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Deuteronomy 6

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1 καί-C οὗτος- D--NPF ὁ- A--NPF ἐντολή-N1A-NPF καί-C ὁ- A--NPN δικαίωμα-N3M-NPN καί-C ὁ- A--NPN κρίμα-N3M-NPN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP διδάσκω-VA--AAN σύ- P--AP ποιέω-V2--PAN οὕτως-D ἐν-P ὁ- A--DSF γῆ-N1--DSF εἰς-P ὅς- --ASF σύ- P--NP εἰςπορεύομαι-V1--PMI2P ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF

2 ἵνα-C φοβέω-V2--PMS2P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP φυλάσσω-V1--PMN πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM καί-C ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS ἵνα-C μακροημερεύω-VA--AAS2P

3 καί-C ἀκούω-VA--AAD2S *ἰσραήλ-N---VSM καί-C φυλάσσω-VA--AMD2S ποιέω-V2--PAN ὅπως-C εὖ-D σύ- P--DS εἰμί-V9--PAS3S καί-C ἵνα-C πληθύνω-VC--APS2P σφόδρα-D καθάπερ-D λαλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS δίδωμι-VO--AAN σύ- P--DS γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3T-ASN

4 καί-C οὗτος- D--NPN ὁ- A--NPN δικαίωμα-N3M-NPN καί-C ὁ- A--NPN κρίμα-N3M-NPN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐκἔρχομαι-VB--AAPGPM αὐτός- D--GPM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἀκούω-V1--PAD2S *ἰσραήλ-N---VSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP κύριος-N2--NSM εἷς-A3--NSM εἰμί-V9--PAI3S

5 καί-C ἀγαπάω-VF--FAI2S κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF δύναμις-N3I-GSF σύ- P--GS

6 καί-C εἰμί-VF--FMI3S ὁ- A--NPN ῥῆμα-N3M-NPN οὗτος- D--NPN ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἐν-P ὁ- A--DSF καρδία-N1A-DSF σύ- P--GS καί-C ἐν-P ὁ- A--DSF ψυχή-N1--DSF σύ- P--GS

7 καί-C προβιβάζω-VF--FAI2S αὐτός- D--APN ὁ- A--APM υἱός-N2--APM σύ- P--GS καί-C λαλέω-VF--FAI2S ἐν-P αὐτός- D--DPN καταἧμαι-V5--PMPNSM ἐν-P οἶκος-N2--DSM καί-C πορεύομαι-V1--PMPNSM ἐν-P ὁδός-N2--DSF καί-C κοιτάζομαι-V1--PMPNSM καί-C δια ἀναἵστημι-V6--PMPNSM

8 καί-C ἀποἅπτω-VF--FAI2S αὐτός- D--APN εἰς-P σημεῖον-N2N-ASN ἐπί-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS καί-C εἰμί-VF--FMI3S ἀσάλευτος-A1B-ASM πρό-P ὀφθαλμός-N2--GPM σύ- P--GS

9 καί-C γράφω-VF--FAI2P αὐτός- D--APN ἐπί-P ὁ- A--APF φλιά-N1A-APF ὁ- A--GPF οἰκία-N1A-GPF σύ- P--GP καί-C ὁ- A--GPF πύλη-N1--GPF σύ- P--GP

10 καί-C εἰμί-VF--FMI3S ὅταν-D εἰςἄγω-VB--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI3S ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS ὁ- A--DSM *ἀβραάμ-N---DSM καί-C *ισαακ-N---DSM καί-C *ἰακώβ-N---DSM δίδωμι-VO--AAN σύ- P--DS πόλις-N3I-APF μέγας-A1--APF καί-C καλός-A1--APF ὅς- --APF οὐ-D οἰκοδομέω-VAI-AAI2S

11 οἰκία-N1A-APF πλήρης-A3H-APF πᾶς-A3--GPN ἀγαθός-A1--GPN ὅς- --APF οὐ-D ἐνπίμπλημι-VAI-AAI2S λάκκος-N2--APM λατομέω-VM--XMPAPM ὅς- --APM οὐ-D ἐκλατομέω-VAI-AAI2S ἀμπελών-N3W-APM καί-C ἐλαιών-N3W-APM ὅς- --APM οὐ-D καταφυτεύω-VAI-AAI2S καί-C ἐσθίω-VB--AAPNSM καί-C ἐνπίμπλημι-VS--APPNSM

12 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM μή-D ἐπιλανθάνω-VB--AMS2S κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--GSM ἐκἄγω-VB--AAPGSM σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

13 κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS φοβέω-VC--FPI2S καί-C αὐτός- D--DSM λατρεύω-VF--FAI2S καί-C πρός-P αὐτός- D--ASM κολλάω-VC--FPI2S καί-C ὁ- A--DSN ὄνομα-N3M-DSN αὐτός- D--GSM ὄμνυμι-VF2-FMI2S

14 οὐ-D πορεύομαι-VF--FMI2P ὀπίσω-P θεός-N2--GPM ἕτερος-A1A-GPM ἀπό-P ὁ- A--GPM θεός-N2--GPM ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GPN περικύκλῳ-D σύ- P--GP

15 ὅτι-C θεός-N2--NSM ζηλωτής-N1M-NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐν-P σύ- P--DS μή-D ὀργίζω-VS--APPNSM θυμόω-VC--APS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐν-P σύ- P--DS καί-C ἐκὀλεθρεύω-VA--AAS3S σύ- P--AS ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

16 οὐ-D ἐκπειράζω-VF--FAI2S κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS ὅς- --ASM τρόπος-N2--ASM ἐκπειράζω-VAI-AMI2P ἐν-P ὁ- A--DSM *πειρασμός-N2--DSM

17 φυλάσσω-V1--PAPNSM φυλάσσω-VF--FMI2S ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--APN μαρτύριον-N2N-APN καί-C ὁ- A--APN δικαίωμα-N3M-APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S σύ- P--DS

18 καί-C ποιέω-VF--FAI2S ὁ- A--ASN ἀρεστός-A1--ASN καί-C ὁ- A--ASN καλός-A1--ASN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C εἰςἔρχομαι-VB--AAS2S καί-C κληρονομέω-VA--AAS2S ὁ- A--ASF γῆ-N1--ASF ὁ- A--ASF ἀγαθός-A1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI3S κύριος-N2--NSM ὁ- A--DPM πατήρ-N3--DPM σύ- P--GP

19 ἐκδιώκω-VA--AAN πᾶς-A3--APM ὁ- A--APM ἐχθρός-N2--APM σύ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS καθά-D λαλέω-VAI-AAI3S

20 καί-C εἰμί-VF--FMI3S ὅταν-D ἐρωτάω-VA--AAS3S σύ- P--AS ὁ- A--NSM υἱός-N2--NSM σύ- P--GS αὔριον-D λέγω-V1--PAPNSM τίς- I--NSN εἰμί-V9--PAI3S ὁ- A--NPN μαρτύριον-N2N-NPN καί-C ὁ- A--NPN δικαίωμα-N3M-NPN καί-C ὁ- A--NPN κρίμα-N3M-NPN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐγώ- P--DP

21 καί-C εἶπον-VF2-FAI2S ὁ- A--DSM υἱός-N2--DSM σύ- P--GS οἰκέτης-N1M-NPM εἰμί-V9--IAI1P ὁ- A--DSM *φαραώ-N---DSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AP κύριος-N2--NSM ἐκεῖθεν-D ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM

22 καί-C δίδωμι-VAI-AAI3S κύριος-N2--NSM σημεῖον-N2N-APN καί-C τέρας-N3T-APN μέγας-A3L-APN καί-C πονηρός-A1A-APN ἐν-P *αἴγυπτος-N2--DSF ἐν-P *φαραώ-N---DSM καί-C ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM ἐνώπιον-P ἐγώ- P--GP

23 καί-C ἐγώ- P--AP ἐκἄγω-VBI-AAI3S ἐκεῖθεν-D ἵνα-C εἰςἄγω-VB--AAS3S ἐγώ- P--AP δίδωμι-VO--AAN ἐγώ- P--DP ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ὅς- --ASF ὄμνυμι-VAI-AAI3S δίδωμι-VO--AAN ὁ- A--DPM πατήρ-N3--DPM ἐγώ- P--GP

24 καί-C ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP κύριος-N2--NSM ποιέω-V2--PAN πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN οὗτος- D--APN φοβέω-V2--PMN κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM ἐγώ- P--GP ἵνα-C εὖ-D εἰμί-V9--PAS3S ἐγώ- P--DP πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ἵνα-C ζάω-V3--PAS1P ὥσπερ-D καί-D σήμερον-D

25 καί-C ἐλεημοσύνη-N1--NSF εἰμί-VF--FMI3S ἐγώ- P--DP ἐάν-C φυλάσσω-V1--PMS1P ποιέω-V2--PAN πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF οὗτος- D--APF ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP καθά-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP κύριος-N2--NSM

   

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Arcana Coelestia # 8875

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8875. 'A jealous God' means that as a result there is falsity and evil. This is clear from the consideration that in the genuine sense 'a jealous God' means the Divine Truth of Divine Good, since 'God' has reference to truth, 2586, 2769, 2807, 2822, 3921 (end), 4287, 4402, 7010, 7268, 8301, and 'jealous' to good, as will be seen below. But so far as those who do not receive the Divine Truth of the Lord's Divine Good are concerned, 'a jealous God' is falsity and evil. For those who are opposed to Him perceive Divine Truth as falsity, and Divine Good as evil; for the way in which everyone sees that Truth and Good is determined by what he really is in himself. So it is that the Lord's zeal, 1 which in itself is love and compassion, is seen by them as anger; for when the Lord in love and mercy protects His own in heaven those ruled by evil are indignant and angry with the good. They plunge into the sphere where Divine Good and Divine Truth are, endeavouring to destroy those who are there. But then the Divine Truth of Divine Good acts on them and causes them to experience torments like those suffered in hell. As a consequence of this they attribute wrath and anger, and also all evil, to the Divine, when in fact there is no anger whatever in the Divine, nor any evil whatever, only pure forbearance and mercy.

[2] From all this it is evident why 'jealous' means falsity and evil, and why 'zeal' means anger. See what has been shown already about them, that is to say, in the following places,

Wrath and anger are attributed to the Lord, when in fact they exist with those who are ruled by evil or who are full of anger against the Divine, 5798, 6997, 8284, 8483.

Evil things, punishments, and times of vastation are in a similar way attributed to the Lord, when in fact nothing except love and mercy reside with the Lord, 2447, 6071, 6559, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8214, 8223, 8226-8228, 8282, 8632.

Through their endeavour to destroy goodness and truth the evil bring about their own devastation and cast themselves into damnation and hell, 7643, 7679, 7710, 7926, 7989.

The way in which everyone sees the Lord is determined by what he is within himself, 1861 (end), 6832, 8197.

[3] The places in the Word which are quoted below will show that 'the zeal of the Lord' is love and mercy, and that when the Lord protects the good against the evil it seems like hostility, and also like anger.

The zeal of the Lord is love and mercy.

In Isaiah,

Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. And where are Your zeal and Your might? The yearning of Your loins, 2 and Your compassion, 3 towards me have held themselves back. Isaiah 63:15.

'Zeal' here stands for mercy, which is 'a yearning of the loins' and has reference to good. For where it says 'Your zeal and Your might' the word 'zeal' has reference to good, and the word 'might' to truth; and 'the yearning of the loins' likewise has reference to good, and 'compassion' to truth. In a like manner 'the dwelling-place of holiness' stands for the heaven where members of the celestial kingdom live, and 'the dwelling-place of glory' for the heaven where members of the spiritual kingdom live. From this too it is evident that where good is referred to in the Word, truth is referred to as well, on account of the heavenly marriage, which is the marriage of good and truth, in every individual part of the Word. This is so in the case of the Lord's two names Jesus and Christ; they are a sign of the Divine marriage within the Lord. Regarding these matters, see 683, 793, 801, 2516, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).

[4] In the same prophet,

To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; and His name is called' 4 Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end. The zeal of Jehovah will do this. Isaiah 9:6-7.

This refers to the Lord and His Coming. 'The zeal of Jehovah will do this' stands for His acting from a love that burns to save the human race. In the same prophet,

Out of Jerusalem will go a remnant, and those who escape from Mount Zion. The zeal of Jehovah will do this. Isaiah 37:32.

'The zeal of Jehovah will do this' stands for His acting out of love and mercy.

[5] In Ezekiel,

Thus said the Lord Jehovih, Now I will bring back the captives of Jacob, and have mercy on the whole house of Israel; and I will be jealous for My holy name. 5 Ezekiel 39:25.

'Being jealous' stands for having mercy. In David, The zeal of Your house has devoured me. Psalms 69:9.

This refers to the Lord. 'The zeal of Jehovah's house' stands for love towards those who receive goodness and truth; for they are Jehovah's house.

[6] The Lord's zeal or mercy when He protects the good seems like hostility.

In Isaiah,

Jehovah will go forth as a mighty man, as a man of war He will arouse zeal; He will shout aloud and cry out, He will prevail over His enemies. Isaiah 42:13.

And in Joel,

Jehovah will be jealous for His land, and spare His people. Joel 2:18.

[7] The Lord's zeal is called anger and wrath because mercy is seen as such by the evil.

In Moses,

You shall not go after other gods, of the gods of the peoples who are round about you (for Jehovah your God in the midst of you is a jealous God), lest perhaps the anger of Jehovah your God flare up against you and destroy you from the face of the earth. Deuteronomy 6:14-15.

In the same author,

They provoked Him to jealousy through foreign [gods]; through abominations they made Him angry. They sacrifice to demons. They have moved Me to jealousy, 6 by what is not god, they have provoked Me to anger with their idols. 7 Deuteronomy 32:16-17, 21.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent, so that they may know that I Jehovah have spoken in My zeal, when I have accomplished My wrath on them. Ezekiel 5:13.

In Zechariah,

The angel of Jehovah [speaking] in me said to me, Cry out, saying, Thus said Jehovah Zebaoth, I have been jealous for Jerusalem and for Zion with great zeal. For I have become extremely indignant against the nations that feel secure. Zechariah 1:14-15; 8:2.

In Zephaniah,

I will pour out onto them My indignation, all My fierce anger, 8 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.

In Moses,

Jehovah will not be pleased to pardon him; but then the anger of Jehovah, and His zeal, will smoke against that man, and every curse will rest on him Deuteronomy 29:20.

In David,

How long, O Jehovah; will you be angry forever? Will your jealousy burn line fire? Pour out Your anger on the nations that do not know You. Psalms 79:5-6.

Jehovah's zeal is in like manner referred to as 'anger' in Psalms 38:1; Ezekiel 16:42; 23:25; 38:19.

All this shows what is meant by 'Jehovah's zeal' or 'a jealous God' - in the genuine sense love and mercy, but in the non-genuine sense, such as that understood by those immersed in evils and falsities, anger and ruination.

[8] It should be recognized that Jehovah, that is, the Lord, is called 'jealous' or 'an avenger' especially when what ought to reign universally with a member of the Church - that is to say, what is Divine and must be either loved, held in mind, or feared above all things - is being corrupted. When it has been corrupted or destroyed complete and utter darkness ensues in place of heavenly light; for that light no longer flows in from the Divine because there is no acceptance of it. This is why the commandment says, 'I am Jehovah your God, a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth [generations] of those who hate Me', which He would do if they worshipped other gods or made either a graven image or likenesses for themselves. For these corrupt what is Divine and ought to reign universally.

[9] Therefore similar declarations occur elsewhere in Moses,

Take care, lest you make for yourselves a graven image of any figure; for Jehovah your God is a devouring fire, a jealous God. Deuteronomy 4:23-24

And in the same author,

You shall not worship any other god; for Jehovah, whose name is Jealous, He is a jealous [God]. Exodus 34:14.

The reason why the Israelite nation was forbidden so strictly to do these things was that any adoration of other gods, graven images, and other images destroyed everything representative of the Church among them. For in heaven Jehovah, that is, the Lord, reigns universally; His Divine [Life] fills all things there and composes the life of all. If anything else had been worshipped instead of the Divine, everything representative, and so contact with heaven, would have perished.

Poznámky pod čarou:

1. or jealousy. In Latin, as in Hebrew, the same noun may be rendered zeal or jealousy, and the same adjective may be rendered zealous or jealous.

2. literally, The commotion of Your viscera

3. literally, compassions

4. literally, He has called His name

5. literally, the name of My holiness

6. literally, they have moved My jealousy (or zeal)

7. literally, vanities

8. lit all the wrath of My anger

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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