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Deuteronomy 13

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1 πᾶς-A3--ASN ῥῆμα-N3M-ASN ὅς- --ASN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D οὗτος- D--ASN φυλάσσω-VF--FMI2S ποιέω-V2--PAN οὐ-D προςτίθημι-VF--FAI2S ἐπί-P αὐτός- D--ASN οὐδέ-C ἀποαἱρέω-VF2-FAI2S ἀπό-P αὐτός- D--GSN

2 ἐάν-C δέ-X ἀναἵστημι-VH--AAS3S ἐν-P σύ- P--DS προφήτης-N1M-NSM ἤ-C ἐνὑπνιάζω-V1--PMPNSM ἐνύπνιον-N2N-ASN καί-C δίδωμι-VO--AAS3S σύ- P--DS σημεῖον-N2N-ASN ἤ-C τέρας-N3T-ASN

3 καί-C ἔρχομαι-VB--AAS3S ὁ- A--NSN σημεῖον-N2N-NSN ἤ-C ὁ- A--NSN τέρας-N3T-NSN ὅς- --ASN λαλέω-VAI-AAI3S πρός-P σύ- P--AS λέγω-V1--PAPNSM πορεύομαι-VC--APS1P καί-C λατρεύω-VA--AAS1P θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --APM οὐ-D οἶδα-VX--XAI2P

4 οὐ-D ἀκούω-VF--FMI2P ὁ- A--GPM λόγος-N2--GPM ὁ- A--GSM προφήτης-N1M-GSM ἐκεῖνος- D--GSM ἤ-C ὁ- A--GSM ἐνὑπνιάζω-V1--PMPGSM ὁ- A--ASN ἐνύπνιον-N2N-ASN ἐκεῖνος- D--ASN ὅτι-C πειράζω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--AP οἶδα-VX--XAN εἰ-C ἀγαπάω-V3--PAI2P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GP

5 ὀπίσω-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP πορεύομαι-V1--PMD2P καί-C αὐτός- D--ASM φοβέω-VC--FPI2P καί-C ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM φυλάσσω-VF--FMI2P καί-C ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM ἀκούω-VF--FMI2P καί-C αὐτός- D--DSM προςτίθημι-VC--FPI2P

6 καί-C ὁ- A--NSM προφήτης-N1M-NSM ἐκεῖνος- D--NSM ἤ-C ὁ- A--NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN ἐνὑπνιάζω-V1--PMPNSM ἐκεῖνος- D--NSM ἀποθνήσκω-VF2-FMI3S λαλέω-VAI-AAI3S γάρ-X πλανάω-VA--AAN σύ- P--AS ἀπό-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--GSM ἐκἄγω-VB--AAPGSM σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--GSM λυτρόω-VA--AMPGSM σύ- P--AS ἐκ-P ὁ- A--GSF δουλεία-N1A-GSF ἐκὠθέω-VA--AAN σύ- P--AS ἐκ-P ὁ- A--GSF ὁδός-N2--GSF ὅς- --GSF ἐντέλλομαι-VAI-AMI3S σύ- P--DS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS πορεύομαι-V1--PMN ἐν-P αὐτός- D--DSF καί-C ἀπο ἀναἵζω-VF2-FAI2S ὁ- A--ASM πονηρός-A1A-ASM ἐκ-P σύ- P--GP αὐτός- D--GPM

7 ἐάν-C δέ-X παρακαλέω-VA--AAS3S σύ- P--AS ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ἐκ-P πατήρ-N3--GSM σύ- P--GS ἤ-C ἐκ-P μήτηρ-N3 -GSF σύ- P--GS ἤ-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS ἤ-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ἤ-C ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSF ἐν-P κόλπος-N2--DSM σύ- P--GS ἤ-C ὁ- A--NSM φίλος-A1--NSM ὁ- A--NSM ἴσος-A1--NSM ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS λάθρα-D λέγω-V1--PAPNSM βαδίζω-VA--AAS1P καί-C λατρεύω-VA--AAS1P θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --APM οὐ-D οἶδα-VXI-YAI2S σύ- P--NS καί-C ὁ- A--NPM πατήρ-N3--NPM σύ- P--GS

8 ἀπό-P ὁ- A--GPM θεός-N2--GPM ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GPN περικύκλῳ-D σύ- P--GP ὁ- A--GPN ἐγγίζω-V1--PAPGPN σύ- P--DS ἤ-C ὁ- A--GPN μακράν-D ἀπό-P σύ- P--GS ἀπό-P ἄκρος-A1A-GSN ὁ- A--GSF γῆ-N1--GSF ἕως-P ἄκρος-A1A-GSN ὁ- A--GSF γῆ-N1--GSF

9 οὐ-D συνθέλω-VF--FAI2S αὐτός- D--DSM καί-C οὐ-D εἰςἀκούω-VF--FMI2S αὐτός- D--GSM καί-C οὐ-D φείδομαι-VF--FMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM σύ- P--GS ἐπί-P αὐτός- D--DSM οὐ-D ἐπιποθέω-VF--FAI2S ἐπί-P αὐτός- D--DSM οὐδέ-C οὐ-D μή-D σκεπάζω-VA--AAS2S αὐτός- D--ASM

10 ἀναἀγγέλλω-V1--PAPNSM ἀναἀγγέλλω-VF2-FAI2S περί-P αὐτός- D--GSM ὁ- A--NPF χείρ-N3--NPF σύ- P--GS εἰμί-VF--FMI3P ἐπί-P αὐτός- D--ASM ἐν-P πρῶτος-A1--DPNS ἀποκτείνω-VA--AAN αὐτός- D--ASM καί-C ὁ- A--NPF χείρ-N3--NPF πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM ἐπί-P ἔσχατο-A1--DSN

11 καί-C λιθοβολέω-VF--FAI3P αὐτός- D--ASM ἐν-P λίθος-N2--DPM καί-C ἀποθνήσκω-VF2-FMI3S ὅτι-C ζητέω-VAI-AAI3S ἀποἵστημι-VA--AAN σύ- P--AS ἀπό-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--GSM ἐκἄγω-VB--AAPGSM σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

12 καί-C πᾶς-A3--NSM *ἰσραήλ-N---NSM ἀκούω-VA--AAPNSM φοβέω-VC--FPI3S καί-C οὐ-D προςτίθημι-VF--FAI3P ἔτι-D ποιέω-VA--AAN κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN πονηρός-A1A-ASN οὗτος- D--ASN ἐν-P σύ- P--DP

13 ἐάν-C δέ-X ἀκούω-VA--AAS2S ἐν-P εἷς-A1A-DSF ὁ- A--GPF πόλις-N3I-GPF σύ- P--GS ὅς- --GPF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS καταοἰκέω-V2--PAN σύ- P--AS ἐκεῖ-D λέγω-V1--PAPGPM

14 ἐκἔρχομαι-VAI-AAI3P ἀνήρ-N3--NPM παράνομος-A1B-NPM ἐκ-P σύ- P--GP καί-C ἀποἵστημι-VHI-AAI3P πᾶς-A3--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ὁ- A--ASF πόλις-N3I-ASF αὐτός- D--GPM λέγω-V1--PAPNPM πορεύομαι-VC--APS1P καί-C λατρεύω-VA--AAS1P θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --APM οὐ-D οἶδα-VXI-YAI2P

15 καί-C ἐρωτάω-VF--FAI2S καί-C ἐρευνάω-VF--FAI2S σφόδρα-D καί-C ἰδού-I ἀληθής-A3H-NSM σαφῶς-D ὁ- A--NSM λόγος-N2--NSM γίγνομαι-VM--XMI3S ὁ- A--NSN βδέλυγμα-N3M-NSN οὗτος- D--NSN ἐν-P σύ- P--DP

16 ἀνααἱρέω-V2--PAPNSM ἀνααἱρέω-VF2-FAI2S πᾶς-A3--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἐκεῖνος- D--DSF ἐν-P φόνος-N2--DSM μάχαιρα-N1--GSF ἀνάθεμα-N3M-DSN ἀναθεματίζω-VF2-FAI2P αὐτός- D--ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DSF

17 καί-C πᾶς-A3--APN ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF συνἄγω-VF--FAI2S εἰς-P ὁ- A--APF δίοδος-N2--APF αὐτός- D--GSF καί-C ἐνπίπρημι-VF--FAI2S ὁ- A--ASF πόλις-N3I-ASF ἐν-P πῦρ-N3--DSN καί-C πᾶς-A3--APN ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF πανδημεί-D ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C εἰμί-VF--FMI3S ἀοίκητος-A1B-NSF εἰς-P ὁ- A--ASM αἰών-N3W-ASM οὐ-D ἀναοἰκοδομέω-VC--FPI3S ἔτι-D

18 οὐ-D προςκολλάω-VC--FPI3S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS οὐδείς-A3--NSN ἀπό-P ὁ- A--GSN ἀνάθεμα-N3M-GSN ἵνα-C ἀποστρέφω-VD--APS3S κύριος-N2--NSM ἀπό-P θυμός-N2--GSM ὁ- A--GSF ὀργή-N1--GSF αὐτός- D--GSM καί-C δίδωμι-VF--FAI3S σύ- P--DS ἔλεος-N3E-ASN καί-C ἐλεέω-VF--FAI3S σύ- P--AS καί-C πληθύνω-VF2-FAI3S σύ- P--AS ὅς- --ASM τρόπος-N2--ASM ὄμνυμι-VAI-AAI3S κύριος-N2--NSM ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS

19 ἐάν-C ἀκούω-VA--AAS2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS φυλάσσω-V1--PAN πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ποιέω-V2--PAN ὁ- A--ASN καλός-A1--ASN καί-C ὁ- A--ASN ἀρεστός-A1--ASN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

   

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Arcana Coelestia # 7456

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7456. 'Will they not stone us?' means that they would thereby demolish the truths of faith that related to worship. This is clear from the meaning of 'stoning' as demolishing and wiping out falsities, but in the contrary sense, when done by the evil, as demolishing and wiping out the truths of faith. If the vile, foul, and hellish things referred to above in 7454 were to enter in among people whose worship is holy its holiness would be destroyed. The reason for this is that when a person's worship is holy he is withheld from such things, and people who are governed by good in faith and life are raised above the level of the senses on which such things reside. But when such objects do enter in the foul things present on the sensory level are stirred up - that is, the things which a person is withheld from when his worship is holy, as has been stated, and which people governed by good are raised above - and the holiness of the worship is destroyed. Experience too demonstrates this plainly, for if, when a person offers worship to God, some foul object appears and is not removed, worship ceases and is destroyed. This is what is meant when it is said that if those steeped in falsities arising from evils were nearby they would demolish the truths of faith that relate to worship.

[2] As for the meaning of 'stoning', it should be recognized that the Jews and Israelites, among whom a representative of the Church had been established, had two kinds of capital punishment, one being stoning, the other hanging on wood. Stoning was used if anyone sought to destroy the truths relating to worship which were commanded, while hanging was used if anyone sought to destroy goodness of life. The reason why those who sought to destroy truths relating to worship were stoned was that a stone was a sign of truth and in the contrary sense of falsity, 643, 1298, 3720, 6426. And the reason why those who sought to destroy goodness of life were hanged on wood was that wood was a sign of good and in the contrary sense of the evil belonging to evil desires, 643, 2784, 2812, 3720.

[3] The fact that punishment by stoning would be used if anyone should destroy truths relating to worship is evident from the following places: In Ezekiel,

Finally they will cause an assembly to come up upon you, and they will stone you with stones and cut you up with their swords. Ezekiel 16:40.

This refers to the perverse Jerusalem and the destruction of the truth of faith by means of falsities. This is why it says that 'they will stone with stones' and also 'cut up with swords', for 'a sword' means truth engaged in conflict with falsity and destroying it, and in the contrary sense falsity engaged in conflict with truth and destroying it, 2799, 4499, 6353, 7102.

[4] A similar statement occurs elsewhere in the same prophet,

Cause an assembly to come up against them, in order that the assembly may stone them with stones and tear them apart with their swords. Ezekiel 23:46-47.

This refers to Jerusalem and Samaria, by which the Church is meant. Jerusalem means the celestial-spiritual Church, Samaria the spiritual Church, and this chapter describes how forms of the good and truth of faith were destroyed in them.

[5] In Moses,

If an ox strikes a man or woman with its horn so that the person dies, the ox shall surely be stoned. Exodus 21:28.

'Striking a man or woman with the horn' means falsity engaged in conflict with truth and goodness and destroying them. For 'the horn' is falsity engaged in conflict, and also the power of falsity, 2832, while 'man and woman' in the Word means truth and goodness; and this makes plain what the internal sense of that command is and why it was that the ox had to be stoned.

[6] In the same author,

Anyone blaspheming the name of Jehovah shall surely be killed; all the congregation shall certainly stone him. Leviticus 24:16.

'Blaspheming the name of Jehovah' means using malevolent falsities to do violence to truths and forms of good that relate to worship. 'The name of Jehovah' means everything in one embrace that is used to worship Jehovah, see 2724, 3006, thus every aspect of faith and charity, 6674. This also explains why the Israelite woman s son who blasphemed the name of Jehovah was led outside the camp and stoned, Leviticus 24:11, 14, 23. Furthermore it had been commanded that those who served other gods should be stoned, Deuteronomy 17:3, 5, and also those who enticed anyone to serve other gods, Deuteronomy 13:6-10. 'Serving other gods' means profane worship by means of which true worship is destroyed.

[7] If no evidence of virginity were found with a young woman when she married she was to be stoned because she had played the fool in Israel by committing whoredom in her father's house, Deuteronomy 22:20-21. The reason for this was that 'whoredom' meant the falsification of truth, thus the destruction of it, 2466, 4865. If a man lay in the city with a young woman, a virgin, who was betrothed to a man, both were to be stoned, Deuteronomy 22:23-24, and for the same reason, namely whoredom; for spiritual whoredom is the falsification of truth. In Luke 20:5-6, [one reads about the chief priests, scribes, and elders] coming to the conclusion among themselves that if they said John's baptism was from heaven [the Lord] would say, 'Why did you not believe him?' But if they said 'From men', all the people would stone them. Here also 'stoning' is spoken of because of opposition to the truth.

The reason why the Jews sought to stone Jesus because He said, Before Abraham was, I am, John 8:58-59, was that that nation believed this to be false. In a similar way they sought to stone Jesus because He said He and His Father were one, John 10:30-33; for they thought, as these verses also state, that this was blasphemy.

From all this one may now see what stoning was and why it was commanded, and also that punishment by stoning, administered since ancient times as its use in Egypt proves, was derived from the representatives of the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.