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Daniel 9

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1 ἔτος-N3E-GSN πρῶτος-A1--GSNS ἐπί-P *δαρεῖος-N2--GSM ὁ- A--GSM *ξέρξης-N1M-GSM ἀπό-P ὁ- A--GSF γενεά-N1A-GSF ὁ- A--GSF *μηδική-N---GSF ὅς- --NPM βασιλεύω-VAI-AAI3P ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ὁ- A--GPM *χαλδαῖος-N2--GPM

2 ὁ- A--DSN πρῶτος-A1--DSNS ἔτος-N3E-DSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM ἐγώ- P--NS *δανιηλ-N---NSM διανοέομαι-VCI-API1S ἐν-P ὁ- A--DPF βίβλος-N2--DPF ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPN ἔτος-N3E-GPN ὅτε-D γίγνομαι-VBI-AMI3S πρόσταγμα-N3M-NSN ὁ- A--DSF γῆ-N1--DSF ἐπί-P *ἰερεμίας-N---ASM ὁ- A--ASM προφήτης-N1M-ASM ἐγείρω-VA--AAN εἰς-P ἀναπλήρωσις-N3I-ASF ὀνειδισμός-N2--GSM *ἰερουσαλήμ-N---GSF ἑβδομήκοντα-M ἔτος-N3E-APN

3 καί-C δίδωμι-VAI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM εὑρίσκω-VB--AAN προσευχή-N1--ASF καί-C ἔλεος-N3E-ASN ἐν-P νηστεία-N1A-DPF καί-C σάκκος-N2--DSM καί-C σποδός-N2--DSF

4 καί-C προςεὔχομαι-VAI-AMI1S πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM καί-C ἐκὁμολογέω-VAI-AMI1S καί-C εἶπον-VAI-AAI1S ἰδού-I κύριος-N2--VSM σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM καί-C ὁ- A--NSM ἰσχυρός-A1A-NSM καί-C ὁ- A--NSM φοβερός-A1A-NSM τηρέω-V2--PAPNSM ὁ- A--ASF διαθήκη-N1--ASF καί-C ὁ- A--ASN ἔλεος-N3E-ASN ὁ- A--DPM ἀγαπάω-V3--PAPDPM σύ- P--AS καί-C ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APN πρόσταγμα-N3M-APN σύ- P--GS

5 ἁμαρτάνω-VBI-AAI1P ἀδικέω-VAI-AAI1P ἀσεβέω-VAI-AAI1P καί-C ἀποἵστημι-VHI-AAI1P καί-C παραβαίνω-VZI-AAI1P ὁ- A--APF ἐντολή-N1A-APF σύ- P--GS καί-C ὁ- A--APN κρίμα-N3M-APN σύ- P--GS

6 καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GPM παῖς-N3D-GPM σύ- P--GS ὁ- A--GPM προφήτης-N1M-GPM ὅς- --APN λαλέω-VAI-AAI3P ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN σύ- P--GS ἐπί-P ὁ- A--APM βασιλεύς-N3V-NPM ἐγώ- P--GP καί-C δυνάστης-N1M-APM ἐγώ- P--GP καί-C πατήρ-N3--APM ἐγώ- P--GP καί-C πᾶς-A3--DSN ἔθνος-N3E-DSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

7 σύ- P--DS κύριος-N2--VSM ὁ- A--NSF δικαιοσύνη-N1--NSF καί-C ἐγώ- P--DP ὁ- A--NSF αἰσχύνη-N1--NSF ὁ- A--GSN πρόσωπον-N2N-GSN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἄνθρωπος-N2--DPM *ιουδα-N---GSM καί-C καταἧμαι-V5--PMPDPM ἐν-P *ἰερουσαλήμ-N---DSF καί-C πᾶς-A3--DSM ὁ- A--DSM λαός-N2--DSM *ἰσραήλ-N---GSM ὁ- A--DSM ἐγγύς-D καί-C ὁ- A--DSM ἀπωτέρω-D ἐν-P πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF εἰς-P ὅς- --APF διασκορπίζω-VAI-AAI2S αὐτός- D--APM ἐκεῖ-D ἐν-P ὁ- A--DSF πλημμέλεια-N1A-DSF ὅς- --DSF πλημμελέω-VAI-AAI3P ἐναντίον-P σύ- P--GS

8 δεσπότης-N1M-VSM ἐγώ- P--DP ὁ- A--NSF αἰσχύνη-N1--NSF ὁ- A--GSN πρόσωπον-N2N-GSN καί-C ὁ- A--DPM βασιλεύς-N3V-DPM ἐγώ- P--GP καί-C δυνάστης-N1M-DPM καί-C ὁ- A--DPM πατήρ-N3--DPM ἐγώ- P--GP ὅτι-C ἁμαρτάνω-VBI-AAI1P σύ- P--DS

9 ὁ- A--DSM κύριος-N2--DSM ὁ- A--NSF δικαιοσύνη-N1--NSF καί-C ὁ- A--NSN ἔλεος-N3E-NSN ὅτι-C ἀποἵστημι-VHI-AAI1P ἀπό-P σύ- P--GS

10 καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP καταἀκολουθέω-VA--AAN ὁ- A--DSM νόμος-N2--DSM σύ- P--GS ὅς- --DSM δίδωμι-VAI-AAI2S ἐνώπιον-P *μωσῆς-N1M-GSM καί-C ἐγώ- P--GP διά-P ὁ- A--GPM παῖς-N3D-GPM σύ- P--GS ὁ- A--GPM προφήτης-N1M-GPM

11 καί-C πᾶς-A3--NSM *ἰσραήλ-N---NSM ἐν καταλείπω-VBI-AAI3S ὁ- A--ASM νόμος-N2--ASM σύ- P--GS καί-C ἀποἵστημι-VHI-AAI3P ὁ- A--GSM μή-D ἀκούω-VA--AAN ὁ- A--GSF φωνή-N1--GSF σύ- P--GS καί-C ἐπιἔρχομαι-VBI-AAI3S ἐπί-P ἐγώ- P--AP ὁ- A--NSF κατάρα-N1A-NSF καί-C ὁ- A--NSM ὅρκος-N2--NSM ὁ- A--NSM γράφω-VP--XMPNSM ἐν-P ὁ- A--DSM νόμος-N2--DSM *μωσῆς-N1M-GSM παῖς-N3D-GSM ὁ- A--GSM θεός-N2--GSM ὅτι-C ἁμαρτάνω-VBI-AAI1P αὐτός- D--DSM

12 καί-C ἵστημι-VAI-AAI3S ἐγώ- P--DP ὁ- A--APN πρόσταγμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN λαλέω-VAI-AAI3S ἐπί-P ἐγώ- P--AP καί-C ἐπί-P ὁ- A--APM κριτής-N1M-APM ἐγώ- P--GP ὅσος-A1--APN κρίνω-VAI-AAI2S ἐγώ- P--DP ἐπιἄγω-VB--AAN ἐπί-P ἐγώ- P--AP κακός-A1--APN μέγας-A1--APN οἷος-A1A-APN οὐ-D γίγνομαι-VCI-API3S ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM καθότι-D γίγνομαι-VCI-API3S ἐν-P *ἰερουσαλήμ-N---DSF

13 κατά-P ὁ- A--APN γράφω-VP--XMPAPN ἐν-P διαθήκη-N1--DSF *μωσῆς-N1M-GSM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ἐπιἔρχομαι-VBI-AAI3S ἐγώ- P--DP καί-C οὐ-D ἐκζητέω-VAI-AAI1P ὁ- A--ASN πρόσωπον-N2N-ASN κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GP ἀποἵστημι-VH--AAN ἀπό-P ὁ- A--GPF ἁμαρτία-N1A-GPF ἐγώ- P--GP καί-C διανοέομαι-VC--APN ὁ- A--ASF δικαιοσύνη-N1--ASF σύ- P--GS κύριος-N2--VSM

14 καί-C ἀγρυπνέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐπί-P ὁ- A--APN κακός-A1--APN καί-C ἐπιἄγω-VBI-AAI3S ἐπί-P ἐγώ- P--AP ὅτι-C δίκαιος-A1A-NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐπί-P πᾶς-A3--APN ὅσος-A1--APN ἄν-X ποιέω-VA--AAS3S καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM

15 καί-C νῦν-D δεσπότης-N1M-VSM κύριος-N2--VSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM ὁ- A--ASM λαός-N2--ASM σύ- P--GS ἐκ-P *αἴγυπτος-N2--GSF ὁ- A--DSM βραχίων-N3N-DSM σύ- P--GS ὁ- A--DSM ὑψηλός-A1--DSM καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM ὄνομα-N3M-ASN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἁμαρτάνω-VBI-AAI1P ἀγνοέω-VXI-XAI1P

16 δεσπότης-N1M-VSM κατά-P ὁ- A--ASF δικαιοσύνη-N1--ASF σύ- P--GS ἀποστρέφω-VD--APD3S ὁ- A--NSM θυμός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF ὀργή-N1--NSF σύ- P--GS ἀπό-P ὁ- A--GSF πόλις-N3I-GSF σύ- P--GS *ἰερουσαλήμ-N---GSF ὄρος-N3E-GSN ὁ- A--GSN ἅγιος-A1A-GSN σύ- P--GS ὅτι-C ἐν-P ὁ- A--DPF ἁμαρτία-N1A-DPF ἐγώ- P--GP καί-C ἐν-P ὁ- A--DPF ἄγνοια-N1A-DPF ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GP *ἰερουσαλήμ-N---NSF καί-C ὁ- A--NSM δῆμος-N2--NSM σύ- P--GS κύριος-N2--VSM εἰς-P ὀνειδισμός-N2--ASM ἐν-P πᾶς-A3--DPM ὁ- A--DPM περικύκλῳ-D ἐγώ- P--GP

17 καί-C νῦν-D ἐπιἀκούω-VA--AAD2S δεσπότης-N1M-VSM ὁ- A--GSF προσευχή-N1--GSF ὁ- A--GSM παῖς-N3D-GSM σύ- P--GS καί-C ἐπί-P ὁ- A--APF δέησις-N3I-APF ἐγώ- P--GS καί-C ἐπιβλέπω-VA--AAD3S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN ἅγιος-A1A-ASN σύ- P--GS ὁ- A--ASN ἔρημος-A1B-ASN ἕνεκεν-P ὁ- A--GPM δοῦλος-N2--GPM σύ- P--GS δεσπότης-N1M-VSM

18 προςἔχω-VB--AAD2S κύριος-N2--VSM ὁ- A--ASN οὖς-N3--ASN σύ- P--GS καί-C ἐπιἀκούω-VA--AAD2S ἐγώ- P--GS ἀναοἴγω-VA--AAD2S ὁ- A--APM ὀφθαλμός-N2--APM σύ- P--GS καί-C ὁράω-VB--AAD2S ὁ- A--ASF ἐρήμωσις-N3I-ASF ἐγώ- P--GP καί-C ὁ- A--GSF πόλις-N3I-GSF σύ- P--GS ἐπί-P ὅς- --GSF ἐπικαλέω-VCI-API3S ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS ἐπί-P αὐτός- D--GSF οὐ-D γάρ-X ἐπί-P ὁ- A--DPF δικαιοσύνη-N1--DPF ἐγώ- P--GP ἐγώ- P--NP δέω-V1--PMI1P ἐν-P ὁ- A--DPF προσευχή-N1--DPF ἐγώ- P--GP ἐνώπιον-P σύ- P--GS ἀλλά-C διά-P ὁ- A--ASN σός-A1--ASN ἔλεος-N3E-ASN

19 κύριος-N2--VSM σύ- P--NS ἱλατεύω-VA--AAD2S κύριος-N2--VSM ἐπιἀκούω-VA--AAD2S καί-C ποιέω-VA--AAD2S καί-C μή-D χρονίζω-VA--AAS2S ἕνεκα-P σεαυτοῦ- D--GSM δεσπότης-N1M-VSM ὅτι-C ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS ἐπικαλέω-VCI-API3S ἐπί-P ὁ- A--ASF πόλις-N3I-ASF σύ- P--GS *σιων-N---AS καί-C ἐπί-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS *ἰσραήλ-N---ASM

20 καί-C ἕως-C ἐγώ- P--NS λαλέω-V2I-IAI1S προςεὔχομαι-V1--PMPNSM καί-C ἐκὁμολογέω-V2--PMPNSM ὁ- A--APF ἁμαρτία-N1A-APF ἐγώ- P--GS καί-C ὁ- A--APF ἁμαρτία-N1A-APF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS *ἰσραήλ-N---GSM καί-C δέω-V1--PMPNSM ἐν-P ὁ- A--DPF προσευχή-N1--DPF ἐναντίον-P κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GS καί-C ὑπέρ-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSN ἅγιος-A1A-GSN ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

21 καί-C ἔτι-D λαλέω-V2--PAPGSM ἐγώ- P--GS ἐν-P ὁ- A--DSF προσευχή-N1--DSF ἐγώ- P--GS καί-C ἰδού-I ὁ- A--NSM ἀνήρ-N3--NSM ὅς- --ASM ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS ὁ- A--ASF ἀρχή-N1--ASF *γαβριηλ-N---NSM τάχος-N3E-DSN φέρω-V1--PMPNSM προςἐγγίζω-VAI-AAI3S ἐγώ- P--DS ἐν-P ὥρα-N1A-DSF θυσία-N1A-GSF ἑσπερινός-A1--GSF

22 καί-C προςἔρχομαι-VBI-AAI3S καί-C λαλέω-VAI-AAI3S μετά-P ἐγώ- P--GS καί-C εἶπον-VBI-AAI3S *δανιηλ-N---VSM ἄρτι-D ἐκἔρχομαι-VBI-AAI1S ὑποδεικνύω-VA--AAN σύ- P--DS διάνοια-N1A-ASF

23 ἐν-P ἀρχή-N1--DSF ὁ- A--GSF δέησις-N3I-GSF σύ- P--GS ἐκἔρχομαι-VBI-AAI3S πρόσταγμα-N3M-ASN παρά-P κύριος-N2--GSM καί-C ἐγώ- P--NS ἔρχομαι-VBI-AAI1S ὑποδεικνύω-VA--AAN σύ- P--DS ὅτι-C ἐλεεινός-A1--NSM εἰμί-V9--PAI2S καί-C διανοέομαι-VC--APD2S ὁ- A--ASN πρόσταγμα-N3M-ASN

24 ἑβδομήκοντα-M ἑβδομάς-N3D-NPF κρίνω-VCI-API3P ἐπί-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS καί-C ἐπί-P ὁ- A--ASF πόλις-N3I-ASF *σιων-N---AS συντελέω-VS--APN ὁ- A--ASF ἁμαρτία-N1A-ASF καί-C ὁ- A--APF ἀδικία-N1A-APF σπανίζω-VA--AAN καί-C ἀποἀλείφω-VA--AAN ὁ- A--APF ἀδικία-N1A-APF καί-C διανοέομαι-VC--APN ὁ- A--ASN ὅραμα-N3M-ASN καί-C δίδωμι-VC--APN δικαιοσύνη-N1--ASF αἰώνιος-A1B-ASF καί-C συντελέω-VS--APN ὁ- A--ASN ὅραμα-N3M-ASN καί-C εὐφραίνω-VA--AAN ἅγιος-A1A-ASN ἅγιος-A1A-GPN

25 καί-C γιγνώσκω-VF--FMI2S καί-C διανοέομαι-VC--FPI2S καί-C εὐφραίνω-VC--FPI2S καί-C εὑρίσκω-VF--FAI2S πρόσταγμα-N3M-APN ἀποκρίνω-VC--APN καί-C οἰκοδομέω-VF--FAI2S *ἰερουσαλήμ-N---ASF πόλις-N3I-ASF κύριος-N2--DSM

26 καί-C μετά-P ἑπτά-M καί-C ἑβδομήκοντα-M καί-C ἑξήκοντα-M δύο-M ἀποἵστημι-VC--FPI3S χρῖσμα-N3M-NSN καί-C οὐ-D εἰμί-VF--FMI3S καί-C βασιλεία-N1A-NSF ἔθνος-N3E-GPN φθείρω-VF2-FAI3S ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--ASN ἅγιος-A1A-ASN μετά-P ὁ- A--GSM χριστός-A1--GSM καί-C ἥκω-VF--FAI3S ὁ- A--NSF συντέλεια-N1A-NSF αὐτός- D--GSM μετά-P ὀργή-N1--GSF καί-C ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF ἀπό-P πόλεμος-N2--GSM πολεμέω-VC--FPI3S

27 καί-C δυναστεύω-VF--FAI3S ὁ- A--NSF διαθήκη-N1--NSF εἰς-P πολύς-A1P-APM καί-C πάλιν-D ἐπιστρέφω-VF--FAI3S καί-C ἀναοἰκοδομέω-VC--FPI3S εἰς-P πλάτος-N3E-ASN καί-C μῆκος-N3E-ASN καί-C κατά-P συντέλεια-N1A-ASF καιρός-N2--GPM καί-C μετά-P ἑπτά-M καί-C ἑβδομήκοντα-M καιρός-N2--APM καί-C ἑξήκοντα-M δύο-M ἔτος-N3E-APN ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF πόλεμος-N2--GSM καί-C ἀποαἱρέω-VC--FPI3S ὁ- A--NSF ἐρήμωσις-N3I-NSF ἐν-P ὁ- A--DSN καταἰσχύω-VA--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐπί-P πολύς-A1--APF ἑβδομάς-N3D-APF καί-C ἐν-P ὁ- A--DSN τέλος-N3E-DSN ὁ- A--GSF ἑβδομάς-N3D-GSF αἴρω-VC--FPI3S ὁ- A--NSF θυσία-N1A-NSF καί-C ὁ- A--NSF σπονδή-N1--NSF καί-C ἐπί-P ὁ- A--ASN ἱερός-A1A-ASN βδέλυγμα-N3M-ASN ὁ- A--GPF ἐρήμωσις-N3I-GPF εἰμί-VF--FMI3S ἕως-P συντέλεια-N1A-GSF καί-C συντέλεια-N1A-NSF δίδωμι-VC--FPI3S ἐπί-P ὁ- A--ASF ἐρήμωσις-N3I-ASF

   

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Apocalypse Explained # 1099

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1099. And a hold of every unclean spirit, signifies where there is nothing but evils from the adulterated goods of the Word. This is evident from the signification of a "hold," as being where those are who are meant by "Babylon," "hold" being the same here as "habitation" above. Also from the signification of "unclean spirits," as being those who are in evils from the adulteration of good, thus abstractly the evils themselves that are adulterated goods. Goods that have been applied to evils are called adulterated, as for instance, the goods of love to the Lord applied to the loves of self, and the goods of love towards the neighbor applied to the loves of the world. Love to the Lord and love towards the neighbor are pure and holy loves, but the loves of self and of the world, such as they are in those who have claimed to themselves the Lord's dominion over heaven and over the church, are impure and profane loves; therefore to change holy loves into profane loves is to adulterate the goods of the Word, especially when they call their profane things holy and their evil things good. Those who have been such in the world become after death unclean spirits; and their hell is meant by "the hold of every unclean spirit."

(Continuation respecting the Athanasian Faith)

[2] It has been said that man has thought from light and thought from love, and that thought from light makes man's presence in heaven, but thought from love makes man's conjunction with heaven, and for the reason that love is spiritual conjunction. Therefore, when man's thought from light becomes his thought from love he is introduced into heaven as to a marriage, and so far as love is the primary agent in thought from light or leads that thought, man enters heaven as a bride enters the bride-chamber, and is wedded. For the Lord is called in the Word a "bridegroom" and a "husband," and heaven and the church are called a "bride" and a "wife." "To be wedded" means to be conjoined to heaven in some society of it; and one is so far conjoined to heaven as he has acquired in the world intelligence and wisdom from the Lord through the Word, thus so far as he has learned by means of Divine truths to think that there is a God, and that the Lord is that God. And yet one who thinks from few truths, thus from little intelligence, although he is conjoined with heaven when he thinks from love, is conjoined in its lower parts only.

[3] By love, love to the Lord is meant, and loving the Lord does not mean loving Him as a Person, for by such a love only man is not conjoined to heaven, but by the love of Divine good and Divine truth, which are the Lord in heaven and in the church; and these two are not loved by knowing them, thinking about them, understanding them, and speaking them, but by willing and doing them for the reason that they are commanded by the Lord, and thus because they are uses. Nothing prior is full until it has been done; and the end for the sake of which the thing is done is the love; consequently the love of knowing a thing, of thinking about it, and of understanding it springs from a love of willing and doing it. Tell me why you wish to know and understand anything except for the sake of an end which you love. The end that is loved is the deed. If you say, it is for the sake of faith, this is faith alone, or faith merely of the thought separated from actual faith which is the deed, which is nothing. You are greatly deceived if you think that you believe in God, when you are not doing the things pertaining to God; for the Lord teaches in John:

He that hath My commandments and doeth them, he it is that loveth Me, and I will make My abode with him. But he that loveth Me not keepeth not My words (John 14:21, 23-24).

In a word, loving and doing are one; therefore where loving is mentioned in the Word doing is meant, and where doing is mentioned loving also is meant; for what I love, that I do.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.