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Deuteronomy 32

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1 προςἔχω-V1--PAD2S οὐρανός-N2--VSM καί-C λαλέω-VF--FAI1S καί-C ἀκούω-V1--PAD3S γῆ-N1--NSF ῥῆμα-N3M-APN ἐκ-P στόμα-N3M-GSN ἐγώ- P--GS

2 προςδοκάω-V3--PMD3S ὡς-C ὑετός-N2--NSM ὁ- A--NSN ἀπόφθεγμα-N3M-NSN ἐγώ- P--GS καί-C καταβαίνω-VZ--AAD3S ὡς-C δρόσος-N2--NSF ὁ- A--NPN ῥῆμα-N3M-NPN ἐγώ- P--GS ὡσεί-D ὄμβρος-N2--NSM ἐπί-P ἄγρωστις-N3I-ASF καί-C ὡσεί-D νιφετός-N2--NSM ἐπί-P χόρτος-N2--ASM

3 ὅτι-C ὄνομα-N3M-ASN κύριος-N2--GSM καλέω-VAI-AAI1S δίδωμι-VO--AAD2P μεγαλωσύνη-N1--ASF ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

4 θεός-N2--NSM ἀληθινός-A1--NPN ὁ- A--NPN ἔργον-N2N-NPN αὐτός- D--GSM καί-C πᾶς-A1S-NPF ὁ- A--NPF ὁδός-N2--NPF αὐτός- D--GSM κρίσις-N3I-NPF θεός-N2--NSM πιστός-A1--NSM καί-C οὐ-D εἰμί-V9--PAI3S ἀδικία-N1A-NSF δίκαιος-A1A-NSM καί-C ὅσιος-A1A-NSM κύριος-N2--NSM

5 ἁμαρτάνω-VBI-AAI3P οὐ-D αὐτός- D--DSM τέκνον-N2N-NPN μωμητός-A1--NPN γενεά-N1A-NSF σκολιός-A1A-NSF καί-C διαστρέφω-VP--XMPNSF

6 οὗτος- D--APN κύριος-N2--DSM ἀντι ἀποδίδωμι-V8--PAI2P οὕτως-D λαός-N2--NSM μωρός-A1A-NSM καί-C οὐ-D σοφός-A1--NSM οὐ-D αὐτός- D--NSM οὗτος- D--NSM σύ- P--GS πατήρ-N3--NSM κτάομαι-VAI-AMI3S σύ- P--AS καί-C ποιέω-VAI-AAI3S σύ- P--AS καί-C κτίζω-VAI-AAI3S σύ- P--AS

7 μιμνήσκω-VS--APD2P ἡμέρα-N1A-APF αἰών-N3W-GSM συνἵημι-VA--AAD2P ἔτος-N3E-APN γενεά-N1A-GSF γενεά-N1A-GPF ἐπιἐρωτάω-VA--AAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀναἀγγέλλω-VF2-FAI3S σύ- P--DS ὁ- A--APM πρεσβύτερος-A1A-APM σύ- P--GS καί-C εἶπον-VF2-FAI3P σύ- P--DS

8 ὅτε-D διαμερίζω-V1I-IAI3S ὁ- A--NSM ὕψιστος-A1--NSM ἔθνος-N3E-APN ὡς-C διασπείρω-VAI-AAI3S υἱός-N2--APM *αδαμ-N---GSM ἵστημι-VAI-AAI3S ὅριον-N2N-APN ἔθνος-N3E-GPN κατά-P ἀριθμός-N2--ASM ἄγγελος-N2--GPM θεός-N2--GSM

9 καί-C γίγνομαι-VCI-API3S μερίς-N3D-NSF κύριος-N2--GSM λαός-N2--NSM αὐτός- D--GSM *ἰακώβ-N---NSM σχοίνισμα-N3M-NSM κληρονομία-N1A-GSF αὐτός- D--GSM *ἰσραήλ-N---NSM

10 αὐταρκέω-VA--AAI3S αὐτός- D--ASM ἐν-P γῆ-N1--DSF ἔρημος-N2--DSF ἐν-P δίψος-N3E-DSN καῦμα-N3M-GSN ἐν-P ἄνυδρος-A1B-DSM κυκλόω-VAI-AAI3S αὐτός- D--ASM καί-C παιδεύω-VAI-AAI3S αὐτός- D--ASM καί-C διαφυλάσσω-VAI-AAI3S αὐτός- D--ASM ὡς-C κόρη-N1--ASF ὀφθαλμός-N2--GSM

11 ὡς-C ἀετός-N2--NSM σκεπάζω-VA--AAN νοσσιά-N1A-ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM νεοσσός-N2--DPM αὐτός- D--GSM ποθέω-VXI-YAI3S διαἵημι-VA--AAPNSN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GSM δέχομαι-VAI-AMI3S αὐτός- D--APM καί-C ἀναλαμβάνω-VBI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--GPN μετάφρενον-N2N-GPN αὐτός- D--GSM

12 κύριος-N2--NSM μόνος-A1--NSM ἄγω-V1I-IAI3S αὐτός- D--APM καί-C οὐ-D εἰμί-V9--IAI3S μετά-P αὐτός- D--GPM θεός-N2--NSM ἀλλότριος-A1A-NSM

13 ἀναβιβάζω-VAI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--ASF ἰσχύς-N3U-ASF ὁ- A--GSF γῆ-N1--GSF ψωμίζω-VAI-AAI3S αὐτός- D--APM γένημα-N3M-APN ἀγρός-N2--GPM θηλάζω-VAI-AAI3S μέλι-N3T-ASN ἐκ-P πέτρα-N1A-GSF καί-C ἔλαιον-N2N-ASN ἐκ-P στερεός-A1A-GSF πέτρα-N1A-GSF

14 βούτυρον-N2N-ASN βοῦς-N3--GPM καί-C γάλα-N3--ASN πρόβατον-N2N-GPN μετά-P στέαρ-N3T-GSN ἀρνός-N3--GPM καί-C κριός-N2--GPM υἱός-N2--GPM ταῦρος-N2--GPM καί-C τράγος-N2--GPM μετά-P στέαρ-N3T-GSN νεφρός-N2--GPM πυρός-N2--GSM καί-C αἷμα-N3M-ASN σταφυλή-N1--GSF πίνω-VBI-AAI3P οἶνος-N2--ASM

15 καί-C ἐσθίω-VBI-AAI3S *ἰακώβ-N---NSM καί-C ἐνπίμπλημι-VSI-API3S καί-C ἀπολακτίζω-VAI-AAI3S ὁ- A--NSM ἀγαπάω-VM--XMPNSM λιπαίνω-VCI-API3S παχύνω-VCI-API3S πλατύνω-VCI-API3S καί-C ἐν καταλείπω-VBI-AAI3S θεός-N2--ASM ὁ- A--ASM ποιέω-VA--AAPASM αὐτός- D--ASM καί-C ἀποἵστημι-VHI-AAI3S ἀπό-P θεός-N2--GSM σωτήρ-N3H-GSM αὐτός- D--GSM

16 παραὀξύνω-VAI-AAI3P ἐγώ- P--AS ἐπί-P ἀλλότριος-A1A-DPM ἐν-P βδέλυγμα-N3M-DPN αὐτός- D--GPM ἐκπικραίνω-VAI-AAI3P ἐγώ- P--AS

17 θύω-VAI-AAI3P δαιμόνιον-N2N-DPN καί-C οὐ-D θεός-N2--DSM θεός-N2--DPM ὅς- --DPM οὐ-D οἶδα-VXI-YAI3P καινός-A1--NPM πρόσφατος-A1B-NPM ἥκω-V1--PAI3P ὅς- --APM οὐ-D οἶδα-VXI-YAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GPM

18 θεός-N2--ASM ὁ- A--ASM γεννάω-VA--AAPASM σύ- P--AS ἐν καταλείπω-VBI-AAI2S καί-C ἐπιλανθάνω-VBI-AMI2S θεός-N2--GSM ὁ- A--GSM τρέφω-V1--PAPGSM σύ- P--AS

19 καί-C ὁράω-VBI-AAI3S κύριος-N2--NSM καί-C ζηλόω-VAI-AAI3S καί-C παραὀξύνω-VCI-API3S διά-P ὀργή-N1--ASF υἱός-N2--GPM αὐτός- D--GSM καί-C θυγάτηρ-N3--GPF

20 καί-C εἶπον-VBI-AAI3S ἀποστρέφω-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM καί-C δεικνύω-VF--FAI1S τίς- I--ASN εἰμί-VF--FMI3S αὐτός- D--DPM ἐπί-P ἔσχατο-A1--GPN ὅτι-C γενεά-N1A-NSF ἐκστρέφω-VP--XMPNSF εἰμί-V9--PAI3S υἱός-N2--NPM ὅς- --DPM οὐ-D εἰμί-V9--PAI3S πίστις-N3I-NSF ἐν-P αὐτός- D--DPM

21 αὐτός- D--NPM παραζηλόω-VAI-AAI3P ἐγώ- P--AS ἐπί-P οὐ-D θεός-N2--DSM παραὀργίζω-VAI-AAI3P ἐγώ- P--AS ἐν-P ὁ- A--DPN εἴδωλον-N2N-DPN αὐτός- D--GPM καΐἐγώ-C+ PNS παραζηλόω-VF--FAI1S αὐτός- D--APM ἐπί-P οὐ-D ἔθνος-N3E-DSN ἐπί-P ἔθνος-N3E-DSN ἀσύνετος-A1B-DSN παραὀργίζω-VF2-FAI1S αὐτός- D--APM

22 ὅτι-C πῦρ-N3--NSN ἐκκαίω-VM--XMI3S ἐκ-P ὁ- A--GSM θυμός-N2--GSM ἐγώ- P--GS καίω-VC--FPI3S ἕως-P αἵδης-N1M-GSM κάτω-D καταἐσθίω-VF--FMI3S γῆ-N1--ASF καί-C ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF φλέγω-VF--FAI3S θεμέλιος-A1B-APN ὄρος-N3E-GPN

23 συνἄγω-VF--FAI1S εἰς-P αὐτός- D--APM κακός-A1--APN καί-C ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS συντελέω-VF--FAI1S εἰς-P αὐτός- D--APM

24 τήκω-V1--PMPNPM λιμός-N2--DSM καί-C βρῶσις-N3I-DSF ὄρνεον-N2N-GPN καί-C ὀπισθότονος-A1B-NSM ἀνίατος-A1B-NSM ὀδούς-N3--APM θηρίον-N2N-GPN ἀποστέλλω-VF2-FAI1S εἰς-P αὐτός- D--APM μετά-P θυμός-N2--GSM σύρω-V1--PAPGPM ἐπί-P γῆ-N1--GSF

25 ἔξωθεν-D ἀτεκνόω-VF--FAI3S αὐτός- D--APM μάχαιρα-N1A-NSF καί-C ἐκ-P ὁ- A--GPN ταμιεῖον-N2N-GPN φόβος-N2--NSM νεανίσκος-N2--NSM σύν-P παρθένος-N2--DSF θηλάζω-V1--PAPNSM μετά-P καταἵστημι-VXI-XAPGSM πρεσβύτης-N1M-GSM

26 εἶπον-VAI-AAI1S διασπείρω-VF2-FAIIS αὐτός- D--APM παύω-VF--FAI1S δή-X ἐκ-P ἄνθρωπος-N2--GPM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GPM

27 εἰ-C μή-D διά-P ὀργή-N1--ASF ἐχθρός-N2--GPM ἵνα-C μή-D μακροχρονίζω-VA--AAS3P καί-C ἵνα-C μή-D συν ἐπιτίθημι-VE--AMS3P ὁ- A--NPM ὑπεναντίος-A1A-NPM μή-D εἶπον-VB--AAS3P ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GP ὁ- A--NSF ὑψηλός-A1--NSF καί-C οὐ-D κύριος-N2--NSM ποιέω-VAI-AAI3S οὗτος- D--APN πᾶς-A3--APN

28 ὅτι-C ἔθνος-N3E-NSN ἀποὀλλύω-VX--XAPNSN βουλή-N1--ASF εἰμί-V9--PAI3S καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ἐπιστήμη-N1--NSF

29 οὐ-D φρονέω-VAI-AAI3P συνἵημι-V7--PAN οὗτος- D--APN καταδέχομαι-VA--AMD3P εἰς-P ὁ- A--ASM ἐπιεἶμι-V9--PAPASM χρόνος-N2--ASM

30 πῶς-D διώκω-VF--FMI3S εἷς-A3--NSM χίλιοι-A1A-APM καί-C δύο-M μετακινέω-VF--FAI3P μυριάς-N3D-APF εἰ-C μή-D ὁ- A--NSM θεός-N2--NSM ἀποδίδωμι-VOI-AMI3S αὐτός- D--APM καί-C κύριος-N2--NSM παραδίδωμι-VAI-AAI3S αὐτός- D--APM

31 ὅτι-C οὐ-D εἰμί-V9--PAI3S ὡς-C ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ὁ- A--NPM δέ-X ἐχθρός-N2--NPM ἐγώ- P--GP ἀνόητος-A1B-NPM

32 ἐκ-P γάρ-X ἄμπελος-N2--GSF *σόδομα-N---GPM ὁ- A--NSF ἄμπελος-N2--NSF αὐτός- D--GPM καί-C ὁ- A--NSF κληματίς-N3D-NSF αὐτός- D--GPM ἐκ-P *γομορρα-N---GSF ὁ- A--NSF σταφυλή-N1--NSF αὐτός- D--GPM σταφυλή-N1--NSF χολή-N1--GSF βότρυς-N3U-NSM πικρία-N1A-GSF αὐτός- D--DPM

33 θυμός-N2--NSM δράκων-N3--GPM ὁ- A--NSM οἶνος-N2--NSM αὐτός- D--GPM καί-C θυμός-N2--NSM ἀσπίς-N3D-GPF ἀνίατος-A1B-NSM

34 οὐ-D ἰδού-I οὗτος- D--NPN συνἄγω-VK--XMI3S παρά-P ἐγώ- P--DS καί-C σφραγίζω-VM--XMI3S ἐν-P ὁ- A--DPM θησαυρός-N2--DPM ἐγώ- P--GS

35 ἐν-P ἡμέρα-N1A-DSF ἐκδικήσις-N3I-GSF ἀντι ἀποδίδωμι-VF--FAI1S ἐν-P καιρός-N2--DSM ὅταν-D σφάλλω-VD--APS3S ὁ- A--NSM πούς-N3D-NSM αὐτός- D--GPM ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF ἀπώλεια-N1A-GSF αὐτός- D--GPM καί-C παραεἰμί-V9--PAI3S ἕτοιμος-A1--NPN σύ- P--DP

36 ὅτι-C κρίνω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM δοῦλος-N2--DPM αὐτός- D--GSM παρακαλέω-VC--FPI3S ὁράω-VBI-AAI3S γάρ-X παραλύω-VM--XMPAPM αὐτός- D--APM καί-C ἐκλείπω-VX--XAPAPM ἐν-P ἐπαγωγή-N1--DSF καί-C παραἵημι-VM--XMPAPM

37 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ποῦ-D εἰμί-V9--PAI3P ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ἐπί-P ὅς- --DPM πείθω-VXI-YAI3P ἐπί-P αὐτός- D--DPM

38 ὅς- --GPM ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--GPF θυσία-N1A-GPF αὐτός- D--GPM ἐσθίω-V1I-IAI2P καί-C πίνω-V1I-IAI2P ὁ- A--ASM οἶνος-N2--ASM ὁ- A--GPF σπονδή-N1--GPF αὐτός- D--GPM ἀναἵστημι-VH--AAD3P καί-C βοηθέω-VA--AAD3P σύ- P--DP καί-C γίγνομαι-VC--APD3P σύ- P--DP σκεπαστής-N1M-NPM

39 ὁράω-VB--AAD2P ὁράω-VB--AAD2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S καί-C οὐ-D εἰμί-V9--PAI3S θεός-N2--NSM πλήν-D ἐγώ- P--GS ἐγώ- P--NS ἀποκτείνω-VF2-FAI1S καί-C ζάω-V3--PAN ποιέω-VF--FAI1S πατάσσω-VF--FAI1S καΐἐγώ-C+ PNS ἰάομαι-VF--FMI1S καί-C οὐ-D εἰμί-V9--PAI3S ὅς- --NSM ἐκαἱρέω-VF2-FMI3S ἐκ-P ὁ- A--GPF χείρ-N3--GPF ἐγώ- P--GS

40 ὅτι-C αἴρω-VF2-FAI1S εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C ὄμνυμι-VF2-FMI1S ὁ- A--DSF δεξιός-A1A-DSF ἐγώ- P--GS καί-C εἶπον-VF2-FAI1S ζάω-V3--PAI1S ἐγώ- P--NS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

41 ὅτι-C παραὀξύνω-VF2-FAI1S ὡς-C ἀστραπή-N1--ASF ὁ- A--ASF μάχαιρα-N1A-ASF ἐγώ- P--GS καί-C ἀντιἔχω-VF--FMI3S κρίμα-N3M-GSN ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS καί-C ἀντι ἀποδίδωμι-VF--FAI1S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS ἀντι ἀποδίδωμι-VF--FAI1S

42 μεθύω-VF--FAI1S ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS ἀπό-P αἷμα-N3M-GSN καί-C ὁ- A--NSF μάχαιρα-N1A-NSF ἐγώ- P--GS καταἐσθίω-VF--FMI3S κρέας-N3--APN ἀπό-P αἷμα-N3M-GSN τραυματίας-N1T-GPM καί-C αἰχμαλωσία-N1A-GSF ἀπό-P κεφαλή-N1--GSF ἄρχων-N3--GPM ἐχθρός-N2--GPM

43 εὐφραίνω-VC--APD2P οὐρανός-N2--NPM ἅμα-D αὐτός- D--DSM καί-C προςκυνέω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM υἱός-N2--NPM θεός-N2--GSM εὐφραίνω-VC--APD2P ἔθνος-N3E-NPN μετά-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C ἐνἰσχύω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM ἄγγελος-N2--NPM θεός-N2--GSM ὅτι-C ὁ- A--ASN αἷμα-N3M-ASN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἐκδικάζω-VF--FMI3S καί-C ἐκδικέω-VF--FAI3S καί-C ἀντι ἀποδίδωμι-VF--FAI3S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἀντι ἀποδίδωμι-VF--FAI3S καί-C ἐκκαθαρίζω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

44 καί-C γράφω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF καί-C διδάσκω-VAI-AAI3S αὐτός- D--ASF ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM αὐτός- D--NSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM

45 καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM λαλέω-V2--PAPNSM πᾶς-A3--DSM *ἰσραήλ-N---DSM

46 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM προςἔχω-V1--PAD2P ὁ- A--DSF καρδία-N1A-DSF ἐπί-P πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM ἐγώ- P--NS διαμαρτύρομαι-V1--PMI1S σύ- P--DP σήμερον-D ὅς- --APN ἐντελέω-V2--PMI2P ὁ- A--DPM υἱός-N2--DPM σύ- P--GP φυλάσσω-V1--PAN καί-C ποιέω-V2--PAN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM

47 ὅτι-C οὐ-D λόγος-N2--NSM κενός-A1--NSM οὗτος- D--NSM σύ- P--DP ὅτι-C οὗτος- D--NSF ὁ- A--NSF ζωή-N1--NSF σύ- P--GP καί-C ἕνεκεν-P ὁ- A--GSM λόγος-N2--GSM οὗτος- D--GSM μακροημερεύω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP διαβαίνω-V1--PAI2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF

48 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF λέγω-V1--PAPNSM

49 ἀναβαίνω-VZ--AAD2S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *αβαριν-N---GSM οὗτος- D--ASN ὄρος-N3E-ASN *ναβαυ-N---GSM ὅς- --NSN εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *μωαβ-N---GSM κατά-P πρόσωπον-N2N-ASN *ιεριχω-N---GSM καί-C ὁράω-VB--AAD2S ὁ- A--ASF γῆ-N1--ASF *χανααν-N---GSM ὅς- --ASF ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰς-P κατάσχεσις-N3I-ASF

50 καί-C τελευτάω-V3--PAD2S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN εἰς-P ὅς- --ASN ἀναβαίνω-V1--PAI2S ἐκεῖ-D καί-C προςτίθημι-VC--APD2S πρός-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS ὅς- --ASM τρόπος-N2--ASM ἀποθνήσκω-VBI-AAI3S *ἀαρών-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ἐν-P *ωρ-N---DSM ὁ- A--DSN ὄρος-N3E-DSN καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

51 διότι-C ἀπειθέω-VAI-AAI2P ὁ- A--DSN ῥῆμα-N3M-DSN ἐγώ- P--GS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF *καδης-N---GSF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF *σιν-N---GSM διότι-C οὐ-D ἁγιάζω-VAI-AAI2P ἐγώ- P--AS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

52 ὅτι-C ἀπέναντι-P ὁράω-VF--FMI2S ὁ- A--ASF γῆ-N1--ASF καί-C ἐκεῖ-D οὐ-D εἰςἔρχομαι-VF--FMI2S

   

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Arcana Coelestia # 8588

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8588. 'And Meribah' means the essential nature of the complaining. This is clear from the consideration that in the original language Meribah means contention or wrangling, and 'wrangling' means complaining, 8563, 8566; and since also names mean the essential nature of something, 8587, 'Meribah' here means the essential nature of the complaining. As regards the specific temptation here and the essential nature of it, it should be recognized that those people are being described here who in temptations almost give in; that is to say, they complain against heaven, also against the Divine Himself, and at length almost cease to believe in God's providence. These things are meant in the internal sense by what has gone before and also by what follows in the present verse; they are the essential nature of the state of the temptation, meant by 'Massah', and the essential nature of the complaining in the temptation, meant by 'Meribah'. The fact that the latter is meant here by 'Meribah' is evident in David,

You called on Me in distress, and I rescued you; I answered you in the hiding place. I tested you by the waters of Meribah. Psalms 81:7.

[2] But the internal historical sense, in which the religious condition of the Israelite nation is the subject, describes the nature of their attitude towards Jehovah. It was such that when they asked Him for aid they refused to plead for it, and instead demanded it. The reason for this was that when they saw miracles their acknowledgement of Jehovah as the Supreme Deity did not exist in their heart, only on their lips. The fact that there was no acknowledgement of Him in their heart is perfectly clear from the Egyptian calf which they made for themselves and worshipped, saying that these were their gods, and also from their frequent apostasy, regarding which see 8301. These are the matters that the internal historical sense describes here; but the internal spiritual sense describes the essential nature of the temptation when those undergoing it are brought to the final phase before their deliverance.

[3] The fact that the character of the Israelite nation and their religious condition are described by their contending with Moses at Massah and Meribah is also clear in David,

Do not harden your heart as in Meribah, as in the day of Massah, in the wilderness, where your fathers tempted Me; they tempted Me, and saw My work. For forty years I loathed [that] generation, and said, They are a people who err in their heart and have not known My ways, to whom I swore in My anger, They shall not enter My rest. Psalms 95:8-11.

In Moses,

You shall not tempt Jehovah your God, as you tempted [Him] in Massah. Deuteronomy 6:16.

In the same author,

Furthermore in Taberah and in Massah and in Kibroth Hattaavah, you were rebels against Jehovah from the day I knew you. Deuteronomy 9:22, 24.

In the same author,

Of Levi he said, Your Thummim and your Urim shall be for the Holy Man (Vir) whom you tempted in Massah; you contended with Him at the waters of Meribah. Deuteronomy 33:8-9

'The Holy Man' here stands for the Lord, whom they tempted, and whom

Moses and Aaron 'did not honour as holy'.

[4] In the internal historical sense, in which the religious condition of the

Israelite nation is the subject, Moses and Aaron do not represent God's truth, but the religious condition of that nation, whose leaders and heads they were, 7041. Since that religious condition was such as has been mentioned above, it was declared to the two that they would not lead the people into the land of Canaan. This is stated in the Book of Numbers as follows,

Jehovah said to Moses and Aaron, Because you did not believe in Me and honour Me as holy in the eyes of the children of Israel, therefore you will not bring this congregation into the land which I have given them. These are the waters of Meribah, because the children of Israel contended with Jehovah. Numbers 20:12-13; 27:14.

And in the same book,

Aaron will be gathered to his people, and will not enter the land which I have given to the children of Israel, because you rebelled against My word 1 at the waters of Meribah. Numbers 20:24.

The like is said of Moses at Deuteronomy 32:49-51.

[5] Among that nation representative worship of God was nevertheless established because representative worship could have been established among any nation that thought the outward things of worship were holy and venerated them in a virtually idolatrous manner. For a representative has no regard to the person who represents, only to the reality represented, 1361; and that nation was by disposition such, more than any other nation, that outward things devoid of anything internal were altogether venerated by them as being holy and Divine. They were such that they revered their fathers - Abraham, Isaac, and Jacob, and later on Moses and David - as demi-gods. In addition they venerated as being holy and Divine, and worshipped, every piece of stone or wood dedicated to their worship of God, such as the Ark, the tables there, the lampstand, the altar, Aaron's vestments, the Urim and Thummim, and later on the temple. By means of outward things such as these at that time communication of the angels of heaven with mankind was in the Lord's providence made possible; for the Church, or a representative of the Church, must exist somewhere, in order that heaven may be in communication with the human race. And since that nation more than any other could make Divine worship consist in outward things, and so could act as a representative of the Church, that nation was the one to be adopted.

[6] The communication with angels in heaven by means of representatives was effected at that time in the following way. People's outward worship was conveyed to angelic spirits who are simple and give no thought to inward values, though they are themselves nevertheless good inwardly. Such spirits are those who in the Grand Man correspond to the skin. They pay no attention at all to what is in a person inwardly, only to what is visible outwardly; and if this is seen by them to be holy they think that what is inward is so too. The more internal angels of heaven saw in these spirits the realities that were being represented, consequently the corresponding heavenly and Divine values; for they could reside with these spirits and see those values, but not with men, except through those spirits. Angels dwell with men in their inward values; but when no inward values are there, they dwell in the interiors of simple spirits; for the wisdom of angels extends only to spiritual and celestial values, which are the inward realities of representatives. From this brief explanation one may recognize how communication with heaven through such a people could be made possible. But see what has been shown already on this matter:

Among the Jews the holiness of their worship was carried up outside themselves into heaven in a miraculous fashion, 4307. The descendants of Jacob were able to represent what was holy, irrespective of what they were really like, provided that the religious observances which had been commanded were carried out precisely, 3147, 3479, 3480, 3881 (end), 4208, 4281, 4288, 4289, 4293, 4307, 4444, 4500, 4680, 4825, 4844, 4847, 4899, 4912, 6304, 6306, 7048, 7051, 8301 (end).

Poznámky pod čarou:

1. literally, mouth

  
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Thanks to the Swedenborg Society for the permission to use this translation.