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Daniel 9

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1 ἔτος-N3E-GSN πρῶτος-A1--GSNS ἐπί-P *δαρεῖος-N2--GSM ὁ- A--GSM *ξέρξης-N1M-GSM ἀπό-P ὁ- A--GSF γενεά-N1A-GSF ὁ- A--GSF *μηδική-N---GSF ὅς- --NPM βασιλεύω-VAI-AAI3P ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ὁ- A--GPM *χαλδαῖος-N2--GPM

2 ὁ- A--DSN πρῶτος-A1--DSNS ἔτος-N3E-DSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM ἐγώ- P--NS *δανιηλ-N---NSM διανοέομαι-VCI-API1S ἐν-P ὁ- A--DPF βίβλος-N2--DPF ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPN ἔτος-N3E-GPN ὅτε-D γίγνομαι-VBI-AMI3S πρόσταγμα-N3M-NSN ὁ- A--DSF γῆ-N1--DSF ἐπί-P *ἰερεμίας-N---ASM ὁ- A--ASM προφήτης-N1M-ASM ἐγείρω-VA--AAN εἰς-P ἀναπλήρωσις-N3I-ASF ὀνειδισμός-N2--GSM *ἰερουσαλήμ-N---GSF ἑβδομήκοντα-M ἔτος-N3E-APN

3 καί-C δίδωμι-VAI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM εὑρίσκω-VB--AAN προσευχή-N1--ASF καί-C ἔλεος-N3E-ASN ἐν-P νηστεία-N1A-DPF καί-C σάκκος-N2--DSM καί-C σποδός-N2--DSF

4 καί-C προςεὔχομαι-VAI-AMI1S πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM καί-C ἐκὁμολογέω-VAI-AMI1S καί-C εἶπον-VAI-AAI1S ἰδού-I κύριος-N2--VSM σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM καί-C ὁ- A--NSM ἰσχυρός-A1A-NSM καί-C ὁ- A--NSM φοβερός-A1A-NSM τηρέω-V2--PAPNSM ὁ- A--ASF διαθήκη-N1--ASF καί-C ὁ- A--ASN ἔλεος-N3E-ASN ὁ- A--DPM ἀγαπάω-V3--PAPDPM σύ- P--AS καί-C ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APN πρόσταγμα-N3M-APN σύ- P--GS

5 ἁμαρτάνω-VBI-AAI1P ἀδικέω-VAI-AAI1P ἀσεβέω-VAI-AAI1P καί-C ἀποἵστημι-VHI-AAI1P καί-C παραβαίνω-VZI-AAI1P ὁ- A--APF ἐντολή-N1A-APF σύ- P--GS καί-C ὁ- A--APN κρίμα-N3M-APN σύ- P--GS

6 καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GPM παῖς-N3D-GPM σύ- P--GS ὁ- A--GPM προφήτης-N1M-GPM ὅς- --APN λαλέω-VAI-AAI3P ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN σύ- P--GS ἐπί-P ὁ- A--APM βασιλεύς-N3V-NPM ἐγώ- P--GP καί-C δυνάστης-N1M-APM ἐγώ- P--GP καί-C πατήρ-N3--APM ἐγώ- P--GP καί-C πᾶς-A3--DSN ἔθνος-N3E-DSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

7 σύ- P--DS κύριος-N2--VSM ὁ- A--NSF δικαιοσύνη-N1--NSF καί-C ἐγώ- P--DP ὁ- A--NSF αἰσχύνη-N1--NSF ὁ- A--GSN πρόσωπον-N2N-GSN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἄνθρωπος-N2--DPM *ιουδα-N---GSM καί-C καταἧμαι-V5--PMPDPM ἐν-P *ἰερουσαλήμ-N---DSF καί-C πᾶς-A3--DSM ὁ- A--DSM λαός-N2--DSM *ἰσραήλ-N---GSM ὁ- A--DSM ἐγγύς-D καί-C ὁ- A--DSM ἀπωτέρω-D ἐν-P πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF εἰς-P ὅς- --APF διασκορπίζω-VAI-AAI2S αὐτός- D--APM ἐκεῖ-D ἐν-P ὁ- A--DSF πλημμέλεια-N1A-DSF ὅς- --DSF πλημμελέω-VAI-AAI3P ἐναντίον-P σύ- P--GS

8 δεσπότης-N1M-VSM ἐγώ- P--DP ὁ- A--NSF αἰσχύνη-N1--NSF ὁ- A--GSN πρόσωπον-N2N-GSN καί-C ὁ- A--DPM βασιλεύς-N3V-DPM ἐγώ- P--GP καί-C δυνάστης-N1M-DPM καί-C ὁ- A--DPM πατήρ-N3--DPM ἐγώ- P--GP ὅτι-C ἁμαρτάνω-VBI-AAI1P σύ- P--DS

9 ὁ- A--DSM κύριος-N2--DSM ὁ- A--NSF δικαιοσύνη-N1--NSF καί-C ὁ- A--NSN ἔλεος-N3E-NSN ὅτι-C ἀποἵστημι-VHI-AAI1P ἀπό-P σύ- P--GS

10 καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP καταἀκολουθέω-VA--AAN ὁ- A--DSM νόμος-N2--DSM σύ- P--GS ὅς- --DSM δίδωμι-VAI-AAI2S ἐνώπιον-P *μωσῆς-N1M-GSM καί-C ἐγώ- P--GP διά-P ὁ- A--GPM παῖς-N3D-GPM σύ- P--GS ὁ- A--GPM προφήτης-N1M-GPM

11 καί-C πᾶς-A3--NSM *ἰσραήλ-N---NSM ἐν καταλείπω-VBI-AAI3S ὁ- A--ASM νόμος-N2--ASM σύ- P--GS καί-C ἀποἵστημι-VHI-AAI3P ὁ- A--GSM μή-D ἀκούω-VA--AAN ὁ- A--GSF φωνή-N1--GSF σύ- P--GS καί-C ἐπιἔρχομαι-VBI-AAI3S ἐπί-P ἐγώ- P--AP ὁ- A--NSF κατάρα-N1A-NSF καί-C ὁ- A--NSM ὅρκος-N2--NSM ὁ- A--NSM γράφω-VP--XMPNSM ἐν-P ὁ- A--DSM νόμος-N2--DSM *μωσῆς-N1M-GSM παῖς-N3D-GSM ὁ- A--GSM θεός-N2--GSM ὅτι-C ἁμαρτάνω-VBI-AAI1P αὐτός- D--DSM

12 καί-C ἵστημι-VAI-AAI3S ἐγώ- P--DP ὁ- A--APN πρόσταγμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN λαλέω-VAI-AAI3S ἐπί-P ἐγώ- P--AP καί-C ἐπί-P ὁ- A--APM κριτής-N1M-APM ἐγώ- P--GP ὅσος-A1--APN κρίνω-VAI-AAI2S ἐγώ- P--DP ἐπιἄγω-VB--AAN ἐπί-P ἐγώ- P--AP κακός-A1--APN μέγας-A1--APN οἷος-A1A-APN οὐ-D γίγνομαι-VCI-API3S ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM καθότι-D γίγνομαι-VCI-API3S ἐν-P *ἰερουσαλήμ-N---DSF

13 κατά-P ὁ- A--APN γράφω-VP--XMPAPN ἐν-P διαθήκη-N1--DSF *μωσῆς-N1M-GSM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ἐπιἔρχομαι-VBI-AAI3S ἐγώ- P--DP καί-C οὐ-D ἐκζητέω-VAI-AAI1P ὁ- A--ASN πρόσωπον-N2N-ASN κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GP ἀποἵστημι-VH--AAN ἀπό-P ὁ- A--GPF ἁμαρτία-N1A-GPF ἐγώ- P--GP καί-C διανοέομαι-VC--APN ὁ- A--ASF δικαιοσύνη-N1--ASF σύ- P--GS κύριος-N2--VSM

14 καί-C ἀγρυπνέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐπί-P ὁ- A--APN κακός-A1--APN καί-C ἐπιἄγω-VBI-AAI3S ἐπί-P ἐγώ- P--AP ὅτι-C δίκαιος-A1A-NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐπί-P πᾶς-A3--APN ὅσος-A1--APN ἄν-X ποιέω-VA--AAS3S καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM

15 καί-C νῦν-D δεσπότης-N1M-VSM κύριος-N2--VSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM ὁ- A--ASM λαός-N2--ASM σύ- P--GS ἐκ-P *αἴγυπτος-N2--GSF ὁ- A--DSM βραχίων-N3N-DSM σύ- P--GS ὁ- A--DSM ὑψηλός-A1--DSM καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM ὄνομα-N3M-ASN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἁμαρτάνω-VBI-AAI1P ἀγνοέω-VXI-XAI1P

16 δεσπότης-N1M-VSM κατά-P ὁ- A--ASF δικαιοσύνη-N1--ASF σύ- P--GS ἀποστρέφω-VD--APD3S ὁ- A--NSM θυμός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF ὀργή-N1--NSF σύ- P--GS ἀπό-P ὁ- A--GSF πόλις-N3I-GSF σύ- P--GS *ἰερουσαλήμ-N---GSF ὄρος-N3E-GSN ὁ- A--GSN ἅγιος-A1A-GSN σύ- P--GS ὅτι-C ἐν-P ὁ- A--DPF ἁμαρτία-N1A-DPF ἐγώ- P--GP καί-C ἐν-P ὁ- A--DPF ἄγνοια-N1A-DPF ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GP *ἰερουσαλήμ-N---NSF καί-C ὁ- A--NSM δῆμος-N2--NSM σύ- P--GS κύριος-N2--VSM εἰς-P ὀνειδισμός-N2--ASM ἐν-P πᾶς-A3--DPM ὁ- A--DPM περικύκλῳ-D ἐγώ- P--GP

17 καί-C νῦν-D ἐπιἀκούω-VA--AAD2S δεσπότης-N1M-VSM ὁ- A--GSF προσευχή-N1--GSF ὁ- A--GSM παῖς-N3D-GSM σύ- P--GS καί-C ἐπί-P ὁ- A--APF δέησις-N3I-APF ἐγώ- P--GS καί-C ἐπιβλέπω-VA--AAD3S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN ἅγιος-A1A-ASN σύ- P--GS ὁ- A--ASN ἔρημος-A1B-ASN ἕνεκεν-P ὁ- A--GPM δοῦλος-N2--GPM σύ- P--GS δεσπότης-N1M-VSM

18 προςἔχω-VB--AAD2S κύριος-N2--VSM ὁ- A--ASN οὖς-N3--ASN σύ- P--GS καί-C ἐπιἀκούω-VA--AAD2S ἐγώ- P--GS ἀναοἴγω-VA--AAD2S ὁ- A--APM ὀφθαλμός-N2--APM σύ- P--GS καί-C ὁράω-VB--AAD2S ὁ- A--ASF ἐρήμωσις-N3I-ASF ἐγώ- P--GP καί-C ὁ- A--GSF πόλις-N3I-GSF σύ- P--GS ἐπί-P ὅς- --GSF ἐπικαλέω-VCI-API3S ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS ἐπί-P αὐτός- D--GSF οὐ-D γάρ-X ἐπί-P ὁ- A--DPF δικαιοσύνη-N1--DPF ἐγώ- P--GP ἐγώ- P--NP δέω-V1--PMI1P ἐν-P ὁ- A--DPF προσευχή-N1--DPF ἐγώ- P--GP ἐνώπιον-P σύ- P--GS ἀλλά-C διά-P ὁ- A--ASN σός-A1--ASN ἔλεος-N3E-ASN

19 κύριος-N2--VSM σύ- P--NS ἱλατεύω-VA--AAD2S κύριος-N2--VSM ἐπιἀκούω-VA--AAD2S καί-C ποιέω-VA--AAD2S καί-C μή-D χρονίζω-VA--AAS2S ἕνεκα-P σεαυτοῦ- D--GSM δεσπότης-N1M-VSM ὅτι-C ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS ἐπικαλέω-VCI-API3S ἐπί-P ὁ- A--ASF πόλις-N3I-ASF σύ- P--GS *σιων-N---AS καί-C ἐπί-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS *ἰσραήλ-N---ASM

20 καί-C ἕως-C ἐγώ- P--NS λαλέω-V2I-IAI1S προςεὔχομαι-V1--PMPNSM καί-C ἐκὁμολογέω-V2--PMPNSM ὁ- A--APF ἁμαρτία-N1A-APF ἐγώ- P--GS καί-C ὁ- A--APF ἁμαρτία-N1A-APF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS *ἰσραήλ-N---GSM καί-C δέω-V1--PMPNSM ἐν-P ὁ- A--DPF προσευχή-N1--DPF ἐναντίον-P κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GS καί-C ὑπέρ-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSN ἅγιος-A1A-GSN ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

21 καί-C ἔτι-D λαλέω-V2--PAPGSM ἐγώ- P--GS ἐν-P ὁ- A--DSF προσευχή-N1--DSF ἐγώ- P--GS καί-C ἰδού-I ὁ- A--NSM ἀνήρ-N3--NSM ὅς- --ASM ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS ὁ- A--ASF ἀρχή-N1--ASF *γαβριηλ-N---NSM τάχος-N3E-DSN φέρω-V1--PMPNSM προςἐγγίζω-VAI-AAI3S ἐγώ- P--DS ἐν-P ὥρα-N1A-DSF θυσία-N1A-GSF ἑσπερινός-A1--GSF

22 καί-C προςἔρχομαι-VBI-AAI3S καί-C λαλέω-VAI-AAI3S μετά-P ἐγώ- P--GS καί-C εἶπον-VBI-AAI3S *δανιηλ-N---VSM ἄρτι-D ἐκἔρχομαι-VBI-AAI1S ὑποδεικνύω-VA--AAN σύ- P--DS διάνοια-N1A-ASF

23 ἐν-P ἀρχή-N1--DSF ὁ- A--GSF δέησις-N3I-GSF σύ- P--GS ἐκἔρχομαι-VBI-AAI3S πρόσταγμα-N3M-ASN παρά-P κύριος-N2--GSM καί-C ἐγώ- P--NS ἔρχομαι-VBI-AAI1S ὑποδεικνύω-VA--AAN σύ- P--DS ὅτι-C ἐλεεινός-A1--NSM εἰμί-V9--PAI2S καί-C διανοέομαι-VC--APD2S ὁ- A--ASN πρόσταγμα-N3M-ASN

24 ἑβδομήκοντα-M ἑβδομάς-N3D-NPF κρίνω-VCI-API3P ἐπί-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS καί-C ἐπί-P ὁ- A--ASF πόλις-N3I-ASF *σιων-N---AS συντελέω-VS--APN ὁ- A--ASF ἁμαρτία-N1A-ASF καί-C ὁ- A--APF ἀδικία-N1A-APF σπανίζω-VA--AAN καί-C ἀποἀλείφω-VA--AAN ὁ- A--APF ἀδικία-N1A-APF καί-C διανοέομαι-VC--APN ὁ- A--ASN ὅραμα-N3M-ASN καί-C δίδωμι-VC--APN δικαιοσύνη-N1--ASF αἰώνιος-A1B-ASF καί-C συντελέω-VS--APN ὁ- A--ASN ὅραμα-N3M-ASN καί-C εὐφραίνω-VA--AAN ἅγιος-A1A-ASN ἅγιος-A1A-GPN

25 καί-C γιγνώσκω-VF--FMI2S καί-C διανοέομαι-VC--FPI2S καί-C εὐφραίνω-VC--FPI2S καί-C εὑρίσκω-VF--FAI2S πρόσταγμα-N3M-APN ἀποκρίνω-VC--APN καί-C οἰκοδομέω-VF--FAI2S *ἰερουσαλήμ-N---ASF πόλις-N3I-ASF κύριος-N2--DSM

26 καί-C μετά-P ἑπτά-M καί-C ἑβδομήκοντα-M καί-C ἑξήκοντα-M δύο-M ἀποἵστημι-VC--FPI3S χρῖσμα-N3M-NSN καί-C οὐ-D εἰμί-VF--FMI3S καί-C βασιλεία-N1A-NSF ἔθνος-N3E-GPN φθείρω-VF2-FAI3S ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--ASN ἅγιος-A1A-ASN μετά-P ὁ- A--GSM χριστός-A1--GSM καί-C ἥκω-VF--FAI3S ὁ- A--NSF συντέλεια-N1A-NSF αὐτός- D--GSM μετά-P ὀργή-N1--GSF καί-C ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF ἀπό-P πόλεμος-N2--GSM πολεμέω-VC--FPI3S

27 καί-C δυναστεύω-VF--FAI3S ὁ- A--NSF διαθήκη-N1--NSF εἰς-P πολύς-A1P-APM καί-C πάλιν-D ἐπιστρέφω-VF--FAI3S καί-C ἀναοἰκοδομέω-VC--FPI3S εἰς-P πλάτος-N3E-ASN καί-C μῆκος-N3E-ASN καί-C κατά-P συντέλεια-N1A-ASF καιρός-N2--GPM καί-C μετά-P ἑπτά-M καί-C ἑβδομήκοντα-M καιρός-N2--APM καί-C ἑξήκοντα-M δύο-M ἔτος-N3E-APN ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF πόλεμος-N2--GSM καί-C ἀποαἱρέω-VC--FPI3S ὁ- A--NSF ἐρήμωσις-N3I-NSF ἐν-P ὁ- A--DSN καταἰσχύω-VA--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐπί-P πολύς-A1--APF ἑβδομάς-N3D-APF καί-C ἐν-P ὁ- A--DSN τέλος-N3E-DSN ὁ- A--GSF ἑβδομάς-N3D-GSF αἴρω-VC--FPI3S ὁ- A--NSF θυσία-N1A-NSF καί-C ὁ- A--NSF σπονδή-N1--NSF καί-C ἐπί-P ὁ- A--ASN ἱερός-A1A-ASN βδέλυγμα-N3M-ASN ὁ- A--GPF ἐρήμωσις-N3I-GPF εἰμί-VF--FMI3S ἕως-P συντέλεια-N1A-GSF καί-C συντέλεια-N1A-NSF δίδωμι-VC--FPI3S ἐπί-P ὁ- A--ASF ἐρήμωσις-N3I-ASF

   

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Arcana Coelestia # 9715

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9715. 'From shittim wood' means righteousness. This is clear from the meaning of 'shittim wood' as the good of merit, and righteousness, which are the Lord's alone, dealt with in 9472, 9486. What righteousness and merit are, which are the Lord's alone, must be stated here and now. People think that the Lord earned merit and righteousness because He fulfilled all the requirements of the law and by His passion on the Cross saved the human race. But this is not what anyone should understand in the Word by the Lord's merit and righteousness. Rather they should understand by His merit and righteousness that He fought alone against all the hells and overcame them, and in so doing He restored to order everything in the hells and at the same time everything in the heavens. For each person has spirits from hell present with him, and angels from heaven; without them a person cannot lead any life at all. Unless the hells had been overcome by the Lord and the heavens restored to order no one could ever have been saved.

[2] Salvation could not have been won except through His Human, that is to say, except through conflicts with the hells, fought from His Human. And since the Lord did this by His own power, thus did it alone, to the Lord alone belong merit and righteousness. And for the same reason it is He alone who still conquers the hells with a person; for He who conquers them once conquers them for evermore. No one therefore has any merit or righteousness whatever; yet the Lord's merit and righteousness are his when he acknowledges that none is attributable to himself but all to the Lord. So it is that the Lord alone regenerates a person; for regenerating a person involves driving the hells away from him, consequently the evils and falsities which come from the hells, and implanting heaven in place of them, that is, forms of the good of love and the truths of faith since these constitute heaven. Through the conflicts engaged in repeatedly with the hells the Lord also glorified His Human, that is, made it Divine; for even as a person is regenerated by means of conflicts, which are temptations, so the Lord was glorified by means of conflicts, which were temptations. The glorification of the Lord's Human by His own power therefore is also merit and righteousness; for through this the person is saved because through it the Lord holds all the hells in subjection for evermore.

[3] The truth of all this is clear from places in the Word where the Lord's merit and righteousness are referred to, as in Isaiah,

Who is this who comes from Edom, with spattered clothes from Bozrah, marching in the vast numbers of His strength? I who speak in righteousness, mighty to save. Why are You red as to Your clothes, and Your clothes like his that treads in the winepress? I have trodden the winepress alone, and from the peoples not a man (vir) was with Me. Therefore I have trodden them in My anger, and trodden them down in My fury. Consequently their blood 1 has been sprinkled on My clothes, and I have stained all My clothing. For the day of vengeance was in My heart, and the year of My redeemed had come. I looked around, but there was no helper, and I wondered, but there was no one to uphold; therefore My own arm brought salvation to Me, and My own fury sustained Me. And I trod down the peoples in My anger, and shed their blood onto the ground. 2 Therefore He became the Saviour. Isaiah 63:1-8.

These words, it is well known, have regard to the Lord. His conflicts with the hells are described by the references to spattered clothes, redness as to His clothes, clothes like his that treads in the winepress, and to the day of vengeance. His victories over the hells and His placing them in subjection are described by the statements that He trod them in His anger, as a consequence of which their blood was sprinkled on His clothes, and that He trod down the peoples in fury 3 and shed their blood onto the ground. The Lord's doing these things by His own power is described by the statements that He trod the winepress alone and from the peoples not a man was with Him; that He looked around but there was no helper, He wondered but there was no one to uphold; and that His own arm brought salvation to Him. Salvation coming as a result of all this is described by the statements that He was marching in the vast numbers of His strength, mighty to save; that the year of His redeemed had come; and that therefore He became their Saviour.

[4] The fact that all these things are aspects of righteousness is even more plainly evident elsewhere in the same prophet,

He saw that there was no man (vir), and wondered that there was no intercessor; therefore His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. He put on clothes of vengeance, and covered Himself with zeal as if with a cloak. Isaiah 59:16-17.

And in the same prophet,

My righteousness is near, My salvation has gone forth, and My arms will judge the peoples. In Me the islands will hope, and on My arm they will trust. Isaiah 51:5.

'The arm' which brought salvation to Him and on which they will trust is His own power by which He placed the hells in subjection, 'arm' being power, see 4932, 7205. From this it is evident what righteousness is and what merit is, which are the Lord's alone.

[5] Something similar occurs elsewhere in the same prophet,

Who stirred up [One] from the East, [One] whom in righteousness He called to be His follower, gave the nations before Him, and caused Him to have dominion over kings? Isaiah 41:2.

In the same prophet,

I have caused My righteousness to draw near, it is not far off; My salvation will not delay. Isaiah 46:13.

In the same prophet,

Jehovah will clothe Me with the garments of salvation; with the robe of righteousness He has covered Me. Isaiah 61:10.

In David,

My mouth will tell of 4 Your righteousness, of Your salvation all the day; I cannot measure them. 5 I will make mention of Your righteousness, Yours alone. Do not forsake me, until I have declared Your arm, Your power; for Your righteousness [reaches] all the way to the highest, O You who have done great things. Psalms 71:15-16, 18-19, 24.

In Jeremiah,

Behold, the days are coming when I will raise up for David a righteous branch, who will reign as King, and will prosper, and execute judgement and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6; 33:15-16.

And in Daniel,

Seventy weeks have been decreed to atone for iniquity, and to bring everlasting righteousness. 6 Daniel 9:24.

[6] The truth that righteousness and merit, which are the Lord's alone, consist in the Lord's subjection of the hells, His restoration of the heavens to order, and the glorification of His Human, and in the salvation that results from all this for the person who receives the Lord in love and faith, becomes clear from the places which have just been quoted. Yet people can have no understanding of this if they do not know that spirits from hell are present with a person and that from them evils and falsities come to him, and also that angels from heaven are present and that from them forms of good and truths come to him; if they do not know that a person's life is for this reason linked on one side to the hells and on the other to the heavens, that is, through the heavens to the Lord; and if they do not know that therefore no one could ever be saved unless the hells had been subdued and the heavens restored to order, and all things had accordingly been made subject to the Lord.

[7] From all this it may be seen why it should be that the good of merit that is the Lord's is the one and only good that reigns in the heavens, as stated above in 9486. For the good of merit now consists also in the everlasting subjection of the hells and the protection of true believers. This good is the good of the Lord's love; for it was from Divine Love that He engaged in conflict while in the world and was victorious. And it is from Divine Power in the Human acquired through that victory that, then and for evermore, on behalf of heaven and the Church and thus the entire human race, He fights alone, conquers, and so brings salvation. This then is the good of merit, which is called righteousness; for the work of righteousness consists in keeping the hells in check as they try to destroy the human race, and in protecting and saving those who are good and are true believers.

Regarding the Lord's conflicts or temptations when He was in the world, see 1663, 1668, 1690, 1691 (end), 1692, 1737, 1787, 1812, 1813, 1820, 2776, 2786, 2795, 2803, 2814, 2816, 4287, 7193, 8273.

The Lord fights alone for the human race against the hells, 1692 (end), 6574, 8159, 8172, 8175, 8176, 8273, 8969.

Poznámky pod čarou:

1. literally, victory

2. literally, caused their victory to go down into the earth

3. The Latin means anger.

4. literally, will enumerate

5. literally, do not know the numberings

6. The Latin word rendered righteousness is sometimes translated justice, as it is in at least one previous quotation of this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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