Novokřesťanské studium Bible

Bible

 

Exodus 15

Studie

   

1 τότε-D ᾄδω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ὁ- A--DSM θεός-N2--DSM καί-C εἶπον-VAI-AAI3P λέγω-V1--PAPNPM ᾄδω-VA--AAS1P ὁ- A--DSM κύριος-N2--DSM ἐνδόξως-D γάρ-X δοξάζω-VT--XMI3S ἵππος-N2--ASF καί-C ἀναβάτης-N1M-ASM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF

2 βοηθός-N2--NSM καί-C σκεπαστής-N1M-NSM γίγνομαι-VBI-AMI3S ἐγώ- P--DS εἰς-P σωτηρία-N1A-ASF οὗτος- D--NSM ἐγώ- P--GS θεός-N2--NSM καί-C δοξάζω-VF--FAI1S αὐτός- D--ASM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ὑψόω-VF--FAI1S αὐτός- D--ASM

3 κύριος-N2--NSM συντρίβω-V1--PAPNSM πόλεμος-N2--APM κύριος-N2--NSM ὄνομα-N3M-NSN αὐτός- D--DSM

4 ἅρμα-N3M-APN *φαραώ-N---GSM καί-C ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF ἐπίλεκτος-A1B-APM ἀναβάτης-N1M-APM τριστάτης-N1M-APM καταποντίζω-VAI-AAI3S ἐν-P ἐρυθρός-A1A-DSF θάλασσα-N1S-DSF

5 πόντος-N2--DSM καλύπτω-VAI-AAI3S αὐτός- D--APM καταδύω-VAI-AAI3P εἰς-P βυθός-N2--ASM ὡσεί-D λίθος-N2--NSM

6 ὁ- A--NSF δεξιός-A1A-NSF σύ- P--GS κύριος-N2--VSM δοξάζω-VT--XMI3S ἐν-P ἰσχύς-N3U-DSF ὁ- A--NSF δεξιός-A1A-NSF σύ- P--GS χείρ-N3--NSF κύριος-N2--VSM θραύω-VAI-AAI3S ἐχθρός-N2--APM

7 καί-C ὁ- A--DSN πλῆθος-N3E-DSN ὁ- A--GSF δόξα-N1S-GSF σύ- P--GS συντρίβω-VAI-AAI2S ὁ- A--APM ὑπεναντίος-A1A-APM ἀποστέλλω-VAI-AAI2S ὁ- A--ASF ὀργή-N1--ASF σύ- P--GS καί-C καταἐσθίω-VBI-AAI3S αὐτός- D--APM ὡς-C καλάμη-N1--ASF

8 καί-C διά-P πνεῦμα-N3M-GSN ὁ- A--GSM θυμός-N2--GSM σύ- P--GS διαἵστημι-VHI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN πήγνυμι-VDI-API3S ὡσεί-D τεῖχος-N3E-NSN ὁ- A--NPN ὕδωρ-N3T-NPN πήγνυμι-VDI-API3S ὁ- A--NPN κῦμα-N3M-NPN ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF

9 εἶπον-VBI-AAI3S ὁ- A--NSM ἐχθρός-N2--NSM διώκω-VA--AAPNSM καταλαμβάνω-VF--FMI1S μερίζω-VF2-FAI1S σκῦλον-N2N-APN ἐνπίμπλημι-VF--FAI1S ψυχή-N1--ASF ἐγώ- P--GS ἀνααἱρέω-VF3-FAI1S ὁ- A--DSF μάχαιρα-N1S-DSF ἐγώ- P--GS κυριεύω-VF--FAI3S ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS

10 ἀποστέλλω-VAI-AAI2S ὁ- A--ASN πνεῦμα-N3M-ASN σύ- P--GS καλύπτω-VAI-AAI3S αὐτός- D--APM θάλασσα-N1S-NSF δύω-VAI-AAI3P ὡσεί-D μόλιβος-N2--NSM ἐν-P ὕδωρ-N3T-DSN σφοδρός-A1A-DSN

11 τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS ἐν-P θεός-N2--DPM κύριος-N2--VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS δοξάζω-VT--XMPNSM ἐν-P ἅγιος-A1A-DPN θαυμαστός-A1--NSM ἐν-P δόξα-N1S-DPF ποιέω-V2--PAPNSM τέρας-N3T-APN

12 ἐκτείνω-VAI-AAI2S ὁ- A--ASF δεξιός-A1A-ASF σύ- P--GS καταπίνω-VBI-AAI3S αὐτός- D--APM γῆ-N1--NSF

13 ὁδηγέω-VAI-AAI2S ὁ- A--DSF δικαιοσύνη-N1--DSF σύ- P--GS ὁ- A--ASM λαός-N2--ASM σύ- P--GS οὗτος- D--ASM ὅς- --ASM λυτρόω-VAI-AMI2S παρακαλέω-VAI-AAI2S ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS εἰς-P κατάλυμα-N3M-ASN ἅγιος-A1A-ASN σύ- P--GS

14 ἀκούω-VAI-AAI3P ἔθνος-N3E-NPN καί-C ὀργίζω-VSI-API3P ὠδίν-N3--NPF λαμβάνω-VBI-AAI3P καταοἰκέω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τότε-D σπεύδω-VAI-AAI3P ἡγεμών-N3N-NPM *εδωμ-N---GSM καί-C ἄρχων-N3--NPM *μωάβιτος-N2--GPM λαμβάνω-VBI-AAI3S αὐτός- D--APM τρόμος-N2--NSM τήκω-VAI-AAI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM *χανααν-N----S

16 ἐπιπίπτω-VB--AAO3S ἐπί-P αὐτός- D--APM φόβος-N2--NSM καί-C τρόμος-N2--NSM μέγεθος-N3E-DSN βραχίων-N3N-GSM σύ- P--GS ἀπολιθόω-VC--APD3P ἕως-P ἄν-X παραἔρχομαι-VB--AAS3S ὁ- A--NSM λαός-N2--NSM σύ- P--GS κύριος-N2--VSM ἕως-P ἄν-X παραἔρχομαι-VB--AAS3S ὁ- A--NSM λαός-N2--NSM σύ- P--GS οὗτος- D--NSM ὅς- --ASM κτάομαι-VAI-AMI2S

17 εἰςἄγω-VB--AAPNSM καταφυτεύω-VA--AAD2S αὐτός- D--APM εἰς-P ὄρος-N3E-ASN κληρονομία-N1A-GSF σύ- P--GS εἰς-P ἕτοιμος-A1--ASM κατοικητήριον-N2N-ASN σύ- P--GS ὅς- --NSN καταἐργάζομαι-VAI-AMI2S κύριος-N2--VSM ἁγίασμα-N3M-ASN κύριος-N2--VSM ὅς- --NSN ἑτοιμάζω-VAI-AAI3P ὁ- A--NPF χείρ-N3--NPF σύ- P--GS

18 κύριος-N2--NSM βασιλεύω-V1--PAPNSM ὁ- A--ASM αἰών-N3W-ASM καί-C ἐπί-P αἰών-N3W-ASM καί-C ἔτι-D

19 ὅτι-C εἰςἔρχομαι-VBI-AAI3S ἵππος-N2--NSF *φαραώ-N---GSM σύν-P ἅρμα-N3M-DPN καί-C ἀναβάτης-N1M-DPM εἰς-P θάλασσα-N1S-ASF καί-C ἐπιἄγω-VBI-AAI3S ἐπί-P αὐτός- D--APM κύριος-N2--NSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM πορεύομαι-VCI-API3P διά-P ξηρός-A1A-GSF ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF

20 λαμβάνω-VB--AAPNSF δέ-X *μαριαμ-N---NSF ὁ- A--NSF προφῆτις-N3--NSF ὁ- A--NSF ἀδελφή-N1--NSF *ααρων-N---GSM ὁ- A--ASN τύμπανον-N2--ASN ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSF καί-C ἐκἔρχομαι-VBI-AAI3P πᾶς-A1S-NPF ὁ- A--NPF γυνή-N3K-NPF ὀπίσω-P αὐτός- D--GSF μετά-P τύμπανον-N2--GPN καί-C χορός-N2--GPM

21 ἐκἄρχω-V1I-IAI3S δέ-X αὐτός- D--GPF *μαριαμ-N---NSF λέγω-V1--PAPNSF ᾄδω-VA--AAS1P ὁ- A--DSM κύριος-N2--DSM ἐνδόξως-D γάρ-X δοξάζω-VT--XMI3S ἵππος-N2--ASF καί-C ἀναβάτης-N1M-ASM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF

22 ἐκαἴρω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἀπό-P θάλασσα-N1S-GSF ἐρυθρός-A1A-GSF καί-C ἄγω-VBI-AAI3S αὐτός- D--APM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF *σουρ-N---GS καί-C πορεύομαι-V1I-IMI3P τρεῖς-A3--APF ἡμέρα-N1A-APF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C οὐ-D εὑρίσκω-V1I-IAI3P ὕδωρ-N3--ASN ὥστε-C πίνω-VB--AAN

23 ἔρχομαι-VBI-AAI3P δέ-X εἰς-P *μερρα-N---AS καί-C οὐ-D δύναμαι-V6I-IMI3P πίνω-VB--AAN ἐκ-P *μερρα-N---GS πικρός-A1A-ASN γάρ-X εἰμί-V9--IAI3S διά-P οὗτος- D--ASN ἐπιὀνομάζω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM πικρία-N1A-ASF

24 καί-C διαγογγύζω-V1I-IAI3S ὁ- A--NSM λαός-N2--NSM ἐπί-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM τίς- I--ASN πίνω-VF--FMI1P

25 βοάω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-C δεικνύω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM ξύλον-N2N-ASN καί-C ἐνβάλλω-VBI-AAI3S αὐτός- D--ASN εἰς-P ὁ- A--ASN ὕδωρ-N3--ASN καί-C γλυκαίνω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ἐκεῖ-D τίθημι-VEI-AMI3S αὐτός- D--DSM δικαίωμα-N3M-APN καί-C κρίσις-N3I-APF καί-C ἐκεῖ-D πειράζω-VAI-AAI3S αὐτός- D--ASM

26 καί-C εἶπον-VBI-AAI3S ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ὁ- A--APN ἀρεστός-A1--APN ἐναντίον-P αὐτός- D--GSM ποιέω-VA--AAS2S καί-C ἐνὠτίζομαι-VA--AMS2S ὁ- A--DPF ἐντολή-N1A-DPF αὐτός- D--GSM καί-C φυλάσσω-VA--AAS2S πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM πᾶς-A1S-ASF νόσος-N2--ASF ὅς- --ASF ἐπιἄγω-VBI-AAI3P ὁ- A--DPM *αἰγύπτιος-N2--DPM οὐ-D ἐπιἄγω-VF--FAI1S ἐπί-P σύ- P--AS ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἰάομαι-V3--PMPNSM σύ- P--AS

27 καί-C ἔρχομαι-VBI-AAI3P εἰς-P *αιλιμ-N---APM καί-C εἰμί-V9--IAI3P ἐκεῖ-D δώδεκα-M πηγή-N1--NPF ὕδωρ-N3T-GPN καί-C ἑβδομήκοντα-M στέλεχος-N3E-APN φοῖνιξ-N3K-GPM παρα ἐνβάλλω-VBI-AAI3P δέ-X ἐκεῖ-D παρά-P ὁ- A--APN ὕδωρ-N3T-APN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8452

Prostudujte si tuto pasáž

  
/ 10837  
  

8452. 'That the selav came up' means natural delight through which good was imparted. This is clear from the meaning of 'the selav' as natural delight. The reason why 'the selav' means natural delight is that it was a bird of the sea, and 'a bird of the sea' means the natural, while its 'flesh' which was desired means delight, dealt with above in 8431. And the reason why it means that good was imparted through it is that it was given in the evening. For when in the next life the state corresponding to evening arrives good spirits, and also angels, are taken back to the state of natural affections that moved them when they were in the world. Consequently they are taken back to the delights belonging to their natural man. This is done in order that good may thereby be imparted, that is, in order that they may thereby be made more perfect, 8426. All people are made more perfect by the implantation of faith and charity in their external or natural man. Unless they are implanted there no goodness or truth can flow in from the internal or spiritual man, that is, from the Lord by way of the internal man, because they are not accepted. And if that goodness and truth are not accepted the influx of them is halted and perishes, indeed the internal man is also closed. From this it is evident that the natural must be perfectly adjusted to act as a receiver; this is done through delights, for forms of good as they exist with the natural man are called delights, since they are feelings.

[2] 'The selav' means natural delight because, as has been stated, it was a bird of the sea; for it is said in Numbers 11:31 to have been cut off from the sea - A wind set out from Jehovah, and it cut off 1 the selav from the sea, and sent them down over the camp - and a bird of the sea and its flesh mean natural delight, and in the contrary sense the delight that goes with craving. The latter kind of delight is meant by 'selav' in the following verses in Moses,

The rabble who were in the midst of the people had a strong craving, and wished to have flesh. They said, Now our soul is dry; and there is nothing at all except the man[na] for our eyes [to look] at. A wind set out from Jehovah, and it cut off the selav from the sea, and sent them down over the camp. The people rose up that whole day, and the whole night, and the whole of the next day, and gathered the selav. Those who gathered least gathered ten homers, which they spread out for themselves all around the camp. The flesh was still between their teeth, before it could be swallowed, when Jehovah's anger flared up against the people, and Jehovah struck the people with an extremely great plague. So he called the name of that place The Graves of Craving, because there they buried the people having the craving. Numbers 11:4-6, 31-34.

Here 'the selav' stands for the delight that goes with craving. It is called the delight that goes with craving when the delight belonging to any bodily or worldly love becomes dominant and takes possession of the whole person, to such an extent that the good and truth of faith residing with him are annihilated. This is the kind of delight that is being described, for the people were struck by a great plague. But natural delight, meant in the present chapter by 'the selav' which was given to the people in the evening, is not the delight that goes with craving; it is the natural or external man's delight complementing the spiritual or internal man's good. This delight holds spiritual good within itself; but the delight that goes with craving, spoken of in Numbers 11, holds hellish evil within itself. Both are called delight, and also both are experienced as delight. But the difference between them could not be greater, for the one holds heaven within itself and the other holds hell. Also the one becomes heaven to the person when he sheds his external, and the other becomes hell to him.

[3] They are like two women who both seem to outward appearances to have lovely faces and to lead beautiful lives, but inwardly are completely different from each other That is to say, the one is chaste and wholesome, the other immoral and revolting, so that the spirit of the one is with angels, the spirit of the other with devils. But their true natures are not visible except when the external is rolled away and the internal is revealed. These things have been said in order that people may know what natural delight is that has good within it, meant by 'the selav' in the present chapter, and what natural delight is that has evil within it, meant by 'the selav' in Numbers 11.

Poznámky pod čarou:

1. The Hebrew may be read in two different ways - cut off or brought up. English versions of Exodus prefer the second of these.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org