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Deuteronomy 4

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1 καί-C νῦν-D *ἰσραήλ-N---VSM ἀκούω-V1--PAD2S ὁ- A--GPN δικαίωμα-N3M-GPN καί-C ὁ- A--GPN κρίμα-N3M-GPN ὅσος-A1--APN ἐγώ- P--NS διδάσκω-V1--PAI1S σύ- P--AP σήμερον-D ποιέω-V2--PAN ἵνα-C ζάω-V3--PAS2P καί-C πολυπλασιάζω-VS--APS2P καί-C εἰςἔρχομαι-VB--AAPNPM κληρονομέω-VA--AAS2P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP δίδωμι-V8--PAI3S σύ- P--DP

2 οὐ-D προςτίθημι-VF--FAI2P πρός-P ὁ- A--ASN ῥῆμα-N3M-ASN ὅς- --NSN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP καί-C οὐ-D ἀποαἱρέω-VF2-FAI2P ἀπό-P αὐτός- D--GSN φυλάσσω-V1--PMD2P ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP σήμερον-D

3 ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GP ὁράω-VX--XAI3P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--DSM *βεελφεγωρ-N----S ὅτι-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅστις- X--NSM πορεύομαι-VCI-API3S ὀπίσω-P *βεελφεγωρ-N----S ἐκτρίβω-VAI-AAI3S αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ἐκ-P σύ- P--GP

4 σύ- P--NP δέ-X ὁ- A--NPM προςκεῖμαι-V5--PMPNPM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP ζάω-V3--PAS2P πᾶς-A3--NPM ἐν-P ὁ- A--DSF σήμερον-D

5 ὁράω-VB--AAD2P δεικνύω-VX--XAI1S σύ- P--DP δικαίωμα-N3M-APN καί-C κρίσις-N3I-NPF καθά-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS κύριος-N2--NSM ποιέω-VA--AAN οὕτως-D ἐν-P ὁ- A--DSF γῆ-N1--DSF εἰς-P ὅς- --ASF σύ- P--NP εἰςπορεύομαι-V1--PMI2P ἐκεῖ-D κληρονομέω-V2--PAN αὐτός- D--ASF

6 καί-C φυλάσσω-VF--FMI2P καί-C ποιέω-VF--FAI2P ὅτι-C οὗτος- D--NSF ὁ- A--NSF σοφία-N1A-NSF σύ- P--GP καί-C ὁ- A--NSF σύνεσις-N3I-NSF ἐναντίον-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ὅσος-A1--NPM ἐάν-C ἀκούω-VA--AAS3P πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN οὗτος- D--APN καί-C εἶπον-VF2-FAI3P ἰδού-I λαός-N2--NSM σοφός-A1--NSM καί-C ἐπιστήμων-A3N-NSN ὁ- A--NSN ἔθνος-N3E-NSN ὁ- A--NSN μέγας-A1P-NSN οὗτος- D--NSN

7 ὅτι-C ποῖος-A1A-NSN ἔθνος-N3E-NSN μέγας-A1P-NSN ὅς- --DSN εἰμί-V9--PAI3S αὐτός- D--DSN θεός-N2--NSM ἐγγίζω-V1--PAPNSM αὐτός- D--DPM ὡς-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐν-P πᾶς-A3--DPM ὅς- --DPM ἐάν-C αὐτός- D--ASM ἐπικαλέω-VA--AMS1P

8 καί-C ποῖος-A1A-NSN ἔθνος-N3E-NSN μέγας-A1P-NSN ὅς- --DSN εἰμί-V9--PAI3S αὐτός- D--DSN δικαίωμα-N3M-APN καί-C κρίμα-N3M-APN δίκαιος-A1A-APN κατά-P πᾶς-A3--ASM ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM ὅς- --ASM ἐγώ- P--NS δίδωμι-V8--PAI1S ἐνώπιον-P σύ- P--GP σήμερον-D

9 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM καί-C φυλάσσω-VA--AAD2S ὁ- A--ASF ψυχή-N1--ASF σύ- P--GS σφόδρα-D μή-D ἐπιλανθάνω-VB--AMS2S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὅς- --APM ὁράω-VX--XAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS καί-C μή-D ἀποἵστημι-VH--AAD3P ἀπό-P ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS καί-C συνβιβάζω-VF--FAI2S ὁ- A--APM υἱός-N2--APM σύ- P--GS καί-C ὁ- A--APM υἱός-N2--APM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS

10 ἡμέρα-N1A-ASF ὅς- --ASF ἵστημι-VHI-AAI2P ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ἐν-P *χωρηβ-N---DSF ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSF ἐκκλησία-N1A-GSF ὅτε-D εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS ἐκκλησιάζω-VA--AAD2S πρός-P ἐγώ- P--AS ὁ- A--ASM λαός-N2--ASM καί-C ἀκούω-VA--AAD3P ὁ- A--APN ῥῆμα-N3M-APN ἐγώ- P--GS ὅπως-C μανθάνω-VB--AAS3P φοβέω-V2--PMN ἐγώ- P--AS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὅς- --APF αὐτός- D--NPM ζάω-V3--PAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM διδάσκω-VA--AAS3P

11 καί-C προςἔρχομαι-VBI-AAI2P καί-C ἵστημι-VHI-AAI2P ὑπό-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ὁ- A--NSN ὄρος-N3E-NSN καίω-V1I-IMI3S πῦρ-N3--DSN ἕως-P ὁ- A--GSM οὐρανός-N2--GSM σκότος-N3E-NSN γνόφος-N2--NSM θύελλα-N1A-NSF φωνή-N1--NSF μέγας-A1--NSF

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN φωνή-N1--ASF ῥῆμα-N3M-GPN σύ- P--NP ἀκούω-VAI-AAI2P καί-C ὁμοίωμα-N3M-ASN οὐ-D ὁράω-VBI-AAI2P ἀλλά-C ἤ-C φωνή-N1--ASF

13 καί-C ἀναἀγγέλλω-VAI-AAI3S σύ- P--DP ὁ- A--ASF διαθήκη-N1--ASF αὐτός- D--GSM ὅς- --ASF ἐντέλλομαι-VAI-AMI3S σύ- P--DP ποιέω-V2--PAN ὁ- A--APN δέκα-M ῥῆμα-N3M-APN καί-C γράφω-VAI-AAI3S αὐτός- D--APN ἐπί-P δύο-M πλάξ-N3K-APF λίθινος-A1--APF

14 καί-C ἐγώ- P--DS ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM διδάσκω-VA--AAN σύ- P--AP δικαίωμα-N3M-APN καί-C κρίσις-N3I-APF ποιέω-V2--PAN αὐτός- D--APN σύ- P--AP ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP εἰςπορεύομαι-V1--PMI2P ἐκεῖ-D κληρονομέω-V2--PAN αὐτός- D--ASF

15 καί-C φυλάσσω-VF--FMI2P σφόδρα-D ὁ- A--APF ψυχή-N1--APF σύ- P--GP ὅτι-C οὐ-D ὁράω-VBI-AAI2P ὁμοίωμα-N3M-ASN ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐν-P *χωρηβ-N---DSF ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN

16 μή-D ἀνομέω-VA--AAS2P καί-C ποιέω-VA--AAS2P σύ- P--DP ἑαυτοῦ- D--DPM γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A1S-ASF εἰκών-N3N-ASF ὁμοίωμα-N3M-ASN ἀρσενικός-A1--GSN ἤ-C θηλυκός-A1--GSN

17 ὁμοίωμα-N3M-ASN πᾶς-A3--GSN κτῆνος-N3E-GSN ὁ- A--GPN εἰμί-V9--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁμοίωμα-N3M-ASN πᾶς-A3--GSN ὄρνεον-N2N-GSN πτερωτός-A1--GSN ὅς- --NSN πέταμαι-V1--PMI3S ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM

18 ὁμοίωμα-N3M-ASN πᾶς-A3--GSN ἑρπετόν-N2N-GSN ὅς- --NSN ἕρπω-V1--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁμοίωμα-N3M-ASN πᾶς-A3--GSM ἰχθύς-N3U-GSM ὅσος-A1--NPN εἰμί-V9--PAI3S ἐν-P ὁ- A--DPN ὕδωρ-N3T-DPN ὑποκάτω-P ὁ- A--GSF γῆ-N1--GSF

19 καί-C μή-D ἀναβλέπω-VA--AAPNSM εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁράω-VB--AAPNSM ὁ- A--ASM ἥλιος-N2--ASM καί-C ὁ- A--ASF σελήνη-N1--ASF καί-C ὁ- A--APM ἀστήρ-N3--APM καί-C πᾶς-A3--ASM ὁ- A--ASM κόσμος-N2--ASM ὁ- A--GSM οὐρανός-N2--GSM πλανάω-VC--APPNSM προςκυνέω-VA--AAS2S αὐτός- D--DPN καί-C λατρεύω-VA--AAS2S αὐτός- D--DPN ὅς- --APN ἀπονέμω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐτός- D--APN πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--DPN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM

20 σύ- P--AP δέ-X λαμβάνω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM καί-C ἐκἄγω-VBI-AAI3S σύ- P--AP ἐκ-P ὁ- A--GSF κάμινος-N2--GSM ὁ- A--GSF σιδηροῦς-A1C-APF ἐκ-P *αἴγυπτος-N2--GSM εἰμί-V9--PAN αὐτός- D--DSM λαός-N2--ASM ἔγκληρος-A1B-ASM ὡς-C ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF

21 καί-C κύριος-N2--NSM θυμόω-VCI-API3S ἐγώ- P--DS περί-P ὁ- A--GPN λέγω-V1--PMPGPN ὑπό-P σύ- P--GP καί-C ὄμνυμι-VAI-AAI3S ἵνα-C μή-D διαβαίνω-VZ--AAS1S ὁ- A--ASM *ἰορδάνης-N1M-ASM οὗτος- D--ASM καί-C ἵνα-C μή-D εἰςἔρχομαι-VB--AAS1S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM δίδωμι-V8--PAI3S σύ- P--DS ἐν-P κλῆρος-N2--DSM

22 ἐγώ- P--NS γάρ-X ἀποθνήσκω-V1--PAI1S ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF καί-C οὐ-D διαβαίνω-V1--PAI1S ὁ- A--ASM *ἰορδάνης-N1M-ASM οὗτος- D--ASM σύ- P--NP δέ-X διαβαίνω-V1--PAI2P καί-C κληρονομέω-VF--FAI2P ὁ- A--ASF γῆ-N1--ASF ὁ- A--ASF ἀγαθός-A1--ASF οὗτος- D--ASF

23 προςἔχω-V1--PAD2P σύ- P--NP μή-D ἐπιλανθάνω-VB--AMS2P ὁ- A--ASF διαθήκη-N1--ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅς- --ASF διατίθημι-VEI-AMI3S πρός-P σύ- P--AP καί-C ποιέω-VA--AAS2P σύ- P--DP ἑαυτοῦ- D--DPM γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A3--GPN ὅς- --GPM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS

24 ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS πῦρ-N3--ASN κατα ἀναἁλίσκω-V1--PAPNSN εἰμί-V9--PAI3S θεός-N2--NSM ζηλωτής-N1M-NSM

25 ἐάν-C δέ-X γεννάω-VA--AAS2S υἱός-N2--APM καί-C υἱός-N2--APM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS καί-C χρονίζω-VA--AAS2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀνομέω-VA--AAS2P καί-C ποιέω-VA--AAS2P γλυπτός-A1--ASN ὁμοίωμα-N3M-ASN πᾶς-A3--GSN καί-C ποιέω-VA--AAS2P ὁ- A--APN πονηρός-A1A-APN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP παραὀργίζω-VA--AAN αὐτός- D--ASM

26 διαμαρτύρομαι-V1--PMI1S σύ- P--DP σήμερον-D ὁ- A--ASM τε-X οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF ὅτι-C ἀπώλεια-N1A-DSF ἀποὀλλύω-VF2-FMI2P ἀπό-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP διαβαίνω-V1--PAI2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF οὐ-D πολυχρονίζω-VF2-FAI2P ἡμέρα-N1A-GSF ἐπί-P αὐτός- D--GSF ἀλλά-C ἤ-C ἐκτριβή-N1--DSF ἐκτρίβω-VD--FPI2P

27 καί-C διασπείρω-VF2-FAI3S κύριος-N2--NSM σύ- P--AP ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN καί-C καταλείπω-VV--FPI2P ὀλίγος-A1--NPM ἀριθμός-N2--DSM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN εἰς-P ὅς- --APM εἰςἄγω-VF--FAI3S κύριος-N2--NSM σύ- P--AP ἐκεῖ-D

28 καί-C λατρεύω-VF--FAI2P ἐκεῖ-D θεός-N2--DPM ἕτερος-A1A-DPM ἔργον-N2N-DPN χείρ-N3--GPF ἄνθρωπος-N2--GPM ξύλον-N2N-DPN καί-C λίθος-N2--DPM ὅς- --NPM οὐ-D ὁράω-VF--FMI3P οὐδέ-C μή-D ἀκούω-VA--AAS3P οὔτε-C μή-D ἐσθίω-VB--AAS3P οὔτε-C μή-D ὀσφραίνομαι-VC--APS3P

29 καί-C ζητέω-VF--FAI2P ἐκεῖ-D κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP καί-C εὑρίσκω-VF--FAI2P ὅταν-D ἐκζητέω-VA--AAS2P αὐτός- D--ASM ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS ἐν-P ὁ- A--DSF θλῖψις-N3I-DSF σύ- P--GS

30 καί-C εὑρίσκω-VF--FAI3P σύ- P--AS πᾶς-A3--NPM ὁ- A--NPM λόγος-N2--NPM οὗτος- D--NPM ἐπί-P ἔσχατος-A1--DSN ὁ- A--GPF ἡμέρα-N1A-GPF καί-C ἐπιστρέφω-VD--FPI2S πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS καί-C εἰςἀκούω-VF--FMI2S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM

31 ὅτι-C θεός-N2--NSM οἰκτίρμων-A3N-NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὐ-D ἐν καταλείπω-VF--FAI3S σύ- P--AS οὐδέ-C μή-D ἐκτρίβω-VF--FAI3S σύ- P--AS οὐ-D ἐπιλανθάνω-VF--FMI3S ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS ὅς- --ASF ὄμνυμι-VAI-AAI3S αὐτός- D--DPM

32 ἐπιἐρωτάω-VA--AAD2P ἡμέρα-N1A-APF πρότερος-A1A-APF ὁ- A--APF γίγνομαι-VB--AMPAPF πρότερος-A1A-APF σύ- P--GS ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὅς- --GSF κτίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἄνθρωπος-N2--ASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASM ὁ- A--GSM οὐρανός-N2--GSM ἕως-P ἄκρος-A1A-GSN ὁ- A--GSM οὐρανός-N2--GSM εἰ-C γίγνομαι-VX--XAI3S κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN μέγας-A1P-ASN οὗτος- D--ASN εἰ-C ἀκούω-VM--XMI3S τοιοῦτος- D--NSN

33 εἰ-C ἀκούω-VX--XAI3S ἔθνος-N3E-NSN φωνή-N1--ASF θεός-N2--GSM ζάω-V3--PAPGSM λαλέω-V2--PAPGSM ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN ὅς- --ASM τρόπος-N2--ASM ἀκούω-VX--XAI2S σύ- P--NS καί-C ζάω-VAI-AAI2S

34 εἰ-C πειράζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM εἰςἔρχομαι-VB--AAPNSM λαμβάνω-VB--AAN ἑαυτοῦ- D--DSM ἔθνος-N3E-ASN ἐκ-P μέσος-A1--GSN ἔθνος-N3E-GSN ἐν-P πειρασμός-N2--DSM καί-C ἐν-P σημεῖον-N2N-DPN καί-C ἐν-P τέρας-N3T-DPN καί-C ἐν-P πόλεμος-N2--DSM καί-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C ἐν-P ὅραμα-N3M-DPN μέγας-A1--DPN κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐν-P *αἴγυπτος-N2--DSM ἐνώπιον-P σύ- P--GS βλέπω-V1--PAPGSM

35 ὥστε-C οἶδα-VA--AAN σύ- P--AS ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὗτος- D--NSM θεός-N2--NSM εἰμί-V9--PAI3S καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D αὐτός- D--GSM

36 ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM ἀκουστός-A1--NSF γίγνομαι-VBI-AMI3S ὁ- A--NSF φωνή-N1--NSF αὐτός- D--GSM παιδεύω-VA--AAN σύ- P--AS καί-C ἐπί-P ὁ- A--GSF γῆ-N1--GSF δεικνύω-VAI-AAI3S σύ- P--DS ὁ- A--ASN πῦρ-N3--ASN αὐτός- D--GSM ὁ- A--ASN μέγας-A1P-ASN καί-C ὁ- A--APN ῥῆμα-N3M-APN αὐτός- D--GSM ἀκούω-VAI-AAI2S ἐκ-P μέσος-A1--GSM ὁ- A--GSN πῦρ-N3--GSN

37 διά-P ὁ- A--ASN ἀγαπάω-VA--AAN αὐτός- D--ASM ὁ- A--APM πατήρ-N3--APM σύ- P--GS καί-C ἐκλέγω-VAI-AMI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GPM μετά-P αὐτός- D--APM σύ- P--AP καί-C ἐκἄγω-VBI-AAI3S σύ- P--AS αὐτός- D--NSM ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM ὁ- A--DSF μέγας-A1--DSF ἐκ-P *αἴγυπτος-N2--GSM

38 ἐκὀλεθρεύω-VA--AAN ἔθνος-N3E-APN μέγας-A1--APN καί-C ἰσχυρός-A1A-APN σύ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS εἰςἄγω-VB--AAN σύ- P--AS δίδωμι-VO--AAN σύ- P--DS ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM κληρονομέω-V2--PAN καθώς-D ἔχω-V1--PAI2S σήμερον-D

39 καί-C γιγνώσκω-VF--FMI2S σήμερον-D καί-C ἐπιστρέφω-VD--FPI2S ὁ- A--DSF διάνοια-N1A-DSF ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS οὗτος- D--NSM θεός-N2--NSM ἐν-P ὁ- A--DSM οὐρανός-N2--DSM ἄνω-D καί-C ἐπί-P ὁ- A--GSF γῆ-N1--GSF κάτω-D καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D αὐτός- D--GSM

40 καί-C φυλάσσω-VF--FMI2S ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM καί-C ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ὁ- A--DPM υἱός-N2--DPM σύ- P--GS μετά-P σύ- P--AS ὅπως-C μακροήμερος-A1B-NPM γίγνομαι-VB--AMS2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF

41 τότε-D ἀποὁρίζω-VAI-AAI3S *μωυσῆς-N1M-NSM τρεῖς-A3--APF πόλις-N3I-APF πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM ἀπό-P ἀνατολή-N1--GPF ἥλιος-N2--GSM

42 φεύγω-VB--AAN ἐκεῖ-D ὁ- A--ASM φονευτής-N1M-ASM ὅς- --NSM ἄν-X φονεύω-VA--AAS3S ὁ- A--ASM πλησίον-D οὐ-D οἶδα-VX--XAPNSM καί-C οὗτος- D--NSM οὐ-D μισέω-V2--PAPNSM αὐτός- D--ASM πρό-P ὁ- A--GSF χθές-D καί-C τρίτος-A1--GSF καί-C καταφεύγω-VF--FMI3S εἰς-P εἷς-A1A-ASF ὁ- A--GPF πόλις-N3I-GPF οὗτος- D--GPF καί-C ζάω-VF--FMI3S

43 ὁ- A--ASF *βοσορ-N---ASF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--DSF πεδεινός-A1--DSF ὁ- A--DSM *ρουβην-N---DSM καί-C ὁ- A--ASF *ραμωθ-N---ASF ἐν-P *γαλαάδ-N---DS ὁ- A--DSM *γαδδι-N---DSM καί-C ὁ- A--ASF *γαυλων-N---ASF ἐν-P *βασαν-N---DS ὁ- A--DSM *μανασσή-N---DSM

44 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὅς- --ASM παρατίθημι-VEI-AMI3S *μωυσῆς-N1M-NSM ἐνώπιον-P υἱός-N2--GPM *ἰσραήλ-N---GSM

45 οὗτος- D--NPN ὁ- A--NPN μαρτύριον-N2N-NPN καί-C ὁ- A--NPN δικαίωμα-N3M-NPN καί-C ὁ- A--NPN κρίμα-N3M-NPN ὅσος-A1--APN λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐκἔρχομαι-VB--AAPGPM αὐτός- D--GPM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

46 ἐν-P ὁ- A--DSN πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM ἐν-P φάραγξ-N3G-DSF ἐγγύς-D οἶκος-N2--GSM *φογωρ-N---GS ἐν-P γῆ-N1--DSF *σηων-N---GSM βασιλεύς-N3V-GSM ὁ- A--GPM *ἀμορραῖος-N2--GPM ὅς- --NSM καταοἰκέω-V2I-IAI3S ἐν-P *εσεβων-N---DS ὅς- --APM πατάσσω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκἔρχομαι-VB--AAPGPM αὐτός- D--GPM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

47 καί-C κληρονομέω-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C ὁ- A--ASF γῆ-N1--ASF *ωγ-N---GSM βασιλεύς-N3V-GSM ὁ- A--GSF *βασαν-N---GSF δύο-M βασιλεύς-N3V-GPM ὁ- A--GPM *ἀμορραῖος-N2--GPM ὅς- --NPM εἰμί-V9--IAI3P πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM κατά-P ἀνατολή-N1--APF ἥλιος-N2--GSM

48 ἀπό-P *αροηρ-N---GSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSN χεῖλος-N3E-GSN χειμάρρους-N2--GSM *αρνων-N---GS καί-C ἐπί-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSM *σηων-N---GSM ὅς- --NSN εἰμί-V9--PAI3S *αερμων-N---NS

49 πᾶς-A1S-ASF ὁ- A--ASF *ἀραβά-N---ASF πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM κατά-P ἀνατολή-N1--APF ἥλιος-N2--GSM ὑπό-P *ασηδωθ-N---ASF ὁ- A--ASF λαξευτός-A1--ASF

   

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Apocalypse Explained # 827

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827. Saying to them that dwell on the earth, that they should make an image to the beast. That this signifies an ordinance appointed that such things should be fully taught and believed by all in the church, is evident from the signification of them who dwell on the earth, as denoting all who belong to the church (see above, n. 826). And from the signification of the image made to the beast, as denoting the doctrine of faith separated from good works, and the worship therefrom; and all this confirmed from the literal sense of the Word by means of reasonings from the natural man. Hence by making that image is signified to make a statute, or to ordain that it shall be altogether so taught and believed; as also has been done in the churches where the doctrine of faith separate has been received.

The reason why the image signifies these things is, that all spiritual things may be exhibited by means of images, also by idols, in the spiritual world; and the particulars of doctrine may be presented by them in effigy, which I have also seen done. Hence it is that images and idols have such significations in the Word. That idols signify falsities of doctrine, may be seen above (n. 587, 650, 654, 780). Hence, then, by saying to them that dwell upon the earth, that they should make an image to the beast, is signified an ordinance appointed that such things should be fully taught and believed by all in the church.

Amongst those who belonged to the Ancient Churches images were made representative of their doctrine, and of the worship therefrom. The sons of Israel, however, on account of their propensity to idolatry, were forbidden to make them. This is evident from the Word.

[2] In order, therefore, that it may be known that images signify such things, the following passages from the Word shall be adduced by way of confirmation. Thus in Moses:

"Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the waters under the earth: thou shalt not bow down thyself to them, nor worship them" (Exodus 20:4, 5).

"Ye shall not make to you idols, nor sculptured thing, nor raise up a statue to you, nor shall ye give the stone of an image in your land to bow yourselves down to them" (Leviticus 26:1).

"Lest ye make to you a sculptured image of any likeness, the figure of a male or female, the figure of any beast which is in the earth, the figure of any bird of wing which flieth under heaven, the figure of any reptile in the earth, the figure of any fish which is in the waters under the earth" (Deuteronomy 4:16-18).

The reason why it was forbidden the sons of Israel to make idols, sculptured things, images, and figures of anything in the heavens, in the earth, and in the waters was, because the Ancient Churches, which were before the Israelitish Church, were representative churches; and because the sons of Jacob were altogether external men; and external men at that time, when all worship was representative, were prone to idolatries, therefore to the worship of such things as appeared before their eyes. Now whereas the Ancient Churches were representative, therefore the men of those churches made to themselves sculptured things and images of various kinds, which represented and thence signified things heavenly; and the ancients were delighted with them on account of their signification. Therefore when they looked upon those things they were reminded of the heavenly things which they represented. And because they belonged to their religion, they made use of them in worship. Hence they had groves and high places, and also sculptured, molten, and painted figures, which they placed either in groves, or upon mountains, or in temples, or in their houses. Hence in Egypt, where the science of representations, which is the same as the science of correspondences, flourished, they had images, idols, and sculptured things; this also was the origin of their hieroglyphics. The case was the same with various other nations. But when the men of those churches, from being internal became external, then the celestial and spiritual things which were represented and thence signified, remained as traditions with their priests and wise men, who were called magi and diviners. Hence the common people, by reason of the religious principle which their fathers saw in those things, began to worship them, and to call them their gods. Now because the sons of Jacob were external men more than all others, and consequently prone to idolatries, and also to magic, therefore they were strictly forbidden to make to themselves sculptured things, images, and figures of the likeness of anything existing in the heavens, upon the earth, and in the sea; because everything in the world is representative, as fowls, beasts, fishes, reptiles. For so far as they worshipped them idolatrously, so far they did not acknowledge Jehovah. But still, because the church with them also was representative, the Tabernacle was built, in which representatives were placed, chiefly of celestial things, as the table of show-bread, the golden altar of incense, the lampstand with the lamps, the ark with the mercy-seat, and the cherubs above it, the altar not far from the door of the Tabernacle, upon which was the sacred fire. And afterwards the Temple was built, in which also all things were representative, as the paintings therein, the lavers on the outside, the brazen sea supported by oxen, also the columns and porticos, with the vessels of gold, all which it was allowed them to worship as holy, on condition that they acknowledged the Tabernacle, and afterwards the Temple, for the dwelling-place of Jehovah. These things were granted them to prevent their turning aside to idolatry and magic, which then existed in the various nations in Asia; as in Egypt, Syria, Assyria, Babylon, Tyre and Sidon, Arabia, Ethiopia, Mesopotamia, and especially in and about the land of Canaan.

[3] From this it is evident why it is that idols, in the Word, signify the falsities of religion; and images, doctrinals.

That such things existed among the various nations in the countries of Asia, is evident from the gods of Laban the Syrian, which Rachel the wife of Jacob took away (Genesis 31:19, 20); from the calves and other idols in Egypt; from the hieroglyphics there engraved and painted in temples, and upon obelisks, and walls; from Dagon the idol of the Philistines in Ekron, from the idols made by Solomon, and afterwards by the kings in the Temple of Jerusalem, and in Samaria; from the altars, statues, images, and groves, amongst the nations of the land, which the children of Israel were commanded to destroy, as is evident from various passages in the Word.

[4] It was also from the science of correspondences and representations

That the priests and diviners of the Philistines advised them to make golden images of the hemorrhoids and mice which laid waste the land, and to place them near the ark, which they sent back upon a new cart drawn by kine, that so they might give glory to the God of Israel (1 Sam. 6:1 and following verses).

For at that time their priests and diviners knew what all those things represented; and that the images of the hemorrhoids and mice signified the falsities of their religion, which, as gifts, would be rendered propitiatory, by making them of gold.

[5] Doctrinals are also signified by images in the following passages. Thus in Ezekiel:

"They shall cast their silver into the streets, and their gold shall be an abomination, because they have transposed the gracefulness of their adorning for pride, and made thereof images of their abominations and detestations; therefore I have given it to them for an abomination" (7:20).

The subject there treated of is concerning the devastation of the church by falsities and evils, which is there meant by the sword, pestilence, and famine (verse 15), which shall consume them. By the silver which they shall cast into the streets, and by the gold which shall be for an abomination, is signified the truth of the church and the good thereof turned into falsity and evil. To cast them into the streets, signifies to disperse them, and to be for an abomination signifies to be turned into infernal evil. For this is to be turned to abomination. Their transposing the gracefulness of their adorning for pride, and making thereof images of their abominations and detestations, signifies, that, they filled the whole church and the doctrine thereof, and all things which are contained therein, with things profane; the gracefulness of their adorning signifying the church and its doctrine; and images of abominations and detestations signifying all things pertaining thereto, thus its doctrinals, which are goods and truths profaned. Abominations are goods profaned; and detestations, truths profaned.

[6] In the same:

"Thou hast taken the vessels of thy adorning, of my gold and of my silver which I had given thee, and hast made the images of a male, with which thou hast committed whoredom" (16:17).

These things are said of the abominations of Jerusalem, by which are meant the adulterations of the good and truth of doctrine from the Word. The vessels of adorning of gold and silver, signify the knowledges of good and truth from the Word. To make images of a male, signifies to make doctrinals from falsities appear as if they were from truths. And to commit whoredom with them, signifies the falsification of them.

[7] Again:

Aholibah committed whoredom in Egypt, "she loved the sons of Ashur; she added to her whoredoms when she saw men painted upon the wall, the images of the Chaldeans painted with vermilion, she doated upon them at the beholding of her eyes" (23:8, 12, 14, 16).

By Aholibah is meant Jerusalem, by which is signified the church as to doctrine, consequently the doctrine of the church. By committing whoredom is signified the falsification and adulteration of the Word. And because by Egypt are signified natural truths, which are called scientifics, and by Ashur rational truths; also, in the opposite sense, falsities, it is therefore evident what is signified by committing whoredom with them. Because as by the Chaldeans are signified the truths of the Word profaned, because applied to the loves of self and the world, hence by the images of the Chaldeans are signified doctrinals employed to excuse those loves. Painted with vermilion, signifies their appearing outwardly as truths, although inwardly they are profane. The same is signified by men painted upon the wall, a painted wall denoting the appearance of doctrinals in externals. Similar things are signified by images in Isaiah 2:16; in David, Psalm 73:20; also in the following passages in the Apocalypse, 14:9-11; 15:2; 16:2; 19:20; 20:4. See also what is said concerning idols and sculptured things above (n. 587, 650, 654, 780), where other passages from the Word are adduced and explained.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.