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Deuteronomy 32

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1 προςἔχω-V1--PAD2S οὐρανός-N2--VSM καί-C λαλέω-VF--FAI1S καί-C ἀκούω-V1--PAD3S γῆ-N1--NSF ῥῆμα-N3M-APN ἐκ-P στόμα-N3M-GSN ἐγώ- P--GS

2 προςδοκάω-V3--PMD3S ὡς-C ὑετός-N2--NSM ὁ- A--NSN ἀπόφθεγμα-N3M-NSN ἐγώ- P--GS καί-C καταβαίνω-VZ--AAD3S ὡς-C δρόσος-N2--NSF ὁ- A--NPN ῥῆμα-N3M-NPN ἐγώ- P--GS ὡσεί-D ὄμβρος-N2--NSM ἐπί-P ἄγρωστις-N3I-ASF καί-C ὡσεί-D νιφετός-N2--NSM ἐπί-P χόρτος-N2--ASM

3 ὅτι-C ὄνομα-N3M-ASN κύριος-N2--GSM καλέω-VAI-AAI1S δίδωμι-VO--AAD2P μεγαλωσύνη-N1--ASF ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

4 θεός-N2--NSM ἀληθινός-A1--NPN ὁ- A--NPN ἔργον-N2N-NPN αὐτός- D--GSM καί-C πᾶς-A1S-NPF ὁ- A--NPF ὁδός-N2--NPF αὐτός- D--GSM κρίσις-N3I-NPF θεός-N2--NSM πιστός-A1--NSM καί-C οὐ-D εἰμί-V9--PAI3S ἀδικία-N1A-NSF δίκαιος-A1A-NSM καί-C ὅσιος-A1A-NSM κύριος-N2--NSM

5 ἁμαρτάνω-VBI-AAI3P οὐ-D αὐτός- D--DSM τέκνον-N2N-NPN μωμητός-A1--NPN γενεά-N1A-NSF σκολιός-A1A-NSF καί-C διαστρέφω-VP--XMPNSF

6 οὗτος- D--APN κύριος-N2--DSM ἀντι ἀποδίδωμι-V8--PAI2P οὕτως-D λαός-N2--NSM μωρός-A1A-NSM καί-C οὐ-D σοφός-A1--NSM οὐ-D αὐτός- D--NSM οὗτος- D--NSM σύ- P--GS πατήρ-N3--NSM κτάομαι-VAI-AMI3S σύ- P--AS καί-C ποιέω-VAI-AAI3S σύ- P--AS καί-C κτίζω-VAI-AAI3S σύ- P--AS

7 μιμνήσκω-VS--APD2P ἡμέρα-N1A-APF αἰών-N3W-GSM συνἵημι-VA--AAD2P ἔτος-N3E-APN γενεά-N1A-GSF γενεά-N1A-GPF ἐπιἐρωτάω-VA--AAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀναἀγγέλλω-VF2-FAI3S σύ- P--DS ὁ- A--APM πρεσβύτερος-A1A-APM σύ- P--GS καί-C εἶπον-VF2-FAI3P σύ- P--DS

8 ὅτε-D διαμερίζω-V1I-IAI3S ὁ- A--NSM ὕψιστος-A1--NSM ἔθνος-N3E-APN ὡς-C διασπείρω-VAI-AAI3S υἱός-N2--APM *αδαμ-N---GSM ἵστημι-VAI-AAI3S ὅριον-N2N-APN ἔθνος-N3E-GPN κατά-P ἀριθμός-N2--ASM ἄγγελος-N2--GPM θεός-N2--GSM

9 καί-C γίγνομαι-VCI-API3S μερίς-N3D-NSF κύριος-N2--GSM λαός-N2--NSM αὐτός- D--GSM *ἰακώβ-N---NSM σχοίνισμα-N3M-NSM κληρονομία-N1A-GSF αὐτός- D--GSM *ἰσραήλ-N---NSM

10 αὐταρκέω-VA--AAI3S αὐτός- D--ASM ἐν-P γῆ-N1--DSF ἔρημος-N2--DSF ἐν-P δίψος-N3E-DSN καῦμα-N3M-GSN ἐν-P ἄνυδρος-A1B-DSM κυκλόω-VAI-AAI3S αὐτός- D--ASM καί-C παιδεύω-VAI-AAI3S αὐτός- D--ASM καί-C διαφυλάσσω-VAI-AAI3S αὐτός- D--ASM ὡς-C κόρη-N1--ASF ὀφθαλμός-N2--GSM

11 ὡς-C ἀετός-N2--NSM σκεπάζω-VA--AAN νοσσιά-N1A-ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM νεοσσός-N2--DPM αὐτός- D--GSM ποθέω-VXI-YAI3S διαἵημι-VA--AAPNSN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GSM δέχομαι-VAI-AMI3S αὐτός- D--APM καί-C ἀναλαμβάνω-VBI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--GPN μετάφρενον-N2N-GPN αὐτός- D--GSM

12 κύριος-N2--NSM μόνος-A1--NSM ἄγω-V1I-IAI3S αὐτός- D--APM καί-C οὐ-D εἰμί-V9--IAI3S μετά-P αὐτός- D--GPM θεός-N2--NSM ἀλλότριος-A1A-NSM

13 ἀναβιβάζω-VAI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--ASF ἰσχύς-N3U-ASF ὁ- A--GSF γῆ-N1--GSF ψωμίζω-VAI-AAI3S αὐτός- D--APM γένημα-N3M-APN ἀγρός-N2--GPM θηλάζω-VAI-AAI3S μέλι-N3T-ASN ἐκ-P πέτρα-N1A-GSF καί-C ἔλαιον-N2N-ASN ἐκ-P στερεός-A1A-GSF πέτρα-N1A-GSF

14 βούτυρον-N2N-ASN βοῦς-N3--GPM καί-C γάλα-N3--ASN πρόβατον-N2N-GPN μετά-P στέαρ-N3T-GSN ἀρνός-N3--GPM καί-C κριός-N2--GPM υἱός-N2--GPM ταῦρος-N2--GPM καί-C τράγος-N2--GPM μετά-P στέαρ-N3T-GSN νεφρός-N2--GPM πυρός-N2--GSM καί-C αἷμα-N3M-ASN σταφυλή-N1--GSF πίνω-VBI-AAI3P οἶνος-N2--ASM

15 καί-C ἐσθίω-VBI-AAI3S *ἰακώβ-N---NSM καί-C ἐνπίμπλημι-VSI-API3S καί-C ἀπολακτίζω-VAI-AAI3S ὁ- A--NSM ἀγαπάω-VM--XMPNSM λιπαίνω-VCI-API3S παχύνω-VCI-API3S πλατύνω-VCI-API3S καί-C ἐν καταλείπω-VBI-AAI3S θεός-N2--ASM ὁ- A--ASM ποιέω-VA--AAPASM αὐτός- D--ASM καί-C ἀποἵστημι-VHI-AAI3S ἀπό-P θεός-N2--GSM σωτήρ-N3H-GSM αὐτός- D--GSM

16 παραὀξύνω-VAI-AAI3P ἐγώ- P--AS ἐπί-P ἀλλότριος-A1A-DPM ἐν-P βδέλυγμα-N3M-DPN αὐτός- D--GPM ἐκπικραίνω-VAI-AAI3P ἐγώ- P--AS

17 θύω-VAI-AAI3P δαιμόνιον-N2N-DPN καί-C οὐ-D θεός-N2--DSM θεός-N2--DPM ὅς- --DPM οὐ-D οἶδα-VXI-YAI3P καινός-A1--NPM πρόσφατος-A1B-NPM ἥκω-V1--PAI3P ὅς- --APM οὐ-D οἶδα-VXI-YAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GPM

18 θεός-N2--ASM ὁ- A--ASM γεννάω-VA--AAPASM σύ- P--AS ἐν καταλείπω-VBI-AAI2S καί-C ἐπιλανθάνω-VBI-AMI2S θεός-N2--GSM ὁ- A--GSM τρέφω-V1--PAPGSM σύ- P--AS

19 καί-C ὁράω-VBI-AAI3S κύριος-N2--NSM καί-C ζηλόω-VAI-AAI3S καί-C παραὀξύνω-VCI-API3S διά-P ὀργή-N1--ASF υἱός-N2--GPM αὐτός- D--GSM καί-C θυγάτηρ-N3--GPF

20 καί-C εἶπον-VBI-AAI3S ἀποστρέφω-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM καί-C δεικνύω-VF--FAI1S τίς- I--ASN εἰμί-VF--FMI3S αὐτός- D--DPM ἐπί-P ἔσχατο-A1--GPN ὅτι-C γενεά-N1A-NSF ἐκστρέφω-VP--XMPNSF εἰμί-V9--PAI3S υἱός-N2--NPM ὅς- --DPM οὐ-D εἰμί-V9--PAI3S πίστις-N3I-NSF ἐν-P αὐτός- D--DPM

21 αὐτός- D--NPM παραζηλόω-VAI-AAI3P ἐγώ- P--AS ἐπί-P οὐ-D θεός-N2--DSM παραὀργίζω-VAI-AAI3P ἐγώ- P--AS ἐν-P ὁ- A--DPN εἴδωλον-N2N-DPN αὐτός- D--GPM καΐἐγώ-C+ PNS παραζηλόω-VF--FAI1S αὐτός- D--APM ἐπί-P οὐ-D ἔθνος-N3E-DSN ἐπί-P ἔθνος-N3E-DSN ἀσύνετος-A1B-DSN παραὀργίζω-VF2-FAI1S αὐτός- D--APM

22 ὅτι-C πῦρ-N3--NSN ἐκκαίω-VM--XMI3S ἐκ-P ὁ- A--GSM θυμός-N2--GSM ἐγώ- P--GS καίω-VC--FPI3S ἕως-P αἵδης-N1M-GSM κάτω-D καταἐσθίω-VF--FMI3S γῆ-N1--ASF καί-C ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF φλέγω-VF--FAI3S θεμέλιος-A1B-APN ὄρος-N3E-GPN

23 συνἄγω-VF--FAI1S εἰς-P αὐτός- D--APM κακός-A1--APN καί-C ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS συντελέω-VF--FAI1S εἰς-P αὐτός- D--APM

24 τήκω-V1--PMPNPM λιμός-N2--DSM καί-C βρῶσις-N3I-DSF ὄρνεον-N2N-GPN καί-C ὀπισθότονος-A1B-NSM ἀνίατος-A1B-NSM ὀδούς-N3--APM θηρίον-N2N-GPN ἀποστέλλω-VF2-FAI1S εἰς-P αὐτός- D--APM μετά-P θυμός-N2--GSM σύρω-V1--PAPGPM ἐπί-P γῆ-N1--GSF

25 ἔξωθεν-D ἀτεκνόω-VF--FAI3S αὐτός- D--APM μάχαιρα-N1A-NSF καί-C ἐκ-P ὁ- A--GPN ταμιεῖον-N2N-GPN φόβος-N2--NSM νεανίσκος-N2--NSM σύν-P παρθένος-N2--DSF θηλάζω-V1--PAPNSM μετά-P καταἵστημι-VXI-XAPGSM πρεσβύτης-N1M-GSM

26 εἶπον-VAI-AAI1S διασπείρω-VF2-FAIIS αὐτός- D--APM παύω-VF--FAI1S δή-X ἐκ-P ἄνθρωπος-N2--GPM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GPM

27 εἰ-C μή-D διά-P ὀργή-N1--ASF ἐχθρός-N2--GPM ἵνα-C μή-D μακροχρονίζω-VA--AAS3P καί-C ἵνα-C μή-D συν ἐπιτίθημι-VE--AMS3P ὁ- A--NPM ὑπεναντίος-A1A-NPM μή-D εἶπον-VB--AAS3P ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GP ὁ- A--NSF ὑψηλός-A1--NSF καί-C οὐ-D κύριος-N2--NSM ποιέω-VAI-AAI3S οὗτος- D--APN πᾶς-A3--APN

28 ὅτι-C ἔθνος-N3E-NSN ἀποὀλλύω-VX--XAPNSN βουλή-N1--ASF εἰμί-V9--PAI3S καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ἐπιστήμη-N1--NSF

29 οὐ-D φρονέω-VAI-AAI3P συνἵημι-V7--PAN οὗτος- D--APN καταδέχομαι-VA--AMD3P εἰς-P ὁ- A--ASM ἐπιεἶμι-V9--PAPASM χρόνος-N2--ASM

30 πῶς-D διώκω-VF--FMI3S εἷς-A3--NSM χίλιοι-A1A-APM καί-C δύο-M μετακινέω-VF--FAI3P μυριάς-N3D-APF εἰ-C μή-D ὁ- A--NSM θεός-N2--NSM ἀποδίδωμι-VOI-AMI3S αὐτός- D--APM καί-C κύριος-N2--NSM παραδίδωμι-VAI-AAI3S αὐτός- D--APM

31 ὅτι-C οὐ-D εἰμί-V9--PAI3S ὡς-C ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ὁ- A--NPM δέ-X ἐχθρός-N2--NPM ἐγώ- P--GP ἀνόητος-A1B-NPM

32 ἐκ-P γάρ-X ἄμπελος-N2--GSF *σόδομα-N---GPM ὁ- A--NSF ἄμπελος-N2--NSF αὐτός- D--GPM καί-C ὁ- A--NSF κληματίς-N3D-NSF αὐτός- D--GPM ἐκ-P *γομορρα-N---GSF ὁ- A--NSF σταφυλή-N1--NSF αὐτός- D--GPM σταφυλή-N1--NSF χολή-N1--GSF βότρυς-N3U-NSM πικρία-N1A-GSF αὐτός- D--DPM

33 θυμός-N2--NSM δράκων-N3--GPM ὁ- A--NSM οἶνος-N2--NSM αὐτός- D--GPM καί-C θυμός-N2--NSM ἀσπίς-N3D-GPF ἀνίατος-A1B-NSM

34 οὐ-D ἰδού-I οὗτος- D--NPN συνἄγω-VK--XMI3S παρά-P ἐγώ- P--DS καί-C σφραγίζω-VM--XMI3S ἐν-P ὁ- A--DPM θησαυρός-N2--DPM ἐγώ- P--GS

35 ἐν-P ἡμέρα-N1A-DSF ἐκδικήσις-N3I-GSF ἀντι ἀποδίδωμι-VF--FAI1S ἐν-P καιρός-N2--DSM ὅταν-D σφάλλω-VD--APS3S ὁ- A--NSM πούς-N3D-NSM αὐτός- D--GPM ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF ἀπώλεια-N1A-GSF αὐτός- D--GPM καί-C παραεἰμί-V9--PAI3S ἕτοιμος-A1--NPN σύ- P--DP

36 ὅτι-C κρίνω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM δοῦλος-N2--DPM αὐτός- D--GSM παρακαλέω-VC--FPI3S ὁράω-VBI-AAI3S γάρ-X παραλύω-VM--XMPAPM αὐτός- D--APM καί-C ἐκλείπω-VX--XAPAPM ἐν-P ἐπαγωγή-N1--DSF καί-C παραἵημι-VM--XMPAPM

37 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ποῦ-D εἰμί-V9--PAI3P ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ἐπί-P ὅς- --DPM πείθω-VXI-YAI3P ἐπί-P αὐτός- D--DPM

38 ὅς- --GPM ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--GPF θυσία-N1A-GPF αὐτός- D--GPM ἐσθίω-V1I-IAI2P καί-C πίνω-V1I-IAI2P ὁ- A--ASM οἶνος-N2--ASM ὁ- A--GPF σπονδή-N1--GPF αὐτός- D--GPM ἀναἵστημι-VH--AAD3P καί-C βοηθέω-VA--AAD3P σύ- P--DP καί-C γίγνομαι-VC--APD3P σύ- P--DP σκεπαστής-N1M-NPM

39 ὁράω-VB--AAD2P ὁράω-VB--AAD2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S καί-C οὐ-D εἰμί-V9--PAI3S θεός-N2--NSM πλήν-D ἐγώ- P--GS ἐγώ- P--NS ἀποκτείνω-VF2-FAI1S καί-C ζάω-V3--PAN ποιέω-VF--FAI1S πατάσσω-VF--FAI1S καΐἐγώ-C+ PNS ἰάομαι-VF--FMI1S καί-C οὐ-D εἰμί-V9--PAI3S ὅς- --NSM ἐκαἱρέω-VF2-FMI3S ἐκ-P ὁ- A--GPF χείρ-N3--GPF ἐγώ- P--GS

40 ὅτι-C αἴρω-VF2-FAI1S εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C ὄμνυμι-VF2-FMI1S ὁ- A--DSF δεξιός-A1A-DSF ἐγώ- P--GS καί-C εἶπον-VF2-FAI1S ζάω-V3--PAI1S ἐγώ- P--NS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

41 ὅτι-C παραὀξύνω-VF2-FAI1S ὡς-C ἀστραπή-N1--ASF ὁ- A--ASF μάχαιρα-N1A-ASF ἐγώ- P--GS καί-C ἀντιἔχω-VF--FMI3S κρίμα-N3M-GSN ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS καί-C ἀντι ἀποδίδωμι-VF--FAI1S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS ἀντι ἀποδίδωμι-VF--FAI1S

42 μεθύω-VF--FAI1S ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS ἀπό-P αἷμα-N3M-GSN καί-C ὁ- A--NSF μάχαιρα-N1A-NSF ἐγώ- P--GS καταἐσθίω-VF--FMI3S κρέας-N3--APN ἀπό-P αἷμα-N3M-GSN τραυματίας-N1T-GPM καί-C αἰχμαλωσία-N1A-GSF ἀπό-P κεφαλή-N1--GSF ἄρχων-N3--GPM ἐχθρός-N2--GPM

43 εὐφραίνω-VC--APD2P οὐρανός-N2--NPM ἅμα-D αὐτός- D--DSM καί-C προςκυνέω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM υἱός-N2--NPM θεός-N2--GSM εὐφραίνω-VC--APD2P ἔθνος-N3E-NPN μετά-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C ἐνἰσχύω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM ἄγγελος-N2--NPM θεός-N2--GSM ὅτι-C ὁ- A--ASN αἷμα-N3M-ASN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἐκδικάζω-VF--FMI3S καί-C ἐκδικέω-VF--FAI3S καί-C ἀντι ἀποδίδωμι-VF--FAI3S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἀντι ἀποδίδωμι-VF--FAI3S καί-C ἐκκαθαρίζω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

44 καί-C γράφω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF καί-C διδάσκω-VAI-AAI3S αὐτός- D--ASF ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM αὐτός- D--NSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM

45 καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM λαλέω-V2--PAPNSM πᾶς-A3--DSM *ἰσραήλ-N---DSM

46 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM προςἔχω-V1--PAD2P ὁ- A--DSF καρδία-N1A-DSF ἐπί-P πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM ἐγώ- P--NS διαμαρτύρομαι-V1--PMI1S σύ- P--DP σήμερον-D ὅς- --APN ἐντελέω-V2--PMI2P ὁ- A--DPM υἱός-N2--DPM σύ- P--GP φυλάσσω-V1--PAN καί-C ποιέω-V2--PAN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM

47 ὅτι-C οὐ-D λόγος-N2--NSM κενός-A1--NSM οὗτος- D--NSM σύ- P--DP ὅτι-C οὗτος- D--NSF ὁ- A--NSF ζωή-N1--NSF σύ- P--GP καί-C ἕνεκεν-P ὁ- A--GSM λόγος-N2--GSM οὗτος- D--GSM μακροημερεύω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP διαβαίνω-V1--PAI2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF

48 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF λέγω-V1--PAPNSM

49 ἀναβαίνω-VZ--AAD2S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *αβαριν-N---GSM οὗτος- D--ASN ὄρος-N3E-ASN *ναβαυ-N---GSM ὅς- --NSN εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *μωαβ-N---GSM κατά-P πρόσωπον-N2N-ASN *ιεριχω-N---GSM καί-C ὁράω-VB--AAD2S ὁ- A--ASF γῆ-N1--ASF *χανααν-N---GSM ὅς- --ASF ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰς-P κατάσχεσις-N3I-ASF

50 καί-C τελευτάω-V3--PAD2S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN εἰς-P ὅς- --ASN ἀναβαίνω-V1--PAI2S ἐκεῖ-D καί-C προςτίθημι-VC--APD2S πρός-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS ὅς- --ASM τρόπος-N2--ASM ἀποθνήσκω-VBI-AAI3S *ἀαρών-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ἐν-P *ωρ-N---DSM ὁ- A--DSN ὄρος-N3E-DSN καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

51 διότι-C ἀπειθέω-VAI-AAI2P ὁ- A--DSN ῥῆμα-N3M-DSN ἐγώ- P--GS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF *καδης-N---GSF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF *σιν-N---GSM διότι-C οὐ-D ἁγιάζω-VAI-AAI2P ἐγώ- P--AS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

52 ὅτι-C ἀπέναντι-P ὁράω-VF--FMI2S ὁ- A--ASF γῆ-N1--ASF καί-C ἐκεῖ-D οὐ-D εἰςἔρχομαι-VF--FMI2S

   

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Arcana Coelestia # 9013

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9013. 'To kill him with guile' means consequent malice intent on depriving the neighbour of eternal life. This is clear from the meaning of 'killing' as taking faith and charity away from one's neighbour and so depriving him of spiritual life, which is eternal life, dealt with in 6767, 8902; and from the meaning of 'guile' as malice owing to prior thought or premeditation by the will, that is, owing to set purpose. Evil deeds are performed as a result either of enmity, or of hatred, or of vengeance; and they are performed with guile or without guile. But those performed with guile are the worst because guile is like a poison which is infectious and destroys with hellish consumption; for it spreads through the entire mind, right through to its inmost recesses. The reason why is that a person full of guile has his mind on evil. He feeds and delights his understanding with it, and in so doing he destroys everything which is human, that is, which composes life belonging to the good of faith and of charity.

[2] Those who use guile while in the world to ensnare their neighbour in regard to worldly and earthly affairs use guile in the next life to ensnare their neighbour in regard to spiritual and celestial matters. And because they do it in a secret way they are banished to the hells behind the back, to a depth in keeping with the malevolence and harmfulness of their guile, and so are separated from those who are in front. These in front are called spirits, but those behind the back are called genii, 5035, 5977, 8593, 8622, 8625. Genii are not allowed near men as spirits are. For they enter affections belonging to the will, by acting in opposition to the good of love and charity, in so surreptitious a manner that it cannot possibly be detected; and in that way they destroy the truth of faith. In their own hells they place themselves out of sight to their companions; for those who have acted in concealment in the world can place themselves out of sight in the next life. When they make their appearance they look to one another like human beings; but when angels examine them they look like serpents. For they have the nature of serpents, and what goes out of them is like poison, indeed is spiritual poison.

[3] For this reason 'poison' in the Word means guile, and 'poisonous serpents', such as asps, adders, or vipers, means people full of guile, as in David,

In heart you work perversities. Their poison is like the poison of a serpent, like that of the deaf asp. Psalms 58:2, 4.

In the same author,

They think evil things in their heart. They make their tongue sharp, like a serpent; the poison of an asp is under their lips. Psalms 140:2-3.

In Isaiah,

They lay eggs of the asp, and weave spider's webs; he who eats from their eggs dies, and when anyone presses it out a viper is hatched. Isaiah 59:5.

In Job,

He will suck the poison of asps, the tongue of a viper will kill him. Job 20:16.

In Moses,

Their wine is the poison of dragons, and the cruel gall of asps. Deuteronomy 32:33.

In Matthew,

Woe to you, scribes and Pharisees, hypocrites! How, O serpents, brood of vipers, will you escape the judgement of Gehenna? Matthew 23:29, 33.

[4] Guile is called hypocrisy when people speak in godly ways but are ungodly at heart, or when they have charity on their lips but hatred in their heart, or when they express innocence on their face and in their gestures but have cruelty in their soul and breast; consequently they are those who use innocence, charity, or godliness to deceive. It is they who are meant in the internal sense by 'serpents' and 'vipers', because when such people, as stated above, are examined in the light of heaven by angels they look like serpents and also vipers. They are those who conceal evils under truths, that is, who with guile twist truths in order to perform evil deeds; for they hide poison under their teeth, so to speak, and kill by means of it.

[5] But those who are led by the Lord, believing what is true and leading a good life, cannot suffer injury from their poisons, since they live in light received from the Lord, and in that light those full of guile are seen as serpents and their guile as poison. Their preservation by the Lord is meant by the Lord's words to His disciples,

Behold, I give you the power to trample on serpents and scorpions. Luke 10:19.

In Mark,

These signs will follow believers: They will take up serpents; and if they drink anything deadly it will not hurt them. Mark 16:17-18.

And in Isaiah,

A suckling will play over the viper's hole. Isaiah 11:8.

[6] People inwardly corrupted with spiritual guile, that is, with hypocrisy, are the ones who are meant by those speaking against the Holy Spirit, for whom there is no forgiveness, in Matthew,

I say to you, Every sin and blasphemy will be forgiven people, but the blasphemy of the Spirit will not be forgiven people. Indeed if anyone speaks a word against the Son of Man, it will be forgiven him; but he who speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the one to come. Either make the tree good and its fruit good, or make the tree bad and its fruit bad. O brood of vipers, how can you speak good when you are evil? Matthew 12:31-34.

'Speaking a word against the Holy Spirit' means speaking well of things that belong to the Lord, to His kingdom and Church, and also to the Word, but thinking ill of them; and doing well in respect of them while desiring what is ill. For falsity then lies hidden within the truths they speak, and evil in the good deeds they perform, which is the hidden poison. This is why they are called 'a brood of vipers'.

[7] In the next life an evil person is allowed to speak what is evil and also false, but not what is good and true, because all there are impelled to speak from the heart and not to have a divided mind. Those who do other than that are separated from the rest and hidden away in hells from which they can never come out. The fact that people such as these are meant by those speaking a word against the Holy Spirit is clear from the Lord's words there, 'Either make the tree good and its fruit good, or make the tree bad and its fruit bad. How can you speak good when you are evil?' The Holy Spirit is Divine Truth emanating from the Lord, thus that which is holy and Divine, which is thereby blasphemed and profaned on an inward level.

[8] The reason why such blasphemy is not forgiven them is that hypocrisy or guile involving things that are holy and Divine corrupts a person inwardly and destroys everything of spiritual life with him, as stated above, at length so completely that there is no soundness anywhere in him. For the forgiveness of sins consists in evil being separated from good and cast away to the sides, 8393. But this cannot be done for someone with whom all good has been destroyed; and this is why it says, 'It will not be forgiven him, either in this age or in the one to come'. These are also the kind of people who are meant by the one who was not wearing a wedding garment, who was bound hand and foot and cast into outer darkness, Matthew 22:11-13; see 2132.

[9] The fact that 'guile' in the Word is hypocrisy is clear from the following places: In Jeremiah,

Take heed, a man of his companion, and put no trust in any brother, for every brother supplants wholly. They deceive, a man with his companion, and do not speak the truth; they have taught their tongue to speak a lie. Your habitation is in the midst of guile; on account of guile they have refused to know Me, said Jehovah. Jeremiah 9:4-6.

In David,

You will destroy those speaking a lie; Jehovah abhors the man of blood 1 and guile. Psalms 5:6.

In the same author,

Blessed is the person to whom Jehovah does not impute iniquity; only let there be no guile in his spirit. Psalms 32:2.

In the same author,

Deliver my soul from lying lips, from a guileful tongue. 2 Psalms 120:2.

Like examples occur in Psalms 52:4; Psalms 109:2.

Poznámky pod čarou:

1. literally, bloods

2. literally, from the lip of the lie, from the tongue of guile

  
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Thanks to the Swedenborg Society for the permission to use this translation.