός- D--DPM ὁ- A--APF ὁδός-N2--APF ἐν-P ὅς- --DPF πορεύομαι-VF--FMI3P ἐν-P αὐτός- D--DPF καί-C ὁ- A--APN ἔργον-N2N-APN ὅς- --APN ποιέω-VF--FAI3P

21 καί-C σύ- P--NS σεαυτοῦ- D--DSM σκέπτομαι-VA--AMD2S ἀπό-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM ἀνήρ-N3--APM δυνατός-A1--APM θεοσεβής-A3H-APM ἀνήρ-N3--APM δίκαιος-A1A-APM μισέω-V2--PAPAPM ὑπερηφανία-N1A-ASF καί-C καταἵστημι-VF--FAI2S αὐτός- D--APM ἐπί-P αὐτός- D--GPM χιλίαρχος-N2--APM καί-C ἑκατόνταρχος-N2--APM καί-C πεντηκόνταρχος-N2--APM καί-C δεκάδαρχος-N2--APM

22 καί-C κρίνω-VF2-FAI3P ὁ- A--ASM λαός-N2--ASM πᾶς-A1S-ASF ὥρα-N1A-ASF ὁ- A--ASN δέ-X ῥῆμα-N3M-ASN ὁ- A--ASN ὑπέρογκος-A1B-ASN ἀναφέρω-VF--FAI3P ἐπί-P σύ- P--AS ὁ- A--APN δέ-X βραχύς-A3U-APN ὁ- A--GPN κρίμα-N3M-GPN κρίνω-VF2-FAI3P αὐτός- D--NPM καί-C κουφίζω-VF2-FAI3P ἀπό-P σύ- P--GS καί-C συν ἀντιλαμβάνω-VF--FMI3P σύ- P--DS

23 ἐάν-C ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ποιέω-VA--AAS2S καταισχύω-VF--FAI3S σύ- P--AS ὁ- A--NSM θεός-N2--NSM καί-C δύναμαι-VF--FMI2S παραἵστημι-VH--AAN καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM εἰς-P ὁ- A--ASM ἑαυτοῦ- D--GSM τόπος-N2--ASM μετά-P εἰρήνη-N1--GSF ἥκω-VF--FAI3S

24 ἀκούω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSM γαμβρός-N2--GSM καί-C ποιέω-VAI-AAI3S ὅσος-A1--APN αὐτός- D--DSM εἶπον-VBI-AAI3S

25 καί-C ἐπιλέγω-VAI-AAI3S *μωυσῆς-N1M-NSM ἀνήρ-N3--APM δυνατός-A1--APM ἀπό-P πᾶς-A3--GSM *ἰσραήλ-N---GSM καί-C ποιέω-VAI-AAI3S αὐτός- D--APM ἐπί-P αὐτός- D--GPM χιλίαρχος-N2--APM καί-C ἑκατόνταρχος-N2--APM καί-C πεντηκόνταρχος-N2--APM καί-C δεκάδαρχος-N2--APM

26 καί-C κρίνω-VAI-AAI3P ὁ- A--ASM λαός-N2--ASM πᾶς-A1S-ASF ὥρα-N1A-ASF πᾶς-A3--ASN δέ-X ῥῆμα-N3M-ASN ὑπέρογκος-A1B-ASN ἀναφέρω-VBI-AAI3P ἐπί-P *μωυσῆς-N1M-ASM πᾶς-A3--ASN δέ-X ῥῆμα-N3M-ASN ἐλαφρός-A1A-ASN κρίνω-VAI-AAI3P αὐτός- D--NPM

27 ἐκ ἀποστέλλω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASM ἑαυτοῦ- D--GSM γαμβρός-N2--ASM καί-C ἀποἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM

   

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Arcana Coelestia # 8717

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8717. 'And it shall be, every great matter let them bring to you' means that everything exists from the truth going forth directly from God. This is clear from the representation of Moses as the truth going forth directly from God, dealt with in 7010, 7382, the existence of everything from that truth being meant by 'let them bring every great matter' to him. From the sense of the letter it seems as though everything was to be brought to Divine Truth; but since everything comes from the Lord through the truth going forth from Him, for life derives wholly from Him, the meaning in the internal sense is not to that truth but from it. This is like what has been shown with regard to influx, in 3721, 5119, 5259, 5779, 6322. There it has been shown that the direction in which influx goes is not from outward things to inward ones, but from inward to outward. The reason for this is that outward things are all formed to serve inward ones, just as instrumental causes serve their principal causes, without which the instrumental are dead causes. It should be recognized that in the internal sense things are presented according to their true nature, not according to the nature of them as seen in the sense of the letter.

[2] The true nature of the matter here is that the Lord governs all things, even the most specific, through the truth that goes forth from Himself, not in the way a king governs in the world, but in the way God does so in heaven and over all creation. A king in the world takes only overall care of a country, while his chief ministers and officials take care of matters in particular. It is otherwise with God. God sees all things, knows all things from eternity, provides all things into eternity, and from Himself maintains all things in their order; from which it is clear that the Lord takes not only overall care but also particular and individual care of all things, unlike a king in the world. His regulation of things is achieved directly by means of God's truth that is going forth from Himself and also indirectly by means of heaven. Yet the indirect regulation by means of heaven is also tantamount to direct regulation by Him; for what comes from heaven comes by way of heaven from Him. This the angels in heaven not merely know to be so; they also perceive it within themselves. Regarding the Lord's Divine regulation of things or His providence, that it operates in all things generally and specifically, indeed in the most specific of all, however different from this it may seem to a person to be, see 4329, 5122 (end), 5904 (end), 6058, 6481-6487, 6490, 6491.

[3] But it is difficult for this subject to find a place in any person's way of thinking, least of all in that of those who trust in their own prudence; for they attribute to themselves all things that turn out beneficially for themselves, and ascribe everything else to luck or chance. Few ascribe them to God's providence. Accordingly they attribute things which happen to dead causes, not to a living cause. When things go well they do, it is true, say that this has been done by God, also that there is nothing which is not done by Him; but few, scarcely any, believe it in their hearts. Much the same is done by those who suppose that complete happiness lies in worldly and bodily acquisitions, that is to say, in important positions and wealth; they believe that these alone are Divine blessings. When therefore they see that very many of those who are bad possess these things in abundance, and not so the good, they cast away from their hearts and deny the existence of God's providence in anything specific. They are not prepared to think that being blessed by God means being made happy into eternity, and that the Lord regards what is by nature transient - which worldly things are, relatively - only as a means to what is eternal. Therefore also the Lord provides the good, who accept His mercy during their time in the world, with such things as contribute to the happiness of their eternal life. He confers wealth and important positions on those to whom they can do no harm, and withholds wealth and important positions from those to whom they can do harm. To the latter nevertheless, during their time in the world, He imparts the ability to be glad with a few things instead of important positions and wealth, and to be more content than those who have wealth and important positions.

  
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Thanks to the Swedenborg Society for the permission to use this translation.