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Exodus 13

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1 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἁγιάζω-VA--AAD2S ἐγώ- P--DS πᾶς-A3--ASN πρωτότοκος-A1B-ASN πρωτογενής-A3H-ASN δια ἀναοἴγω-V1--PAPASN πᾶς-A1S-ASF μήτρα-N1A-ASF ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN ἐγώ- P--DS εἰμί-V9--PAI3S

3 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM μνημονεύω-V1--PAD2P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἐν-P ὅς- --DSF ἐκἔρχομαι-VBI-AAI2P ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AP κύριος-N2--NSM ἐντεῦθεν-D καί-C οὐ-D βιβρώσκω-VC--FPI3S ζύμη-N1--NSF

4 ἐν-P γάρ-X ὁ- A--DSF σήμερον-D σύ- P--NP ἐκπορεύομαι-V1--PMI2P ἐν-P μήν-N3--DSM ὁ- A--GPM νέος-A1A-GPM

5 καί-C εἰμί-VF--FMI3S ἡνίκα-D ἐάν-C εἰςἄγω-VB--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM καί-C *χετταῖος-N2--GPM καί-C *ευαῖος-N2--GPM καί-C *γεργεσαῖος-N2--GPM καί-C *ἀμορραῖος-N2--GPM καί-C *φερεζαῖος-N2--GPM καί-C *ιεβουσαῖος-N2--GPM ὅς- --ASF ὄμνυμι-VAI-AAI3S ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS δίδωμι-VO--AAN σύ- P--DS γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN καί-C ποιέω-VF--FAI2S ὁ- A--ASF λατρεία-N1A-ASF οὗτος- D--ASF ἐν-P ὁ- A--DSM μήν-N3--DSM οὗτος- D--DSM

6 ἕξ-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἑορτή-N1--NSF κύριος-N2--GSM

7 ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF οὐ-D ὁράω-VV--FPI3S σύ- P--DS ζυμωτός-A1--NSN οὐδέ-C εἰμί-VF--FMI3S σύ- P--DS ζύμη-N1--NSF ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὅριον-N2N-DPN σύ- P--GS

8 καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DSM υἱός-N2--DSM σύ- P--GS ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM διά-P οὗτος- D--ASN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--DS ὡς-C ἐκπορεύομαι-V1I-IMI1S ἐκ-P *αἴγυπτος-N2--GSF

9 καί-C εἰμί-VF--FMI3S σύ- P--DS σημεῖον-N2N-NSN ἐπί-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS καί-C μνημόσυνον-N2N-NSN πρό-P ὀφθαλμός-N2--GPM σύ- P--GS ὅπως-C ἄν-X γίγνομαι-VB--AMS3S ὁ- A--NSM νόμος-N2--NSM κύριος-N2--GSM ἐν-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐκ-P *αἴγυπτος-N2--GSF

10 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM κατά-P καιρός-N2--APM ὥρα-N1A-GPF ἀπό-P ἡμέρα-N1A-GPF εἰς-P ἡμέρα-N1A-APF

11 καί-C εἰμί-VF--FMI3S ὡς-C ἄν-X εἰςἄγω-VB--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὅς- --ASM τρόπος-N2--ASM ὄμνυμι-VAI-AAI3S ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS καί-C δίδωμι-VF--FAI3S σύ- P--DS αὐτός- D--ASF

12 καί-C ἀποαἱρέω-VF2-FAI2S πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὁ- A--APN ἀρσενικός-A1--APN ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ἐκ-P ὁ- A--GPN βουκόλιον-N2N-GPN ἤ-C ἐν-P ὁ- A--DPN κτῆνος-N3E-DPN σύ- P--GS ὅσος-A1--APN ἐάν-C γίγνομαι-VB--AMS3S σύ- P--DS ὁ- A--APN ἀρσενικός-A1--APN ἁγιάζω-VF--FAI2S ὁ- A--DSM κύριος-N2--DSM

13 πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὄνος-N2--GSM ἀλλάσσω-VF--FAI2S πρόβατον-N2N-DSN ἐάν-C δέ-X μή-D ἀλλάσσω-VA--AAS2S λυτρόω-VF--FMI2S αὐτός- D--ASN πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἄνθρωπος-N2--GSM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS λυτρόω-VF--FMI2S

14 ἐάν-C δέ-X ἐρωτάω-VA--AAS3S σύ- P--AS ὁ- A--NSM υἱός-N2--NSM σύ- P--GS μετά-P οὗτος- D--APN λέγω-V1--PAPNSM τίς- I--NSN οὗτος- D--NSN καί-C εἶπον-VF2-FAI2S αὐτός- D--DSM ὅτι-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S ἐγώ- P--AP κύριος-N2--NSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

15 ἡνίκα-D δέ-X σκληρύνω-VAI-AAI3S *φαραώ-N---NSM ἐκ ἀποστέλλω-VA--AAN ἐγώ- P--AP ἀποκτείνω-VAI-AAI3S πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P πρωτότοκος-A1B-GPM ἄνθρωπος-N2--GPM ἕως-P πρωτότοκος-A1B-GPN κτῆνος-N3E-GPN διά-P οὗτος- D--ASN ἐγώ- P--NS θύω-V1--PAI1S ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὁ- A--APN ἀρσενικός-A1--APN καί-C πᾶς-A3--ASN πρωτότοκος-A1B-ASN ὁ- A--GPM υἱός-N2--GPM ἐγώ- P--GS λυτρόω-VF--FMI1S

16 καί-C εἰμί-VF--FMI3S εἰς-P σημεῖον-N2N-ASN ἐπί-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS καί-C ἀσάλευτος-A1B-ASN πρό-P ὀφθαλμός-N2--GPM σύ- P--GS ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AS κύριος-N2--NSM ἐκ-P *αἴγυπτος-N2--GSF

17 ὡς-C δέ-X ἐκ ἀποστέλλω-VAI-AAI3S *φαραώ-N---NSM ὁ- A--ASM λαός-N2--ASM οὐ-D ὁδηγέω-VAI-AAI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὁδός-N2--ASF γῆ-N1--GSF *φυλιστιιμ-N---GPM ὅτι-C ἐγγύς-D εἰμί-V9--IAI3S εἶπον-VBI-AAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM μήποτε-D μεταμελέω-VA--AAS3S ὁ- A--DSM λαός-N2--DSM ὁράω-VB--AAPDSM πόλεμος-N2--ASM καί-C ἀποστρέφω-VA--AAS3S εἰς-P *αἴγυπτος-N2--ASF

18 καί-C κυκλόω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM λαός-N2--ASM ὁδός-N2--ASF ὁ- A--ASF εἰς-P ὁ- A--ASF ἔρημος-N2--ASF εἰς-P ὁ- A--ASF ἐρυθρός-A1A-ASF θάλασσα-N1S-ASF πέμπτος-A1--NSF δέ-X γενεά-N1A-NSF ἀναβαίνω-VZI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

19 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APN ὀστέον-N2N-APN *ιωσηφ-N---GSM μετά-P ἑαυτοῦ- D--GSM ὅρκος-N2--DSM γάρ-X ὁρκίζω-VAI-AAI3S *ιωσηφ-N---NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐπισκοπή-N1--DSF ἐπισκέπτω-VF--FMI3S σύ- P--AP κύριος-N2--NSM καί-C συν ἀναφέρω-VF--FAI2P ἐγώ- P--GS ὁ- A--APN ὀστέον-N2N-APN ἐντεῦθεν-D μετά-P σύ- P--GP

20 ἐκαἴρω-VA--AAPNPM δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P *σοκχωθ-N---GS στρατοπεδεύω-VAI-AAI3P ἐν-P *οθομ-N---DS παρά-P ὁ- A--ASF ἔρημος-N2--ASF

21 ὁ- A--NSM δέ-X θεός-N2--NSM ἡγέομαι-V2--IMI3S αὐτός- D--GPM ἡμέρα-N1A-GSF μέν-X ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF δεικνύω-VA--AAN αὐτός- D--DPM ὁ- A--ASF ὁδός-N2--ASF ὁ- A--ASF δέ-X νύξ-N3--ASF ἐν-P στῦλος-N2--DSM πῦρ-N3--GSN

22 οὐ-D ἐκλείπω-VBI-AAI3S ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSF νεφέλη-N1--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSN πῦρ-N3--GSN νύξ-N3--GSF ἐναντίον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM

   

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Apocalypse Explained # 660

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660. Verse 10. And they that dwell upon the earth shall rejoice over them and shall be glad, signifies delights from infernal love with those who are opposed to the goods and truths of the church. This is evident from the signification of "they that dwell upon the earth," as being those who are in the church, here those therein who are in evils and in falsities therefrom, thus who are opposed to its goods and truths; also from the signification of "rejoicing and being glad," as being here the delight of infernal love; for all joy and all gladness is of love, since everyone rejoices and is glad when his love is favored, and when he pursues and obtains what he loves; in a word, all the joy of man proceeds from his love and all the sadness and grief of mind from antagonism to his love.

[2] It is said "rejoice and be glad" because of the marriage of good and truth; for "joy" is predicated of good because it relates to love, for it belongs especially to the heart and will, and "gladness" is predicated of truth, because it relates to the love of truth, for it belongs especially to the mind and its thought; therefore we speak of "joy of heart" and "gladness of mind." Everywhere in the Word there are two expressions, one of which has reference to good and the other to truth, and this because it is the conjunction of good and truth that makes both heaven and the church; therefore both heaven and the church are compared to a marriage, for the reason that the Lord is called "Bridegroom" and "Husband," and heaven and the church are called "bride" and "wife." Everyone, therefore, who is not in that marriage is not an angel of heaven nor a man of the church; and the reason is that there is no good with anyone unless it is formed by truths, nor is there truth with anyone unless it is made living by good; for every truth is a form of good, and all good is the being [esse] of truth, and as one is not possible without the other it follows that there must needs be a marriage of good and truth with the man of the church as well as with an angel of heaven. Moreover, all intelligence and wisdom are from that marriage, for from it truths and goods are continually born, by which the understanding and will are formed.

[3] This has been said that it may be known why "to rejoice" and "to be glad" are both mentioned, namely, because "to rejoice" is predicated of good and its love or affection, and "to be glad" is predicated of truth and its love or affection. This is the case in many other passages in the Word, as in the following:

The heavens shall be glad and the earth shall rejoice (Psalms 96:11).

Let all that seek Thee rejoice and be glad in Thee (Psalms 40:16; 70:4).

The righteous shall be glad and exult before God, and shall rejoice in gladness (Psalms 68:3).

That we may rejoice all our days, make us glad according to the days in which Thou hast afflicted us (Psalms 90:14, 15).

Be glad in Jerusalem and exult in her, all ye that love her, rejoice for joy with her, all ye that mourn over her (Isaiah 66:10).

Rejoice and be glad, O daughter of Edom (Lamentations 4:21).

Behold joy and gladness, slaying the ox (Isaiah 22:13).

They shall obtain joy and gladness, sorrow and sighing shall flee away (Isaiah 35:10; 51:11).

Joy and gladness shall be found in Zion, confession and the voice of singing (Isaiah 51:3).

They shall make 1 me to hear joy and gladness (Psalms 51:8).

Joy and gladness are cut off from the house of our God (Joel 1:16).

The fast of the tenth month shall be to the house of Judah for joy and for gladness (Zechariah 8:19).

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride (Jeremiah 7:34; 25:10; 33:11).

[4] In place of joy exultation is also mentioned, because exultation, like joy, is predicated of good, because it relates to love, to the heart, and to the will; as in the following passages:

Jacob shall exult, Israel shall be glad (Psalms 14:7; 53:6).

I exult and am glad in Thy kindness (Psalms 31:7).

Be glad in Jehovah, and exult, ye righteous (Psalms 32:11).

Mount Zion shall be glad, and the daughters of Judah shall exult (Psalms 48:11).

Let all that trust in Thee be glad, and let them that love Thy name exult in Thee (Psalms 5:11).

This is the day that Jehovah hath made, let us exult and be glad in it (Psalms 118:24).

Let us exult and be glad in His salvation (Isaiah 25:9).

Be ye glad and exult forever in the things which I create (Isaiah 65:18).

Exult and be glad that Jehovah hath magnified in doing (Joel 2:21).

Exult, ye sons of Zion, and be glad in Jehovah your God (Joel 2:23; Habakkuk 3:18).

Be glad and exult with all the heart, O daughter of Jerusalem (Zephaniah 3:14).

Gladness and exultation are taken away from Carmel (Isaiah 16:10; Jeremiah 48:33).

The angel said unto Zacharias, Thou shalt have gladness and exultation, and many shall rejoice at His birth (Luke 1:14).

In all these passages, "exultation" signifies delight from love and from the affection of good, and "gladness" signifies pleasure from the love and affection of truth.

Poznámky pod čarou:

1. The Hebrew has "Thou shalt make," as also found in Arcana Coelestia 3812, 8339.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.