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Deuteronomy 13

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1 πᾶς-A3--ASN ῥῆμα-N3M-ASN ὅς- --ASN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D οὗτος- D--ASN φυλάσσω-VF--FMI2S ποιέω-V2--PAN οὐ-D προςτίθημι-VF--FAI2S ἐπί-P αὐτός- D--ASN οὐδέ-C ἀποαἱρέω-VF2-FAI2S ἀπό-P αὐτός- D--GSN

2 ἐάν-C δέ-X ἀναἵστημι-VH--AAS3S ἐν-P σύ- P--DS προφήτης-N1M-NSM ἤ-C ἐνὑπνιάζω-V1--PMPNSM ἐνύπνιον-N2N-ASN καί-C δίδωμι-VO--AAS3S σύ- P--DS σημεῖον-N2N-ASN ἤ-C τέρας-N3T-ASN

3 καί-C ἔρχομαι-VB--AAS3S ὁ- A--NSN σημεῖον-N2N-NSN ἤ-C ὁ- A--NSN τέρας-N3T-NSN ὅς- --ASN λαλέω-VAI-AAI3S πρός-P σύ- P--AS λέγω-V1--PAPNSM πορεύομαι-VC--APS1P καί-C λατρεύω-VA--AAS1P θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --APM οὐ-D οἶδα-VX--XAI2P

4 οὐ-D ἀκούω-VF--FMI2P ὁ- A--GPM λόγος-N2--GPM ὁ- A--GSM προφήτης-N1M-GSM ἐκεῖνος- D--GSM ἤ-C ὁ- A--GSM ἐνὑπνιάζω-V1--PMPGSM ὁ- A--ASN ἐνύπνιον-N2N-ASN ἐκεῖνος- D--ASN ὅτι-C πειράζω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--AP οἶδα-VX--XAN εἰ-C ἀγαπάω-V3--PAI2P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GP

5 ὀπίσω-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP πορεύομαι-V1--PMD2P καί-C αὐτός- D--ASM φοβέω-VC--FPI2P καί-C ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM φυλάσσω-VF--FMI2P καί-C ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM ἀκούω-VF--FMI2P καί-C αὐτός- D--DSM προςτίθημι-VC--FPI2P

6 καί-C ὁ- A--NSM προφήτης-N1M-NSM ἐκεῖνος- D--NSM ἤ-C ὁ- A--NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN ἐνὑπνιάζω-V1--PMPNSM ἐκεῖνος- D--NSM ἀποθνήσκω-VF2-FMI3S λαλέω-VAI-AAI3S γάρ-X πλανάω-VA--AAN σύ- P--AS ἀπό-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--GSM ἐκἄγω-VB--AAPGSM σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--GSM λυτρόω-VA--AMPGSM σύ- P--AS ἐκ-P ὁ- A--GSF δουλεία-N1A-GSF ἐκὠθέω-VA--AAN σύ- P--AS ἐκ-P ὁ- A--GSF ὁδός-N2--GSF ὅς- --GSF ἐντέλλομαι-VAI-AMI3S σύ- P--DS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS πορεύομαι-V1--PMN ἐν-P αὐτός- D--DSF καί-C ἀπο ἀναἵζω-VF2-FAI2S ὁ- A--ASM πονηρός-A1A-ASM ἐκ-P σύ- P--GP αὐτός- D--GPM

7 ἐάν-C δέ-X παρακαλέω-VA--AAS3S σύ- P--AS ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ἐκ-P πατήρ-N3--GSM σύ- P--GS ἤ-C ἐκ-P μήτηρ-N3 -GSF σύ- P--GS ἤ-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS ἤ-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ἤ-C ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSF ἐν-P κόλπος-N2--DSM σύ- P--GS ἤ-C ὁ- A--NSM φίλος-A1--NSM ὁ- A--NSM ἴσος-A1--NSM ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS λάθρα-D λέγω-V1--PAPNSM βαδίζω-VA--AAS1P καί-C λατρεύω-VA--AAS1P θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --APM οὐ-D οἶδα-VXI-YAI2S σύ- P--NS καί-C ὁ- A--NPM πατήρ-N3--NPM σύ- P--GS

8 ἀπό-P ὁ- A--GPM θεός-N2--GPM ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GPN περικύκλῳ-D σύ- P--GP ὁ- A--GPN ἐγγίζω-V1--PAPGPN σύ- P--DS ἤ-C ὁ- A--GPN μακράν-D ἀπό-P σύ- P--GS ἀπό-P ἄκρος-A1A-GSN ὁ- A--GSF γῆ-N1--GSF ἕως-P ἄκρος-A1A-GSN ὁ- A--GSF γῆ-N1--GSF

9 οὐ-D συνθέλω-VF--FAI2S αὐτός- D--DSM καί-C οὐ-D εἰςἀκούω-VF--FMI2S αὐτός- D--GSM καί-C οὐ-D φείδομαι-VF--FMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM σύ- P--GS ἐπί-P αὐτός- D--DSM οὐ-D ἐπιποθέω-VF--FAI2S ἐπί-P αὐτός- D--DSM οὐδέ-C οὐ-D μή-D σκεπάζω-VA--AAS2S αὐτός- D--ASM

10 ἀναἀγγέλλω-V1--PAPNSM ἀναἀγγέλλω-VF2-FAI2S περί-P αὐτός- D--GSM ὁ- A--NPF χείρ-N3--NPF σύ- P--GS εἰμί-VF--FMI3P ἐπί-P αὐτός- D--ASM ἐν-P πρῶτος-A1--DPNS ἀποκτείνω-VA--AAN αὐτός- D--ASM καί-C ὁ- A--NPF χείρ-N3--NPF πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM ἐπί-P ἔσχατο-A1--DSN

11 καί-C λιθοβολέω-VF--FAI3P αὐτός- D--ASM ἐν-P λίθος-N2--DPM καί-C ἀποθνήσκω-VF2-FMI3S ὅτι-C ζητέω-VAI-AAI3S ἀποἵστημι-VA--AAN σύ- P--AS ἀπό-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--GSM ἐκἄγω-VB--AAPGSM σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

12 καί-C πᾶς-A3--NSM *ἰσραήλ-N---NSM ἀκούω-VA--AAPNSM φοβέω-VC--FPI3S καί-C οὐ-D προςτίθημι-VF--FAI3P ἔτι-D ποιέω-VA--AAN κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN πονηρός-A1A-ASN οὗτος- D--ASN ἐν-P σύ- P--DP

13 ἐάν-C δέ-X ἀκούω-VA--AAS2S ἐν-P εἷς-A1A-DSF ὁ- A--GPF πόλις-N3I-GPF σύ- P--GS ὅς- --GPF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS καταοἰκέω-V2--PAN σύ- P--AS ἐκεῖ-D λέγω-V1--PAPGPM

14 ἐκἔρχομαι-VAI-AAI3P ἀνήρ-N3--NPM παράνομος-A1B-NPM ἐκ-P σύ- P--GP καί-C ἀποἵστημι-VHI-AAI3P πᾶς-A3--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ὁ- A--ASF πόλις-N3I-ASF αὐτός- D--GPM λέγω-V1--PAPNPM πορεύομαι-VC--APS1P καί-C λατρεύω-VA--AAS1P θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --APM οὐ-D οἶδα-VXI-YAI2P

15 καί-C ἐρωτάω-VF--FAI2S καί-C ἐρευνάω-VF--FAI2S σφόδρα-D καί-C ἰδού-I ἀληθής-A3H-NSM σαφῶς-D ὁ- A--NSM λόγος-N2--NSM γίγνομαι-VM--XMI3S ὁ- A--NSN βδέλυγμα-N3M-NSN οὗτος- D--NSN ἐν-P σύ- P--DP

16 ἀνααἱρέω-V2--PAPNSM ἀνααἱρέω-VF2-FAI2S πᾶς-A3--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἐκεῖνος- D--DSF ἐν-P φόνος-N2--DSM μάχαιρα-N1--GSF ἀνάθεμα-N3M-DSN ἀναθεματίζω-VF2-FAI2P αὐτός- D--ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DSF

17 καί-C πᾶς-A3--APN ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF συνἄγω-VF--FAI2S εἰς-P ὁ- A--APF δίοδος-N2--APF αὐτός- D--GSF καί-C ἐνπίπρημι-VF--FAI2S ὁ- A--ASF πόλις-N3I-ASF ἐν-P πῦρ-N3--DSN καί-C πᾶς-A3--APN ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF πανδημεί-D ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C εἰμί-VF--FMI3S ἀοίκητος-A1B-NSF εἰς-P ὁ- A--ASM αἰών-N3W-ASM οὐ-D ἀναοἰκοδομέω-VC--FPI3S ἔτι-D

18 οὐ-D προςκολλάω-VC--FPI3S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS οὐδείς-A3--NSN ἀπό-P ὁ- A--GSN ἀνάθεμα-N3M-GSN ἵνα-C ἀποστρέφω-VD--APS3S κύριος-N2--NSM ἀπό-P θυμός-N2--GSM ὁ- A--GSF ὀργή-N1--GSF αὐτός- D--GSM καί-C δίδωμι-VF--FAI3S σύ- P--DS ἔλεος-N3E-ASN καί-C ἐλεέω-VF--FAI3S σύ- P--AS καί-C πληθύνω-VF2-FAI3S σύ- P--AS ὅς- --ASM τρόπος-N2--ASM ὄμνυμι-VAI-AAI3S κύριος-N2--NSM ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS

19 ἐάν-C ἀκούω-VA--AAS2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS φυλάσσω-V1--PAN πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ποιέω-V2--PAN ὁ- A--ASN καλός-A1--ASN καί-C ὁ- A--ASN ἀρεστός-A1--ASN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

   

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Arcana Coelestia # 7456

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7456. And will they not stone us? That this signifies that they would thus extinguish the truths of faith which are of worship, is evident from the signification of “stoning,” as being to extinguish and blot out falsities; but in the opposite sense, when done by the evil, as being to extinguish and blot out the truths of faith. If the infernal foulness and filthiness spoken of above (n. 7454) were to flow in with those who are in the holy of worship, the holy of worship would be extinguished; for the reason that when man is in the holy of worship, he is withheld from such things, and they who are in the good of faith and of life are elevated from the sensuous where such things are; but when such objects flow in, there are then excited the filthy things which are in the sensuous mind (and from which, as just said, the man is withheld when he is in the holy of worship, and they who are in good are being elevated), and thereupon the holy of worship is extinguished. This may also be plain from experience, for if when a man is engaged in Divine worship a filthy object appears, and is not removed, so long as it remains, the worship perishes and is extinguished. This is what is meant by the truths of faith which are of worship being extinguished by those who are in falsities from evils if these were in the neighborhood.

[2] As regards the signification of “stoning,” be it known that there were two death penalties among the Israelites and Jews, with whom the representative of a church had been instituted, of which the one was stoning, and the other was hanging upon wood. Stoning was for anyone who desired to destroy the truths of worship that had been commanded, and hanging was for anyone who desired to destroy the good of life. That those were stoned who desired to destroy the truths of worship, was because a “stone” signified truth, and in the opposite sense falsity (n. 643, 1298, 3720, 6426); and that those were hanged upon wood who desired to destroy the good of life, was because “wood” signified good, and in the opposite sense the evil of cupidities (n. 643, 2784, 2812, 3720).

[3] That the penalty of stoning was inflicted if anyone destroyed the truths which are of worship, is plain from the following passages:

At last they will make the company come up upon thee, and they shall stone thee with stone, and cut thee in sunder with their swords (Ezekiel 16:40);

speaking of Jerusalem perverted, and of the destruction of the truth of faith by means of falsities; hence it is said that they shall “stone with stone,” and also “cut in sunder with swords;” for a “sword” signifies truth fighting and destroying falsity, and in the opposite sense falsity fighting and destroying truth (n. 2799, 4499, 6353, 7102).

[4] So in another passage in the same:

Make the company come up against them, that the companies stone them with stone, and cleave them asunder with their swords (Ezekiel 23:46-47);

speaking of Jerusalem and Samaria, by which is signified the church, by “Jerusalem” the celestial spiritual church, by “Samaria” the spiritual church; and in this chapter is described how the goods and truths of faith have been destroyed in them.

[5] In Moses:

If when an ox shall gore a man or a woman that they die, stoning, the ox shall be stoned (Exodus 21:28);

“to gore a man or a woman” signifies falsity fighting and destroying truth and good, for a “horn” denotes falsity fighting, and also the power of falsity (n. 2832); by “man” and “woman” are signified in the Word truth and good. From this it is evident what is the internal sense in this command, and what the reason why the ox was to be stoned.

[6] In the same:

He that blasphemeth the name of Jehovah slaying shall be slain; all the assembly stoning shall stone him (Leviticus 24:15);

“to blaspheme the name of Jehovah” signifies to do violence to the truths and goods of worship by means of malevolent falsities. (That the “name of Jehovah” denotes everything in one complex whereby Jehovah is worshiped, see n. 2724, 3006, thus everything of faith and charity, n. 6674.) For this reason the son of the Israelitish woman who blasphemed the name of Jehovah was brought forth out of the camp and stoned (Leviticus 24:11, 14, 23). It was also ordered that those who served other gods should be stoned (Deuteronomy 17:3, 5); and also those who incited others to serve other gods (Deuteronomy 13:7-11). By “serving other gods” is signified profane worship, by which true worship is extinguished.

[7] If a damsel were married, and the tokens of virginity were not found in her, she was to be stoned, because she had wrought folly in Israel by playing the harlot in her father’s house (Deuteronomy 22:20-21). This was because by “whoredom” was signified the falsification of truth, thus its destruction (n. 2466, 4865). If a man lay in a city with a damsel, a virgin betrothed to a man, they were both to be stoned (Deuteronomy 22:23-24), for the same reason, namely, because of whoredom, for spiritual whoredom is the falsification of truth.

[8] In Luke:

They concluded among themselves that if they were to say that the baptism of John was from heaven, He would say, Why did ye not believe him? But if they said, From men, all the people would stone them (Luke 20:5-6); where also “stoning” is predicated of what is contrary to truth. The Jews desired to stone Jesus because He said that before Abraham was, He was (John 8:58-59); and this was because that nation believed it to be false. It was the same when they desired to stone Jesus because He said that He and His Father are one (John 10:30-33); for this they believed to be blasphemy, as is there said. From all this it is now evident what “stoning” involves, and why it was commanded, and also that the penalty of stoning being in Egypt from ancient times, had been derived from the representatives of the Ancient Church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.