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Exodus 14

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ἀποστρέφω-VA--AAPNPM στρατοπεδεύω-VA--AAD3P ἀπέναντι-P ὁ- A--GSF ἔπαυλις-N3I-GSF ἀνά-P μέσος-A1--ASN *μαγδώλος-N2--GSM καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSF θάλασσα-N1S-GSF ἐκ-P ἐναντίος-A1A-GSF *βεελσεπφων-N----S ἐνώπιον-P αὐτός- D--GPM στρατοπεδεύω-VF--FAI2S ἐπί-P ὁ- A--GSF θάλασσα-N1S-GSF

3 καί-C εἶπον-VF2-FAI3S *φαραώ-N---NSM ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM πλανάω-V3--PMI3P οὗτος- D--NPM ἐν-P ὁ- A--DSF γῆ-N1--DSF συνκλείω-VX--XAI3S γάρ-X αὐτός- D--APM ὁ- A--NSF ἔρημος-N2--NSF

4 ἐγώ- P--NS δέ-X σκληρύνω-VF--FAI1S ὁ- A--ASF καρδία-N1A-ASF *φαραώ-N---GSM καί-C καταδιώκω-VF--FMI3S ὀπίσω-P αὐτός- D--GPM καί-C ἐνδοξάζομαι-VS--FPI1S ἐν-P *φαραώ-N---DSM καί-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF στρατιά-N1A-DSF αὐτός- D--GSM καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM καί-C ποιέω-VAI-AAI3P οὕτως-D

5 καί-C ἀναἀγγέλλω-VDI-API3S ὁ- A--DSM βασιλεύς-N3V-DSM ὁ- A--GPM *αἰγύπτιος-N2--GPM ὅτι-C φεύγω-VX--XAI3S ὁ- A--NSM λαός-N2--NSM καί-C μεταστρέφω-VDI-API3S ὁ- A--NSF καρδία-N1A-NSF *φαραώ-N---GSM καί-C ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM ἐπί-P ὁ- A--ASM λαός-N2--ASM καί-C εἶπον-VAI-AAI3P τίς- I--NSN οὗτος- D--NSN ποιέω-VAI-AAI1P ὁ- A--GSN ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ὁ- A--GSM μή-D δουλεύω-V1--PAN ἐγώ- P--DP

6 ζευγνύω-VAI-AAI3S οὖν-X *φαραώ-N---NSM ὁ- A--APN ἅρμα-N3M-APN αὐτός- D--GSM καί-C πᾶς-A3--ASM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM συν ἀποἄγω-VBI-AAI3S μετά-P ἑαυτοῦ- D--GSM

7 καί-C λαμβάνω-VB--AAPNSM ἑξακόσιοι-A1A-APN ἅρμα-N3M-APN ἐκλεκτός-A1--APN καί-C πᾶς-A1S-ASF ὁ- A--ASF ἵππος-N2--ASF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C τριστάτης-N1M-APM ἐπί-P πᾶς-A3--GPN

8 καί-C σκληρύνω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF καρδία-N1A-ASF *φαραώ-N---GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF καί-C ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM καί-C καταδιώκω-VAI-AAI3S ὀπίσω-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GPM ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GPM ἐκπορεύομαι-V1I-IMI3P ἐν-P χείρ-N3--DSF ὑψηλός-A1--DSF

9 καί-C καταδιώκω-VAI-AAI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM ὀπίσω-P αὐτός- D--GPM καί-C εὑρίσκω-VA--AAI3P αὐτός- D--APM παρα ἐνβάλλω-VX--XAPAPM παρά-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C πᾶς-A1S-NSF ὁ- A--NSF ἵππος-N2--NSF καί-C ὁ- A--NPN ἅρμα-N3M-NPN *φαραώ-N---GSM καί-C ὁ- A--NPM ἱππεύς-N3V-NPM καί-C ὁ- A--NSF στρατιά-N1A-NSF αὐτός- D--GSM ἀπέναντι-P ὁ- A--GSF ἔπαυλις-N3I-GSF ἐκ-P ἐναντίος-A1A-GSF *βεελσεπφων-N----S

10 καί-C *φαραώ-N---NSM προςἄγω-V1I-IAI3S καί-C ἀναβλέπω-VA--AAPNPM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-V3--PAI3P καί-C ὁ- A--NPM *αἰγύπτιος-N2--NPM στρατοπεδεύω-VAI-AAI3P ὀπίσω-P αὐτός- D--GPM καί-C φοβέω-VCI-API3P σφόδρα-D ἀναβοάω-VAI-AAI3P δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM πρός-P κύριος-N2--ASM

11 καί-C εἶπον-VBI-AAI3S πρός-P *μωυσῆς-N1M-ASM παρά-P ὁ- A--ASN μή-D ὑποἄρχω-V1--PAN μνῆμα-N3M-APN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἐκἄγω-VBI-AAI2S ἐγώ- P--AP θανατόω-VA--AAN ἐν-P ὁ- A--DSF ἔρημος-N2--DSF τίς- I--NSN οὗτος- D--NSN ποιέω-VAI-AAI2S ἐγώ- P--DP ἐκἄγω-VB--AAPNSM ἐκ-P *αἴγυπτος-N2--GSF

12 οὐ-D οὗτος- D--NSN εἰμί-V9--IAI3S ὁ- A--NSN ῥῆμα-N3M-NSN ὅς- --ASN λαλέω-VAI-AAI1P πρός-P σύ- P--AS ἐν-P *αἴγυπτος-N2--DSF λέγω-V1--PAPNPM παραἵημι-VE--AAD2S ἐγώ- P--AP ὅπως-C δουλεύω-VA--AAS1P ὁ- A--DPM *αἰγύπτιος-N2--DPM κρείσσων-A3C-ASN γάρ-X ἐγώ- P--AP δουλεύω-V1--PAN ὁ- A--DPM *αἰγύπτιος-N2--DPM ἤ-C ἀποθνήσκω-VB--AAN ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF

13 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM θαρρέω-V2--PAD2P ἵστημι-VH--AAD2P καί-C ὁράω-V3--PAD2P ὁ- A--ASF σωτηρία-N1A-ASF ὁ- A--ASF παρά-P ὁ- A--GSM θεός-N2--GSM ὅς- --ASF ποιέω-VF--FAI3S ἐγώ- P--DP σήμερον-D ὅς- --ASM τρόπος-N2--ASM γάρ-X ὁράω-VX--XAI2P ὁ- A--APM *αἰγύπτιος-N2--APM σήμερον-D οὐ-D προςτίθημι-VF--FMI2P ἔτι-D ὁράω-VB--AAN αὐτός- D--APM εἰς-P ὁ- A--ASM αἰών-N3W-ASM χρόνος-N2--ASM

14 κύριος-N2--NSM πολεμέω-VF--FAI3S περί-P σύ- P--GP καί-C σύ- P--NP σιγάω-VF--FAI2P

15 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM τίς- I--ASN βοάω-V3--PAI2S πρός-P ἐγώ- P--AS λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ἀναζευγνύω-VA--AAD3P

16 καί-C σύ- P--NS ἐπιαἴρω-VA--AAD2S ὁ- A--DSF ῥάβδος-N2--DSF σύ- P--GS καί-C ἐκτείνω-VA--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ἐπί-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C ῥήγνυμι-VA--AAD2S αὐτός- D--ASF καί-C εἰςἔρχομαι-VB--AAD3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM εἰς-P μέσος-A1--ASN ὁ- A--GSF θάλασσα-N1S-GSF κατά-P ὁ- A--ASN ξηρός-A1A-ASN

17 καί-C ἰδού-I ἐγώ- P--NS σκληρύνω-VF2-FAI1S ὁ- A--ASF καρδία-N1A-ASF *φαραώ-N---GSM καί-C ὁ- A--GPM *αἰγύπτιος-N2--GPM πᾶς-A3--GPM καί-C εἰςἔρχομαι-VF--FMI3P ὀπίσω-P αὐτός- D--GPM καί-C ἐνδοξάζομαι-VS--FPI1S ἐν-P *φαραώ-N---DSM καί-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF στρατιά-N1A-DSF αὐτός- D--GSM καί-C ἐν-P ὁ- A--DPN ἅρμα-N3M-DPN καί-C ἐν-P ὁ- A--DPM ἵππος-N2--DPM αὐτός- D--GSM

18 καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐνδοξάζω-V1--PMPGSM ἐγώ- P--GS ἐν-P *φαραώ-N---DSM καί-C ἐν-P ὁ- A--DPN ἅρμα-N3M-DPN καί-C ἵππος-N2--DPM αὐτός- D--GSM

19 ἐκαἴρω-VAI-AAI3S δέ-X ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--NSM προπορεύομαι-V1--PMPNSM ὁ- A--GSF παρεμβολή-N1--GSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C πορεύομαι-VCI-API3S ἐκ-P ὁ- A--GPN ὄπισθε-D ἐκαἴρω-VAI-AAI3S δέ-X καί-D ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSF νεφέλη-N1--GSF ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GPM καί-C ἵστημι-VHI-AAI3S ἐκ-P ὁ- A--GPN ὀπίσω-D αὐτός- D--GPM

20 καί-C εἰςἔρχομαι-VBI-AAI3S ἀνά-P μέσος-A1--ASN ὁ- A--GSF παρεμβολή-N1--GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSF παρεμβολή-N1--GSF *ἰσραήλ-N---GSM καί-C ἵστημι-VHI-AAI3S καί-C γίγνομαι-VBI-AMI3S σκότος-N3E-NSN καί-C γνόφος-N2--NSM καί-C διαἔρχομαι-VBI-AAI3S ὁ- A--NSF νύξ-N3--NSF καί-C οὐ-D συνμίγνυμι-VAI-AAI3P ἀλλήλω- D--DPM ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF

21 ἐκτείνω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C ὑποἄγω-VBI-AAI3S κύριος-N2--NSM ὁ- A--ASF θάλασσα-N1S-ASF ἐν-P ἄνεμος-N2--DSM νότος-N2--DSM βίαιος-A1A-DSM ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF καί-C ποιέω-VAI-AAI3S ὁ- A--ASF θάλασσα-N1S-ASF ξηρός-A1A-ASF καί-C σχίζω-VSI-API3S ὁ- A--NSN ὕδωρ-N3--NSN

22 καί-C εἰςἔρχομαι-VBI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM εἰς-P μέσος-A1--ASN ὁ- A--GSF θάλασσα-N1S-GSF κατά-P ὁ- A--ASN ξηρός-A1A-ASN καί-C ὁ- A--NSN ὕδωρ-N3--NSN αὐτός- D--DPM τεῖχος-N3E-NSN ἐκ-P δεξιός-A1A-GPN καί-C τεῖχος-N3E-NSN ἐκ-P εὐώνυμος-A1B-GPN

23 καταδιώκω-VAI-AAI3P δέ-X ὁ- A--NPM *αἰγύπτιος-N2--NPM καί-C εἰςἔρχομαι-VBI-AAI3P ὀπίσω-P αὐτός- D--GPM πᾶς-A1S-NSF ὁ- A--NSF ἵππος-N2--NSF *φαραώ-N---GSM καί-C ὁ- A--APN ἅρμα-N3M-APN καί-C ὁ- A--NPM ἀναβάτης-N1M-NPM εἰς-P μέσος-A1--ASN ὁ- A--GSF θάλασσα-N1S-GSF

24 γίγνομαι-VCI-API3S δέ-X ἐν-P ὁ- A--DSF φυλακή-N1--DSF ὁ- A--DSF ἑωθινός-A1--DSF καί-C ἐπιβλέπω-VAI-AAI3S κύριος-N2--NSM ἐπί-P ὁ- A--ASF παρεμβολή-N1--ASF ὁ- A--GPM *αἰγύπτιος-N2--GPM ἐν-P στῦλος-N2--DSM πῦρ-N3--GSN καί-C νεφέλη-N1--GSF καί-C συνταράσσω-VAI-AAI3S ὁ- A--ASF παρεμβολή-N1--ASF ὁ- A--GPM *αἰγύπτιος-N2--GPM

25 καί-C συνδέω-VAI-AAI3S ὁ- A--APM ἄξων-N3--APM ὁ- A--GPN ἅρμα-N3M-GPN αὐτός- D--GPM καί-C ἄγω-VBI-AAI3S αὐτός- D--APM μετά-P βία-N1A-GSF καί-C εἶπον-VAI-AAI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM φεύγω-VB--AAS1P ἀπό-P πρόσωπον-N2N-GSN *ἰσραήλ-N---GSM ὁ- A--NSM γάρ-X κύριος-N2--NSM πολεμέω-V2--PAI3S περί-P αὐτός- D--GPM ὁ- A--APM *αἰγύπτιος-N2--APM

26 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐκτείνω-VA--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ἐπί-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C ἀπο καταἵστημι-VH--AAD3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπικαλύπτω-VA--AAD3S ὁ- A--APM *αἰγύπτιος-N2--APM ἐπί-P τε-X ὁ- A--APN ἅρμα-N3M-APN καί-C ὁ- A--APM ἀναβάτης-N1M-APM

27 ἐκτείνω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C ἀπο καταἵστημι-VHI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN πρός-P ἡμέρα-N1A-ASF ἐπί-P χώρα-N1A-GSF ὁ- A--NPM δέ-X *αἰγύπτιος-N2--NPM φεύγω-VBI-AAI3P ὑπό-P ὁ- A--ASN ὕδωρ-N3--ASN καί-C ἐκτινάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--APM *αἰγύπτιος-N2--APM μέσος-A1--ASM ὁ- A--GSF θάλασσα-N1S-GSF

28 καί-C ἐπι ἀναστρέφω-VD--APPNSN ὁ- A--NSN ὕδωρ-N3--NSN καλύπτω-VAI-AAI3S ὁ- A--APN ἅρμα-N3M-APN καί-C ὁ- A--APM ἀναβάτης-N1M-APM καί-C πᾶς-A1S-ASF ὁ- A--ASF δύναμις-N3I-ASF *φαραώ-N---GSM ὁ- A--APM εἰςπορεύομαι-VM--XMPAPM ὀπίσω-P αὐτός- D--GPM εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C οὐ-D καταλείπω-VVI-API3S ἐκ-P αὐτός- D--GPM οὐδέ-C εἷς-A3--NSM

29 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM πορεύομαι-VCI-API3P διά-P ξηρός-A1A-GSF ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--NSN δέ-X ὕδωρ-N3--NSN αὐτός- D--DPM τεῖχος-N3E-NSN ἐκ-P δεξιός-A1A-GPN καί-C τεῖχος-N3E-NSN ἐκ-P εὐώνυμος-A1B-GPN

30 καί-C ῥύομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--ASM *ἰσραήλ-N---ASM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἐκ-P χείρ-N3--GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ὁράω-VBI-AAI3S *ἰσραήλ-N---NSM ὁ- A--APM *αἰγύπτιος-N2--APM θνήσκω-VX--XAPAPM παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSF θάλασσα-N1S-GSF

31 ὁράω-VBI-AAI3S δέ-X *ἰσραήλ-N---NSM ὁ- A--ASF χείρ-N3--ASF ὁ- A--ASF μέγας-A1--ASF ὅς- --APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DPM *αἰγύπτιος-N2--DPM φοβέω-VCI-API3S δέ-X ὁ- A--NSM λαός-N2--NSM ὁ- A--ASM κύριος-N2--ASM καί-C πιστεύω-VAI-AAI3P ὁ- A--DSM θεός-N2--DSM καί-C *μωυσῆς-N1M-DSM ὁ- A--DSM θεράπων-N3--DSM αὐτός- D--GSM

   

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Arcana Coelestia # 8092

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8092. 'And so it was when Pharaoh sent the people away' means when those who molested left those belonging to the spiritual Church. This is clear from the meaning of 'sending away' as leaving; from the representation of 'Pharaoh' as those who molested by means of falsities, dealt with in 7107, 7110, 7126, 7142, 7220, 7228, 7317; and from the meaning of the children of Israel, who are 'the people' here, as those who belong to the spiritual Church, dealt with above in 8044.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1919

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1919. That 'Abram said to Sarai' means perception is clear from what has been stated above in 1898. The perception which the Lord had was represented and is here meant by 'Abram said to Sarai', but thought which sprang from that perception is meant by 'Sarai said to Abram' - perception being the source of thought. The thought possessed by those who have perception comes from no other source. Yet perception is not the same as thought. To see that it is not the same, let conscience serve to 'illustrate this consideration.

[2] Conscience is a kind of general and thus obscure dictate which presents those things that flow in from the Lord by way of the heavens. Those things that flow in manifest themselves in the interior rational man where they are enveloped so to speak in cloud. This cloud is the product of appearances and illusions concerning the goods and truths of faith. Thought is, in truth, distinct and separate from conscience; yet it flows from conscience, for people who have conscience think and speak according to it. Indeed thought is scarcely anything more than a loosening of the various strands that make up conscience, and a converting of these into separate ideas which pass into words. Hence it is that the Lord holds those who have conscience in good thoughts regarding the neighbour and withholds them from evil thoughts. For this reason conscience can never exist except with people who love the neighbour as themselves and have good thoughts regarding the truths of faith. These considerations brought forward here show how conscience differs from thought, and from this one may recognize how perception differs from thought.

[3] The Lord's perception came directly from Jehovah, and so from Divine Good, whereas His thought came from intellectual truth and the affection for it, as stated above in 1904, 1914. No idea, not even an angelic one, is adequate as a means to apprehend the Lord's Divine perception, and thus this lies beyond description. The perception which angels have - described in 1384 and following paragraphs, 1394, 1395 - adds up to scarcely anything at all when contrasted with the perception that was the Lord's. Because the Lord's perception was Divine, it was a perception of everything in heaven; and being a perception of everything in heaven it was also a perception of everything on earth. For such is the order, interconnection, and influx that anyone who has a perception of heavenly things has a perception of earthly as well.

[4] But after the Lord's Human Essence had become united to His Divine Essence, and had become at the same time Jehovah, the Lord was then above what is called perception, for He was above the order which exists in the heavens and from there upon earth. It is Jehovah who is the source of order, and therefore one may say that Jehovah is Order itself, for from Himself He governs order, not merely, as is supposed, in the universal but also in its most specific singulars, for it is these singulars that make up the universal. To speak of the universal and then separate such singulars from it would be no different from speaking of a whole that has no parts within it and so no different from speaking of something consisting of nothing. Thus it is sheer falsity - a figment of the imagination, as it is called - to speak of the Lord's Providence as belonging to the universal but not to its specific singulars; for to provide and govern universally but not specifically is to provide and govern absolutely nothing. This is true philosophically, yet, strange to say, philosophers themselves, including the more eminent, understand this matter in a different way and think in a different way.

  
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Thanks to the Swedenborg Society for the permission to use this translation.