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Deuteronomy 10

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1 ἐν-P ἐκεῖνος- D--DSM ὁ- A--DSM καιρός-N2--DSM εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS λαξεύω-VA--AAD2S σεαυτοῦ- D--DSM δύο-M πλάξ-N3K-APF λίθινος-A1--APF ὥσπερ-D ὁ- A--APF πρῶτος-A1--APFS καί-C ἀναβαίνω-VZ--AAD2S πρός-P ἐγώ- P--AS εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ποιέω-VF--FAI2S σεαυτοῦ- D--DSM κιβωτός-N2--ASF ξύλινος-A1--ASF

2 καί-C γράφω-VF--FAI1S ἐπί-P ὁ- A--APF πλάξ-N3K-APF ὁ- A--APN ῥῆμα-N3M-APN ὅς- --APN εἰμί-V9--IAI3S ἐν-P ὁ- A--DPF πλάξ-N3K-DPF ὁ- A--DPF πρῶτος-A1--DPFS ὅς- --APF συντρίβω-VAI-AAI2S καί-C ἐνβάλλω-VF2-FAI2S αὐτός- D--APF εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

3 καί-C ποιέω-VAI-AAI1S κιβωτός-N2--ASF ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C λαξεύω-VAI-AAI1S ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--APF λίθινος-A1--APF ὡς-C ὁ- A--NPF πρῶτος-A1--NPFS καί-C ἀναβαίνω-VZI-AAI1S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ὁ- A--NPF δύο-M πλάξ-N3K-NPF ἐπί-P ὁ- A--DPF χείρ-N3--DPF ἐγώ- P--GS

4 καί-C γράφω-VAI-AAI3S ἐπί-P ὁ- A--APF πλάξ-N3K-APF κατά-P ὁ- A--ASF γραφή-N1--ASF ὁ- A--ASF πρῶτος-A1--ASFS ὁ- A--APM δέκα-M λόγος-N2--APM ὅς- --APM λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκ-P μέσος-A1--GSN ὁ- A--GSN πῦρ-N3--GSN καί-C δίδωμι-VAI-AAI3S αὐτός- D--APF κύριος-N2--NSM ἐγώ- P--DS

5 καί-C ἐπιστρέφω-VA--AAPNSM καταβαίνω-VZI-AAI1S ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN καί-C ἐνβάλλω-VBI-AAI1S ὁ- A--APF πλάξ-N3K-APF εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅς- --ASF ποιέω-VAI-AAI1S καί-C εἰμί-V9--IAI3P ἐκεῖ-D καθά-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS κύριος-N2--NSM

6 καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἀποαἴρω-VAI-AAI3P ἐκ-P *βηρωθ-N---G υἱός-N2--GPM *ιακιμ-N---G *μισαδαι-N ἐκεῖ-D ἀποθνήσκω-VBI-AAI3S *ἀαρών-N---NSM καί-C θάπτω-VDI-API3S ἐκεῖ-D καί-C ἱερατεύω-VAI-AAI3S *ελεαζαρ-N---NSM υἱός-N2--NSM αὐτός- D--GSM ἀντί-P αὐτός- D--GSM

7 ἐκεῖθεν-D ἀποαἴρω-VAI-AAI3P εἰς-P *γαδγαδ-N---AS καί-C ἀπό-P *γαδγαδ-N---GS εἰς-P *ετεβαθα-N---AS γῆ-N1--NSF χειμάρρους-N2--NPM ὕδωρ-N3T-GPN

8 ἐν-P ἐκεῖνος- D--DSM ὁ- A--DSM καιρός-N2--DSM διαστέλλω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF φυλή-N1--ASF ὁ- A--ASF *λευί-N---GSM αἴρω-V1--PAN ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM παραἵστημι-VXI-XAN ἔναντι-P κύριος-N2--GSM λειτουργέω-V2--PAN καί-C ἐπιεὔχομαι-V1--PMN ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN αὐτός- D--GSM ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF

9 διά-P οὗτος- D--ASN οὐ-D εἰμί-V9--PAI3S ὁ- A--DPM *λευίτης-N1M-DPM μερίς-N3D-NSF καί-C κλῆρος-N2--NSM ἐν-P ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GPM κύριος-N2--NSM αὐτός- D--NSM κλῆρος-N2--NSM αὐτός- D--GSM καθά-D εἶπον-VBI-AAI3S αὐτός- D--DSM

10 καΐἐγώ-C+ PNS ἵστημι-VXI-YAI1S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF καί-C εἰςἀκούω-VAI-AAI3S κύριος-N2--NSM ἐγώ- P--GS καί-C ἐν-P ὁ- A--DSM καιρός-N2--DSM οὗτος- D--DSM καί-C οὐ-D θέλω-VAI-AAI3S κύριος-N2--NSM ἐκὀλεθρεύω-VA--AAN σύ- P--AP

11 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS βαδίζω-V1--PAD2S ἀποαἴρω-VA--AAD2S ἐναντίον-P ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM καί-C εἰςπορεύομαι-V1--PMD3P καί-C κληρονομέω-V2--PAD3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM δίδωμι-VO--AAN αὐτός- D--DPM

12 καί-C νῦν-D *ἰσραήλ-N---VSM τίς- I--ASN κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αἰτέω-V2--PMI3S παρά-P σύ- P--GS ἀλλά-C ἤ-C φοβέω-V2--PMN κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS πορεύομαι-V1--PMN ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ὁδός-N2--DPF αὐτός- D--GSM καί-C ἀγαπάω-V3--PAN αὐτός- D--ASM καί-C λατρεύω-V1--PAN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS

13 φυλάσσω-V1--PMN ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἵνα-C εὖ-D σύ- P--DS εἰμί-V9--PAS3S

14 ἰδού-I κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSM οὐρανός-N2--NSM ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NPN ὅσος-A1--NPN εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSF

15 πλήν-D ὁ- A--APM πατήρ-N3--APM σύ- P--GP προαἱρέω-VAI-AMI3S κύριος-N2--NSM ἀγαπάω-V3--PAN αὐτός- D--APM καί-C ἐκλέγω-VAI-AMI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GPM μετά-P αὐτός- D--APM σύ- P--AP παρά-P πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF

16 καί-C περιτέμνω-VF2-FMI2P ὁ- A--ASF σκληροκαρδία-N1A-ASF σύ- P--GP καί-C ὁ- A--ASM τράχηλος-N2--ASM σύ- P--GP οὐ-D σκληρύνω-VF2-FAI2P ἔτι-D

17 ὁ- A--NSM γάρ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP οὗτος- D--NSM θεός-N2--NSM ὁ- A--GPM θεός-N2--GPM καί-C κύριος-N2--NSM ὁ- A--GPM κύριος-N2--GPM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A3L-NSM καί-C ἰσχυρός-A1A-NSM καί-C ὁ- A--NSM φοβερός-A1A-NSM ὅστις- X--NSM οὐ-D θαυμάζω-V1--PAI3S πρόσωπον-N2N-ASN οὐδέ-C οὐ-D μή-D λαμβάνω-VB--AAS3S δῶρον-N2N-ASN

18 ποιέω-V2--PAPNSM κρίσις-N3I-ASF προσήλυτος-N2--DSM καί-C ὀρφανός-A1--DSM καί-C χήρα-N1A-DSF καί-C ἀγαπάω-V3--PAI3S ὁ- A--ASM προσήλυτος-N2--ASM δίδωμι-VO--AAN αὐτός- D--DSM ἄρτος-N2--ASM καί-C ἱμάτιον-N2N-ASN

19 καί-C ἀγαπάω-VF--FAI2P ὁ- A--ASM προσήλυτος-N2--ASM προσήλυτος-N2--NPM γάρ-X εἰμί-V9--IAI2P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

20 κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS φοβέω-VC--FPI2S καί-C αὐτός- D--DSM λατρεύω-VF--FAI2S καί-C πρός-P αὐτός- D--ASM κολλάω-VC--FPI2S καί-C ὁ- A--DSN ὄνομα-N3M-DSN αὐτός- D--GSM ὄμνυμι-VF2-FMI2S

21 οὗτος- D--NSM καύχημα-N3M-NSN σύ- P--GS καί-C οὗτος- D--NSM θεός-N2--NSM σύ- P--GS ὅστις- X--NSM ποιέω-VAI-AAI3S ἐν-P σύ- P--DS ὁ- A--APN μέγας-A3L-APN καί-C ὁ- A--APN ἔνδοξος-A1B-APN οὗτος- D--APN ὅς- --APN ὁράω-VBI-AAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS

22 ἐν-P ἑβδομήκοντα-M ψυχή-N1--DPF καταβαίνω-VZI-AAI3P ὁ- A--NPM πατήρ-N3--NPM σύ- P--GS εἰς-P *αἴγυπτος-N2--ASF νυνί-D δέ-X ποιέω-VAI-AAI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὡσεί-D ὁ- A--APN ἄστρον-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--DSN πλῆθος-N3E-DSN

   

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Arcana Coelestia # 9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

Poznámky pod čarou:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.