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Exodus 1

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1 οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὁ- A--GPM εἰςπορεύομαι-VX--XPPGPM εἰς-P *αἴγυπτος-N2--ASF ἅμα-D *ἰακώβ-N---DSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GPM ἕκαστος-A1--NSM πανοικία-N1A-DSF αὐτός- D--GPM εἰςἔρχομαι-VBI-AAI3P

2 *ρουβην-N---NSM *συμεων-N---NSM *λευί-N---NSM *ἰούδας-N---NSM

3 *ισσαχαρ-N---NSM *ζαβουλων-N---NSM καί-C *βενιαμίν-N---NSM

4 *δαν-N---NSM καί-C *νεφθαλι-N---NSM *γαδ-N---NSM καί-C *ασηρ-N---NSM

5 *ιωσηφ-N---NSM δέ-X εἰμί-V9--IAI3S ἐν-P *αἴγυπτος-N2--DSF εἰμί-V9--IAI3P δέ-X πᾶς-A1S-NPF ψυχή-N1--NPF ἐκ-P *ἰακώβ-N---GSM πέντε-M καί-C ἑβδομήκοντα-M

6 τελευτάω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM καί-C πᾶς-A1S-NSF ὁ- A--NSF γενεά-N1A-NSF ἐκεῖνος- D--NSF

7 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM αὐξάνω-VCI-API3P καί-C πληθύνω-VCI-API3P καί-C χυδαῖος-A1B-NPM γίγνομαι-VBI-AMI3P καί-C καταἰσχύω-V1--IAI3P σφόδρα-D σφόδρα-D πληθύνω-VAI-AAI3S δέ-X ὁ- A--NSF γῆ-N1--NSF αὐτός- D--APM

8 ἀναἵστημι-VHI-AAI3S δέ-X βασιλεύς-N3V-NSM ἕτερος-A1A-NSM ἐπί-P *αἴγυπτος-N2--ASF ὅς- --NSM οὐ-D οἶδα-VXI-YAI3S ὁ- A--ASM *ιωσηφ-N---ASM

9 εἶπον-VBI-AAI3S δέ-X ὁ- A--DSN ἔθνος-N3E-DSN αὐτός- D--GSM ἰδού-I ὁ- A--NSN γένος-N3E-NSN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM μέγας-A1P-NSN πλῆθος-N3E-NSN καί-C ἰσχύω-V1--PAI3S ὑπέρ-P ἐγώ- P--AP

10 δεῦτε-D οὖν-X κατασοφίζω-VA--AAS1P αὐτός- D--APM μήποτε-D πληθύνω-VC--APS3S καί-C ἡνίκα-D ἄν-X συνβαίνω-VZ--AAS3S ἐγώ- P--DP πόλεμος-N2--NSM προςτίθημι-VC--FPI3P καί-C οὗτος- D--NPM πρός-P ὁ- A--APM ὑπεναντίος-A1A-APM καί-C ἐκπολεμέω-VA--AAPNPM ἐγώ- P--AP ἐκἔρχομαι-VF--FMI3P ἐκ-P ὁ- A--GSF γῆ-N1--GSF

11 καί-C ἐπιἵστημι-VHI-AAI3S αὐτός- D--DPM ἐπιστάτης-N1M-APM ὁ- A--GPN ἔργον-N2N-GPN ἵνα-C κακόω-VA--AAS3P αὐτός- D--APM ἐν-P ὁ- A--DPN ἔργον-N2N-DPN καί-C οἰκοδομέω-VAI-AAI3P πόλις-N3I-APF ὀχυρός-A1A-APF ὁ- A--DSM *φαραώ-N---DSM ὁ- A--ASF τε-X *πιθωμ-N---ASF καί-C *ραμεσση-N---ASF καί-C *ων-N---ASM ὅς- --NSF εἰμί-V9--PAI3S *ἥλιος-N2--GSM πόλις-N3I-NSF

12 καθότι-D δέ-X αὐτός- D--APM ταπεινόω-V4I-IAI3P τοσοῦτος-A1--DSM πολύς-A3C-NPMC γίγνομαι-V1I-IMI3P καί-C ἰσχύω-V1--IAI3P σφόδρα-D σφόδρα-D καί-C βδελύσσω-V1I-IMI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM ἀπό-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

13 καί-C καταδυναστεύω-V1I-IAI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM βία-N1A-DSF

14 καί-C καταὀδυνάω-V1I-IAI3P αὐτός- D--GPM ὁ- A--ASF ζωή-N1--ASF ἐν-P ὁ- A--DPN ἔργον-N2N-DPN ὁ- A--DPN σκληρός-A1A-DPN ὁ- A--DSM πηλός-N2--DSM καί-C ὁ- A--DSF πλινθεία-N1A-DSF καί-C πᾶς-A3--DPN ὁ- A--DPN ἔργον-N2N-DPN ὁ- A--DPN ἐν-P ὁ- A--DPN πεδίον-N2N-DPN κατά-P πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN ὅς- --GPN καταδουλόω-V4I-IMI3P αὐτός- D--APM μετά-P βία-N1A-GSF

15 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM ὁ- A--GPM *αἰγύπτιος-N2--GPM ὁ- A--DPF μαῖα-N1A-DPF ὁ- A--GPM *εβραῖος-N2--GPM ὁ- A--DSF εἷς-A1A-DSF αὐτός- D--GPM ὅς- --DSF ὄνομα-N3M-NSN *σεπφωρα-N---NSF καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSF δεύτερος-A1A-GSF *φουα-N---NSF

16 καί-C εἶπον-VBI-AAI3S ὅταν-D μαιόομαι-V4--PAI2P ὁ- A--APF *εβραῖα-N1A-APF καί-C εἰμί-V9--PAS3P πρός-P ὁ- A--DSN τίκτω-V1--PAN ἐάν-C μέν-X ἄρσην-A3--NSN εἰμί-V9--PAS3S ἀποκτείνω-VA--AAD2P αὐτός- D--ASN ἐάν-C δέ-X θῆλυς-A3U-NSN περιποιέω-V2--PMD2P αὐτός- D--ASN

17 φοβέω-VCI-API3P δέ-X ὁ- A--NPF μαῖα-N1A-NPF ὁ- A--ASM θεός-N2--ASM καί-C οὐ-D ποιέω-VAI-AAI3P καθότι-D συντάσσω-VAI-AAI3S αὐτός- D--DPF ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF καί-C ζωογονέω-V2I-IAI3P ὁ- A--APN ἄρσην-A3--APN

18 καλέω-VAI-AAI3S δέ-X ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF ὁ- A--APF μαῖα-N1A-APF καί-C εἶπον-VBI-AAI3S αὐτός- D--DPF τίς- I--ASN ὅτι-C ποιέω-VAI-AAI2P ὁ- A--ASN πρᾶγμα-N3M-ASN οὗτος- D--ASN καί-C ζωογονέω-V2I-IAI2P ὁ- A--APN ἄρσην-A3--APN

19 εἶπον-VAI-AAI3P δέ-X ὁ- A--NPF μαῖα-N1A-NPF ὁ- A--DSM *φαραώ-N---DSM οὐ-D ὡς-C γυνή-N3K-NPF *αἴγυπτος-N2--GSF ὁ- A--NPF *εβραῖα-N1A-NPF τίκτω-V1--PAI3P γάρ-X πρίν-D ἤ-C εἰςἔρχομαι-VB--AAN πρός-P αὐτός- D--APF ὁ- A--APF μαῖα-N1A-APF καί-C τίκτω-V1I-IAI3P

20 εὖ-D δέ-X ποιέω-V2I-IAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DPF μαῖα-N1A-DPF καί-C πληθύνω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM καί-C ἰσχύω-V1I-IAI3S σφόδρα-D

21 ἐπειδή-C φοβέω-V2I-IMI3P ὁ- A--NPF μαῖα-N1A-NPF ὁ- A--ASM θεός-N2--ASM ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPF οἰκία-N1A-APF

22 συντάσσω-VAI-AAI3S δέ-X *φαραώ-N---NSM πᾶς-A3--DSM ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM λέγω-V1--PAPNSM πᾶς-A3--NSM ἄρσην-A3--ASN ὅς- --NSN ἐάν-C τίκτω-VQ--APS3S ὁ- A--DPM *εβραῖος-N2--DPM εἰς-P ὁ- A--ASM ποταμός-N2--ASM ῥίπτω-VA--AAD2P καί-C πᾶς-A3--ASN θῆλυς-A3U-ASN ζωογονέω-V2--PAI2P αὐτός- D--ASN

Ze Swedenborgových děl

 

Arcana Coelestia # 6639

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6639. 'A man and his household they came' means in regard to truth and in regard to good. This is clear from the meaning of 'a man' as truth, dealt with in 3134, 3459; and from the meaning of 'household' or 'house' as good, dealt with in 3720, 4982. Since the subject in those chapters in Genesis that deal with the coming of Jacob's sons, and of Israel himself, into Egypt to Joseph was the introduction of the Church's truths into factual knowledge, and since the Church was not established until after that introduction had taken place, the subject now - keeping to the train of thought in the internal sense - is the Church which has been established and the way in which it is constantly molested by factual knowledge and falsities. For no matter how far truths have been introduced and the Church has been established with a person, factual knowledge and falsities are nevertheless constantly rising up and attacking the things of the Church that are present with him. These are the considerations that are represented by the fact that Pharaoh and the Egyptians afflicted the children of Israel and wished to kill their baby boys.

[2] Anyone unacquainted with the situation in which the Church's truth is under attack from factual knowledge and falsities among those in the next life who belong to the Church cannot possibly believe that such a thing is true. A member of the Church who enters the next life has to be purified from the kinds of things that molest truths and forms of good, otherwise he cannot be raised into heaven and live among a community of people there who have been purified from the same kind of things. If he were raised into heaven before such purification had taken place he would be like fog surrounded by clear air or like a patch or darkness amid bright light. In order therefore that a member of the Church recently arrived from the world may undergo purification, he is kept in a state in which he may receive attacks from factual knowledge that does not agree with truths, and also from falsities; and he remains in this state until that factual knowledge becomes worthless to him and is removed. This rarely happens to a person during his lifetime, but in the next life it is exactly what happens to those who are to be raised into heaven, though there is considerable variation to the process. I have been allowed to know that all this is true from much experience, which would fill quite a number of pages if all of it were recounted.

[3] There are the matters that are described in the internal sense by the oppression of the children of Israel by the Egyptians, after that by their deliverance from them, and finally by their introduction - after various states in the wilderness - into the land of Canaan. The truth of all this cannot possibly be grasped by those who believe that salvation is simply being admitted into heaven through an act of mercy, and that anyone can be admitted who thinks - on the basis of seeming trust, called faith - that he can be saved, regardless of the life he has led, because the Lord has suffered on his behalf. For if salvation involved simply being admitted into heaven through an act of mercy, then everyone in the whole world would be saved, since the Lord, who is Mercy itself, desires the salvation of all and the death or damnation of none.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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