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Deuteronomy 4

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1 καί-C νῦν-D *ἰσραήλ-N---VSM ἀκούω-V1--PAD2S ὁ- A--GPN δικαίωμα-N3M-GPN καί-C ὁ- A--GPN κρίμα-N3M-GPN ὅσος-A1--APN ἐγώ- P--NS διδάσκω-V1--PAI1S σύ- P--AP σήμερον-D ποιέω-V2--PAN ἵνα-C ζάω-V3--PAS2P καί-C πολυπλασιάζω-VS--APS2P καί-C εἰςἔρχομαι-VB--AAPNPM κληρονομέω-VA--AAS2P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP δίδωμι-V8--PAI3S σύ- P--DP

2 οὐ-D προςτίθημι-VF--FAI2P πρός-P ὁ- A--ASN ῥῆμα-N3M-ASN ὅς- --NSN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP καί-C οὐ-D ἀποαἱρέω-VF2-FAI2P ἀπό-P αὐτός- D--GSN φυλάσσω-V1--PMD2P ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP σήμερον-D

3 ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GP ὁράω-VX--XAI3P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--DSM *βεελφεγωρ-N----S ὅτι-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅστις- X--NSM πορεύομαι-VCI-API3S ὀπίσω-P *βεελφεγωρ-N----S ἐκτρίβω-VAI-AAI3S αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ἐκ-P σύ- P--GP

4 σύ- P--NP δέ-X ὁ- A--NPM προςκεῖμαι-V5--PMPNPM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP ζάω-V3--PAS2P πᾶς-A3--NPM ἐν-P ὁ- A--DSF σήμερον-D

5 ὁράω-VB--AAD2P δεικνύω-VX--XAI1S σύ- P--DP δικαίωμα-N3M-APN καί-C κρίσις-N3I-NPF καθά-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS κύριος-N2--NSM ποιέω-VA--AAN οὕτως-D ἐν-P ὁ- A--DSF γῆ-N1--DSF εἰς-P ὅς- --ASF σύ- P--NP εἰςπορεύομαι-V1--PMI2P ἐκεῖ-D κληρονομέω-V2--PAN αὐτός- D--ASF

6 καί-C φυλάσσω-VF--FMI2P καί-C ποιέω-VF--FAI2P ὅτι-C οὗτος- D--NSF ὁ- A--NSF σοφία-N1A-NSF σύ- P--GP καί-C ὁ- A--NSF σύνεσις-N3I-NSF ἐναντίον-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ὅσος-A1--NPM ἐάν-C ἀκούω-VA--AAS3P πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN οὗτος- D--APN καί-C εἶπον-VF2-FAI3P ἰδού-I λαός-N2--NSM σοφός-A1--NSM καί-C ἐπιστήμων-A3N-NSN ὁ- A--NSN ἔθνος-N3E-NSN ὁ- A--NSN μέγας-A1P-NSN οὗτος- D--NSN

7 ὅτι-C ποῖος-A1A-NSN ἔθνος-N3E-NSN μέγας-A1P-NSN ὅς- --DSN εἰμί-V9--PAI3S αὐτός- D--DSN θεός-N2--NSM ἐγγίζω-V1--PAPNSM αὐτός- D--DPM ὡς-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐν-P πᾶς-A3--DPM ὅς- --DPM ἐάν-C αὐτός- D--ASM ἐπικαλέω-VA--AMS1P

8 καί-C ποῖος-A1A-NSN ἔθνος-N3E-NSN μέγας-A1P-NSN ὅς- --DSN εἰμί-V9--PAI3S αὐτός- D--DSN δικαίωμα-N3M-APN καί-C κρίμα-N3M-APN δίκαιος-A1A-APN κατά-P πᾶς-A3--ASM ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM ὅς- --ASM ἐγώ- P--NS δίδωμι-V8--PAI1S ἐνώπιον-P σύ- P--GP σήμερον-D

9 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM καί-C φυλάσσω-VA--AAD2S ὁ- A--ASF ψυχή-N1--ASF σύ- P--GS σφόδρα-D μή-D ἐπιλανθάνω-VB--AMS2S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὅς- --APM ὁράω-VX--XAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS καί-C μή-D ἀποἵστημι-VH--AAD3P ἀπό-P ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS καί-C συνβιβάζω-VF--FAI2S ὁ- A--APM υἱός-N2--APM σύ- P--GS καί-C ὁ- A--APM υἱός-N2--APM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS

10 ἡμέρα-N1A-ASF ὅς- --ASF ἵστημι-VHI-AAI2P ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ἐν-P *χωρηβ-N---DSF ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSF ἐκκλησία-N1A-GSF ὅτε-D εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS ἐκκλησιάζω-VA--AAD2S πρός-P ἐγώ- P--AS ὁ- A--ASM λαός-N2--ASM καί-C ἀκούω-VA--AAD3P ὁ- A--APN ῥῆμα-N3M-APN ἐγώ- P--GS ὅπως-C μανθάνω-VB--AAS3P φοβέω-V2--PMN ἐγώ- P--AS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὅς- --APF αὐτός- D--NPM ζάω-V3--PAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM διδάσκω-VA--AAS3P

11 καί-C προςἔρχομαι-VBI-AAI2P καί-C ἵστημι-VHI-AAI2P ὑπό-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ὁ- A--NSN ὄρος-N3E-NSN καίω-V1I-IMI3S πῦρ-N3--DSN ἕως-P ὁ- A--GSM οὐρανός-N2--GSM σκότος-N3E-NSN γνόφος-N2--NSM θύελλα-N1A-NSF φωνή-N1--NSF μέγας-A1--NSF

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN φωνή-N1--ASF ῥῆμα-N3M-GPN σύ- P--NP ἀκούω-VAI-AAI2P καί-C ὁμοίωμα-N3M-ASN οὐ-D ὁράω-VBI-AAI2P ἀλλά-C ἤ-C φωνή-N1--ASF

13 καί-C ἀναἀγγέλλω-VAI-AAI3S σύ- P--DP ὁ- A--ASF διαθήκη-N1--ASF αὐτός- D--GSM ὅς- --ASF ἐντέλλομαι-VAI-AMI3S σύ- P--DP ποιέω-V2--PAN ὁ- A--APN δέκα-M ῥῆμα-N3M-APN καί-C γράφω-VAI-AAI3S αὐτός- D--APN ἐπί-P δύο-M πλάξ-N3K-APF λίθινος-A1--APF

14 καί-C ἐγώ- P--DS ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM διδάσκω-VA--AAN σύ- P--AP δικαίωμα-N3M-APN καί-C κρίσις-N3I-APF ποιέω-V2--PAN αὐτός- D--APN σύ- P--AP ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP εἰςπορεύομαι-V1--PMI2P ἐκεῖ-D κληρονομέω-V2--PAN αὐτός- D--ASF

15 καί-C φυλάσσω-VF--FMI2P σφόδρα-D ὁ- A--APF ψυχή-N1--APF σύ- P--GP ὅτι-C οὐ-D ὁράω-VBI-AAI2P ὁμοίωμα-N3M-ASN ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐν-P *χωρηβ-N---DSF ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN

16 μή-D ἀνομέω-VA--AAS2P καί-C ποιέω-VA--AAS2P σύ- P--DP ἑαυτοῦ- D--DPM γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A1S-ASF εἰκών-N3N-ASF ὁμοίωμα-N3M-ASN ἀρσενικός-A1--GSN ἤ-C θηλυκός-A1--GSN

17 ὁμοίωμα-N3M-ASN πᾶς-A3--GSN κτῆνος-N3E-GSN ὁ- A--GPN εἰμί-V9--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁμοίωμα-N3M-ASN πᾶς-A3--GSN ὄρνεον-N2N-GSN πτερωτός-A1--GSN ὅς- --NSN πέταμαι-V1--PMI3S ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM

18 ὁμοίωμα-N3M-ASN πᾶς-A3--GSN ἑρπετόν-N2N-GSN ὅς- --NSN ἕρπω-V1--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁμοίωμα-N3M-ASN πᾶς-A3--GSM ἰχθύς-N3U-GSM ὅσος-A1--NPN εἰμί-V9--PAI3S ἐν-P ὁ- A--DPN ὕδωρ-N3T-DPN ὑποκάτω-P ὁ- A--GSF γῆ-N1--GSF

19 καί-C μή-D ἀναβλέπω-VA--AAPNSM εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁράω-VB--AAPNSM ὁ- A--ASM ἥλιος-N2--ASM καί-C ὁ- A--ASF σελήνη-N1--ASF καί-C ὁ- A--APM ἀστήρ-N3--APM καί-C πᾶς-A3--ASM ὁ- A--ASM κόσμος-N2--ASM ὁ- A--GSM οὐρανός-N2--GSM πλανάω-VC--APPNSM προςκυνέω-VA--AAS2S αὐτός- D--DPN καί-C λατρεύω-VA--AAS2S αὐτός- D--DPN ὅς- --APN ἀπονέμω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐτός- D--APN πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--DPN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM

20 σύ- P--AP δέ-X λαμβάνω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM καί-C ἐκἄγω-VBI-AAI3S σύ- P--AP ἐκ-P ὁ- A--GSF κάμινος-N2--GSM ὁ- A--GSF σιδηροῦς-A1C-APF ἐκ-P *αἴγυπτος-N2--GSM εἰμί-V9--PAN αὐτός- D--DSM λαός-N2--ASM ἔγκληρος-A1B-ASM ὡς-C ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF

21 καί-C κύριος-N2--NSM θυμόω-VCI-API3S ἐγώ- P--DS περί-P ὁ- A--GPN λέγω-V1--PMPGPN ὑπό-P σύ- P--GP καί-C ὄμνυμι-VAI-AAI3S ἵνα-C μή-D διαβαίνω-VZ--AAS1S ὁ- A--ASM *ἰορδάνης-N1M-ASM οὗτος- D--ASM καί-C ἵνα-C μή-D εἰςἔρχομαι-VB--AAS1S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM δίδωμι-V8--PAI3S σύ- P--DS ἐν-P κλῆρος-N2--DSM

22 ἐγώ- P--NS γάρ-X ἀποθνήσκω-V1--PAI1S ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF καί-C οὐ-D διαβαίνω-V1--PAI1S ὁ- A--ASM *ἰορδάνης-N1M-ASM οὗτος- D--ASM σύ- P--NP δέ-X διαβαίνω-V1--PAI2P καί-C κληρονομέω-VF--FAI2P ὁ- A--ASF γῆ-N1--ASF ὁ- A--ASF ἀγαθός-A1--ASF οὗτος- D--ASF

23 προςἔχω-V1--PAD2P σύ- P--NP μή-D ἐπιλανθάνω-VB--AMS2P ὁ- A--ASF διαθήκη-N1--ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅς- --ASF διατίθημι-VEI-AMI3S πρός-P σύ- P--AP καί-C ποιέω-VA--AAS2P σύ- P--DP ἑαυτοῦ- D--DPM γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A3--GPN ὅς- --GPM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS

24 ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS πῦρ-N3--ASN κατα ἀναἁλίσκω-V1--PAPNSN εἰμί-V9--PAI3S θεός-N2--NSM ζηλωτής-N1M-NSM

25 ἐάν-C δέ-X γεννάω-VA--AAS2S υἱός-N2--APM καί-C υἱός-N2--APM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS καί-C χρονίζω-VA--AAS2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀνομέω-VA--AAS2P καί-C ποιέω-VA--AAS2P γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A3--GSN καί-C ποιέω-VA--AAS2P ὁ- A--APN πονηρός-A1A-APN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP παραὀργίζω-VA--AAN αὐτός- D--ASM

26 διαμαρτύρομαι-V1--PMI1S σύ- P--DP σήμερον-D ὁ- A--ASM τε-X οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF ὅτι-C ἀπώλεια-N1A-DSF ἀποὀλλύω-VF2-FMI2P ἀπό-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP διαβαίνω-V1--PAI2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF οὐ-D πολυχρονίζω-VF2-FAI2P ἡμέρα-N1A-GSF ἐπί-P αὐτός- D--GSF ἀλλά-C ἤ-C ἐκτριβή-N1--DSF ἐκτρίβω-VD--FPI2P

27 καί-C διασπείρω-VF2-FAI3S κύριος-N2--NSM σύ- P--AP ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN καί-C καταλείπω-VV--FPI2P ὀλίγος-A1--NPM ἀριθμός-N2--DSM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN εἰς-P ὅς- --APM εἰςἄγω-VF--FAI3S κύριος-N2--NSM σύ- P--AP ἐκεῖ-D

28 καί-C λατρεύω-VF--FAI2P ἐκεῖ-D θεός-N2--DPM ἕτερος-A1A-DPM ἔργον-N2N-DPN χείρ-N3--GPF ἄνθρωπος-N2--GPM ξύλον-N2N-DPN καί-C λίθος-N2--DPM ὅς- --NPM οὐ-D ὁράω-VF--FMI3P οὐδέ-C μή-D ἀκούω-VA--AAS3P οὔτε-C μή-D ἐσθίω-VB--AAS3P οὔτε-C μή-D ὀσφραίνομαι-VC--APS3P

29 καί-C ζητέω-VF--FAI2P ἐκεῖ-D κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP καί-C εὑρίσκω-VF--FAI2P ὅταν-D ἐκζητέω-VA--AAS2P αὐτός- D--ASM ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS ἐν-P ὁ- A--DSF θλῖψις-N3I-DSF σύ- P--GS

30 καί-C εὑρίσκω-VF--FAI3P σύ- P--AS πᾶς-A3--NPM ὁ- A--NPM λόγος-N2--NPM οὗτος- D--NPM ἐπί-P ἔσχατος-A1--DSN ὁ- A--GPF ἡμέρα-N1A-GPF καί-C ἐπιστρέφω-VD--FPI2S πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS καί-C εἰςἀκούω-VF--FMI2S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM

31 ὅτι-C θεός-N2--NSM οἰκτίρμων-A3N-NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὐ-D ἐν καταλείπω-VF--FAI3S σύ- P--AS οὐδέ-C μή-D ἐκτρίβω-VF--FAI3S σύ- P--AS οὐ-D ἐπιλανθάνω-VF--FMI3S ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS ὅς- --ASF ὄμνυμι-VAI-AAI3S αὐτός- D--DPM

32 ἐπιἐρωτάω-VA--AAD2P ἡμέρα-N1A-APF πρότερος-A1A-APF ὁ- A--APF γίγνομαι-VB--AMPAPF πρότερος-A1A-APF σύ- P--GS ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὅς- --GSF κτίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἄνθρωπος-N2--ASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASM ὁ- A--GSM οὐρανός-N2--GSM ἕως-P ἄκρος-A1A-GSN ὁ- A--GSM οὐρανός-N2--GSM εἰ-C γίγνομαι-VX--XAI3S κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN μέγας-A1P-ASN οὗτος- D--ASN εἰ-C ἀκούω-VM--XMI3S τοιοῦτος- D--NSN

33 εἰ-C ἀκούω-VX--XAI3S ἔθνος-N3E-NSN φωνή-N1--ASF θεός-N2--GSM ζάω-V3--PAPGSM λαλέω-V2--PAPGSM ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN ὅς- --ASM τρόπος-N2--ASM ἀκούω-VX--XAI2S σύ- P--NS καί-C ζάω-VAI-AAI2S

34 εἰ-C πειράζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM εἰςἔρχομαι-VB--AAPNSM λαμβάνω-VB--AAN ἑαυτοῦ- D--DSM ἔθνος-N3E-ASN ἐκ-P μέσος-A1--GSN ἔθνος-N3E-GSN ἐν-P πειρασμός-N2--DSM καί-C ἐν-P σημεῖον-N2N-DPN καί-C ἐν-P τέρας-N3T-DPN καί-C ἐν-P πόλεμος-N2--DSM καί-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C ἐν-P ὅραμα-N3M-DPN μέγας-A1--DPN κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐν-P *αἴγυπτος-N2--DSM ἐνώπιον-P σύ- P--GS βλέπω-V1--PAPGSM

35 ὥστε-C οἶδα-VA--AAN σύ- P--AS ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὗτος- D--NSM θεός-N2--NSM εἰμί-V9--PAI3S καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D αὐτός- D--GSM

36 ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM ἀκουστός-A1--NSF γίγνομαι-VBI-AMI3S ὁ- A--NSF φωνή-N1--NSF αὐτός- D--GSM παιδεύω-VA--AAN σύ- P--AS καί-C ἐπί-P ὁ- A--GSF γῆ-N1--GSF δεικνύω-VAI-AAI3S σύ- P--DS ὁ- A--ASN πῦρ-N3--ASN αὐτός- D--GSM ὁ- A--ASN μέγας-A1P-ASN καί-C ὁ- A--APN ῥῆμα-N3M-APN αὐτός- D--GSM ἀκούω-VAI-AAI2S ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN

37 διά-P ὁ- A--ASN ἀγαπάω-VA--AAN αὐτός- D--ASM ὁ- A--APM πατήρ-N3--APM σύ- P--GS καί-C ἐκλέγω-VAI-AMI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GPM μετά-P αὐτός- D--APM σύ- P--AP καί-C ἐκἄγω-VBI-AAI3S σύ- P--AS αὐτός- D--NSM ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM ὁ- A--DSF μέγας-A1--DSF ἐκ-P *αἴγυπτος-N2--GSM

38 ἐκὀλεθρεύω-VA--AAN ἔθνος-N3E-APN μέγας-A1--APN καί-C ἰσχυρός-A1A-APN σύ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS εἰςἄγω-VB--AAN σύ- P--AS δίδωμι-VO--AAN σύ- P--DS ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM κληρονομέω-V2--PAN καθώς-D ἔχω-V1--PAI2S σήμερον-D

39 καί-C γιγνώσκω-VF--FMI2S σήμερον-D καί-C ἐπιστρέφω-VD--FPI2S ὁ- A--DSF διάνοια-N1A-DSF ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὗτος- D--NSM θεός-N2--NSM ἐν-P ὁ- A--DSM οὐρανός-N2--DSM ἄνω-D καί-C ἐπί-P ὁ- A--GSF γῆ-N1--GSF κάτω-D καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D αὐτός- D--GSM

40 καί-C φυλάσσω-VF--FMI2S ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM καί-C ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ὁ- A--DPM υἱός-N2--DPM σύ- P--GS μετά-P σύ- P--AS ὅπως-C μακροήμερος-A1B-NPM γίγνομαι-VB--AMS2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF

41 τότε-D ἀποὁρίζω-VAI-AAI3S *μωυσῆς-N1M-NSM τρεῖς-A3--APF πόλις-N3I-APF πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM ἀπό-P ἀνατολή-N1--GPF ἥλιος-N2--GSM

42 φεύγω-VB--AAN ἐκεῖ-D ὁ- A--ASM φονευτής-N1M-ASM ὅς- --NSM ἄν-X φονεύω-VA--AAS3S ὁ- A--ASM πλησίον-D οὐ-D οἶδα-VX--XAPNSM καί-C οὗτος- D--NSM οὐ-D μισέω-V2--PAPNSM αὐτός- D--ASM πρό-P ὁ- A--GSF χθές-D καί-C τρίτος-A1--GSF καί-C καταφεύγω-VF--FMI3S εἰς-P εἷς-A1A-ASF ὁ- A--GPF πόλις-N3I-GPF οὗτος- D--GPF καί-C ζάω-VF--FMI3S

43 ὁ- A--ASF *βοσορ-N---ASF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--DSF πεδεινός-A1--DSF ὁ- A--DSM *ρουβην-N---DSM καί-C ὁ- A--ASF *ραμωθ-N---ASF ἐν-P *γαλαάδ-N---DS ὁ- A--DSM *γαδδι-N---DSM καί-C ὁ- A--ASF *γαυλων-N---ASF ἐν-P *βασαν-N---DS ὁ- A--DSM *μανασσή-N---DSM

44 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὅς- --ASM παρατίθημι-VEI-AMI3S *μωυσῆς-N1M-NSM ἐνώπιον-P υἱός-N2--GPM *ἰσραήλ-N---GSM

45 οὗτος- D--NPN ὁ- A--NPN μαρτύριον-N2N-NPN καί-C ὁ- A--NPN δικαίωμα-N3M-NPN καί-C ὁ- A--NPN κρίμα-N3M-NPN ὅσος-A1--APN λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐκἔρχομαι-VB--AAPGPM αὐτός- D--GPM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

46 ἐν-P ὁ- A--DSN πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM ἐν-P φάραγξ-N3G-DSF ἐγγύς-D οἶκος-N2--GSM *φογωρ-N---GS ἐν-P γῆ-N1--DSF *σηων-N---GSM βασιλεύς-N3V-GSM ὁ- A--GPM *ἀμορραῖος-N2--GPM ὅς- --NSM καταοἰκέω-V2I-IAI3S ἐν-P *εσεβων-N---DS ὅς- --APM πατάσσω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκἔρχομαι-VB--AAPGPM αὐτός- D--GPM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

47 καί-C κληρονομέω-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C ὁ- A--ASF γῆ-N1--ASF *ωγ-N---GSM βασιλεύς-N3V-GSM ὁ- A--GSF *βασαν-N---GSF δύο-M βασιλεύς-N3V-GPM ὁ- A--GPM *ἀμορραῖος-N2--GPM ὅς- --NPM εἰμί-V9--IAI3P πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM κατά-P ἀνατολή-N1--APF ἥλιος-N2--GSM

48 ἀπό-P *αροηρ-N---GSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSN χεῖλος-N3E-GSN χειμάρρους-N2--GSM *αρνων-N---GS καί-C ἐπί-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSM *σηων-N---GSM ὅς- --NSN εἰμί-V9--PAI3S *αερμων-N---NS

49 πᾶς-A1S-ASF ὁ- A--ASF *ἀραβά-N---ASF πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM κατά-P ἀνατολή-N1--APF ἥλιος-N2--GSM ὑπό-P *ασηδωθ-N---ASF ὁ- A--ASF λαξευτός-A1--ASF

   

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Apocalypse Explained # 585

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585. And repented not of the works of their hands, signifies who did not actually turn themselves away from such things as are from self [proprium]. This is evident from the signification of "to repent," as being to turn oneself away actually from evil (of which presently) and from the signification of "the works of their hands," as being such things as man thinks, wills, and does, from self [proprium]. That this is the signification of "the works of their hands," will appear from the passages in the Word that follow, also from this, that works are things of the will, and of the understanding therefrom, or of love and of faith therefrom (See above, n. 98); also that "hands" signify power, and "their hands" self-power, thus whatever with man comes forth from self.

[2] In respect to man's self it is to be known that it is nothing but evil and falsity therefrom; the voluntary self [proprium voluntarium] is evil, and the intellectual self therefrom [proprium intellectuale] is falsity. This self man derives mainly from parents, grandfathers, and great-grandfathers, in a long series back, so that at length the hereditary, which is his self, is nothing but evil gradually heaped up and condensed. For every man is born into two diabolical loves, the love of self and the love of the world, from which loves all evils and all falsities therefrom pour forth as from their own fountains; and as man is born into these loves he is also born into evils of every kind (respecting which more may be seen in The Doctrine of the New Jerusalem, n.65-83).

[3] Because man, in respect to his self is such, means have been given by the Divine mercy of the Lord, by which man can be withdrawn from his self; these means are given in the Word; and when man cooperates with these means, that is, when he thinks and speaks, wills and acts, from the Divine Word, he is kept by the Lord in things Divine, and is thus withheld from self; and when this continues there is formed with man by the Lord as it were a new self, both voluntary and intellectual, which is wholly separated from man's self; thus man becomes as it were created anew, and this is what is called his reformation and regeneration by truths from the Word, and by a life according to them. (Respecting this see also The Doctrine of the New Jerusalem, in the article on Remission of Sins, n.159-172; and on Regeneration, n. 173-186.) To repent is to actually turn oneself away from evils, because every man is such as his life is, and the life of man consists mainly in willing and consequent doing; and from this it follows that repentance which is merely of the thought and of the lips, and not at the same time of the will and of action therefrom, is not repentance, for then the life remains the same afterwards as it was before. This makes evident that to repent is to actually turn oneself away from evils, and to enter upon a new life (on this see The Doctrine of the New Jerusalem, n.159-172).

[4] That "the works of the hands" signify such things as man thinks, wills, and does from self, can be seen from the following passages in the Word. In Jeremiah:

Provoke Me not to anger by the work of your hands, that I may not do evil to you; yet ye have not hearkened unto Me, that ye might provoke Me to anger by the work of your hands, for evil to you. Many nations and great kings shall make them to serve; that I may recompense them according to their work and according to the doing of their hands (Jeremiah 25:6, 7, 14).

"The work and doing of the hands" means in the nearest sense their molten images and idols; but in the spiritual sense the "work of the hands" signifies all the evil and falsity that are from self-love and self-intelligence. "Molten images and idols" which are called "the work of the hands" have a like signification, as will be seen in what follows, where the signification of "idols" is given. As man's self [proprium] is nothing but evil, thus is opposed to the Divine, it is said, "Provoke Me not to anger by the work of your hands, that I may not do evil to you;" "to provoke God to anger" signifies to be opposed to Him, which is the source of evil to man; and because all evils and falsities are from man's self [proprium], it is said, "Many nations and great kings make them to serve," which signifies that evils from which are falsities, and falsities from which are evils, will take possession of them; "many nations" meaning evils from which are falsities, and "great kings" falsities from which are evils.

[5] In the same:

The sons of Israel have provoked Me to anger by the work of their hands (Jeremiah 32:30).

And in the same:

Ye provoke Me to anger by the works of your hands, burning incense unto other gods in the land of Egypt (4 Jeremiah 44:8).

"The works of their hands" mean here in the spiritual sense worship from falsities of doctrine which are from self-intelligence; such worship is signified by "burning incense to other gods in the land of Egypt;" for "to burn incense" signifies worship; "other gods" signify falsities of doctrine, and the "land of Egypt" signifies the natural in which man's self [proprium] has its seat, and thus whence self-intelligence comes. Thus is this Word understood in heaven.

[6] In the same:

I will speak with them My judgments upon all their wickedness, that they have forsaken Me and have burned incense to other gods, and have bowed themselves down to the works of their own hands (Jeremiah 1:16).

Here also "to burn incense to other gods" signifies worship from the falsities of doctrine, and "to bow themselves down to the works of their own hands" signifies worship from such things as are from self-intelligence; that this is from self [proprium] and not from the Divine is signified by "that they have forsaken Me."

[7] In Isaiah:

In that day shall a man look to his Maker, and his eyes shall see the Holy One of Israel, and he shall not look to the altars, the work of his hands, and he shall not see that which his fingers have made (Isaiah 17:7, 8).

This is said of the Lord's coming and of a new church at that time. "The Maker to whom a man shall then look" means the Lord in relation to Divine good, and "the Holy One of Israel whom his eyes shall see" means the Lord in relation to Divine truth. The "altars, which are the work of hands, and which the fingers have made, to which a man shall not look," signify worship from evils and the consequent falsities of doctrine that are from self-intelligence. So these words mean that everything of doctrine will be from the Lord and not from man's self [proprium], which is the case when man is in the spiritual affection of truth, that is, when he loves truth itself because it is truth, and not for the most part because it gives him reputation and a name.

[8] In the same:

Jehovah gave the gods of the kings of Assyria to the fire; for they were no gods, but the work of man's hands, wood and stone (Isaiah 37:19).

"The gods of the kings of Assyria" signify the reasonings from falsities and evils, which are in accord with man's self [proprium]; wherefore they are called "the work of man's hands;" "wood and stone," that is, idols of wood and stone, signify the evils and falsities of religion and of doctrine that are from self [proprium].

[9] In the same:

In that day they shall reject everyone the idols of his silver and the idols of his gold, which your hands have made for you, a sin; and then shall the Assyrian fall (Isaiah 31:7, 8).

This describes the establishment of the church; and the "idols of silver and the idols of gold, which in that day they shall reject" signify the falsities and evils of religion and of worship which they call truths and goods; and because the falsities and evils of religion and of worship are from self-intelligence it is said, "which your hands have made for you;" that there shall then be no reasonings from such things is signified by "then shall the Assyrian fall."

[10] In Jeremiah:

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman and of the hands of the refiner; his 1 garment is hyacinthine and purple; they are all the work of the wise (Jeremiah 10:9).

This describes the falsity and evil of religion and of worship which are confirmed by the sense of the letter of the Word. "Silver spread into plates from Tarshish" signifies the truths of the Word in that sense; and "gold from Uphaz" signifies the good of the Word in that sense; and because those falsities and evils are from self-intelligence they are called "the work of the workman and of the hands of the refiner;" the truth of good also and the good of truth from the sense of the letter of the Word, by which the falsities of evil and the evils of falsity, which are from self-intelligence, are confirmed and as it were invested, are signified by "his garment is hyacinthine and purple, they are all the work of the wise."

[11] Moreover, the work of the workman, the artificer, and the mechanic," signifies in the Word whatever of doctrine, religion, and worship is from self-intelligence. This is why the altar, and also the temple, were built, by command, of whole stones, and not hewn by any workman or artificer. Respecting the altar it is thus said in Moses:

If thou makest to Me an altar of stones thou shalt not build it of hewn stones, for if thou move a tool upon it thou wilt profane it (Exodus 20:25).

And in Joshua:

Joshua built an altar unto the God of Israel in Mount Ebal, an altar of whole stones, on which no one had moved iron (Joshua 8:30, 31).

And respecting the temple, in the first book of Kings:

The temple at Jerusalem was built of stone, whole as it was brought; for there was neither hammer, nor axe, nor any tool of iron heard in the house while it was building (1 Kings 6:7).

The altar, and afterwards the temple, were the chief representatives of the Lord in relation to Divine good and Divine truth, therefore "the stones of which they were built" signified the truths of doctrine, of religion and of worship; "stones" signifying in the Word truths. That nothing of self-intelligence must approach the truths of doctrine and thus worship, and consequently be in it, was represented by the stones of which the temple and the altar were built, being whole, and not hewn; for such is the signification of "the work of the workman and of the artificer;" "tool," also "hammer" and "axe" and "iron," in general, signify truth in its ultimate, and such truth is falsified chiefly by man's self, for this truth is the same as the truth of the sense of the letter of the Word.

[12] Thus much respecting the signification of "the works of man's hands;" but where "works of the hands" are attributed in the Word to Jehovah, that is, to the Lord, they signify the reformed or regenerated man, also the church, and in particular the doctrine of truth and good of the church. This is the signification of "the works of the hands" in the following passages. In David:

The works of the hands of Jehovah are verity and judgment (Psalms 111:7).

In the same:

Jehovah will perfect for me; O Jehovah, Thy mercy is forever; neglect not the works of Thine own hands (Psalms 138:8).

In Isaiah:

Thy people shall be all righteous; they shall possess the land forever, the shoot of My plants, the work of My hands, that I may be glorified (Isaiah 60:21).

In the same:

O Jehovah, Thou art our Father; we are the clay and Thou our Potter; and we all are the work of Thy hands (Isaiah 64:8).

In the same:

Woe unto him that striveth with his Former! A potsherd with the potsherds of the earth! Shall the clay say to its potter, What makest thou? or thy work, Hath he no hands? Thus saith Jehovah, the Holy One of Israel, and thy 2 Former, They have asked Me signs respecting My sons, and respecting the work of My hands they command Me (Isaiah 45:9, 11).

That here "Jehovah, the Holy One of Israel, the Former," means the Lord, is evident from what follows in verse 13; and "the work of His hands" means a man regenerated by Him, thus the man of the church.

[13] In the same:

Jehovah of Hosts shall bless, saying, Blessed be Egypt My people, and Assyria the work of My hands, and Israel Mine inheritance (Isaiah 19:25).

"Egypt" here signifies the natural, "Assyria" the rational, and "Israel" the spiritual; and "Assyria" is called "the work of Jehovah's hands" because the rational is what is reformed in man, for it is the rational that receives truths and goods, and from this the natural; the spiritual is what regenerates, that is, the Lord by spiritual influx; in a word, the rational is the medium between the spiritual and the natural, and the spiritual, which regenerates, flows in through the rational into the natural, and thus the natural is regenerated. In Moses:

Bless, O Jehovah, his strength, and accept the work of his hands (Deuteronomy 33:11).

This is said of Levi, who signifies the good of charity, and in the highest sense the Lord in respect to that good; reformation by means of it is meant by "the work of his hands."

Poznámky pod čarou:

1. Latin has "his," the Hebrew "their," as also found in AE 587; AC 1551, 9466.

2. Latin has "thy," the Hebrew "his," as also found in AE 706; AC 88, 878.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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