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Exodus 17

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1 καί-C ἀποαἴρω-VAI-AAI3S πᾶς-A1S-NSF συναγωγή-N1--NSF υἱός-N2--GPM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF ἔρημος-N2--GSF *σιν-N---GS κατά-P παρεμβολή-N1--APF αὐτός- D--GPM διά-P ῥῆμα-N3M-GSN κύριος-N2--GSM καί-C παρα ἐνβάλλω-VBI-AAI3P ἐν-P *ραφιδιν-N---D οὐ-D εἰμί-V9--IAI3S δέ-X ὕδωρ-N3--NSN ὁ- A--DSM λαός-N2--DSM πίνω-VB--AAN

2 καί-C λοιδορέω-V2I-IMI3S ὁ- A--NSM λαός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM δίδωμι-VO--AAD2S ἐγώ- P--DP ὕδωρ-N3--ASN ἵνα-C πίνω-VB--AAS1P καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM τίς- I--ASN λοιδορέω-V2--PMI2P ἐγώ- P--DS καί-C τίς- I--ASN πειράζω-V1--PAI2P κύριος-N2--ASM

3 διψάω-VAI-AAI3S δέ-X ἐκεῖ-D ὁ- A--NSM λαός-N2--NSM ὕδωρ-N3T-DSN καί-C γογγύζω-V1I-IAI3S ἐκεῖ-D ὁ- A--NSM λαός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM ἵνα-C τίς- I--NSN οὗτος- D--NSN ἀναβιβάζω-VAI-AAI2S ἐγώ- P--AP ἐκ-P *αἴγυπτος-N2--GSF ἀποκτείνω-VA--AAN ἐγώ- P--AP καί-C ὁ- A--APN τέκνον-N2N-APN ἐγώ- P--GP καί-C ὁ- A--APN κτῆνος-N3E-APN ὁ- A--DSN δίψος-N3E-DSN

4 βοάω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM λέγω-V1--PAPNSM τίς- I--ASN ποιέω-VA--AAS1S ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ἔτι-D μικρός-A1A-ASM καί-C καταλιθοβολέω-VF--FAI3P ἐγώ- P--AS

5 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM προπορεύομαι-V1--PMD2S ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM λαμβάνω-VB--AAD2S δέ-X μετά-P σεαυτοῦ- D--GSM ἀπό-P ὁ- A--GPM πρεσβύτερος-N2--GPM ὁ- A--GSM λαός-N2--GSM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ἐν-P ὅς- --DSF πατάσσω-VAI-AAI2S ὁ- A--ASM ποταμός-N2--ASM λαμβάνω-VB--AAD2S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS καί-C πορεύομαι-VF--FMI2S

6 ὅδε- D--NSM ἐγώ- P--NS ἵστημι-VXI-XAI1S πρό-P ὁ- A--GSM σύ- P--AS ἐκεῖ-D ἐπί-P ὁ- A--GSF πέτρα-N1A-GSF ἐν-P *χωρηβ-N----S καί-C πατάσσω-VF--FAI2S ὁ- A--ASF πέτρα-N1A-ASF καί-C ἐκἔρχομαι-VF--FMI3S ἐκ-P αὐτός- D--GSF ὕδωρ-N3--NSN καί-C πίνω-VF--FMI3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS ποιέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὕτως-D ἐναντίον-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

7 καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM πειρασμός-N2--NSM καί-C λοιδόρησις-N3I-NSF διά-P ὁ- A--ASF λοιδορία-N1A-ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C διά-P ὁ- A--ASN πειράζω-V1--PAN κύριος-N2--ASM λέγω-V1--PAPAPM εἰ-C εἰμί-V9--PAI3S κύριος-N2--NSM ἐν-P ἐγώ- P--DP ἤ-C οὐ-D

8 ἔρχομαι-VBI-AAI3S δέ-X *αμαληκ-N---NSM καί-C πολεμέω-V2I-IAI3S *ἰσραήλ-N---NSM ἐν-P *ραφιδιν-N---D

9 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--DSM *ἰησοῦς-N---GSM ἐπιλέγω-VA--AAD2S σεαυτοῦ- D--DSM ἀνήρ-N3--APM δυνατός-A1--APM καί-C ἐκἔρχομαι-VB--AAPNSM παρατάσσω-VA--AAN ὁ- A--DSM *αμαληκ-N---DSM αὔριον-D καί-C ἰδού-I ἐγώ- P--NS ἵστημι-VXI-XAI1S ἐπί-P ὁ- A--GSF κορυφή-N1--GSF ὁ- A--GSM βουνός-N2--GSM καί-C ὁ- A--NSF ῥάβδος-N2--NSF ὁ- A--GSM θεός-N2--GSM ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS

10 καί-C ποιέω-VAI-AAI3S *ἰησοῦς-N---NSM καθάπερ-D εἶπον-VBI-AAI3S αὐτός- D--DSM *μωυσῆς-N1M-NSM καί-C ἐκἔρχομαι-VB--AAPNSM παρατάσσω-VAI-AMI3S ὁ- A--DSM *αμαληκ-N---DSM καί-C *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM καί-C *ωρ-N---NSM ἀναβαίνω-VZI-AAI3P ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSM βουνός-N2--GSM

11 καί-C γίγνομαι-V1I-IMI3S ὅταν-D ἐπιαἴρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APF χείρ-N3--APF καταἰσχύω-V1I-IAI3S *ἰσραήλ-N---NSM ὅταν-D δέ-X καταἵημι-VAI-AAI3S ὁ- A--APF χείρ-N3--APF καταἰσχύω-V1I-IAI3S *αμαληκ-N---NSM

12 ὁ- A--NPF δέ-X χείρ-N3--NPF *μωυσῆς-N1M-GSM βαρύς-A3U-NPF καί-C λαμβάνω-VB--AAPNPM λίθος-N2--ASM ὑποτίθημι-VAI-AAI3P ὑπό-P αὐτός- D--ASM καί-C καταἧμαι-V1I-IMI3S ἐπί-P αὐτός- D--GSM καί-C *ααρων-N---NSM καί-C *ωρ-N---NSM στηρίζω-V1I-IAI3P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἐντεῦθεν-D εἷς-A3--NSM καί-C ἐντεῦθεν-D εἷς-A3--NSM καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPF χείρ-N3--NPF *μωυσῆς-N1M-GSM στηρίζω-VK--XMPNPF ἕως-P δυσμή-N1--GPF ἥλιος-N2--GSM

13 καί-C τρέπω-VAI-AMI3S *ἰησοῦς-N---NSM ὁ- A--ASM *αμαληκ-N---ASM καί-C πᾶς-A3--ASM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM ἐν-P φόνος-N2--DSM μάχαιρα-N1A-GSF

14 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καταγράφω-VA--AAD2S οὗτος- D--ASN εἰς-P μνημόσυνον-N2N-ASN ἐν-P βιβλίον-N2N-DSN καί-C δίδωμι-VO--AAD2S εἰς-P ὁ- A--APN οὖς-N3T-APN *ἰησοῦς-N---DSM ὅτι-C ἀλοιφή-N1--DSF ἐκἀλείφω-VF--FAI1S ὁ- A--ASN μνημόσυνον-N2N-ASN *αμαληκ-N---GSM ἐκ-P ὁ- A--GSF ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM

15 καί-C οἰκοδομέω-VAI-AAI3S *μωυσῆς-N1M-NSM θυσιαστήριον-N2N-ASN κύριος-N2--DSM καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSN κύριος-N2--NSM ἐγώ- P--GS καταφυγή-N1--NSF

16 ὅτι-C ἐν-P χείρ-N3--DSF κρυφαῖος-A1A-DSF πολεμέω-V2--PAI3S κύριος-N2--NSM ἐπί-P *αμαληκ-N---DSM ἀπό-P γενεά-N1A-GPF εἰς-P γενεά-N1A-APF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8598

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8598. 'Tomorrow I stand on the top of the hill' means the joining of God's truth to the good of charity, and influx from there. This is clear from the representation of 'Moses', who was going to stand on the top of the hill, as God's truth, dealt with often; from the meaning of 'standing' as being joined to and flowing in (the reason why 'standing' here means being joined to is that he would at that time be on the top of the hill, and 'hill' means the good of charity; and the reason why flowing in is meant as well is that he looked down from there on the battle and also controlled the course of it, which is meant by the description that when he raised up his hand Israel prevailed, and when he let down his hand Amalek prevailed); and from the meaning of 'the hill' as the good of charity, dealt with in 6435.

[2] A brief statement is needed to indicate what that joining together really is and what an influx of the good of charity into truth that engages in conflict is. God's truth becomes that which engages in conflict when it is joined to those who are truly zealous, as stated above. Those who are zealous engage in conflict; yet they do so not because they are moved by any feeling of enmity or hostility, but rather by charity. Zeal is different from anger in that zeal holds the good of charity within it, and therefore when zeal goes into battle it merely removes those ruled by falsity and evil to prevent them from harming those governed by goodness and truth. Anger however not only removes them but also pursues them in a spirit of hatred and vengeance. For zeal, because of the charity within it, desires the welfare even of those ruled by evil and falsity, and also works towards it provided that they cannot do any harm to those who are good. But anger, because of the hatred and vengeance within it, wishes harm to all with whom it engages in conflict, whether they are good or evil. From all this one may see what is meant by an influx of the good of charity into truth that engages in conflict. As regards zeal, that it holds good within it, while anger holds evil, see 4164, 4444.

  
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Thanks to the Swedenborg Society for the permission to use this translation.