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Deuteronomy 4

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1 καί-C νῦν-D *ἰσραήλ-N---VSM ἀκούω-V1--PAD2S ὁ- A--GPN δικαίωμα-N3M-GPN καί-C ὁ- A--GPN κρίμα-N3M-GPN ὅσος-A1--APN ἐγώ- P--NS διδάσκω-V1--PAI1S σύ- P--AP σήμερον-D ποιέω-V2--PAN ἵνα-C ζάω-V3--PAS2P καί-C πολυπλασιάζω-VS--APS2P καί-C εἰςἔρχομαι-VB--AAPNPM κληρονομέω-VA--AAS2P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP δίδωμι-V8--PAI3S σύ- P--DP

2 οὐ-D προςτίθημι-VF--FAI2P πρός-P ὁ- A--ASN ῥῆμα-N3M-ASN ὅς- --NSN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP καί-C οὐ-D ἀποαἱρέω-VF2-FAI2P ἀπό-P αὐτός- D--GSN φυλάσσω-V1--PMD2P ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP σήμερον-D

3 ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GP ὁράω-VX--XAI3P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--DSM *βεελφεγωρ-N----S ὅτι-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅστις- X--NSM πορεύομαι-VCI-API3S ὀπίσω-P *βεελφεγωρ-N----S ἐκτρίβω-VAI-AAI3S αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ἐκ-P σύ- P--GP

4 σύ- P--NP δέ-X ὁ- A--NPM προςκεῖμαι-V5--PMPNPM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP ζάω-V3--PAS2P πᾶς-A3--NPM ἐν-P ὁ- A--DSF σήμερον-D

5 ὁράω-VB--AAD2P δεικνύω-VX--XAI1S σύ- P--DP δικαίωμα-N3M-APN καί-C κρίσις-N3I-NPF καθά-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS κύριος-N2--NSM ποιέω-VA--AAN οὕτως-D ἐν-P ὁ- A--DSF γῆ-N1--DSF εἰς-P ὅς- --ASF σύ- P--NP εἰςπορεύομαι-V1--PMI2P ἐκεῖ-D κληρονομέω-V2--PAN αὐτός- D--ASF

6 καί-C φυλάσσω-VF--FMI2P καί-C ποιέω-VF--FAI2P ὅτι-C οὗτος- D--NSF ὁ- A--NSF σοφία-N1A-NSF σύ- P--GP καί-C ὁ- A--NSF σύνεσις-N3I-NSF ἐναντίον-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ὅσος-A1--NPM ἐάν-C ἀκούω-VA--AAS3P πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN οὗτος- D--APN καί-C εἶπον-VF2-FAI3P ἰδού-I λαός-N2--NSM σοφός-A1--NSM καί-C ἐπιστήμων-A3N-NSN ὁ- A--NSN ἔθνος-N3E-NSN ὁ- A--NSN μέγας-A1P-NSN οὗτος- D--NSN

7 ὅτι-C ποῖος-A1A-NSN ἔθνος-N3E-NSN μέγας-A1P-NSN ὅς- --DSN εἰμί-V9--PAI3S αὐτός- D--DSN θεός-N2--NSM ἐγγίζω-V1--PAPNSM αὐτός- D--DPM ὡς-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐν-P πᾶς-A3--DPM ὅς- --DPM ἐάν-C αὐτός- D--ASM ἐπικαλέω-VA--AMS1P

8 καί-C ποῖος-A1A-NSN ἔθνος-N3E-NSN μέγας-A1P-NSN ὅς- --DSN εἰμί-V9--PAI3S αὐτός- D--DSN δικαίωμα-N3M-APN καί-C κρίμα-N3M-APN δίκαιος-A1A-APN κατά-P πᾶς-A3--ASM ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM ὅς- --ASM ἐγώ- P--NS δίδωμι-V8--PAI1S ἐνώπιον-P σύ- P--GP σήμερον-D

9 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM καί-C φυλάσσω-VA--AAD2S ὁ- A--ASF ψυχή-N1--ASF σύ- P--GS σφόδρα-D μή-D ἐπιλανθάνω-VB--AMS2S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὅς- --APM ὁράω-VX--XAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS καί-C μή-D ἀποἵστημι-VH--AAD3P ἀπό-P ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS καί-C συνβιβάζω-VF--FAI2S ὁ- A--APM υἱός-N2--APM σύ- P--GS καί-C ὁ- A--APM υἱός-N2--APM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS

10 ἡμέρα-N1A-ASF ὅς- --ASF ἵστημι-VHI-AAI2P ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ἐν-P *χωρηβ-N---DSF ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSF ἐκκλησία-N1A-GSF ὅτε-D εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS ἐκκλησιάζω-VA--AAD2S πρός-P ἐγώ- P--AS ὁ- A--ASM λαός-N2--ASM καί-C ἀκούω-VA--AAD3P ὁ- A--APN ῥῆμα-N3M-APN ἐγώ- P--GS ὅπως-C μανθάνω-VB--AAS3P φοβέω-V2--PMN ἐγώ- P--AS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὅς- --APF αὐτός- D--NPM ζάω-V3--PAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM διδάσκω-VA--AAS3P

11 καί-C προςἔρχομαι-VBI-AAI2P καί-C ἵστημι-VHI-AAI2P ὑπό-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ὁ- A--NSN ὄρος-N3E-NSN καίω-V1I-IMI3S πῦρ-N3--DSN ἕως-P ὁ- A--GSM οὐρανός-N2--GSM σκότος-N3E-NSN γνόφος-N2--NSM θύελλα-N1A-NSF φωνή-N1--NSF μέγας-A1--NSF

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN φωνή-N1--ASF ῥῆμα-N3M-GPN σύ- P--NP ἀκούω-VAI-AAI2P καί-C ὁμοίωμα-N3M-ASN οὐ-D ὁράω-VBI-AAI2P ἀλλά-C ἤ-C φωνή-N1--ASF

13 καί-C ἀναἀγγέλλω-VAI-AAI3S σύ- P--DP ὁ- A--ASF διαθήκη-N1--ASF αὐτός- D--GSM ὅς- --ASF ἐντέλλομαι-VAI-AMI3S σύ- P--DP ποιέω-V2--PAN ὁ- A--APN δέκα-M ῥῆμα-N3M-APN καί-C γράφω-VAI-AAI3S αὐτός- D--APN ἐπί-P δύο-M πλάξ-N3K-APF λίθινος-A1--APF

14 καί-C ἐγώ- P--DS ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM διδάσκω-VA--AAN σύ- P--AP δικαίωμα-N3M-APN καί-C κρίσις-N3I-APF ποιέω-V2--PAN αὐτός- D--APN σύ- P--AP ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP εἰςπορεύομαι-V1--PMI2P ἐκεῖ-D κληρονομέω-V2--PAN αὐτός- D--ASF

15 καί-C φυλάσσω-VF--FMI2P σφόδρα-D ὁ- A--APF ψυχή-N1--APF σύ- P--GP ὅτι-C οὐ-D ὁράω-VBI-AAI2P ὁμοίωμα-N3M-ASN ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐν-P *χωρηβ-N---DSF ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN

16 μή-D ἀνομέω-VA--AAS2P καί-C ποιέω-VA--AAS2P σύ- P--DP ἑαυτοῦ- D--DPM γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A1S-ASF εἰκών-N3N-ASF ὁμοίωμα-N3M-ASN ἀρσενικός-A1--GSN ἤ-C θηλυκός-A1--GSN

17 ὁμοίωμα-N3M-ASN πᾶς-A3--GSN κτῆνος-N3E-GSN ὁ- A--GPN εἰμί-V9--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁμοίωμα-N3M-ASN πᾶς-A3--GSN ὄρνεον-N2N-GSN πτερωτός-A1--GSN ὅς- --NSN πέταμαι-V1--PMI3S ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM

18 ὁμοίωμα-N3M-ASN πᾶς-A3--GSN ἑρπετόν-N2N-GSN ὅς- --NSN ἕρπω-V1--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁμοίωμα-N3M-ASN πᾶς-A3--GSM ἰχθύς-N3U-GSM ὅσος-A1--NPN εἰμί-V9--PAI3S ἐν-P ὁ- A--DPN ὕδωρ-N3T-DPN ὑποκάτω-P ὁ- A--GSF γῆ-N1--GSF

19 καί-C μή-D ἀναβλέπω-VA--AAPNSM εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁράω-VB--AAPNSM ὁ- A--ASM ἥλιος-N2--ASM καί-C ὁ- A--ASF σελήνη-N1--ASF καί-C ὁ- A--APM ἀστήρ-N3--APM καί-C πᾶς-A3--ASM ὁ- A--ASM κόσμος-N2--ASM ὁ- A--GSM οὐρανός-N2--GSM πλανάω-VC--APPNSM προςκυνέω-VA--AAS2S αὐτός- D--DPN καί-C λατρεύω-VA--AAS2S αὐτός- D--DPN ὅς- --APN ἀπονέμω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐτός- D--APN πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--DPN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM

20 σύ- P--AP δέ-X λαμβάνω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM καί-C ἐκἄγω-VBI-AAI3S σύ- P--AP ἐκ-P ὁ- A--GSF κάμινος-N2--GSM ὁ- A--GSF σιδηροῦς-A1C-APF ἐκ-P *αἴγυπτος-N2--GSM εἰμί-V9--PAN αὐτός- D--DSM λαός-N2--ASM ἔγκληρος-A1B-ASM ὡς-C ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF

21 καί-C κύριος-N2--NSM θυμόω-VCI-API3S ἐγώ- P--DS περί-P ὁ- A--GPN λέγω-V1--PMPGPN ὑπό-P σύ- P--GP καί-C ὄμνυμι-VAI-AAI3S ἵνα-C μή-D διαβαίνω-VZ--AAS1S ὁ- A--ASM *ἰορδάνης-N1M-ASM οὗτος- D--ASM καί-C ἵνα-C μή-D εἰςἔρχομαι-VB--AAS1S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM δίδωμι-V8--PAI3S σύ- P--DS ἐν-P κλῆρος-N2--DSM

22 ἐγώ- P--NS γάρ-X ἀποθνήσκω-V1--PAI1S ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF καί-C οὐ-D διαβαίνω-V1--PAI1S ὁ- A--ASM *ἰορδάνης-N1M-ASM οὗτος- D--ASM σύ- P--NP δέ-X διαβαίνω-V1--PAI2P καί-C κληρονομέω-VF--FAI2P ὁ- A--ASF γῆ-N1--ASF ὁ- A--ASF ἀγαθός-A1--ASF οὗτος- D--ASF

23 προςἔχω-V1--PAD2P σύ- P--NP μή-D ἐπιλανθάνω-VB--AMS2P ὁ- A--ASF διαθήκη-N1--ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅς- --ASF διατίθημι-VEI-AMI3S πρός-P σύ- P--AP καί-C ποιέω-VA--AAS2P σύ- P--DP ἑαυτοῦ- D--DPM γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A3--GPN ὅς- --GPM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS

24 ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS πῦρ-N3--ASN κατα ἀναἁλίσκω-V1--PAPNSN εἰμί-V9--PAI3S θεός-N2--NSM ζηλωτής-N1M-NSM

25 ἐάν-C δέ-X γεννάω-VA--AAS2S υἱός-N2--APM καί-C υἱός-N2--APM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS καί-C χρονίζω-VA--AAS2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀνομέω-VA--AAS2P καί-C ποιέω-VA--AAS2P γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A3--GSN καί-C ποιέω-VA--AAS2P ὁ- A--APN πονηρός-A1A-APN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP παραὀργίζω-VA--AAN αὐτός- D--ASM

26 διαμαρτύρομαι-V1--PMI1S σύ- P--DP σήμερον-D ὁ- A--ASM τε-X οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF ὅτι-C ἀπώλεια-N1A-DSF ἀποὀλλύω-VF2-FMI2P ἀπό-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP διαβαίνω-V1--PAI2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF οὐ-D πολυχρονίζω-VF2-FAI2P ἡμέρα-N1A-GSF ἐπί-P αὐτός- D--GSF ἀλλά-C ἤ-C ἐκτριβή-N1--DSF ἐκτρίβω-VD--FPI2P

27 καί-C διασπείρω-VF2-FAI3S κύριος-N2--NSM σύ- P--AP ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN καί-C καταλείπω-VV--FPI2P ὀλίγος-A1--NPM ἀριθμός-N2--DSM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN εἰς-P ὅς- --APM εἰςἄγω-VF--FAI3S κύριος-N2--NSM σύ- P--AP ἐκεῖ-D

28 καί-C λατρεύω-VF--FAI2P ἐκεῖ-D θεός-N2--DPM ἕτερος-A1A-DPM ἔργον-N2N-DPN χείρ-N3--GPF ἄνθρωπος-N2--GPM ξύλον-N2N-DPN καί-C λίθος-N2--DPM ὅς- --NPM οὐ-D ὁράω-VF--FMI3P οὐδέ-C μή-D ἀκούω-VA--AAS3P οὔτε-C μή-D ἐσθίω-VB--AAS3P οὔτε-C μή-D ὀσφραίνομαι-VC--APS3P

29 καί-C ζητέω-VF--FAI2P ἐκεῖ-D κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP καί-C εὑρίσκω-VF--FAI2P ὅταν-D ἐκζητέω-VA--AAS2P αὐτός- D--ASM ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS ἐν-P ὁ- A--DSF θλῖψις-N3I-DSF σύ- P--GS

30 καί-C εὑρίσκω-VF--FAI3P σύ- P--AS πᾶς-A3--NPM ὁ- A--NPM λόγος-N2--NPM οὗτος- D--NPM ἐπί-P ἔσχατος-A1--DSN ὁ- A--GPF ἡμέρα-N1A-GPF καί-C ἐπιστρέφω-VD--FPI2S πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS καί-C εἰςἀκούω-VF--FMI2S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM

31 ὅτι-C θεός-N2--NSM οἰκτίρμων-A3N-NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὐ-D ἐν καταλείπω-VF--FAI3S σύ- P--AS οὐδέ-C μή-D ἐκτρίβω-VF--FAI3S σύ- P--AS οὐ-D ἐπιλανθάνω-VF--FMI3S ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS ὅς- --ASF ὄμνυμι-VAI-AAI3S αὐτός- D--DPM

32 ἐπιἐρωτάω-VA--AAD2P ἡμέρα-N1A-APF πρότερος-A1A-APF ὁ- A--APF γίγνομαι-VB--AMPAPF πρότερος-A1A-APF σύ- P--GS ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὅς- --GSF κτίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἄνθρωπος-N2--ASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASM ὁ- A--GSM οὐρανός-N2--GSM ἕως-P ἄκρος-A1A-GSN ὁ- A--GSM οὐρανός-N2--GSM εἰ-C γίγνομαι-VX--XAI3S κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN μέγας-A1P-ASN οὗτος- D--ASN εἰ-C ἀκούω-VM--XMI3S τοιοῦτος- D--NSN

33 εἰ-C ἀκούω-VX--XAI3S ἔθνος-N3E-NSN φωνή-N1--ASF θεός-N2--GSM ζάω-V3--PAPGSM λαλέω-V2--PAPGSM ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN ὅς- --ASM τρόπος-N2--ASM ἀκούω-VX--XAI2S σύ- P--NS καί-C ζάω-VAI-AAI2S

34 εἰ-C πειράζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM εἰςἔρχομαι-VB--AAPNSM λαμβάνω-VB--AAN ἑαυτοῦ- D--DSM ἔθνος-N3E-ASN ἐκ-P μέσος-A1--GSN ἔθνος-N3E-GSN ἐν-P πειρασμός-N2--DSM καί-C ἐν-P σημεῖον-N2N-DPN καί-C ἐν-P τέρας-N3T-DPN καί-C ἐν-P πόλεμος-N2--DSM καί-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C ἐν-P ὅραμα-N3M-DPN μέγας-A1--DPN κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐν-P *αἴγυπτος-N2--DSM ἐνώπιον-P σύ- P--GS βλέπω-V1--PAPGSM

35 ὥστε-C οἶδα-VA--AAN σύ- P--AS ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὗτος- D--NSM θεός-N2--NSM εἰμί-V9--PAI3S καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D αὐτός- D--GSM

36 ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM ἀκουστός-A1--NSF γίγνομαι-VBI-AMI3S ὁ- A--NSF φωνή-N1--NSF αὐτός- D--GSM παιδεύω-VA--AAN σύ- P--AS καί-C ἐπί-P ὁ- A--GSF γῆ-N1--GSF δεικνύω-VAI-AAI3S σύ- P--DS ὁ- A--ASN πῦρ-N3--ASN αὐτός- D--GSM ὁ- A--ASN μέγας-A1P-ASN καί-C ὁ- A--APN ῥῆμα-N3M-APN αὐτός- D--GSM ἀκούω-VAI-AAI2S ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN

37 διά-P ὁ- A--ASN ἀγαπάω-VA--AAN αὐτός- D--ASM ὁ- A--APM πατήρ-N3--APM σύ- P--GS καί-C ἐκλέγω-VAI-AMI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GPM μετά-P αὐτός- D--APM σύ- P--AP καί-C ἐκἄγω-VBI-AAI3S σύ- P--AS αὐτός- D--NSM ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM ὁ- A--DSF μέγας-A1--DSF ἐκ-P *αἴγυπτος-N2--GSM

38 ἐκὀλεθρεύω-VA--AAN ἔθνος-N3E-APN μέγας-A1--APN καί-C ἰσχυρός-A1A-APN σύ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS εἰςἄγω-VB--AAN σύ- P--AS δίδωμι-VO--AAN σύ- P--DS ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM κληρονομέω-V2--PAN καθώς-D ἔχω-V1--PAI2S σήμερον-D

39 καί-C γιγνώσκω-VF--FMI2S σήμερον-D καί-C ἐπιστρέφω-VD--FPI2S ὁ- A--DSF διάνοια-N1A-DSF ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὗτος- D--NSM θεός-N2--NSM ἐν-P ὁ- A--DSM οὐρανός-N2--DSM ἄνω-D καί-C ἐπί-P ὁ- A--GSF γῆ-N1--GSF κάτω-D καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D αὐτός- D--GSM

40 καί-C φυλάσσω-VF--FMI2S ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM καί-C ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ὁ- A--DPM υἱός-N2--DPM σύ- P--GS μετά-P σύ- P--AS ὅπως-C μακροήμερος-A1B-NPM γίγνομαι-VB--AMS2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF

41 τότε-D ἀποὁρίζω-VAI-AAI3S *μωυσῆς-N1M-NSM τρεῖς-A3--APF πόλις-N3I-APF πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM ἀπό-P ἀνατολή-N1--GPF ἥλιος-N2--GSM

42 φεύγω-VB--AAN ἐκεῖ-D ὁ- A--ASM φονευτής-N1M-ASM ὅς- --NSM ἄν-X φονεύω-VA--AAS3S ὁ- A--ASM πλησίον-D οὐ-D οἶδα-VX--XAPNSM καί-C οὗτος- D--NSM οὐ-D μισέω-V2--PAPNSM αὐτός- D--ASM πρό-P ὁ- A--GSF χθές-D καί-C τρίτος-A1--GSF καί-C καταφεύγω-VF--FMI3S εἰς-P εἷς-A1A-ASF ὁ- A--GPF πόλις-N3I-GPF οὗτος- D--GPF καί-C ζάω-VF--FMI3S

43 ὁ- A--ASF *βοσορ-N---ASF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--DSF πεδεινός-A1--DSF ὁ- A--DSM *ρουβην-N---DSM καί-C ὁ- A--ASF *ραμωθ-N---ASF ἐν-P *γαλαάδ-N---DS ὁ- A--DSM *γαδδι-N---DSM καί-C ὁ- A--ASF *γαυλων-N---ASF ἐν-P *βασαν-N---DS ὁ- A--DSM *μανασσή-N---DSM

44 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὅς- --ASM παρατίθημι-VEI-AMI3S *μωυσῆς-N1M-NSM ἐνώπιον-P υἱός-N2--GPM *ἰσραήλ-N---GSM

45 οὗτος- D--NPN ὁ- A--NPN μαρτύριον-N2N-NPN καί-C ὁ- A--NPN δικαίωμα-N3M-NPN καί-C ὁ- A--NPN κρίμα-N3M-NPN ὅσος-A1--APN λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐκἔρχομαι-VB--AAPGPM αὐτός- D--GPM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

46 ἐν-P ὁ- A--DSN πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM ἐν-P φάραγξ-N3G-DSF ἐγγύς-D οἶκος-N2--GSM *φογωρ-N---GS ἐν-P γῆ-N1--DSF *σηων-N---GSM βασιλεύς-N3V-GSM ὁ- A--GPM *ἀμορραῖος-N2--GPM ὅς- --NSM καταοἰκέω-V2I-IAI3S ἐν-P *εσεβων-N---DS ὅς- --APM πατάσσω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκἔρχομαι-VB--AAPGPM αὐτός- D--GPM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

47 καί-C κληρονομέω-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C ὁ- A--ASF γῆ-N1--ASF *ωγ-N---GSM βασιλεύς-N3V-GSM ὁ- A--GSF *βασαν-N---GSF δύο-M βασιλεύς-N3V-GPM ὁ- A--GPM *ἀμορραῖος-N2--GPM ὅς- --NPM εἰμί-V9--IAI3P πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM κατά-P ἀνατολή-N1--APF ἥλιος-N2--GSM

48 ἀπό-P *αροηρ-N---GSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSN χεῖλος-N3E-GSN χειμάρρους-N2--GSM *αρνων-N---GS καί-C ἐπί-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSM *σηων-N---GSM ὅς- --NSN εἰμί-V9--PAI3S *αερμων-N---NS

49 πᾶς-A1S-ASF ὁ- A--ASF *ἀραβά-N---ASF πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM κατά-P ἀνατολή-N1--APF ἥλιος-N2--GSM ὑπό-P *ασηδωθ-N---ASF ὁ- A--ASF λαξευτός-A1--ASF

   

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Arcana Coelestia # 6804

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6804. 'And God remembered His covenant with Abraham, with Isaac, and with Jacob' means on account of being joined to the Church through the Lord's Divine Human. This is clear from the meaning of 'the covenant' as a joining together, dealt with below; and from the representation of 'Abraham, Isaac, and Jacob', with whom a covenant had been made, as the Lord's Divine Human. 'Abraham' represents the Lord in respect of the Divine itself, 'Isaac' in respect of the Divine Rational, and 'Jacob' in respect of the Divine Natural, see 1893, 2011, 2066, 2072, 2083, 2630, 3194, 3210, 3245, 3251, 3305 (end), 3439, 4538, 4570, 4615, 6098, 6185, 6276, 6425. When Abraham, Isaac, and Jacob are mentioned in the Word those patriarchs are not meant in the spiritual sense, as may be recognized from the consideration that names never pass through into heaven. Only what is really meant by the people who are referred to - real things, the essential nature of real things, and the states of real things, that is to say, aspects of the Church, of the Lord's kingdom, and of the Lord Himself - passes through.

[2] But in addition to this the angels in heaven never fix their thoughts on specific persons; that would restrict their thoughts and remove them from that all-inclusive perception of real things that lies behind angelic speech. This explains why the things that the angels in heaven say are indescribable, far surpassing human thought, whose range does not extend to seeing things in their totality but is restricted to particular aspects. When one reads therefore in Matthew 8:11 that many will come from the east and the west and recline with Abraham, Isaac, and Jacob in the kingdom of heaven, the angels perceive the Lord's presence and the way people make the truth and goodness emanating from His Divine Human their own. Also when one reads in Luke 16:22 that Lazarus was carried into Abraham's bosom, the angels perceive that he was carried into heaven, where the Lord is present. This too goes to show that 'a covenant with Abraham, Isaac, and Jacob' means in the internal sense being joined through the Lord's Divine Human.

[3] The fact that the Divine Human is 'a covenant', that is, the actual joining together, may be seen from many places in the Word, as in Isaiah,

I will give You as a covenant of the people', a light of the nations. Isaiah 42:6.

In the same prophet,

I have given You as a covenant of the people, 1 to restore the land, to share out the devastated inheritances. Isaiah 49:8.

In the same prophet,

Incline your ear and come to Me; hear, and let your soul live. So will I make with you an eternal covenant, even the sure mercies of David. Lo, I have given Him as a witness to the peoples, a prince and lawgiver to the peoples. 2 Isaiah 55:3-4.

In Malachi,

Suddenly there comes to His temple the Lord whom you seek, and the angel of the covenant in whom you delight. Behold, He is coming. Malachi 3:1

In the second Book of Samuel,

He has established an eternal covenant for Me, to be set in order for all and to be kept safe. 2 Samuel 23:5.

[4] These places plainly refer to the Lord and to the joining of the human race to the Lord's Divine Being itself through His Divine Human. In respect of His Divine Human the Lord is the Mediator, and no one can come to the Divine Being itself within the Lord, called the Father, except through the Son, that is, the Divine Human, as is well known in the Church. Thus the Lord in respect of His Divine Human is the actual joining together. Can anyone in his thought begin to comprehend the Divine Being itself? And if he cannot do this in thought how can he be joined to the Divine itself in love? But the Divine Human anyone can comprehend in thought and be joined to in love.

[5] The meaning of 'a covenant' as a joining together may be seen in the fact that covenants between countries join them together. They are bargains made by both parties which must be kept if their alliance is to remain intact. These bargains or agreements are also called a covenant. On man's side the bargains or agreements that are called 'a covenant' in the Word are in a restricted sense the ten commandments or the Decalogue. In a wider sense they are all the statutes, orders, laws, testimonies, and commandments that the Lord decreed from Mount Sinai through Moses; and in an even wider sense they are the Books of Moses. The contents of these books were what the children of Israel were required on their side to carry out. On the Lord's side it is mercy and election.

[6] The ten commandments or the Decalogue are a covenant.

This is clear from the following places: In Moses,

Jehovah declared to you His covenant which He commanded you to perform, the ten words which He wrote on two tablets of stone. Deuteronomy 4:13, 23.

And since the two tablets of stone on which the ten commandments had been written were placed in the ark, Exodus 25:16, 21, 22, 31:18; 32:15, 16, 19; 40:20, the ark was called the ark of the covenant, Deuteronomy 31:9, 24-26; Joshua 3:3, 6, 14; 4:7; Judges 20:27; 2 Samuel 15:24; 1 Kings 8:21. In the last of these references Solomon says,

I have made a place there for the ark, where there is the covenant of Jehovah which He made with our fathers.

And in John,

The temple of God was opened in heaven, and the ark of His covenant was seen in His temple. Revelation 11:19.

[7] All the judgements and statutes which the Lord commanded the people of Israel through Moses are called a covenant; so too are the actual Books of Moses. In Moses,

According to the tenor 3 of these words I have made a covenant with you and with Israel. Exodus 34:27.

What are called a covenant here were many regulations regarding sacrifices, feasts, and unleavened bread. In the same author,

Moses took the book of the covenant, and read it in the ears of the people, who said, All that Jehovah has spoken we will do and hear. Exodus 24:7-8.

In the second Book of Kings,

Josiah the king of Judah read before them all in the house of Jehovah the words of the book of the covenant which had been found in the house of Jehovah. And he made a covenant before Jehovah, to establish the words of the covenant that were written in that book. And all the people took a stand on the covenant. The king commanded all the people to keep the Passover to Jehovah their God, in accordance with what was written in the book of the covenant. 2 Kings 23:2-3, 21.

In David,

If your sons keep My covenant and My testimony which I have taught them, their sons also will sit even forever on your throne. Psalms 132:12.

[8] A covenant is a joining together through love and faith.

In Jeremiah,

Behold, the days are coming, said Jehovah, in which I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers, for they made My covenant invalid. But this is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart, and I will be their God, and they will be My people. Jeremiah 31:31-33.

'Putting the law in their midst, and writing it on their heart' is endowing with faith and charity, faith and charity being the means by which the joining together described by 'I will be their God, and they will be My people' is effected. In the same prophet,

I will make with them an everlasting covenant, that I will not any more turn away from them, and I will do good to them. But I will put My fear into their heart so that they do not depart from Me. Jeremiah 32:40.

A joining together through love, which is a covenant, is meant by 'I will put My fear into their heart so that they do not depart from Me'.

[9] In Ezekiel,

I will make with them a covenant of peace; it will be an eternal covenant with them. And I will bless 4 them and will multiply them, and I will set a sanctuary in their midst, and it will be My dwelling-place among them; and I will be their God, and they will be My people. Ezekiel 37:26-27.

Here a joining together through love and faith, which are a covenant, is described by 'a sanctuary in their midst' and 'dwelling-place among them', and by 'I will be their God, and they will be My people'. In the same prophet,

When I passed by you and saw you, behold, it was your time, the time of love; 5 and I entered into a covenant with you, so that you would be Mine. Ezekiel 16:8.

This refers to Jerusalem, by which the Ancient Church is meant, 'entering into a covenant, so that you would be Mine' plainly being a marriage or spiritual joining together. Since 'a covenant' means a joining together a wife is also called in Malachi 2:14 the wife of a covenant, while a joining together that exists among brothers is called in Amos 1:9 a covenant of brothers. 'A covenant' is also used in David to mean a joining together,

I have made a covenant with My chosen one, I have sworn to David My servant. Psalms 89:3.

[10] The agreement in a covenant on the Lord's side is mercy and election. This is clear in David,

All the ways of Jehovah are mercy and truth to those keeping His covenant and His testimonies. Psalms 25:10.

In Isaiah,

The mountains will depart and the hills be removed, but My mercy will not depart from you, nor the covenant of My peace be removed, said Jehovah, who has mercy on you. Isaiah 54:10.

In Moses,

Jehovah your God, He is God, the faithful God keeping covenant and mercy with those who love Him and keep His commandments, to the thousandth generation. Deuteronomy 7:9, 11.

In the same author,

If you keep My covenant, you will be to Me a peculiar treasure from among all peoples. Exodus 19:5.

In the same author,

I will have regard for you, and make you fruitful, and multiply you, and confirm My covenant with you. Leviticus 26:9.

'Having regard for them' is viewing with mercy. 'Making them fruitful and multiplying them' is endowing with charity and faith, and those endowed with them are called 'the elect'. Thus the words used here have to do with election and so do those which say that they will be 'a peculiar treasure'.

[11] In the representative Church they also had signs of the covenant. These served to remind people of the joining together. Circumcision was one such sign, Genesis 17:11; for circumcision was a sign meaning purification from filthy loves. After these loves are removed, heavenly love is introduced, through which a joining together is effected. The sabbath too is called an eternal covenant, Exodus 31:16; and of the loaves of the presence it is said that to the children of Israel they should be for an eternal covenant, Leviticus 24:8-9. Blood in particular was a sign, as is clear in Moses,

Moses took the book of the covenant, and read it in the ears of the people, who said, All that Jehovah has spoken we will do and hear. Then Moses took the blood of the sacrifice of a peace-offering and sprinkled it over the people, and said, Behold, the blood of the covenant which Jehovah has made with you, upon all these words. Exodus 24:7-8.

In Zechariah,

Through the blood of your covenant I will let out the bound ones from the pit in which there is no water. Zechariah 9:11.

'The blood' was the covenant or sign of the covenant because it meant a joining together through spiritual love, that is, through charity towards the neighbour. This was why, when the Lord instituted the Holy Supper, He called His blood 'the blood of the new covenant', Matthew 26:28. From all this one may now see what 'the covenant' is used to mean in the internal sense of the Word.

Poznámky pod čarou:

1. The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

2. The Latin means nations but the Hebrew means peoples, which Swedenborg has in other places where he quotes this verse.

3. literally, Upon the mouth

4. literally, give

5. literally, loves

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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