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Exodus 11

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1 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἔτι-D εἷς-A1A-ASF πληγή-N1--ASF ἐπιἄγω-VF--FAI1S ἐπί-P *φαραώ-N---GSM καί-C ἐπί-P *αἴγυπτος-N2--ASF καί-C μετά-P οὗτος- D--APN ἐκ ἀποστέλλω-VF2-FAI3S σύ- P--AP ἐντεῦθεν-D ὅταν-D δέ-X ἐκ ἀποστέλλω-V1--PAS3S σύ- P--AP σύν-P πᾶς-A3--DSN ἐκβάλλω-VF2-FAI3S σύ- P--AP ἐκβολή-N1--DSF

2 λαλέω-VA--AAD2S οὖν-X κρυφῇ-D εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM καί-C αἰτέω-VA--AAD3S ἕκαστος-A1--NSM παρά-P ὁ- A--GSM πλησίον-D καί-C γυνή-N3K-NSF παρά-P ὁ- A--GSF πλησίον-D σκεῦος-N3--APN ἀργυροῦς-A1C-APN καί-C χρυσοῦς-A1C-APN καί-C ἱματισμός-N2--ASM

3 κύριος-N2--NSM δέ-X δίδωμι-VAI-AAI3S ὁ- A--ASF χάρις-N3--ASF ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἐναντίον-P ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C χράω-VAI-AAI3P αὐτός- D--DPM καί-C ὁ- A--NSM ἄνθρωπος-N2--NSM *μωυσῆς-N1M-NSM μέγας-A1P-NSM γίγνομαι-VCI-API3S σφόδρα-D ἐναντίον-P ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM

4 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM περί-P μέσος-A1--APF νύξ-N3--APF ἐγώ- P--NS εἰςπορεύομαι-V1--PMI1S εἰς-P μέσος-A1--ASM *αἴγυπτος-N2--GSF

5 καί-C τελευτάω-VF--FAI3S πᾶς-A3--ASM πρωτότοκος-A1B-ASM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P πρωτότοκος-A1B-GSM *φαραώ-N---GSM ὅς- --NSM καταἧμαι-V5--PMI3S ἐπί-P ὁ- A--GSM θρόνος-N2--GSM καί-C ἕως-P πρωτότοκος-A1B-GSM ὁ- A--GSF θεράπαινα-N1S-GSF ὁ- A--GSF παρά-P ὁ- A--ASM μύλος-N2--ASM καί-C ἕως-P πρωτότοκος-A1B-GSM πᾶς-A3--GSN κτῆνος-N3E-GSN

6 καί-C εἰμί-VF--FMI3S κραυγή-N1--NSF μέγας-A1--NSF κατά-P πᾶς-A1S-ASF γῆ-N1--ASF *αἴγυπτος-N2--GSF ὅστις- X--NSF τοιοῦτος-A1--NSF οὐ-D γίγνομαι-VX--XAI3S καί-C τοιοῦτος-A1--NSF οὐκέτι-D προςτίθημι-VC--FPI3S

7 καί-C ἐν-P πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM οὐ-D γρύζω-VF--FAI3S κύων-N3--NSM ὁ- A--DSF γλῶσσα-N1S-DSF αὐτός- D--GSM ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN ὅπως-C οἶδα-VX--XAS2S ὅσος-A1--APN παραδοξάζω-VF--FAI3S κύριος-N2--NSM ἀνά-P μέσος-A1--ASM ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ὁ- A--GSM *ἰσραήλ-N---GSM

8 καί-C καταβαίνω-VF--FMI3P πᾶς-A3--NPM ὁ- A--NPM παῖς-N3D-NPM σύ- P--GS οὗτος- D--NPM πρός-P ἐγώ- P--AS καί-C προκυνέω-VF--FAI3P ἐγώ- P--AS λέγω-V1--PAPNPM ἐκἔρχομαι-VB--AAD2S σύ- P--NS καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM σύ- P--GS ὅς- --GSM σύ- P--NS ἀποἡγέομαι-V2--PMI2S καί-C μετά-P οὗτος- D--APN ἐκἔρχομαι-VF--FMI1S ἐκἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἀπό-P *φαραώ-N---GSM μετά-P θυμός-N2--GSM

9 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM οὐ-D εἰςἀκούω-VF--FMI3S σύ- P--GP *φαραώ-N---NSM ἵνα-C πληθύνω-V1--PAPNSM πληθύνω-VA--AAS1S ἐγώ- P--GS ὁ- A--APN σημεῖον-N2N-APN καί-C ὁ- A--APN τέρας-N3T-APN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

10 *μωυσῆς-N1M-NSM δέ-X καί-C *ααρων-N---NSM ποιέω-VAI-AAI3P πᾶς-A3--APN ὁ- A--APN σημεῖον-N2N-APN καί-C ὁ- A--APN τέρας-N3T-APN οὗτος- D--APN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἐναντίον-P *φαραώ-N---GSM σκληρύνω-VAI-AAI3S δέ-X κύριος-N2--NSM ὁ- A--ASF καρδία-N1A-ASF *φαραώ-N---GSM καί-C οὐ-D θέλω-VAI-AAI3S ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

   

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Arcana Coelestia # 7523

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7523. 'And there will be on man and on beast' means the products of interior and exterior evil. This is clear from the meaning of 'man' as the affection for good, and in the contrary sense as the desire for evil; and 'beast' is similar in meaning. But when 'man' and 'beast' are mentioned together, 'man means interior affection or desire and 'beast' exterior; regarding both, see 7424. Interior good or else interior evil, which is meant by 'man', is that connected with intentions or ends in view, for intentions or ends in view are at a person's core, whereas exterior good or else exterior evil, which is meant by 'beast', is that connected with thought and consequently, if nothing stands in the way, with action. Exterior good is meant by 'beast' because a person is in respect of his external or natural man no different from a beast; for he is endowed with similar desires and also cravings, as well as appetites and senses. And interior good is meant by 'man because it is in respect of his internal or spiritual man that a person is a human being, on which internal level he is endowed with affections for what is good and true such as exist with the angels in heaven, and because he controls his natural or animal man, which is 'a beast', by means of that internal man. Regarding the meaning of 'beast' as the affection for good and in the contrary sense the desire for evil, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198.

[2] These things are what are meant by 'man and beast' in the following places too: In Jeremiah,

My anger and My wrath have been poured out on this place, on man and on beast. Jeremiah 7:20

In the same prophet,

I will strike the inhabitants of this city, both man and beast; they will die of a great pestilence. Jeremiah 21:6.

In the same prophet,

It will make her land a desolation, so that none may dwell in it; both man and beast have scattered themselves, they have gone away. Jeremiah 50:3.

In Ezekiel,

When a land has sinned against Me by committing great transgression, I will cut off from it man and beast. Ezekiel 14:13, 19, 21.

In the same prophet,

I will stretch out My hand over Edom, and cut off from it man and beast, and make it a waste. Ezekiel 25:13.

In Zephaniah,

I will consume man and beast, I will consume the birds of the air and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off man from the surface of the earth. Zephaniah 1:3.

[3] 'Man and beast' stands for interior and exterior good in the following places: In Jeremiah,

I have made the earth, man and beast, by My great strength. Jeremiah 27:5.

In the same prophet,

Behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:17.

In the same prophet,

A desolation will the earth be, so that man and beast are not there. Jeremiah 32:43.

In the same prophet,

In the cities of Judah, and in the streets of Jerusalem, that have been devastated, there is no man and inhabitant, and there is no beast. Jeremiah 33:10; 51:62.

In David,

Your righteousness is like the mountains of God, Your judgements a great deep; You preserve man and beast, O Jehovah. Psalms 36:6.

It was because 'man and beast' meant such things that the firstborn of the Egyptians died, not only of men but also of beasts, Exodus 12:29, and that the firstborn were consecrated [to Jehovah], not only of men but also of beasts, Numbers 18:15, and also that the king of Nineveh, following sacred religious practice, commanded that not only man but also beast should fast and also be clothed in sackcloth, Jonah 3:7-8.

  
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Thanks to the Swedenborg Society for the permission to use this translation.