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Exodus 12

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1 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--GSF λέγω-V1--PAPNSM

2 ὁ- A--NSM μήν-N3--NSM οὗτος- D--NSM σύ- P--DP ἀρχή-N1--NSF μήν-N3--GPM πρῶτος-A1--NSMS εἰμί-V9--PAI3S σύ- P--DP ἐν-P ὁ- A--DPM μήν-N3--DPM ὁ- A--GSM ἐνιαυτός-N2--GSM

3 λαλέω-VA--AAD2S πρός-P πᾶς-A1S-ASF συναγωγή-N1--ASF υἱός-N2--GPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ὁ- A--DSF δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--GSM λαμβάνω-VB--AAD3P ἕκαστος-A1--NSM πρόβατον-N2N-ASN κατά-P οἶκος-N2--APM πάτριος-A1A-GPM ἕκαστος-A1--NSM πρόβατον-N2N-ASN κατά-P οἰκία-N1A-ASF

4 ἐάν-C δέ-X ὀλιγοστός-A1--NPM εἰμί-V9--PAS3P ὁ- A--NPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ὥστε-C μή-D ἱκανός-A1--APM εἰμί-V9--PAN εἰς-P πρόβατον-N2N-ASN συνλαμβάνω-VF--FMI3S μετά-P ἑαυτοῦ- D--GSM ὁ- A--ASM γείτων-N3N-ASM ὁ- A--ASM πλησίον-D αὐτός- D--GSM κατά-P ἀριθμός-N2--ASM ψυχή-N1--GPF ἕκαστος-A1--NSM ὁ- A--ASN ἀρκέω-V2--PAPASN αὐτός- D--DSM συνἀριθμέω-VF--FMI3S εἰς-P πρόβατον-N2N-ASN

5 πρόβατον-N2N-NSN τέλειος-A1A-NSN ἄρσην-A3--NSN ἐνιαύσιος-A1A-NSN εἰμί-VF--FMI3S σύ- P--DP ἀπό-P ὁ- A--GPM ἀρνός-N3--GPM καί-C ὁ- A--GPM ἔριφος-N2--GPM λαμβάνω-VF--FMI2P

6 καί-C εἰμί-VF--FMI3S σύ- P--DP διατηρέω-VM--XPPNSN ἕως-P ὁ- A--GSF οςτεσσαρεσκαιδέκατ-A1--GSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--GSM καί-C σφάζω-VF--FAI3P αὐτός- D--ASN πᾶς-A3--ASN ὁ- A--ASN πλῆθος-N3E-ASN συναγωγή-N1--GSF υἱός-N2--GPM *ἰσραήλ-N---GSM πρός-P ἑσπέρα-N1A-ASF

7 καί-C λαμβάνω-VF--FMI3P ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN καί-C τίθημι-VF--FAI3P ἐπί-P ὁ- A--GPM δύο-M σταθμός-N2--GPM καί-C ἐπί-P ὁ- A--ASF φλιά-N1A-ASF ἐν-P ὁ- A--DPM οἶκος-N2--DPM ἐν-P ὅς- --DPM ἐάν-C ἐσθίω-VB--AAS3P αὐτός- D--APN ἐν-P αὐτός- D--DPM

8 καί-C ἐσθίω-VF--FMI3P ὁ- A--APN κρέας-N3--APN ὁ- A--DSF νύξ-N3--DSF οὗτος- D--DSF ὀπτός-A1--APN πῦρ-N3--DSN καί-C ἄζυμος-A1B-APN ἐπί-P πικρίς-N3D-GPF ἐσθίω-VF--FMI3P

9 οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GPM ὦμος-N2--ASM οὐδέ-C ἕψω-VA--AMPASN ἐν-P ὕδωρ-N3T-DSN ἀλλά-C ἤ-C ὀπτός-A1--APN πῦρ-N3--DSN κεφαλή-N1--ASF σύν-P ὁ- A--DPM πούς-N3D-DPM καί-C ὁ- A--DPN ἐνδόσθια-N2--DPN

10 οὐ-D ἀπολείπω-VF--FAI2P ἀπό-P αὐτός- D--GSM ἕως-P πρωΐ-D καί-C ὀστέον-N2N-ASN οὐ-D συντρίβω-VF--FAI2P ἀπό-P αὐτός- D--GSM ὁ- A--APN δέ-X καταλείπω-V1--PMPAPN ἀπό-P αὐτός- D--GSM ἕως-P πρωΐ-D ἐν-P πῦρ-N3--DSN κατακαίω-VF--FAI2P

11 οὕτως-D δέ-X ἐσθίω-VF--FMI2P αὐτός- D--ASN ὁ- A--NPF ὀσφύς-N3U-NPF σύ- P--GP περιζώννυμι-VM--XPPNPF καί-C ὁ- A--APN ὑπόδημα-N3M-APN ἐν-P ὁ- A--DPM πούς-N3D-DPM σύ- P--GP καί-C ὁ- A--NPF βακτηρία-N1A-NPF ἐν-P ὁ- A--DPF χείρ-N3--DPF σύ- P--GP καί-C ἐσθίω-VF--FMI2P αὐτός- D--ASN μετά-P σπουδή-N1--GSF πασχα-N---NSN εἰμί-V9--PAI3S κύριος-N2--DSM

12 καί-C διαἔρχομαι-VF--FMI1S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἐν-P ὁ- A--DSF νύξ-N3--DSF οὗτος- D--DSF καί-C πατάσσω-VF--FAI1S πᾶς-A3--ASM πρωτότοκος-A1B-ASM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἐν-P πᾶς-A3--DPM ὁ- A--DPM θεός-N2--DPM ὁ- A--GPM *αἰγύπτιος-N2--GPM ποιέω-VA--AAS1S ὁ- A--ASF ἐκδίκησις-N3I-ASF ἐγώ- P--NS κύριος-N2--NSM

13 καί-C εἰμί-VF--FMI3S ὁ- A--NSN αἷμα-N3M-NSN σύ- P--DP ἐν-P σημεῖον-N2N-DSN ἐπί-P ὁ- A--GPF οἰκία-N1A-GPF ἐν-P ὅς- --DPF σύ- P--NP εἰμί-V9--PAI2P ἐκεῖ-D καί-C ὁράω-VF--FMI1S ὁ- A--ASN αἷμα-N3M-ASN καί-C σκεπάζω-VA--AAS1S σύ- P--AP καί-C οὐ-D εἰμί-VF--FMI3S ἐν-P σύ- P--DP πληγή-N1--NSF ὁ- A--GSN ἐκτρίβω-VD--APN ὅταν-D παίω-V1--PAI1S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

14 καί-C εἰμί-VF--FMI3S ὁ- A--NSF ἡμέρα-N1A-NSF σύ- P--DP οὗτος- D--NSF μνημόσυνον-N2N-NSN καί-C ἑορτάζω-VF--FAI2P αὐτός- D--ASF ἑορτή-N1--ASF κύριος-N2--DSM εἰς-P πᾶς-A1S-APF ὁ- A--APF γενεά-N1A-APF σύ- P--GP νόμιμος-A1--ASN αἰώνιος-A1B-ASN ἑορτάζω-VF--FAI2P αὐτός- D--ASF

15 ἑπτά-M ἡμέρα-N1A-APF ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P ἀπό-P δέ-X ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ἀπο ἀναἵζω-VF2-FAI2P ζυμή-N1--ASF ἐκ-P ὁ- A--GPF οἰκία-N1A-GPF σύ- P--GP πᾶς-A3--NSM ὅς- --NSM ἄν-X ἐσθίω-VF--FMI2S ζυμή-N1--ASF ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P *ἰσραήλ-N---GSM ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF ἕβδομος-A1--GSF

16 καί-C ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--NSF πρῶτος-A1--NSFS καλέω-VC--FPI3S ἅγιος-A1A-APN καί-C ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--NSF ἕβδομος-A1--NSF κλητός-A1--NSF ἅγιος-A1A-NSF εἰμί-VF--FMI3S σύ- P--DP πᾶς-A3--ASN ἔργον-N2N-ASN λατρευτός-A1--ASN οὐ-D ποιέω-VF--FAI2P ἐν-P αὐτός- D--DPF πλήν-D ὅσος-A1--APN ποιέω-VC--FPI3S πᾶς-A1S-DSF ψυχή-N1--DSF οὗτος- D--ASN μόνον-D ποιέω-VC--FPI3S σύ- P--DP

17 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASF ἐντολή-N1--ASF οὗτος- D--ASF ἐν-P γάρ-X ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἐκἄγω-VF--FAI1S ὁ- A--ASF δύναμις-N3I-ASF σύ- P--GP ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C ποιέω-VF--FAI2P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF εἰς-P γενεά-N1A-APF σύ- P--GP νόμιμος-A1--ASN αἰώνιος-A1B-ASN

18 ἐνἄρχω-V1--PMPGSM ὁ- A--DSF οςτεσσαρεσκαιδέκατ-A1--DSF ἡμέρα-N1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS ἀπό-P ἑσπέρα-N1A-GSF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN ἕως-P ἡμέρα-N1A-GSF εἷς-A1A-GSF καί-C εἰκάς-N3D-GSF ὁ- A--GSM μήν-N3--GSM ἕως-P ἑσπέρα-N1A-GSF

19 ἑπτά-M ἡμέρα-N1A-GSF ζύμη-N1--NSF οὐ-D εὑρίσκω-VC--FPI3S ἐν-P ὁ- A--DPF οἰκία-N1A-DPF σύ- P--GP πᾶς-A3--NSM ὅς- --NSM ἄν-X ἐσθίω-VF--FMI2S ζυμωτός-A1--ASN ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P συναγωγή-N1--GSF *ἰσραήλ-N---GSM ἐν-P τε-X ὁ- A--DPM γειώρας-N1T-DPM καί-C αὐτόχθων-A3N-DPM ὁ- A--GSF γῆ-N1--GSF

20 πᾶς-A3--ASN ζυμωτός-A1--ASN οὐ-D ἐσθίω-VF--FMI2P ἐν-P πᾶς-A3--DSN δέ-X κατοικητήριον-N2N-DSN σύ- P--GP ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN

21 καλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πᾶς-A1S-ASF γερουσία-N1A-ASF υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM ἀποἔρχομαι-VB--AAPNPM λαμβάνω-VB--AAD2P σύ- P--DP ἑαυτοῦ- D--DPM πρόβατον-N2N-ASN κατά-P συγγένεια-N1A-APF σύ- P--GP καί-C θύω-VA--AAD2P ὁ- A--ASN πασχα-N---ASN

22 λαμβάνω-VF--FMI2P δέ-X δέσμη-N1--ASF ὕσσοπος-N2--GSF καί-C βάπτω-VA--AAPNPM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN παρά-P ὁ- A--ASF θύρα-N1A-ASF καθίγω-VF--FAI2P ὁ- A--GSF φλιά-N1A-GSF καί-C ἐπί-P ἀμφότεροι-A1A-GPM ὁ- A--GPM σταθμός-N2--GPM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὅς- --NSN εἰμί-V9--PAI3S παρά-P ὁ- A--ASF θύρα-N1A-ASF σύ- P--NP δέ-X οὐ-D ἐκἔρχομαι-VF--FMI2P ἕκαστος-A1--NSM ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM ἕως-P πρωΐ-D

23 καί-C παραἔρχομαι-VF--FMI3S κύριος-N2--NSM πατάσσω-VA--AAN ὁ- A--APM *αἰγύπτιος-N2--APM καί-C ὁράω-VF--FMI3S ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--GSF φλιά-N1A-GSF καί-C ἐπί-P ἀμφότεροι-A1A-GPM ὁ- A--GPM σταθμός-N2--GPM καί-C παραἔρχομαι-VF--FMI3S κύριος-N2--NSM ὁ- A--ASF θύρα-N1A-ASF καί-C οὐ-D ἀποἵημι-VF--FAI3S ὁ- A--ASM ὀλεθρεύω-V1--PAPASM εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--APF οἰκία-N1A-APF σύ- P--GP πατάσσω-VA--AAN

24 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN νόμιμος-A1--ASN σεαυτοῦ- D--DSM καί-C ὁ- A--DPM υἱός-N2--DPM σύ- P--GS ἕως-P αἰών-N3W-GSM

25 ἐάν-C δέ-X εἰςἔρχομαι-VB--AAS2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἄν-X δίδωμι-VO--AAS3S κύριος-N2--NSM σύ- P--DP καθότι-D λαλέω-VAI-AAI3S φυλάσσω-VF--FMI2P ὁ- A--ASF λατρεία-N1A-ASF οὗτος- D--ASF

26 καί-C εἰμί-VF--FMI3S ἐάν-C λέγω-V1--PAS3P πρός-P σύ- P--AP ὁ- A--NPM υἱός-N2--NPM σύ- P--GP τίς- I--NSF ὁ- A--NSF λατρεία-N1A-NSF οὗτος- D--NSF

27 καί-C εἶπον-VF2-FAI2P αὐτός- D--DPM θυσία-N1A-NSF ὁ- A--NSN πασχα-N---NSN οὗτος- D--NSN κύριος-N2--DSM ὡς-C σκεπάζω-VAI-AAI3S ὁ- A--APM οἶκος-N2--APM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐν-P *αἴγυπτος-N2--DSF ἡνίκα-D πατάσσω-VAI-AAI3S ὁ- A--APM *αἰγύπτιος-N2--APM ὁ- A--APM δέ-X οἶκος-N2--APM ἐγώ- P--GP ῥύομαι-VAI-AMI3S καί-C κύπτω-VA--AAPNSM ὁ- A--NSM λαός-N2--NSM προςκυνέω-VAI-AAI3S

28 καί-C ἀποἔρχομαι-VB--AAPNPM ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM καί-C *ααρων-N---DSM οὕτως-D ποιέω-VAI-AAI3P

29 γίγνομαι-VCI-API3S δέ-X μεσόω-V4--PAPGSF ὁ- A--GSF νύξ-N3--GSF καί-C κύριος-N2--NSM πατάσσω-VAI-AAI3S πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P πρωτότοκος-A1B-GSN *φαραώ-N---GSM ὁ- A--GSM καταἧμαι-V5--PMPGSM ἐπί-P ὁ- A--GSM θρόνος-N2--GSM ἕως-P πρωτότοκος-A1B-GSN ὁ- A--GSF αἰχμαλωτίς-N3D-GSF ὁ- A--GSF ἐν-P ὁ- A--DSM λάκκος-N2--DSM καί-C ἕως-P πρωτότοκος-A1B-GSN πᾶς-A3--GSN κτῆνος-N3E-GSN

30 καί-C ἀναἵστημι-VH--AAPNSM *φαραώ-N---NSM νύξ-N3--GSF καί-C πᾶς-A3--NPM ὁ- A--NPM θεράπων-N3--NPM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM καί-C γίγνομαι-VCI-API3S κραυγή-N1--NSF μέγας-A1--NSF ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF οὐ-D γάρ-X εἰμί-V9--IAI3S οἰκία-N1A-NSF ἐν-P ὅς- --DSF οὐ-D εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSF θνήσκω-VX--XAPNSM

31 καί-C καλέω-VAI-AAI3S *φαραώ-N---NSM *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM νύξ-N3--GSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἀναἵστημι-VH--AAD2P καί-C ἐκἔρχομαι-VB--AAD2P ἐκ-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM βαδίζω-V1--PAI2P καί-C λατρεύω-VA--AAD2P κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP καθά-D λέγω-V1--PAI2P

32 καί-C ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM βοῦς-N3--APM σύ- P--GP ἀναλαμβάνω-VB--AAPNPM πορεύομαι-V1--PMD2P εὐλογέω-VA--AAD2P δέ-X καΐἐμός-C+ PAS

33 καί-C καταβιάζομαι-V1I-IMI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM ὁ- A--ASM λαός-N2--ASM σπουδή-N1--DSF ἐκβάλλω-VB--AAN αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF εἶπον-VAI-AAI3P γάρ-X ὅτι-C πᾶς-A3--NPM ἐγώ- P--NP ἀποθνήσκω-V1--PAI1P

34 ἀναλαμβάνω-VBI-AAI3S δέ-X ὁ- A--NSM λαός-N2--NSM ὁ- A--ASN σταῖς-N3T-ASN πρό-P ὁ- A--GSN ζύμομαι-VC--APN ὁ- A--APN φύραμα-N3M-APN αὐτός- D--GPM ἐνδέω-VM--XMPAPN ἐν-P ὁ- A--DPN ἱμάτιον-N2N-DPN αὐτός- D--GPM ἐπί-P ὁ- A--GPM ὦμος-N2--GPM

35 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM ποιέω-VAI-AAI3P καθά-D συντάσσω-VAI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM καί-C αἰτέω-VAI-AAI3P παρά-P ὁ- A--GPM *αἰγύπτιος-N2--GPM σκεῦος-N3E-APN ἀργυροῦς-A1C-APN καί-C χρυσοῦς-A1C-APN καί-C ἱματισμός-N2--ASM

36 καί-C κύριος-N2--NSM δίδωμι-VAI-AAI3S ὁ- A--ASF χάρις-N3--ASF ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἐναντίον-P ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C χράω-VAI-AAI3P αὐτός- D--DPM καί-C σκυλεύω-VAI-AAI3P ὁ- A--APM *αἰγύπτιος-N2--APM

37 ἀποαἴρω-VA--AAPNPM δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P *ραμεσση-N---GSM εἰς-P *σοκχωθα-N---AS εἰς-P ἑξακόσιοι-A1A-APF χιλιάς-N3D-APF πεζός-A1--GPM ὁ- A--NPM ἀνήρ-N3--NPM πλήν-D ὁ- A--GSF ἀποσκευή-N1--GSF

38 καί-C ἐπίμικτος-A1B-NSM πολύς-A1P-NSM συν ἀναβαίνω-VZI-AAI3S αὐτός- D--DPM καί-C πρόβατον-N2N-NPN καί-C βοῦς-N3--NPM καί-C κτῆνος-N3E-NPN πολύς-A1--NPN σφόδρα-D

39 καί-C πέσσω-VAI-AAI3P ὁ- A--ASN σταῖς-N3T-ASN ὅς- --NSN ἐκφέρω-VAI-AAI3P ἐκ-P *αἴγυπτος-N2--GSF ἐγκρυφίας-N1T-APM ἄζυμος-A1B-APM οὐ-D γάρ-X ζύμομαι-VCI-API3S ἐκβάλλω-VBI-AAI3P γάρ-X αὐτός- D--APM ὁ- A--NPM *αἰγύπτιος-N2--NPM καί-C οὐ-D δύναμαι-VCI-API3P ἐπιμένω-VA--AAN οὐδέ-C ἐπισιτισμός-N2--ASM ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM εἰς-P ὁ- A--ASF ὁδός-N2--ASF

40 ὁ- A--NSF δέ-X κατοίκησις-N3I-NSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASF καταοἰκέω-VAI-AAI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C ἐν-P γῆ-N1--DSF *χανααν-N----S ἔτος-N3E-APN τετρακόσιοι-A1A-APN τριάκοντα-M

41 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN τετρακόσιοι-A1A-APN τριάκοντα-M ἔτος-N3E-APN ἐκἔρχομαι-VBI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF δύναμις-N3I-NSF κύριος-N2--GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

42 νύξ-N3--GSF προφυλακή-N1--NSF εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM ὥστε-C ἐκἄγω-VB--AAN αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκεῖνος- D--NSF ὁ- A--NSF νύξ-N3--NSF οὗτος- D--NSF προφυλακή-N1--NSF κύριος-N2--DSM ὥστε-C πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰμί-V9--PAN εἰς-P γενεά-N1A-APF αὐτός- D--GPM

43 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSN πασχα-N---GSN πᾶς-A3--NSM ἀλλογενής-A3H-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

44 καί-C πᾶς-A3--ASM οἰκέτης-N1M-ASM τις- I--GSM ἤ-C ἀργυρώνητος-A1B-ASM περιτέμνω-VF2-FAI2S αὐτός- D--ASM καί-C τότε-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

45 πάροικος-A1B-NSM ἤ-C μισθωτός-A1--NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

46 ἐν-P οἰκία-N1A-DSF εἷς-A1A-DSF βιβρώσκω-VC--FPI3S καί-C οὐ-D ἐκφέρω-VF--FAI2P ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF ὁ- A--GPN κρέας-N3--GPN ἔξω-D καί-C ὀστέον-N2N-ASN οὐ-D συντρίβω-VF--FAI2P ἀπό-P αὐτός- D--GSN

47 πᾶς-A1S-NSF συναγωγή-N1--NSF υἱός-N2--GPM *ἰσραήλ-N---GSM ποιέω-VF--FAI3S αὐτός- D--ASN

48 ἐάν-C δέ-X τις- I--NSM προςἔρχομαι-VB--AAS3S πρός-P σύ- P--AP προσήλυτος-N2--NSM ποιέω-VA--AAN ὁ- A--ASN πασχα-N---ASN κύριος-N2--DSM περιτέμνω-VF2-FAI2S αὐτός- D--GSM πᾶς-A3--ASN ἀρσενικός-A1--ASN καί-C τότε-D προςἔρχομαι-VF--FMI3S ποιέω-VA--AAN αὐτός- D--ASN καί-C εἰμί-VF--FMI3S ὥσπερ-D καί-D ὁ- A--NSM αὐτόχθων-A3N-NSM ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--NSM ἀπερίτμητος-A1B-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSM

49 νόμος-N2--NSM εἷς-A3--NSM εἰμί-VF--FMI3S ὁ- A--DSM ἐγχώριος-A1B-DSM καί-C ὁ- A--DSM προςἔρχομαι-VB--AAPDSM προσήλυτος-N2--DSM ἐν-P σύ- P--DP

50 καί-C ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM καί-C *ααρων-N---DSM πρός-P αὐτός- D--APM οὕτως-D ποιέω-VAI-AAI3P

51 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἐκἄγω-VBI-AAI3S κύριος-N2--NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM

   

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Arcana Coelestia # 3519

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3519. 'And take for me from there two good kids of the she-goats' means truths born from that good. This is clear from the meaning of 'kids of the she-goats' as truths born from good, dealt with below. The reason for having 'two' was that as in the rational so in the natural there are things of the will and those of the understanding. Things in the natural that belong to the will are delights, while those that belong to the understanding are facts. These two have to be joined together if they are to be anything at all.

[2] As regards 'kids of the she-goats' meaning truths born from good, this becomes clear from those places in the Word where kids and she-goats are mentioned. It should be recognized that all gentle and useful beasts mentioned in the Word mean in the genuine sense celestial things, which are forms of good, and spiritual things, which are forms of truth, see 45, 46, 142, 143, 246, 714, 715, 776, 2179, 2180, 2781, 3218. And since there are various genera of celestial things or forms of good, and consequently there are various genera of spiritual things or forms of truth, one beast has a different meaning from another; that is to say, a lamb has one meaning, a kid another, and a sheep, she-goat, ram, he-goat, young bull, or ox another, while a horse or a camel has yet another meaning. Birds have a different meaning again, as also do beasts of the sea, such as sea monsters, and fish. The genera of celestial and spiritual things, and consequently of forms of good and truth, are more than anyone can number, even though when that which is celestial or good is mentioned, and also when that which is spiritual or truth, this is not envisaged as being anything complex, consisting of many parts, but as a single entity. Yet how complex both of these are, that is, how countless the genera are of which they consist, may be seen from what has been stated about heaven in 3241, to the effect that it is distinguished into countless separate communities, according to the genera of celestial and spiritual things, that is, of goods of love and of derivative truths of faith. Furthermore each genus of good and each genus of truth has countless species into which the communities of each genus are separated. And each species in a similar way has separate sub-species.

[3] The commonest genera of good and truth are what the living creatures offered as burnt offerings and sacrifices represented. And because the genera are quite distinct and separate, people were explicitly commanded to use those living creatures and no others, that is to say, in some sacrifices lambs and ewe-lambs, and also kids and female kids of she-goats were to be used, in other sacrifices rams and sheep, and also he-goats, were to be used, while in other sacrifices again, calves, young bulls, and oxen, or else pigeons and doves, were to be used, see 992, 1823, 2180, 2805, 2807, 2830, 3218. What kids and she-goats meant however becomes clear both from the sacrifices in which they used to be offered and from other places in the Word. These show that lambs and ewe-lambs meant innocence belonging to the internal or rational man, and kids and she-goats innocence belonging to the external or natural man, and so the truth and the good of the latter.

[4] The fact that truth and good present in the innocence that belongs to the external or natural man is meant by a kid and a she-goat is clear from the following places in the Word: In Isaiah,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, the calf also and the young lion and the sheep together; and a little child will lead them. Isaiah 11:6.

This refers to the Lord's kingdom and to the state there in which people have no fear of evil, that is, no dread of hell, because they are with the Lord. 'The lamb' and 'the kid' stand for people who have innocence within them, and who, being the most secure of all, are mentioned first.

[5] When all the firstborn of Egypt were smitten the people were commanded to kill from among the lambs or among the kids a male without blemish, and to put some of the blood on the doorposts and on the lintel of their houses; and so the destroyer would not strike them with the plague, Exodus 12:5, 7, 13. 'The firstborn of Egypt' means the good of love and charity that was wiped out, 3325. 'The lambs' and 'the kids' are states of innocence, in which those with whom these exist are secure from evil. Indeed all in heaven are kept secure by the Lord through states of innocence. That security was represented by the killing of the lamb or kid, and putting the blood on the doorposts and on the lintel of the houses. .

[6] To avert his own death when a person saw Jehovah manifested as an angel he would sacrifice 'a kid of the she-goats', as Gideon did when he saw Him, Judges 6:19, and also Manoah, Judges 13:15-16, 19. The reason they offered a kid was that Jehovah or the Lord cannot appear to anybody, not even to an angel, unless the one to whom He appears is in a state of innocence. Therefore as soon as the Lord is present people are brought into a state of innocence, for the Lord enters in by way of innocence, even with angels in heaven. Consequently no one is able to enter heaven unless he has a measure of innocence, according to the Lord's words recorded in Matthew 18:3; Mark 10:15; Luke 18:17. Regarding people's belief that they would die when Jehovah appeared to them if they did not offer such a burnt offering, see Judges 13:22-23.

[7] Since genuine conjugial love is innocence itself, 2736, it was customary in the representative Church for a man to go to his wife with the gift of a kid of the she-goats, as one reads of Samson in Judges 15:1, and also of Judah when he visited Tamar, Genesis 38:17, 20, 23. The fact that 'a kid' and 'a she-goat' meant innocence is also evident from the sacrifices made as guilt offerings that a person would offer if he had sinned through error, Leviticus 1:10; 4:28; 5:6. Sinning through error is sinning through ignorance that has innocence within it. The same is evident from the following Divine command in Moses,

You shall bring the first of the firstfruits of your land to the house of Jehovah your God. You shall not boil a kid in its mother's milk. Exodus 23:19; 34:26.

Here the requirement 'to bring the firstfruits of the land to the house of Jehovah' means the state of innocence which exists in early childhood; and 'not boiling a kid in its mother's milk' means that they were not to destroy the innocence of early childhood. This being their meaning, the one command, in both places referred to, follows directly after the other. In the literal sense there seems to be no connection at all between them as there is in the internal sense.

[8] Because kids and she-goats, as has been stated, meant innocence it was also required that the curtains over the tabernacle should be made from she-goat hair, Exodus 25:4; 26:7; 35:5-6, 23, 26; 36:14, as a sign that all the holy things represented in it depended for their very being on innocence. 'She-goat hair' means the last or outermost degree of innocence present in ignorance, such as exists with gentiles who in the internal sense are meant by the curtains of the tabernacle. These considerations now show what truths born of good are, and what the nature of these is, meant by the two good kids of the she-goats which Rebekah his mother spoke about to Jacob. That is to say, they are truths belonging to innocence or early childhood, meant also by the things which Esau was to bring to Isaac his father, dealt with in 3501, 3508. They were not in fact such truths, but initially they appeared to be. Thus it was that Jacob pretended by means of them to be Esau.

  
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Thanks to the Swedenborg Society for the permission to use this translation.