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Daniel 4

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4 ἔτος-N3E-GSN ὀκτωκαιδέκατος-A1--GSN ὁ- A--GSF βασιλεία-N1A-GSF *ναβουχοδονοσορ-N---GSM εἶπον-VBI-AAI3S εἰρηνεύω-V1--PAPNSM εἰμί-V9I-IMI1S ἐν-P ὁ- A--DSM οἶκος-N2--DSM ἐγώ- P--GS καί-C εὐθηνέω-V2--PAPNSM ἐπί-P ὁ- A--GSM θρόνος-N2--GSM ἐγώ- P--GS

5 ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1S καί-C εὐλαβέομαι-VC--API1S καί-C φόβος-N2--NSM ἐγώ- P--DS ἐπιπίπτω-VAI-AAI3S

10 καταεὕδω-V1I-IAI1S καί-C ἰδού-I δένδρον-N2N-ASN ὑψηλός-A1--ASN φύω-V1--PMPASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GSN μέγας-A1--NSF καί-C οὐ-D εἰμί-V9I-IAI3S ἄλλος- D--NSN ὅμοιος-A1A-NSN αὐτός- D--DSN

12 ὁ- A--NPM κλάδος-N2--NPM αὐτός- D--GSN ὁ- A--DSN μῆκος-N3E-DSN ὡς-C στάδιον-N2N-GPN τριάκοντα-M καί-C ὑποκάτω-P αὐτός- D--GSN σκιάζω-V1I-IAI3P πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSF γῆ-N1--GSF καί-C ἐν-P αὐτός- D--DSN ὁ- A--NPN πετεινός-A1--NPN ὁ- A--GSM οὐρανός-N2--GSM νοσσεύω-V1I-IAI3P ὁ- A--NSM καρπός-N2--NSM αὐτός- D--GSN πολύς-A1P-NSM καί-C ἀγαθός-A1--NSM καί-C χορηγέω-V2I-IAI3S πᾶς-A3--DPN ὁ- A--DPN ζῷον-N2--DPN

11 καί-C ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GSN μέγας-A1--NSF ὁ- A--NSF κορυφή-N1--NSF αὐτός- D--GSN ἐγγίζω-V1I-IAI3S ἕως-P ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--NSN κύτος-N3E-NSN αὐτός- D--GSN ἕως-P ὁ- A--GPF νεφέλη-N1--GPF πληρόω-V4--PAN ὁ- A--APN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF ἐν-P αὐτός- D--DSN οἰκέω-V2I-IAI3P καί-C φωτίζω-V1I-IAI3P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

13 θεωρέω-V2I-IAI3P ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS καί-C ἰδού-I ἄγγελος-N2--NSM ἀποστέλλω-VDI-API3S ἐν-P ἰσχύς-N3U-DSF ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM

14 καί-C φωνέω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἐκκόπτω-VA--AAD2P αὐτός- D--ASN καί-C καταφθείρω-VA--AAD2P αὐτός- D--ASN προςτάσσω-VK--XMI3S γάρ-X ἀπό-P ὁ- A--GSM ὕψιστος-A1--GSM ἐκῥιζόω-VA--AAN καί-C ἀχρειόω-VA--AAN αὐτός- D--ASN

15 καί-C οὕτως-D εἶπον-VBI-AAI3S ῥίζα-N1S-ASF εἷς-A1A-ASF ἀποἵημι-VB--AAD2P αὐτός- D--GSN ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅπως-C μετά-P ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GSF γῆ-N1--GSF ἐν-P ὁ- A--DPN ὄρος-N3E-DPN χόρτος-N2--ASM ὡς-C βοῦς-N3--NSM νέμω-V1--PMS3S

16 καί-C ἀπό-P ὁ- A--GSF δρόσος-N2--GSF ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--NSN σῶμα-N3M-NSN αὐτός- D--GSM ἀλλοιόω-VC--APS3S καί-C ἑπτά-M ἔτος-N3E-NPN βόσκω-VC--APS3S σύν-P αὐτός- D--DPM

17 ἕως-C ἄν-X γιγνώσκω-VZ--AAS3S ὁ- A--ASM κύριος-N2--ASM ὁ- A--GSM οὐρανός-N2--GSM ἐξουσία-N1A-ASF ἔχω-V1--PAN πᾶς-A3--GPM ὁ- A--GPM ἐν-P ὁ- A--DSM οὐρανός-N2--DSM καί-C ὁ- A--GPM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ὅσος-A1--APN ἄν-X θέλω-V1--PAS3S ποιέω-V2--PAI3S ἐν-P αὐτός- D--DPM

17a ἐνώπιον-P ἐγώ- P--GS ἐκκόπτω-VDI-API3S ἐν-P ἡμέρα-N1A-DSF εἷς-A1A-DSF καί-C ὁ- A--NSF καταφθορά-N1A-NSF αὐτός- D--GSN ἐν-P ὥρα-N1A-DSF εἷς-A1A-DSF ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--NPM κλάδος-N2--NPM αὐτός- D--GSN δίδωμι-VCI-API3P εἰς-P πᾶς-A3--ASM ἄνεμος-N2--ASM καί-C ἕλκω-VCI-API3S καί-C ῥίπτω-VDI-API3S καί-C ὁ- A--ASM χόρτος-N2--ASM ὁ- A--GSF γῆ-N1--GSF μετά-P ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GSF γῆ-N1--GSF ἐσθίω-V1I-IAI3S καί-C εἰς-P φυλακή-N1--ASF παραδίδωμι-VCI-API3S καί-C ἐν-P πέδη-N1--DPF καί-C ἐν-P χειροπέδη-N1--DPF χαλκοῦς-A1C-DPF δέω-VCI-API3S ὑπό-P αὐτός- D--GPN σφόδρα-D θαυμάζω-VAI-AAI1S ἐπί-P πᾶς-A3--DPN οὗτος- D--DPN καί-C ὁ- A--NSM ὕπνος-N2--NSM ἐγώ- P--GS ἀποἵστημι-VHI-AAI3S ἀπό-P ὁ- A--GPM ὀφθαλμός-N2--GPM ἐγώ- P--GS

18 καί-C ἀναἵστημι-VH--AAPNSM ὁ- A--ASN πρωΐ-D ἐκ-P ὁ- A--GSF κοίτη-N1--GSF ἐγώ- P--GS καλέω-VAI-AAI1S ὁ- A--ASM *δανιηλ-N---ASM ὁ- A--ASM ἄρχων-N3--ASM ὁ- A--GPM σοφιστής-N1M-GPM καί-C ὁ- A--ASM ἡγέομαι-V2--PMPASM ὁ- A--GPM κρίνω-V1--PAPGPM ὁ- A--APN ἐνύπνιον-N2N-APN καί-C διαἡγέομαι-VAI-AMI1S αὐτός- D--DSM ὁ- A--ASN ἐνύπνιον-N2N-ASN καί-C ὑποδεικνύω-VAI-AAI3S ἐγώ- P--DS πᾶς-A1S-ASF ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GSM

19 μεγάλως-D δέ-X θαυμάζω-VAI-AAI3S ὁ- A--NSM *δανιηλ-N---NSM καί-C ὑπόνοια-N1A-NSF κατασπεύδω-V1I-IAI3S αὐτός- D--ASM καί-C φοβέω-VC--APPNSM τρόμος-N2--GSM λαμβάνω-VB--AAPGSM αὐτός- D--ASM καί-C ἀλλοιόω-VC--APPGSF ὁ- A--GSF ὅρασις-N3I-GSF αὐτός- D--GSM κινέω-VA--AAPNSM ὁ- A--ASF κεφαλή-N1--ASF ὥρα-N1A-ASF εἷς-A1A-ASF ἀποθαυμάζω-VA--AAPNSM ἀποκρίνω-VCI-API3S ἐγώ- P--DS φωνή-N1--DSF πραΰς-A3U-DSF βασιλεύς-N3V-VSM ὁ- A--NSN ἐνύπνιον-N2N-NSN οὗτος- D--NSN ὁ- A--DPM μισέω-V2--PAPDPM σύ- P--AS καί-C ὁ- A--NSF σύγκρισις-N3I-NSF αὐτός- D--GSN ὁ- A--DPM ἐχθρός-N2--DPM σύ- P--GS ἐπιἔρχομαι-VB--AAO3S

20 ὁ- A--NSN δένδρον-N2N-NSN ὁ- A--NSN ἐν-P ὁ- A--DSF γῆ-N1--DSF φυτεύω-VM--XMPNSM ὅς- --GSN ὁ- A--NSF ὅρασις-N3I-NSF μέγας-A1--NSF σύ- P--NS εἰμί-V9--PAI2S βασιλεύς-N3V-VSM

21 καί-C πᾶς-A3--APN ὁ- A--APN πετεινός-A1--APN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--APN νοσσεύω-V1--PAPAPN ἐν-P αὐτός- D--DSN ὁ- A--NSF ἰσχύς-N3--NSF ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--GPN ἔθνος-N3E-GPN καί-C ὁ- A--GPF γλῶσσα-N1S-GPF πᾶς-A1S-GPF ἕως-P ὁ- A--GPN πέρας-N3T-GPN ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A1S-NPF ὁ- A--NPF χώρα-N1A-NPF σύ- P--DS δουλεύω-V1--PAI3P

22 ὁ- A--ASN δέ-X ἀναὑψόω-VC--APN ὁ- A--ASN δένδρον-N2N-ASN ἐκεῖνος- D--ASN καί-C ἐγγίζω-VA--AAN ὁ- A--DSM οὐρανός-N2--DSM καί-C ὁ- A--ASN κύτος-N3E-ASN αὐτός- D--GSN ἅπτομαι-VA--AMN ὁ- A--GPF νεφέλη-N1--GPF σύ- P--NS βασιλεύς-N3V-VSM ὑψόω-VCI-API2S ὑπέρ-P πᾶς-A3--APM ὁ- A--APM ἄνθρωπος-N2--APM ὁ- A--APM εἰμί-V9--PAPAPM ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ὑψόω-VCI-API3S σύ- P--GS ὁ- A--NSF καρδία-N1A-NSF ὑπερηφανία-N1A-DSF καί-C ἰσχύς-N3U-DSF ὁ- A--APN πρός-P ὁ- A--ASM ἅγιος-A1A-ASM καί-C ὁ- A--APM ἄγγελος-N2--APM αὐτός- D--GSM ὁ- A--NPN ἔργον-N2N-NPN σύ- P--GS ὁράω-VVI-API3S καθότι-D ἐκἐρημόω-VA--AAPNSM ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM ζάω-V3--PAPGSM ἐπί-P ὁ- A--DPF ἁμαρτία-N1A-DPF ὁ- A--GSM λαός-N2--GSM ὁ- A--GSM ἁγιάζω-VT--XMPGSM

23 καί-C ὁ- A--NSF ὅρασις-N3I-NSF ὅς- --ASF ὁράω-VBI-AAI2S ὅτι-C ἄγγελος-N2--NSM ἐν-P ἰσχύς-N3U-DSF ἀποστέλλω-VDI-API3S παρά-P ὁ- A--GSM κύριος-N2--GSM καί-C ὅτι-C εἶπον-VBI-AAI3S ἐκαἴρω-VA--AAN ὁ- A--ASN δένδρον-N2N-ASN καί-C ἐκκόπτω-VA--AAN ὁ- A--NSF κρίσις-N3I-NSF ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM μέγας-A1--GSM ἥκω-VF--FAI3S ἐπί-P σύ- P--AS

24 καί-C ὁ- A--NSM ὕψιστος-A1--NSM καί-C ὁ- A--NPM ἄγγελος-N2--NPM αὐτός- D--GSM ἐπί-P σύ- P--AS κατατρέχω-V1--PAI3P

25 εἰς-P φυλακή-N1--ASF ἀποἄγω-VF--FAI3P σύ- P--AS καί-C εἰς-P τόπος-N2--ASM ἔρημος-A1B-ASM ἀποστέλλω-VF--FAI3P σύ- P--AS

26 καί-C ὁ- A--NSF ῥίζα-N1A-NSF ὁ- A--GSN δένδρον-N2N-GSN ὁ- A--NSF ἀποἵημι-VC--APPNSF ἐπεί-C οὐ-D ἐκῥιζόω-VCI-API3S ὁ- A--NSM τόπος-N2--NSM ὁ- A--GSM θρόνος-N2--GSM σύ- P--GS σύ- P--DS συντηρέω-VC--FPI3S εἰς-P καιρός-N2--ASM καί-C ὥρα-N1A-ASF ἰδού-I ἐπί-P σύ- P--AS ἑτοιμάζω-V1--PMI3P καί-C μαστιγόω-VF--FAI3P σύ- P--AS καί-C ἐπιἄγω-VF--FAI3P ὁ- A--APN κρίνω-VM--XMPAPN ἐπί-P σύ- P--AS

27 κύριος-N2--NSM ζάω-V3--PAI3S ἐν-P οὐρανός-N2--DSM καί-C ὁ- A--NSF ἐξουσία-N1A-NSF αὐτός- D--GSM ἐπί-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GSM δέομαι-VC--APD2S περί-P ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GS καί-C πᾶς-A1S-APF ὁ- A--APF ἀδικία-N1A-APF σύ- P--GS ἐν-P ἐλεημοσύνη-N1--DPF λυτρόω-VA--AAN ἵνα-C ἐπιείκεια-N1A-NSF δίδωμι-VC--APS3S σύ- P--DS καί-C πολυήμερος-A1--NSM γίγνομαι-VB--AMS2S ἐπί-P ὁ- A--GSM θρόνος-N2--GSM ὁ- A--GSF βασιλεία-N1A-GSF σύ- P--GS καί-C μή-D καταφθείρω-V1--PAS3S σύ- P--AS οὗτος- D--APM ὁ- A--APM λόγος-N2--APM ἀγαπάω-VA--AAD2S ἀκριβής-A3H-NSM γάρ-X ἐγώ- P--GS ὁ- A--NSM λόγος-N2--NSM καί-C πλήρης-A3H-NSM ὁ- A--NSM χρόνος-N2--NSM σύ- P--GS

28 καί-C ἐπί-P συντέλεια-N1A-DSF ὁ- A--GPM λόγος-N2--GPM *ναβουχοδονοσορ-N---NSM ὡς-C ἀκούω-VAI-AAI3S ὁ- A--ASF κρίσις-N3I-ASF ὁ- A--GSN ὅραμα-N3M-GSN ὁ- A--APM λόγος-N2--APM ἐν-P ὁ- A--DSF καρδία-N1A-DSF συντηρέω-VAI-AAI3S

29 καί-C μετά-P μήν-N3--APM δώδεκα-M ὁ- A--NSM βασιλεύς-N3V-NSM ἐπί-P ὁ- A--GPN τεῖχος-N3E-GPN ὁ- A--GSF πόλις-N3I-GSF μετά-P πᾶς-A1S-GSF ὁ- A--GSF δόξα-N1S-GSF αὐτός- D--GSM περιπατέω-V2I-IAI3S καί-C ἐπί-P ὁ- A--GPM πύργος-N2--GPM αὐτός- D--GSF διαπορεύομαι-V1I-IMI3S

30 καί-C ἀποκρίνω-VC--APPNSM εἶπον-VBI-AAI3S οὗτος- D--NSF εἰμί-V9--PAI3S *βαβυλών-N3W-NSF ὁ- A--NSF μέγας-A1--NSF ὅς- --ASF ἐγώ- P--NS οἰκοδομέω-VAI-AAI1S καί-C οἶκος-N2--NSM βασιλεία-N1A-GSF ἐγώ- P--GS ἐν-P ἰσχύς-N3U-DSF κράτος-N3E-GSN ἐγώ- P--GS καλέω-VC--FPI3S εἰς-P τιμή-N1--ASF ὁ- A--GSF δόξα-N1S-GSF ἐγώ- P--GS

31 καί-C ἐπί-P συντέλεια-N1A-GSF ὁ- A--GSM λόγος-N2--GSM αὐτός- D--GSM φωνή-N1--ASF ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM ἀκούω-VAI-AAI3S σύ- P--DS λέγω-V1--PMI3S *ναβουχοδονοσορ-N---VSM βασιλεύς-N3V-VSM ὁ- A--NSF βασιλεία-N1A-NSF *βαβυλών-N3W-GSF ἀποαἱρέω-VM--XMI3S σύ- P--GS καί-C ἕτερος-A1A-DSM δίδωμι-V8--PMI3S ἐκοὐθενέω-V2--PPPDSM ἄνθρωπος-N2--DSM ἐν-P ὁ- A--DSM οἶκος-N2--DSM σύ- P--GS ἰδού-I ἐγώ- P--NS καταἵστημι-V6--PAI1S αὐτός- D--ASM ἐπί-P ὁ- A--GSF βασιλεία-N1A-GSF σύ- P--GS καί-C ὁ- A--ASF ἐξουσία-N1A-ASF σύ- P--GS καί-C ὁ- A--ASF δόξα-N1S-ASF σύ- P--GS καί-C ὁ- A--ASF τρυφή-N1--ASF σύ- P--GS παραλαμβάνω-VF--FMI3S ὅπως-C ἐπιγιγνώσκω-VZ--AAS2S ὅτι-C ἐξουσία-N1A-ASF ἔχω-V1--PAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM οὐρανός-N2--GSM ἐν-P ὁ- A--DSF βασιλεία-N1A-DSF ὁ- A--GPM ἄνθρωπος-N2--GPM καί-C ὅς- --DSM ἐάν-C βούλομαι-V1--PMS3S δίδωμι-VF--FAI3S αὐτός- D--ASF ἕως-P δέ-X ἥλιος-N2--GSM ἀνατολή-N1--GSF βασιλεύς-N3V-NSM ἕτερος-A1A-NSM εὐφραίνω-VC--FPI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM σύ- P--GS καί-C κρατέω-VF--FAI3S ὁ- A--GSF δόξα-N1S-GSF σύ- P--GS καί-C ὁ- A--GSF ἰσχύς-N3U-GSF σύ- P--GS καί-C ὁ- A--GSF ἐξουσία-N1A-GSF σύ- P--GS

32 καί-C ὁ- A--NPM ἄγγελος-N2--NPM διώκω-VF--FMI3P σύ- P--AS ἐπί-P ἔτος-N3E-APN ἑπτά-M καί-C οὐ-D μή-D ὁράω-VV--APS2S οὐδέ-C οὐ-D μή-D λαλέω-VA--AAS2S μετά-P πᾶς-A3--GSM ἄνθρωπος-N2--GSM χόρτος-N2--ASM ὡς-C βοῦς-N3--ASM σύ- P--AS ψωμίζω-VF--FAI3P καί-C ἀπό-P ὁ- A--GSF χλόη-N1--GSF ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3S ὁ- A--NSF νομή-N1--NSF σύ- P--GS ἰδού-I ἀντί-P ὁ- A--GSF δόξα-N1S-GSF σύ- P--GS δέω-VF--FAI3P σύ- P--AS καί-C ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSF τρυφή-N1--GSF σύ- P--GS καί-C ὁ- A--ASF βασιλεία-N1A-ASF σύ- P--GS ἕτερος-A1A-NSM ἔχω-VF--FAI3S

33 ἕως-C δέ-X πρωΐ-D πᾶς-A3--APN τελέω-VS--FPI3S ἐπί-P σύ- P--AS *ναβουχοδονοσορ-N---VSM βασιλεύς-N3V-VSM *βαβυλών-N3W-GSF καί-C οὐ-D ὑστερέω-VF--FAI3S ἀπό-P πᾶς-A3--GPN οὗτος- D--GPN οὐδείς-A3--ASN

33a ἐγώ- P--NS *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF ἑπτά-M ἔτος-N3E-APN πεδάω-VCI-API1S χόρτος-N2--ASM ὡς-C βοῦς-N3--ASM ψωμίζω-VAI-AAI3P ἐγώ- P--AS καί-C ἀπό-P ὁ- A--GSF χλόη-N1--GSF ὁ- A--GSF γῆ-N1--GSF ἐσθίω-V1I-IAI1S καί-C μετά-P ἔτος-N3E-APN ἑπτά-M δίδωμι-VAI-AAI1S ὁ- A--ASF ψυχή-N1--ASF ἐγώ- P--GS εἰς-P δέησις-N3I-ASF καί-C ἀξιόω-VAI-AAI1S περί-P ὁ- A--GPF ἁμαρτία-N1A-GPF ἐγώ- P--GS κατά-P πρόσωπον-N2N-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM οὐρανός-N2--GSM καί-C περί-P ὁ- A--GPF ἄγνοια-N1A-GPF ἐγώ- P--GS ὁ- A--GSM θεός-N2--GSM ὁ- A--GPM θεός-N2--GPM ὁ- A--GSM μέγας-A1--GSM δέομαι-VCI-API1S

33b καί-C ὁ- A--NPF θρίξ-N3--NPF ἐγώ- P--GS γίγνομαι-VBI-AMI3P ὡς-C πτέρυξ-N3G-NPF ἀετός-N2--GSM ὁ- A--NPM ὄνυξ-N3--NPM ἐγώ- P--GS ὡσεί-D λέων-N3--GSM ἀλλοιόω-VCI-API3S ὁ- A--NSF σάρξ-N3K-NSF ἐγώ- P--GS καί-C ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GS γυμνός-A1--NSM περιπατέω-V2I-IAI1S μετά-P ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GSF γῆ-N1--GSF ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1S καί-C ὑπόνοια-N1A-NPF ἐγώ- P--AS λαμβάνω-VX--XAI3P καί-C διά-P χρόνος-N2--GSM ὕπνος-N2--NSM ἐγώ- P--AS λαμβάνω-VBI-AAI3S πολύς-A1P-NSM καί-C νυσταγμός-N2--NSM ἐπιπίπτω-VAI-AAI3S ἐγώ- P--DS

34 καί-C ἐπί-P συντέλεια-N1A-DSF ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ὁ- A--NSM χρόνος-N2--NSM ἐγώ- P--GS ὁ- A--GSF ἀπολύτρωσις-N3I-GSF ἔρχομαι-VBI-AAI3S καί-C ὁ- A--NPF ἁμαρτία-N1A-NPF ἐγώ- P--GS καί-C ὁ- A--NPF ἄγνοια-N1A-NPF ἐγώ- P--GS πληρόω-VCI-API3P ἐναντίον-P ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM οὐρανός-N2--GSM καί-C δέομαι-VCI-API1S περί-P ὁ- A--GPF ἄγνοια-N1A-GPF ἐγώ- P--GS ὁ- A--GSM θεός-N2--GSM ὁ- A--GPM θεός-N2--GPM ὁ- A--GSM μέγας-A1--GSM καί-C ἰδού-I ἄγγελος-N2--NSM εἷς-A3--NSM καλέω-VAI-AAI3S ἐγώ- P--AS ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM λέγω-V1--PAPNSM *ναβουχοδονοσορ-N---NSM δουλεύω-VA--AAD2S ὁ- A--DSM θεός-N2--DSM ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--DSM ἅγιος-A1A-DSM καί-C δίδωμι-VO--AAD2S δόξα-N1S-ASF ὁ- A--DSM ὕψιστος-A1--DSM ὁ- A--NSN βασίλειον-N2N-NSN ὁ- A--GSN ἔθνος-N3E-GSN σύ- P--GS σύ- P--DS ἀποδίδωμι-V8--PMI3S

36 ἐν-P ἐκεῖνος- D--DSM ὁ- A--DSM καιρός-N2--DSM ἀπο καταἵστημι-VCI-API3S ὁ- A--NSF βασιλεία-N1A-NSF ἐγώ- P--GS ἐγώ- P--DS καί-C ὁ- A--NSF δόξα-N1S-NSF ἐγώ- P--GS ἀποδίδωμι-VCI-API3S ἐγώ- P--DS

37 ὁ- A--DSM ὕψιστος-A1--DSM ἀντιὁμολογέω-V2--PMI1S καί-C αἰνέω-V2--PAI1S ὁ- A--DSM κτίζω-VA--AAPDSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--APF θάλασσα-N1S-APF καί-C ὁ- A--APM ποταμός-N2--APM καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DPN ἐκὁμολογέω-V2--PMI1S καί-C αἰνέω-V2--PAI1S ὅτι-C αὐτός- D--NSM εἰμί-V9--PAI3S θεός-N2--NSM ὁ- A--GPM θεός-N2--GPM καί-C κύριος-N2--NSM ὁ- A--GPM κύριος-N2--GPM καί-C βασιλεύς-N3V-NSM ὁ- A--GPM βασιλεύς-N3V-GPM ὅτι-C αὐτός- D--NSM ποιέω-V2--PAI3S σημεῖον-N2N-APN καί-C τέρας-N3T-APN καί-C ἀλλοιόω-V4--PAI3S καιρός-N2--APM καί-C χρόνος-N2--APM ἀποαἱρέω-V2--PAPNSM βασιλεία-N1A-ASF βασιλεύς-N3V-GPM καί-C καταἵστημι-V6--PAPNSM ἕτερος-A1A-APM ἀντί-P αὐτός- D--GPM

37a ἀπό-P ὁ- A--GSN νῦν-D αὐτός- D--DSM λατρεύω-VF--FAI1S καί-C ἀπό-P ὁ- A--GSM φόβος-N2--GSM αὐτός- D--GSM τρόμος-N2--NSM λαμβάνω-VX--XAI3S ἐγώ- P--AS καί-C πᾶς-A3--APM ὁ- A--APM ἅγιος-A1A-APM αὐτός- D--GSM αἰνέω-V2--PAI1S ὁ- A--NPM γάρ-X θεός-N2--NPM ὁ- A--GPN ἔθνος-N3E-GPN οὐ-D ἔχω-V1--PAI3P ἐν-P ἑαυτοῦ- D--DPM ἰσχύς-N3--ASF ἀποστρέφω-VA--AAN βασιλεία-N1A-ASF βασιλεύς-N3V-GSM εἰς-P ἕτερος-A1A-ASM βασιλεύς-N3V-ASM καί-C ἀποκτείνω-VA--AAN καί-C ζάω-V3--PAN ποιέω-VA--AAN καί-C ποιέω-VA--AAN σημεῖον-N2N-APN καί-C θαυμάσιος-A1A-APN μέγας-A1--APN καί-C φοβερός-A1A-APN καί-C ἀλλοιόω-VA--AAN ὑπερμεγέθης-A3--APN πρᾶγμα-N3M-APN καθώς-D ποιέω-VAI-AAI3S ἐν-P ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM οὐρανός-N2--GSM καί-C ἀλλοιόω-VAI-AAI3S ἐπί-P ἐγώ- P--DS μέγας-A1--APN πρᾶγμα-N3M-APN ἐγώ- P--NS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF βασιλεία-N1A-GSF ἐγώ- P--GS περί-P ὁ- A--GSF ψυχή-N1--GSF ἐγώ- P--GS ὁ- A--DSM ὕψιστος-A1--DSM θυσία-N1A-GSF προςφέρω-VF--FAI1S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM καί-C ὁ- A--ASN ἀρεστός-A1--ASN ἐνώπιον-P αὐτός- D--GSM ποιέω-VF--FAI1S ἐγώ- P--NS καί-C ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS ὁ- A--ASN ἔθνος-N3E-ASN ἐγώ- P--GS καί-C ὁ- A--NPF χώρα-N1A-NPF ἐγώ- P--GS ὁ- A--NPF ἐν-P ὁ- A--DSF ἐξουσία-N1A-DSF ἐγώ- P--GS καί-C ὅσος-A1--NPM λαλέω-VAI-AAI3P εἰς-P ὁ- A--ASM θεός-N2--ASM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὅσος-A1--NPM ἄν-X καταλαμβάνω-VV--APS3P λαλέω-V2--PAPNPM τις- I--ASN οὗτος- D--APM κατακρίνω-VF2-FAI1S θάνατος-N2--DSM

37b γράφω-VAI-AAI3S δέ-X ὁ- A--NSM βασιλεύς-N3V-NSM *ναβουχοδονοσορ-N---NSM ἐπιστολή-N1--ASF ἐγκύκλιος-A1B-ASF πᾶς-A3--DPM ὁ- A--DPM κατά-P τόπος-N2--ASM ἔθνος-N3E-DPN καί-C χώρα-N1A-DPF καί-C γλῶσσα-N1S-DPF πᾶς-A1S-DPF ὁ- A--DPF οἰκέω-V2--PAPDPF ἐν-P πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF ἐν-P γενεά-N1A-DPF καί-C γενεά-N1A-DPF κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ὁ- A--GSM οὐρανός-N2--GSM αἰνέω-V2--PAD2P καί-C θυσία-N1A-ASF καί-C προσφορά-N1A-ASF προςφέρω-V1--PAD2P αὐτός- D--DSM ἐνδόξως-D ἐγώ- P--NS βασιλεύς-N3V-NSM βασιλεύς-N3V-GPM ἀντιὁμολογέω-V2--PMI1S αὐτός- D--DSM ἐνδόξως-D ὅτι-C οὕτως-D ποιέω-VAI-AAI3S μετά-P ἐγώ- P--GS ἐν-P αὐτός- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF καταἵζω-VAI-AAI3S ἐγώ- P--AS ἐπί-P ὁ- A--GSM θρόνος-N2--GSM ἐγώ- P--GS καί-C ὁ- A--GSF ἐξουσία-N1A-GSF ἐγώ- P--GS καί-C ὁ- A--GSF βασιλεία-N1A-GSF ἐγώ- P--GS ἐν-P ὁ- A--DSM λαός-N2--DSM ἐγώ- P--GS κρατέω-VAI-AAI1S καί-C ὁ- A--NSF μεγαλωσύνη-N1--NSF ἐγώ- P--GS ἀπο καταἵστημι-VCI-API3S ἐγώ- P--DS

37c *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN καί-C πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF καί-C πᾶς-A3--DPM ὁ- A--DPM οἰκέω-V2--PAPDPM ἐν-P αὐτός- D--DPF εἰρήνη-N1--NSF σύ- P--DP πληθύνω-VC--APO3S ἐν-P πᾶς-A3--DSM καιρός-N2--DSM καί-C νῦν-D ὑποδεικνύω-VF--FAI1S σύ- P--DP ὁ- A--APF πρᾶξις-N3I-APF ὅς- --APF ποιέω-VAI-AAI3S μετά-P ἐγώ- P--GS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM δοκέω-VAI-AAI3S δέ-X ἐγώ- P--DS ἀποδεικνύω-VA--AAN σύ- P--DP καί-C ὁ- A--DPM σοφιστής-N1M-DPM σύ- P--GP ὅτι-C εἰμί-V9--PAI3S θεός-N2--NSM καί-C ὁ- A--NPN θαυμάσιος-A1A-NPN αὐτός- D--GSM μέγας-A1--NPN ὁ- A--NSN βασίλειον-N2N-NSN αὐτός- D--GSM βασίλειον-N2N-NSN εἰς-P ὁ- A--ASM αἰών-N3W-ASM ὁ- A--NSF ἐξουσία-N1A-NSF αὐτός- D--GSM ἀπό-P γενεά-N1A-GPF εἰς-P γενεά-N1A-APF καί-C ἀποστέλλω-VAI-AAI3S ἐπιστολή-N1--APF περί-P πᾶς-A3--GPM ὁ- A--GPM γίγνομαι-VC--APPGPM αὐτός- D--DSM ἐν-P ὁ- A--DSF βασιλεία-N1A-DSF αὐτός- D--GSM πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--DPN εἰμί-V9--PAPDPN ὑπό-P ὁ- A--ASF βασιλεία-N1A-ASF αὐτός- D--GSM

37d *βαλτασαρ-N---NSM ὁ- A--NSM βασιλεύς-N3V-NSM ποιέω-VAI-AAI3S δοχή-N1--ASF μέγας-A1--ASF ἐν-P ἡμέρα-N1A-DSF ἐγκαινισμός-N2--GSM ὁ- A--GPN βασίλειον-N2N-GPN αὐτός- D--GSM καί-C ἀπό-P ὁ- A--GPM μεγιστάν-N3--GPM αὐτός- D--GSM καλέω-VAI-AAI3S ἀνήρ-N3--APM δισχίλιοι-A1A-APM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF *βαλτασαρ-N---NSM ἀναὑψόω-V4--PMPNSM ἀπό-P ὁ- A--GSM οἶνος-N2--GSM καί-C καυχάομαι-V3--PMPNSM ἐπιαἰνέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM θεός-N2--APM ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--APM χωνευτός-A1--APM καί-C γλυπτός-A1--APM ἐν-P ὁ- A--DSM τόπος-N2--DSM αὐτός- D--GSM καί-C ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ὕψιστος-A1--DSM οὐ-D δίδωμι-VAI-AAI3S αἴνεσις-N3I-ASF ἐν-P αὐτός- D--DSF ὁ- A--DSF νύξ-N3--DSF ἐκἔρχομαι-VBI-AAI3P δάκτυλος-N2--NPM ὡσεί-D ἄνθρωπος-N2--GSM καί-C ἐπιγράφω-VAI-AAI3P ἐπί-P ὁ- A--GSM τοῖχος-N2--GSM οἶκος-N2--GSM αὐτός- D--GSM ἐπί-P ὁ- A--GSN κονίαμα-N3M-GSN κατέναντι-P ὁ- A--GSN λύχνος-N3E-GSN μανη-N---A φαρες-N---A θεκελ-N---AS εἰμί-V9--PAI3S δέ-X ὁ- A--NSF ἑρμηνεία-N1A-NSF αὐτός- D--GPN μανη-N---N ἀριθμέω-VMI-XPI3S φαρες-N---N ἐκαἴρω-VM--XPI3S θεκελ-N---NS ἵστημι-VMI-XMI3S

   

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Apocalypse Revealed # 567

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567. REVELATION: CHAPTER 13

1. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on its horns ten jewels, 1 and on its heads a blasphemous name.

2. Now the beast which I saw was like a leopard, whose feet were like those of a bear, and its mouth like the mouth of a lion. And the dragon gave it its power, its throne, and great authority.

3. And I saw one of its heads appearing as though fatally wounded, and its mortal injury was healed. And all the earth went marveling after the beast.

4. Then they worshiped the dragon which gave authority to the beast; and they worshiped the beast, saying, "Who is like the beast? Who can fight against it?"

5. And it was given a mouth speaking great and blasphemous things, and it was given authority to do so for forty-two months.

6. Then it opened its mouth in blasphemy against God, to blaspheme His name, and against His tabernacle, and those who dwell in heaven.

7. It was granted it to make war with the saints and overcome them. And it was given authority over every tribe, tongue, and nation.

8. All who dwell on the earth will worship it, all whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.

9. If anyone has an ear, let him hear.

10. Anyone who leads into captivity shall go into captivity; anyone who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.

11. Then I saw another beast coming up out of the earth, and it had two horns like a lamb and spoke like a dragon.

12. And it exercises all the authority of the first beast in its presence, and causes the earth and those who dwell in it to worship the first beast, whose mortal injury was healed.

13. It also performs great signs, so as to even make fire come down from heaven to earth in the sight of men,

14. and to lead astray those who dwell on the earth, because of the signs which it was granted to do in the presence of the beast, telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived.

15. It was also granted it to give breath to the image of the beast, that the image of the beast might speak and cause whoever does not worship the image of the beast to be killed.

16. And it causes all, both small and great, rich and poor, free and slave, to receive from it a mark on their right hand and on their foreheads,

17. so that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name.

18. Here is wisdom: let him who has understanding calculate the number of the beast, for it is the number of a man, and its number is 666.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The dragon continues to be the subject in this chapter, which describes the doctrine and faith meant by the dragon. The character of that doctrine and faith among the laity, and then its character among the clergy. The beast rising up out of the sea describes the doctrine and faith among the laity (verses 1-10), and the beast coming up out of the earth the doctrine and faith among the clergy (verses 11-17).

Lastly it describes the clergy's falsification of the Word's truth (verse 18).

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. And I saw a beast rising up out of the sea,The laity in the Protestant Reformed churches who are caught up in the doctrine and faith of the dragon regarding God and salvation.
having seven headsThe irrationality resulting from their absolute falsities.
and ten horns,Their great power.
and on its horns ten jewels, 2 Their power to falsify many of the Word's truths.
and on its heads a blasphemous name.Their denial of the Lord's Divine humanity and affirmation of their church's doctrine, drawn not from the Word but from their own intelligence.
2. Now the beast which I saw was like a leopard,Their heresy destructive of the church, being founded on the Word's truths falsified,
whose feet were like those of a bear,full of misconceptions taken from the literal sense of the Word, read but not understood.
and its mouth like the mouth of a lion.Their reasonings based on falsities as though on truths.
And the dragon gave it its power, its throne, and great authority.This heresy prevails and reigns as a result of its acceptance by the laity.
3. And I saw one of its heads appearing as though fatally wounded,Their doctrine of faith alone does not accord with the Word, in which works are so often commanded.
and its mortal injury was healed.A remedy for this explained.
And all the earth went marveling after the beast.That doctrine and faith then accepted with joy.
4. Then they worshiped the dragon which gave authority to the beast;Their acknowledgment that the doctrine is such as declared by the leaders of the church and its teachers, who have caused the doctrine to prevail as a result of its acceptance by the general populace.
and they worshiped the beast,An acknowledgment by the general populace that the doctrine is a sacred truth.
saying, "Who is like the beast? Who can fight against it?"The preeminence of that doctrine because no one can dispute it.
5. And it was given a mouth speaking great and blasphemous things,It teaches evils and falsities.
and it was given authority to do so for forty-two months.The scope to teach and practice the evils and falsities accompanying that doctrine even to the end of that church, until the beginning of a new one.
6. Then it opened its mouth in blasphemies against God and His name,Their assertions, which are scandalous, against the Divine itself and the Lord's Divine humanity, and at the same time against everything that the church has from the Word by which the Lord is worshiped.
and against His tabernacle, and those who dwell in heaven.Scandalous assertions against the Lord's celestial church and against heaven.
7. It was granted it to make war with the saints and overcome them.They attacked the Word's Divine truths and overturned them.
And it was given authority over every tribe, tongue, and nation.Their consequent dominion over everything connected with the church, over everything pertaining to its doctrine and over everything pertaining to its life.
8. All who dwell on the earth will worship it, all whose names have not been written in the Book of Life of the LambThey all acknowledged that heresy as a sacred tenet of the church, all but those who believed in the Lord.
slain from the foundation of the world.The Lord's Divine humanity unacknowledged from the inception of the church.
9. If anyone has an ear, let him hear.Let people who wish to be wise pay attention to this.
10. Anyone who leads into captivity shall go into captivity;Someone who uses that heresy to draw others away from believing rightly and living rightly is drawn by his own falsities and evils into hell.
anyone who kills with the sword must be killed with the sword.Someone who uses falsities to destroy another's soul is destroyed by falsities and perishes.
Here is the patience and the faith of the saints.Through the temptations or trials occasioned by these falsities a person of the Lord's New Church is examined to discover his character in respect to his life and faith.
11. Then I saw another beast coming up out of the earth,The clergy who are caught up in the dragon's doctrine and faith regarding God and salvation.
and it had two horns like a lamb and spoke like a dragon.They quote the Word in speaking, teaching and writing as though it were the Lord's Divine truth, and yet it is truth falsified.
12. And it exercises all the authority of the first beast in its presence,They have defended the dogmas, and the dogmas prevail in consequence of it.
and causes the earth and those who dwell in it to worship the first beast, whose mortal injury was healed.By supporting arguments they have established that what the general populace has accepted be acknowledged as a sacred tenet of the church.
13. It also performs great signs,Testifications that their teachings are true, even though they are false.
so as to even make fire come down from heaven to earth in the sight of men,Assertions that their falsities are true.
14. and to lead astray those who dwell on the earth, because of the signs which it was granted to do in the presence of the beast,Through their testifications and assertions they lead people in the church into errors.
telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived.They induce people in the church to accept as doctrine that faith is the only means of salvation, for the reason stated.
15. It was also granted it to give breath to the image of the beast, that the image of the beast might speakThey were permitted to use the Word to defend the doctrine, so as to cause the doctrine to be seemingly animated by it.
and cause whoever does not worship the image of the beast to be killed.They pronounce damnation on people who do not acknowledge their doctrine of faith as a sacred doctrine of the church.
16. And it causes all, both small and great, rich and poor, free and slave,All the people in Protestant Reformed church, of whatever condition, degree of education, or degree of intelligence.
to receive from it a mark on their right hand and on their foreheads,No one is acknowledged as a Protestant Reformed Christian but one who accepts that doctrine in faith and love.
17. so that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name.No one allowed to teach from the Word but one who acknowledges that doctrine and swears to a belief in it and love for it, and to such as is in conformity with it.
18. Here is wisdom:From what we have said and explained in this chapter, it is the part of a wise person to see and understand the nature of the doctrine and faith among the clergy regarding God and salvation.
let him who has understanding calculate the number of the beast,One who is enlightened by the Lord can discern the character of the arguments the clergy use from the Word in defense of that doctrine and faith.
for it is the number of a man,The character of the Word and so of the church.
and its number is 666.Their character being this, that by them all the Word's truth has been falsified.

THE EXPOSITION

13:1

And I saw a beast rising up out of the sea. This symbolizes the laity in the Protestant Reformed churches who are caught up in the doctrine and faith of the dragon regarding God and salvation.

The nature and character of the faith of the dragon may be seen in no. 537. The same faith continues to be the subject in this chapter, and the beast here that John saw rising up out of the sea means that faith among the laity, whereas the beast from the earth, described in verse 11, means that faith among the clergy.

That the dragon continues to be the subject here is apparent from the following statements in this chapter: that the dragon gave to the beast rising up out of the sea its power, its throne, and great authority (verse 2); that they worshiped the dragon which gave authority to the beast (verse 4); and, concerning the beast coming up out of the earth, that it spoke like a dragon (verse 11); and that it exercised all the authority of the first beast in the presence of the dragon (verse 12).

The laity are the people meant by the beast from the sea, and the clergy those meant by the beast from the earth, because the sea symbolizes the outer aspect of the church, and the land its inner aspect (no. 398 and elsewhere); and the laity are concerned with the external elements of the church's doctrine, while the clergy are concerned with its internal elements. That is why the beast from the earth is later called a false prophet. 3

That they are people in the Protestant Reformed churches is because the Protestant Reformed are the subject to the end of chapter 16, while Roman Catholics are the subject in chapters 17, 18. Then the subject after that is the Last Judgment and finally the New Church.

[2] These people were seen as beasts because the dragon is a beast, and because a beast in the Word symbolizes a person in respect to his affections - harmless and useful beasts a person in respect to good affections, and harmful and useless ones a person in respect to evil affections. People of the church are in general called sheep, therefore, and a company of them a flock, and one who teaches is called a shepherd.

That is also why the Word in respect to its power, affection, understanding and wisdom is described above in chapter four by four living creatures - a lion, a calf, an eagle and a human being - and an understanding of the Word by horses in chapter six.

The reason is that in the spiritual world a person's affections look at a distance like animals, as we have often said before; and regarded in themselves, animals are no more than embodiments of natural affections, while people are embodiments not only of natural affections, but also at the same time of spiritual affections.

[3] That animals mean people in respect to their affections can be seen from the following passages:

You... will cause to fall a kindly rain. You will confirm Your inheritance... The beast, Your congregation, 4 shall dwell in it. (Psalms 68:9-10)

...every wild beast of the forest is Mine, the beasts on a thousand mountains. I know every bird of the mountains; the beast of My fields is with Me. (Psalms 50:10-11)

...Assyria was a cedar in Lebanon... ...its height was exalted... All the birds of the heavens made their nests in its boughs, and under its branches all the beasts of the field brought forth their young, and in its shade all great nations made their home. (Ezekiel 31:3-6, cf. 31:10, 31:13, Daniel 4:10-16)

In that day I will make a covenant for them with the beast of the field, and with the bird of the heavens... And I will betroth you to Me forever. (Hosea 2:18-19)

Rejoice and be glad! ...Do not be afraid, you beasts of My fields, for the habitations of the wilderness have become grassy meadows. (Joel 2:21-23)

In that day there shall be a great tumult... Judah... will fight against Jerusalem... And such also shall be the plague on the horse, the mule, the camel, and the donkey, and every beast... And it shall come to pass that the remnant... shall go up (to Jerusalem). (Zechariah 14:13-16)

Birds shall abominate him, and every beast of the earth shall disdain him. (Isaiah 18:6)

...you, son of man..., "Say to every winged bird and to every beast of the field, '...Gather together... to My sacrifice... on the mountains of Israel... (Thus) I will set My glory among the nations.'" (Ezekiel 39:17-21)

(Jehovah) gathers the outcasts of Israel... Every beast of My fields, come... (Isaiah 56:8-9)

(Jehovah) will destroy Assyria... There shall lie down in her midst every wild beast of the nation, both the desert owl and the screech owl in her pomegranates... (Zephaniah 2:13-14)

(The sheep) were scattered without a shepherd, and they became food for every wild beast of the field... (Ezekiel 34:5, cf. 34:8)

I will cast you out on the face of the field, and cause to dwell on you every bird of the heavens. And with you I will satiate the wild beasts of the whole earth. (Ezekiel 32:4; see also 5:17; 29:5; 33:27; 39:4, Jeremiah 15:3; 16:4; 19:7; 27:5-6)

An enemy reproaches Jehovah... Do not deliver the life of (the) turtledove to the beast! (Psalms 74:18-19)

"I saw in... vision... four... beasts coming up from the sea... The first was like a lion, and had eagle's wings... ...a second, like a bear... ...(a third) like a leopard... ...and a fourth..., dreadful... (Daniel 7:2-7)

...the Spirit drove (Jesus) out into the wilderness. And He was... with the beasts; and the angels ministered to Him. (Mark 1:12-13)

[4] He was not with beasts, but with devils, who are here meant by beasts.

So also in other places where beasts and wild beasts are mentioned, such as Isaiah 35:9; 43:20; Jeremiah 12:4, 8-10; Ezekiel 8:10; 34:23, 25, 28; 38:18-20; Hosea 4:2-3; 13:8; Exodus 23:28-30; Leviticus 26:6; Deuteronomy 7:22; 32:24. Beasts in these places symbolize people in respect to their affections.

[5] Man and beast mentioned together in the following passages symbolize a person in respect to his spiritual affection and in respect to his natural affection: Jeremiah 7:20; 21:6; 27:5; 31:27; 32:43; 33:10-12; 36:29; 50:3; Psalms 36:6; Numbers 18:15.

All the animals that were sacrificed symbolized good affections. So, too, animals that were eaten. And the converse animals that were not to be eaten (Leviticus 20:25-26).

Poznámky pod čarou:

1.,. and 2. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

3. Revelation 16:13; 19:20; 20:10

4. The beast, Your congregation, reflects the Latin translation of the Bible by Sebastian Schmidt, which includes the phrase translated as Your congregation in parentheses as an alternate reading. This is actually the preferred reading, but "the beast" accords with Roman Catholic tradition.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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