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Daniel 11

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1 καί-C ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ὁ- A--DSM πρῶτος-A1--DSMS *κῦρος-N2--GSM ὁ- A--GSM βασιλεύς-N3V-GSM εἶπον-VBI-AAI3S ἐγώ- P--DS ἐνἰσχύω-VA--AAN καί-C ἀνδρίζομαι-V1--PMN

2 καί-C νῦν-D ἔρχομαι-VBI-AAI1S ὁ- A--ASF ἀλήθεια-N1A-ASF ὑποδεικνύω-VA--AAN σύ- P--DS ἰδού-I τρεῖς-A3--NPM βασιλεύς-N3V-NPM ἀντιἵστημι-VXI-XAI3P ἐν-P ὁ- A--DSF *περσίς-N3D-DSF καί-C ὁ- A--NSM τέταρτος-A1--NSM πλουτέω-VF--FAI3S πλοῦτος-N2--ASM μέγας-A1P-ASM παρά-P πᾶς-A3--APM καί-C ἐν-P ὁ- A--DSN καταἰσχύω-VA--AAN αὐτός- D--ASM ἐν-P ὁ- A--DSM πλοῦτος-N2--DSM αὐτός- D--GSM ἐπι ἀναἵστημι-VF--FMI3S πᾶς-A3--DSM βασιλεύς-N3V-DSM *ἕλλην-N---GPM

3 καί-C ἵστημι-VF--FMI3S βασιλεύς-N3V-NSM δυνατός-A1--NSM καί-C κυριεύω-VF--FAI3S κυριεία-N1A-GSF πολύς-A1--GSF καί-C ποιέω-VF--FAI3S καθώς-D ἄν-X βούλομαι-V1--PMS3S

4 καί-C ἐν-P ὁ- A--DSN ἀναἵστημι-VH--AAN αὐτός- D--ASM συντρίβω-VD--FPI3S ὁ- A--NSF βασιλεία-N1A-NSF αὐτός- D--GSM καί-C μερίζω-VC--FPI3S εἰς-P ὁ- A--APM τέσσαρες-A3--APM ἄνεμος-N2--APM ὁ- A--GSM οὐρανός-N2--GSM οὐ-D κατά-P ὁ- A--ASF ἀλκή-N1--ASF αὐτός- D--GSM οὐδέ-C κατά-P ὁ- A--ASF κυριεία-N1A-ASF αὐτός- D--GSM ὅς- --ASF δυναστεύω-VAI-AAI3S ὅτι-C ἀποἵστημι-VC--FPI3S ὁ- A--NSF βασιλεία-N1A-NSF αὐτός- D--GSM καί-C ἕτερος-A1A-APM διδάσκω-VF--FAI3S οὗτος- D--APN

5 καί-C ἐνἰσχύω-VF--FAI3S βασιλεία-N1A-ASF *αἴγυπτος-N2--GSF καί-C εἷς-A3--NSM ἐκ-P ὁ- A--GPM δυνάστης-N1M-GPM καταἰσχύω-VF--FAI3S αὐτός- D--ASM καί-C δυναστεύω-VF--FAI3S δυναστεία-N1A-NSF μέγας-A1--NSF ὁ- A--NSF δυναστεία-N1A-NSF αὐτός- D--GSM

6 καί-C εἰς-P συντέλεια-N1A-ASF ἐνιαυτός-N2--GPM ἄγω-VF--FAI3S αὐτός- D--APM καί-C εἰςἔρχομαι-VF--FMI3S βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF εἰς-P ὁ- A--ASF βασιλεία-N1A-ASF ὁ- A--ASF βορέας-N1T-GSM ποιέω-VA--AMN συνθήκη-N1--APF καί-C οὐ-D μή-D καταἰσχύω-VA--AAS3S ὅτι-C ὁ- A--NSM βραχίων-N3N-NSM αὐτός- D--GSM οὐ-D ἵστημι-VF--FAI3S ἰσχύς-N3--ASF καί-C ὁ- A--NSM βραχίων-N3N-NSM αὐτός- D--GSM ναρκάω-VF--FAI3S καί-C ὁ- A--GPM συνπορεύομαι-V1--PMPGPM μετά-P αὐτός- D--GSM καί-C μένω-VF2-FAI3S εἰς-P ὥρα-N1A-APF

7 καί-C ἀναἵστημι-VF--FMI3S φυτόν-N2N-NSN ἐκ-P ὁ- A--GSF ῥίζα-N1S-GSF αὐτός- D--GSM κατά-P ἑαυτοῦ- D--ASM καί-C ἥκω-VF--FAI3S ἐπί-P ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSM ἐν-P ἰσχύς-N3U-DSF αὐτός- D--GSM βασιλεύς-N3V-NSM βορέας-N1T-GSM καί-C ποιέω-VF--FAI3S ταραχή-N1--ASF καί-C καταἰσχύω-VF--FAI3S

8 καί-C ὁ- A--APM θεός-N2--APM αὐτός- D--GPM καταστρέφω-VF--FAI3S μετά-P ὁ- A--GPM χωνευτός-A1--GPM αὐτός- D--GPM καί-C ὁ- A--APM ὄχλος-N2--APM αὐτός- D--GPM μετά-P ὁ- A--GPN σκεῦος-N3E-GPN ὁ- A--GPN ἐπιθύμημα-N3M-GPN αὐτός- D--GPM ὁ- A--ASN ἀργύριον-N2N-ASN καί-C ὁ- A--ASN χρυσίον-N2N-ASN ἐν-P αἰχμαλωσία-N1A-DSF ἀποφέρω-VF--FAI3P εἰς-P *αἴγυπτος-N2--ASF καί-C εἰμί-VF--FMI3S ἔτος-N3E-ASN βασιλεύς-N3V-DSM βορέας-N1T-GSM

9 καί-C εἰςἔρχομαι-VF--FMI3S εἰς-P βασιλεία-N1A-ASF *αἴγυπτος-N2--GSF ἡμέρα-N1A-APF καί-C ἐπιστρέφω-VF--FAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM

10 καί-C ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM καί-C ἐρεθίζω-VS--FPI3S καί-C συνἄγω-VF--FAI3S συναγωγή-N1--ASF ὄχλος-N2--GSM πολύς-A1P-GSM καί-C εἰςἔρχομαι-VF--FMI3S κατά-P αὐτός- D--ASF κατασύρω-V1--PAPNSM παραἔρχομαι-VF--FMI3S καί-C ἐπιστρέφω-VF--FAI3S καί-C παραὀξύνω-VC--FPI3S ἐπί-P πολύς-A1P-ASN

11 καί-C ὀργίζω-VS--FPI3S βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF καί-C πολεμέω-VF--FAI3S μετά-P βασιλεύς-N3V-GSM βορέας-N1T-GSM καί-C παραδίδωμι-VC--FPI3S ὁ- A--NSF συναγωγή-N1--NSF εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM

12 καί-C λαμβάνω-VF--FMI3S ὁ- A--ASF συναγωγή-N1--ASF καί-C ὑψόω-VC--FPI3S ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM καί-C ταράσσω-VF--FAI3S πολύς-A1P-APM καί-C οὐ-D μή-D φοβέω-VC--APS3S

13 καί-C ἐπιστρέφω-VF--FAI3S βασιλεύς-N3V-NSM βορέας-N1T-GSM καί-C συνἄγω-VF--FAI3S πόλις-N3I-GSF συναγωγή-N1--ASF μέγας-A3C-ASFC παρά-P ὁ- A--ASF πρῶτος-A1--ASFS κατά-P συντέλεια-N1A-ASF καιρός-N2--GSM ἐνιαυτός-N2--GSM καί-C εἰςἔρχομαι-VF--FMI3S εἰς-P αὐτός- D--ASF ἐπί-P αὐτός- D--ASM ἐν-P ὄχλος-N2--DSM πολύς-A1P-DSM καί-C ἐν-P χρῆμα-N3M-DPN πολύς-A1P-DPN

14 καί-C ἐν-P ὁ- A--DPM καιρός-N2--DPM ἐκεῖνος- D--DPM διάνοια-N1A-NPF ἀναἵστημι-VF--FMI3P ἐπί-P ὁ- A--ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ἀναοἰκοδομέω-VF--FAI3S ὁ- A--APN πίπτω-VX--XAPAPN ὁ- A--GSN ἔθνος-N3E-GSN σύ- P--GS καί-C ἀναἵστημι-VF--FMI3S εἰς-P ὁ- A--ASN ἀναἵστημι-VA--AAN ὁ- A--ASF προφητεία-N1A-ASF καί-C προςκόπτω-VF--FAI3P

15 καί-C ἐπιἔρχομαι-VF--FMI3S βασιλεύς-N3V-NSM βορέας-N1T-GSM καί-C ἐπιστρέφω-VF--FAI3S ὁ- A--APN δόρυ-N3--APN αὐτός- D--GSM καί-C λαμβάνω-VF--FMI3S ὁ- A--ASF πόλις-N3I-ASF ὁ- A--ASF ὀχυρός-A1A-ASF καί-C ὁ- A--NPM βραχίων-N3N-NPM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF ἵστημι-VF--FMI3P μετά-P ὁ- A--GPM δυνάστης-N1M-GPM αὐτός- D--GSM καί-C οὐ-D εἰμί-VF--FMI3S αὐτός- D--DSM ἰσχύς-N3--NSF εἰς-P ὁ- A--ASN ἀντιἵστημι-VH--AAN αὐτός- D--DSM

16 καί-C ποιέω-VF--FAI3S ὁ- A--NSM εἰςπορεύομαι-V1--PMPNSM ἐπί-P αὐτός- D--ASM κατά-P ὁ- A--ASN θέλημα-N3M-ASN αὐτός- D--GSM καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM ἀντιἵστημι-VXI-XAPNSM ἐναντίον-P αὐτός- D--GSM καί-C ἵστημι-VF--FMI3S ἐν-P ὁ- A--DSF χώρα-N1A-DSF καί-C ἐπιτελέω-VS--FPI3S πᾶς-A3--NSN ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

17 καί-C δίδωμι-VF--FAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐπιἔρχομαι-VB--AAN βία-N1A-DSF πᾶς-A3--ASN ὁ- A--ASN ἔργον-N2N-ASN αὐτός- D--GSM καί-C συνθήκη-N1--APF μετά-P αὐτός- D--GSM ποιέω-VF--FMI3S καί-C θυγάτηρ-N3--ASF ἄνθρωπος-N2--GSM δίδωμι-VF--FAI3S αὐτός- D--DSM εἰς-P ὁ- A--ASN φθείρω-VA--AAN αὐτός- D--ASF καί-C οὐ-D πείθω-VF--FMI3S καί-C οὐ-D εἰμί-VF--FMI3S

18 καί-C δίδωμι-VF--FAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐπί-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C λαμβάνω-VF--FMI3S πολύς-A1P-APM καί-C ἐπιστρέφω-VF--FAI3S ὀργή-N1--ASF ὀνειδισμός-N2--GSM αὐτός- D--GPM ἐν-P ὅρκος-N2--DSM κατά-P ὁ- A--ASM ὀνειδισμός-N2--ASM αὐτός- D--GSM

19 ἐπιστρέφω-VF--FAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM εἰς-P ὁ- A--ASN καταἰσχύω-VA--AAN ὁ- A--ASF χώρα-N1A-ASF αὐτός- D--GSM καί-C προςκόπτω-VF--FAI3S καί-C πίπτω-VF2-FMI3S καί-C οὐ-D εὑρίσκω-VC--FPI3S

20 καί-C ἀναἵστημι-VF--FMI3S ἐκ-P ὁ- A--GSF ῥίζα-N1S-GSF αὐτός- D--GSM φυτόν-N2N-NSN βασιλεία-N1A-GSF εἰς-P ἀνάστασις-N3I-ASF ἀνήρ-N3--NSM τύπτω-V1--PAPNSM δόξα-N1S-ASF βασιλεύς-N3V-GSM καί-C ἐν-P ἡμέρα-N1A-DPF ἔσχατος-A1--DPF συντρίβω-VD--FPI3S καί-C οὐ-D ἐν-P ὀργή-N1--DSF οὐδέ-C ἐν-P πόλεμος-N2--DSM

21 καί-C ἀναἵστημι-VF--FMI3S ἐπί-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM εὐκαταφρόνητος-A1B-NSM καί-C οὐ-D δίδωμι-VC--FPI3S ἐπί-P αὐτός- D--ASM δόξα-N1S-NSF βασιλεύς-N3V-GSM καί-C ἥκω-VF--FAI3S ἐξάπινα-D καταἰσχύω-VF--FAI3S βασιλεύς-N3V-NSM ἐν-P κληροδοσία-N1A-DSF αὐτός- D--GSM

22 καί-C ὁ- A--APM βραχίων-N3N-APM ὁ- A--APM συντρίβω-VD--APPAPM συντρίβω-VF--FAI3S ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSM

23 καί-C μετά-P ὁ- A--GSF διαθήκη-N1--GSF καί-C δῆμος-N2--GSM συντάσσω-VD--APPGSM μετά-P αὐτός- D--GSM ποιέω-VF--FAI3S ψεῦδος-N3E-ASN καί-C ἐπί-P ἔθνος-N3E-ASN ἰσχυρός-A1A-ASN ἐν-P ὀλιγοστός-A1--DSN ἔθνος-N3E-DSN

24 ἐξάπινα-D ἐρημόω-VF--FAI3S πόλις-N3I-ASF καί-C ποιέω-VF--FAI3S ὅσος-A1--APN οὐ-D ποιέω-VAI-AAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GSM οὐδέ-C ὁ- A--NPM πατήρ-N3--NPM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GSM προνομή-N1--ASF καί-C σκῦλον-N2N-APN καί-C χρῆμα-N3M-APN αὐτός- D--DPM δίδωμι-VF--FAI3S καί-C ἐπί-P ὁ- A--ASF πόλις-N3I-ASF ὁ- A--ASF ἰσχυρός-A1A-ASF διανοέομαι-VC--FPI3S καί-C ὁ- A--NPM λογισμός-N2--NPM αὐτός- D--GSM εἰς-P μάτην-D

25 καί-C ἐγείρω-VC--FPI3S ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GSM καί-C ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM ἐπί-P ὁ- A--ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ἐν-P ὄχλος-N2--DSM πολύς-A1P-DSM καί-C ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF ἐρεθίζω-VS--FPI3S εἰς-P πόλεμος-N2--ASM ἐν-P ὄχλος-N2--DSM ἰσχυρός-A1A-DSM σφόδρα-D λίαν-D καί-C οὐ-D ἵστημι-VF--FMI3S ὅτι-C διανοέομαι-VC--FPI3S ἐπί-P αὐτός- D--ASM διάνοια-N1A-DSF

26 καί-C κατα ἀναἁλίσκω-VF--FAI3P αὐτός- D--ASM μέριμνα-N1A-NPF αὐτός- D--GSM καί-C ἀποστρέφω-VF--FAI3P αὐτός- D--ASM καί-C παραἔρχομαι-VF--FMI3S καί-C κατασύρω-VF2-FAI3S καί-C πίπτω-VF2-FMI3P τραυματίας-N1T-NPM πολύς-A1P-NPM

27 καί-C δύο-M βασιλεύς-N3V-NPM μόνος-A1--NPM δειπνέω-VF--FAI3P ἐπί-P ὁ- A--ASN αὐτός- D--ASN καί-C ἐπί-P εἷς-A1A-GSF τράπεζα-N1S-GSF ἐσθίω-VF--FMI3P καί-C ψευδολογέω-VF--FAI3P καί-C οὐ-D εὐοδόω-VC--FPI3P ἔτι-D γάρ-X συντέλεια-N1A-NSF εἰς-P καιρός-N2--ASM

28 καί-C ἐπιστρέφω-VF--FAI3S εἰς-P ὁ- A--ASF χώρα-N1A-ASF αὐτός- D--GSM ἐν-P χρῆμα-N3M-DPN πολύς-A1P-DPN καί-C ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM ἐπί-P ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM ποιέω-VF--FAI3S καί-C ἐπιστρέφω-VF--FAI3S ἐπί-P ὁ- A--ASF χώρα-N1A-ASF αὐτός- D--GSM

29 εἰς-P καιρός-N2--ASM καί-C εἰςἔρχομαι-VF--FMI3S εἰς-P *αἴγυπτος-N2--ASF καί-C οὐ-D εἰμί-VF--FMI3S ὡς-C ὁ- A--NSF πρῶτος-A1--NSFS καί-C ὁ- A--NSF ἔσχατος-A1--NSF

30 καί-C ἥκω-VF--FAI3P *ῥωμαῖος-N2--NPM καί-C ἐκὠθέω-VF--FAI3P αὐτός- D--ASM καί-C ἐνβριμάομαι-VF--FMI3P αὐτός- D--DSM καί-C ἐπιστρέφω-VF--FAI3S καί-C ὀργίζω-VS--FPI3S ἐπί-P ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM καί-C ποιέω-VF--FAI3S καί-C ἐπιστρέφω-VF--FAI3S καί-C διανοέομαι-VC--FPI3S ἐπί-P αὐτός- D--APM ἀντί-P ὅς- --GPM ἐν καταλείπω-VBI-AAI3P ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM

31 καί-C βραχίων-N3N-NPM παρά-P αὐτός- D--GSM ἵστημι-VF--FMI3P καί-C μιαίνω-VF2-FAI3P ὁ- A--ASN ἅγιος-A1A-ASN ὁ- A--GSM φόβος-N2--GSM καί-C ἀποἵστημι-VF--FAI3P ὁ- A--ASF θυσία-N1A-ASF καί-C δίδωμι-VF--FAI3P βδέλυγμα-N3M-ASN ἐρήμωσις-N3I-GSF

32 καί-C ἐν-P ἁμαρτία-N1A-DPF διαθήκη-N1--GSF μιαίνω-VF2-FAI3P ἐν-P σκληρός-A1A-DSM λαός-N2--DSM καί-C ὁ- A--NSM δῆμος-N2--NSM ὁ- A--NSM γιγνώσκω-V1--PAPNSM οὗτος- D--APN καταἰσχύω-VF--FAI3P καί-C ποιέω-VF--FAI3P

33 καί-C ἐννοέω-V2--PMPNPM ὁ- A--GSN ἔθνος-N3E-GSN συνἵημι-VF--FAI3P εἰς-P πολύς-A1P-APM καί-C προςκόπτω-VF--FAI3P ῥομφαία-N1A-DSF καί-C παλαιόω-VC--FPI3P ἐν-P αὐτός- D--DSF καί-C ἐν-P αἰχμαλωσία-N1A-DSF καί-C ἐν-P προνομή-N1--DSF ἡμέρα-N1A-GPF κηλιδόομαι-VC--FPI3P

34 καί-C ὅταν-D συντρίβω-V1--PMS3P συνἄγω-VF--FAI3P ἰσχύς-N3--ASF βραχύς-A3U-ASF καί-C ἐπι συνἄγω-VQ--FPI3P ἐπί-P αὐτός- D--APM πολύς-A1P-NPM ἐπί-P πόλις-N3I-GSF καί-C πολύς-A1P-NPM ὡς-C ἐν-P κληροδοσία-N1A-DSF

35 καί-C ἐκ-P ὁ- A--GPM συνἵημι-V7--PAPGPM διανοέομαι-VC--FPI3P εἰς-P ὁ- A--ASN καθαρίζω-VA--AAN ἑαυτοῦ- D--APM καί-C εἰς-P ὁ- A--ASN ἐκλέγω-VD--APN καί-C εἰς-P ὁ- A--ASN καθαρίζω-VS--APN ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF ἔτι-D γάρ-X καιρός-N2--NSM εἰς-P ὥρα-N1A-APF

36 καί-C ποιέω-VF--FAI3S κατά-P ὁ- A--ASN θέλημα-N3M-ASN αὐτός- D--GSM ὁ- A--NSM βασιλεύς-N3V-NSM καί-C παραὀργίζω-VS--FPI3S καί-C ὑψόω-VC--FPI3S ἐπί-P πᾶς-A3--ASM θεός-N2--ASM καί-C ἐπί-P ὁ- A--ASM θεός-N2--ASM ὁ- A--GPM θεός-N2--GPM ἔξαλλος-A1B-APN λαλέω-VF--FAI3S καί-C εὐοδόω-VC--FPI3S ἕως-P ἄν-X συντελέω-VS--APS3S ὁ- A--NSF ὀργή-N1--NSF εἰς-P αὐτός- D--ASM γάρ-X συντέλεια-N1A-NSF γίγνομαι-V1--PMI3S

37 καί-C ἐπί-P ὁ- A--APM θεός-N2--APM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GSM οὐ-D μή-D προνοέω-VC--APS3S καί-C ἐν-P ἐπιθυμία-N1A-DSF γυνή-N3K-GSF οὐ-D μή-D προνοέω-VC--APS3S ὅτι-C ἐν-P πᾶς-A3--DSN ὑψόω-VC--FPI3S καί-C ὑποτάσσω-VD--FPI3S αὐτός- D--DSM ἔθνος-N3E-NPN ἰσχυρός-A1A-NPN

38 ἐπί-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM κινέω-VF--FAI3S καί-D θεός-N2--ASM ὅς- --ASM οὐ-D γιγνώσκω-VZI-AAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GSM τιμάω-VF--FAI3S ἐν-P χρυσίον-N2N-DSN καί-C ἀργύριον-N2N-DSN καί-C λίθος-N2--DSM πολυτελής-A3H-DSM καί-C ἐν-P ἐπιθύμημα-N3M-DPN

39 ποιέω-VF--FAI3S πόλις-N3I-GPF καί-C εἰς-P ὀχύρωμα-N3M-ASN ἰσχυρός-A1A-ASN ἥκω-VF--FAI3S μετά-P θεός-N2--GSM ἀλλότριος-A1A-GSM ὅς- --GSM ἐάν-C ἐπιγιγνώσκω-VZ--AAS3S πληθύνω-VF2-FAI3S δόξα-N1S-ASF καί-C κατακυριεύω-VF--FAI3S αὐτός- D--GSM ἐπί-P πολύς-A1P-ASN καί-C χώρα-N1A-ASF ἀπομερίζω-VF2-FAI3S εἰς-P δωρεά-N1A-ASF

40 καί-C κατά-P ὥρα-N1A-ASF συντέλεια-N1A-GSF συνκερατίζομαι-VS--FPI3S αὐτός- D--DSM ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF καί-C ἐπιὀργίζω-VS--FPI3S αὐτός- D--DSM βασιλεύς-N3V-NSM βορέας-N1T-GSM ἐν-P ἅρμα-N3M-DPN καί-C ἐν-P ἵππος-N2--DPM πολύς-A1P-DPM καί-C ἐν-P πλοῖον-N2N-DPN πολύς-A1P-DPN καί-C εἰςἔρχομαι-VF--FMI3S εἰς-P χώρα-N1A-ASF *αἴγυπτος-N2--GSF

41 καί-C ἐπιἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF χώρα-N1A-ASF ἐγώ- P--GS

42 καί-C ἐν-P χώρα-N1A-DSF *αἴγυπτος-N2--GSF οὐ-D εἰμί-VF--FMI3S ἐν-P αὐτός- D--DSF διασώζω-V1--PMPNSM

43 καί-C κρατέω-VF--FAI3S ὁ- A--GSM τόπος-N2--GSM ὁ- A--GSN χρυσίον-N2N-GSN καί-C ὁ- A--GSM τόπος-N2--GSM ὁ- A--GSN ἀργύριον-N2N-GSN καί-C πᾶς-A1S-GSF ὁ- A--GSF ἐπιθυμία-N1A-GSF *αἴγυπτος-N2--GSF καί-C *λίβυες-N---NPM καί-C *αἰθίοψ-N3P-NPM εἰμί-VF--FMI3P ἐν-P ὁ- A--DSM ὄχλος-N2--DSM αὐτός- D--GSM

44 καί-C ἀκοή-N1--NSF ταράσσω-VF--FAI3S αὐτός- D--ASM ἀπό-P ἀνατολή-N1--GPF καί-C βορέας-N1T-GSM καί-C ἐκἔρχομαι-VF--FMI3S ἐν-P θυμός-N2--DSM ἰσχυρός-A1A-DSM καί-C ῥομφαία-N1A-DSF ἀπο ἀναἵζω-VA--AAN καί-C ἀποκτείνω-VA--AAN πολύς-A1P-APM

45 καί-C ἵστημι-VF--FAI3S αὐτός- D--GSM ὁ- A--ASF σκηνή-N1--ASF τότε-D ἀνά-P μέσος-A1--ASN ὁ- A--GPF θάλασσα-N1S-GPF καί-C ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSF θελήσις-N3I-GSF ὁ- A--GSM ἅγιος-A1A-GSM καί-C ἥκω-VF--FAI3S ὥρα-N1A-NSF ὁ- A--GSF συντέλεια-N1A-GSF αὐτός- D--GSM καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM βοηθέω-V2--PAPNSM αὐτός- D--DSM

   

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Arcana Coelestia # 5922

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5922. 'And you must tell my father about all my glory in Egypt' means a communication of the spiritual heaven in the natural with spiritual good. This is clear from the meaning of 'telling' as communicating; from the meaning of 'glory' as the spiritual heaven, dealt with below; from the meaning of 'Egypt' as factual knowledge within the natural, thus the natural itself, as above in 5908; and from the representation of Israel, to whom 'father', the recipient of the communication, refers here, as spiritual good, dealt with above in 5906. From all this it is evident that 'you must tell my father about all my glory in Egypt' means a communication of the spiritual heaven in the natural with spiritual good.

[2] With regard to 'glory' meaning the spiritual heaven, the situation is this: There are two kingdoms that form heaven - the celestial kingdom and the spiritual kingdom. The celestial kingdom is the inmost or third heaven, and the spiritual kingdom is the middle or second heaven. Good as it exists among celestial angels is called celestial good, and good as it exists among spiritual angels is called spiritual good. Celestial good is the good of love to the Lord, while spiritual good is the good of love towards the neighbour. As for what joins the two kingdoms together, the good of charity towards the neighbour does so. For with members of the celestial kingdom love to the Lord is what is internal and charity towards the neighbour what is external; but with members of the spiritual kingdom charity towards the neighbour is what is internal and faith deriving from it what is external. From this one may see that what joins the two kingdoms is charity towards the neighbour; for charity is that in which the celestial kingdom ends and the spiritual kingdom begins. What comes last in the one comes first in the other, and is thus where they receive each other.

[3] Now let what 'glory' is be stated. In the highest sense 'glory' is the Lord in respect to Divine Truth; thus it is Divine Truth that goes forth from the Lord. But in the representative sense 'glory' is the good of love towards the neighbour or charity, which is the external good of the Lord's celestial kingdom and the internal good of His spiritual kingdom; for in the genuine sense this good is Divine Truth in heaven. Now since reference is made at this point in the story to Israel, who is spiritual good or charity which makes the spiritual kingdom in heaven and the spiritual Church on earth, Joseph's 'glory' here which they were to tell Israel about means the spiritual heaven. The spiritual heaven is called 'glory' because things there are seen in light, brilliance, and radiance.

[4] Glory is attributed to Divine Truth that comes forth from the Lord's Divine Human, and it is ascribed to the Lord as King; for in the internal sense kingship means Divine Truth, 1728, 2015, 2069, 3009, 3670, 4581, 4966, 5044, 5068. This is clear in John,

What is more, the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father, full of grace and truth. John 1:14.

'The Word' is Divine Truth. Since it goes forth from the Lord it is the Lord Himself, and for that reason 'glory' is attributed to Divine Truth.

[5] In Luke, when Jesus was transfigured on the mountain,

Behold, two men talked to Him, who were Moses and Elijah, who were seen in glory. Luke 9:30-31.

There the Lord showed Peter, James, and John what His Divine Human was like and what it looked like in Divine light. The form in which they saw Him at that time demonstrated what the Word is like in its internal sense, and so what Divine Truth in heaven is like; for the Word is Divine Truth provided for the Church's use. This also explains why at the same time the scene presented Moses and Elijah talking to Him; for 'Moses' represents the Law, by which one means the books by him together with the historical ones, while 'Elijah' represents the Prophets or prophetical part of the Word. For more about Moses' representation of the Law, see Preface to Genesis 18, and also 4859 (end); and for more about Elijah's representation of the prophetical part of the Word, see the same Preface, and also 2762, 5247 (end).

[6] In Matthew,

They will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:30.

The literal sense of the Word is meant by 'the clouds', while the internal sense, consequently Divine Truth as this exists in heaven, is meant by 'glory'; see Preface to Genesis 18. 'Glory' also means the intelligence and wisdom that flow from Divine Truth, 4809. So far as its external sense is concerned the Word exists 'in a cloud', for the reason that people's minds dwell in darkness. Therefore if the Word did not dwell 'in a cloud' scarcely anyone would understand it, and also the sacred contents of the internal sense would be rendered profane by wicked people in the world. This is why the Lord says in Isaiah,

Jehovah will create over every habitation of Mount Zion, and over her assemblies, a cloud by day, and the shining of a flaming fire by night; for over all the glory there will be a covering. And there will be a tabernacle for shade by day. Isaiah 4:5-6.

[7] It was for the same reason that over the tabernacle a cloud was seen by day and a fire by night. The tabernacle represented the Lord's Divine Human, consequently Divine Truth which goes forth from Him, and so the Word, which is Divine Truth for the Church, see 3210, 3439. The same is meant by the following in Moses,

The cloud covered the tent of meeting, and the glory of Jehovah filled the dwelling-place. Exodus 40:34.

In the same author,

The glory of Jehovah appeared in the tent of meeting before all the children of Israel. Numbers 14:10.

And in another place,

The cloud covered the tent, and the glory of Jehovah appeared. Numbers 16:42.

[8] A cloud and glory appeared in a similar way over Mount Sinai, which are spoken of in Moses as follows,

When Moses went up into the mountain the cloud covered the mountain. And the glory of Jehovah dwelt over Mount Sinai and covered it six days. Exodus 24:15-16.

The same representations occurred then because the Law, which is Divine Truth, was delivered from that mountain. The reason why the cloud was seen and the glory of Jehovah when Moses went up into the mountain was that in this he represented the Law, that is, the historical section of the Word. This explains why on several occasions the expression 'Moses and the Prophets' or else 'the Law and the Prophets' is used. 'The Law' is in this case used to mean the books by him together with all the other historical books, but not the Prophets because that part of the Word was represented by Elijah and Elisha. For as is well known, the Word has a historical section and a prophetical part, and therefore when the Word is called 'the Law and the Prophets', 'the Law' is used to mean the historical section and 'the Prophets' the prophetical part.

[9] Divine Truth was also represented by a brightness, like a rainbow in the cloud, that surrounded the cherubs and was up above them - in Ezekiel, where those things are described as follows,

I saw the appearance of fire, like a brightness round about, like the appearance of a rainbow which is in the cloud on a day of rain. This was the appearance of the likeness of the glory of Jehovah. Ezekiel 1:26-28.

Divine Truth is also called the glory of Jehovah, and the glory of the God of Israel in Ezekiel 8:4; 10:18-19; 11:21, 23. It is called 'the glory of Jehovah' in reference to the inmost heaven, and 'the glory of the God of Israel' in reference to the middle or spiritual heaven. The reason why in heaven Divine Truth appears in glory is that truth itself in the spiritual heaven appears before one's eyes as a shining cloud, which I too have been allowed to see several times, while the good held within that truth appears there as a fieriness. The cloud which is given diverse colourings by the fire presents amazing sights, which are 'glory' in the external sense. But the glory in the internal sense is intelligence and wisdom, which are also what those sights represent.

[10] The fact that Divine Truth, the source of all wisdom and intelligence, is 'the glory', as is the diversely coloured cloud appearing before one's external sight, is also clear from the following places: In Moses,

Jehovah said, I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:21.

This was said by Jehovah when the Israelite people were rejected by Him. He said that only their young children would enter the land of Canaan, at which time the whole earth would be filled with the glory of Jehovah. The meaning of this was that the glory of Jehovah would be present in the representatives of the Church existing among them, and in the Word which referred for the most part to them, and that all heaven and consequently the holy things of the Church would be filled with this glory.

[11] In Isaiah,

The seraphim kept calling out, Holy, holy, holy is Jehovah Zebaoth; the whole earth is full of His glory. Isaiah 6:3.

In the same prophet,

The glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:5.

In the same prophet,

Therefore in the Urim give glory to Jehovah, in the isles of the sea to the name of Jehovah, the God of Israel. Isaiah 24:15.

'The Urim' stands for the light that is received from Divine Truth going; forth from the Lord. 'The isles of the sea' stands for those who are further away from the truth, 1158.

[12] In the same prophet,

The glory of Lebanon has been given to it, the majesty of Carmel and Sharon. They will see the glory of Jehovah, the majesty of our God. Isaiah 35:2.

'Lebanon' stands for the spiritual Church, Carmel and Sharon' for the celestial Church. 'The glory of Jehovah' is attributed to the latter when celestial truth, which is charity, is meant, and 'the majesty of the God of Israel' to the former when spiritual good, which also is charity, is meant.

[13] In the same prophet,

Arise, shine, for Your light has come, and the glory of Jehovah has risen upon You. For behold, darkness is covering the earth, and thick darkness the peoples. But Jehovah will arise upon You, and His glory will be seen over You. Isaiah 60:1-2.

This refers to the Lord, who is called the Light, as in John 1:4, 9. It also says that 'the glory of Jehovah will arise upon Him', meaning that Divine Truth belongs to Him. Similarly in the same prophet,

For My own sake, for My own sake, I will do it; for how should it be profaned? My glory I do not give to another. Isaiah 48:11.

This too refers to the Lord, 'glory' in the highest sense standing for the Divine Human, and so also for Divine Truth since this comes forth from it. 'Not giving glory to another' is imparting it solely to the Divine Human, which is one with Himself.

[14] In John,

The holy city Jerusalem, coming down out of heaven, having the glory of God, and its light was like a most precious stone. Revelation 21:10-11.

'The holy city Jerusalem' is the Lord's spiritual kingdom in heaven and His spiritual Church on earth, to both of which glory is attributed. Its light is truth radiating from the Divine.

[15] Since Divine Truth is what kingship in the Word represents - even as the Lord in respect to His Divine Truth was represented by kings, see the places listed just above - glory was therefore ascribed to Him as King, as in David,

Lift up your heads, O gates, and be lifted , O ancient doors, 1 so that the King of glory may come in. Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Lift up your heads, O gates, lift up. O ancient doors, 1 that the King of glory may come in. Who is this King of glory? Jehovah Zebaoth, He is the King of glory. Psalms 24:7-10.

In Isaiah,

Jehovah Zebaoth will reign on Mount Zion and in Jerusalem, and before His elders, glory. Isaiah 24:23.

'Glory' stands for Divine Truth. Jehovah is called 'Jehovah Zebaoth' - that is, Jehovah of Hosts or of Armies - when the subject is Divine truth; for truths are meant by 'armies', 3448.

[16] Also, because Divine Truth was represented by kingship, the throne on which kings sat when they made judgements was called a throne of glory, Isaiah 22:23; Jeremiah 14:21; 17:12.

And in Matthew,

The Son of Man will sit on the throne of His glory. Matthew 19:28.

In the same gospel,

When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. And the King will say to them . . . Matthew 25:31, 34, 40.

The throne was called 'a throne of glory' for the further reason that truth was the basis on which judgements were made. In the same gospel,

The Son of Man will come in the glory of His Father together with His angels, and at that time He will repay everyone according to his deeds. Matthew 16:27.

[17] From all this one may now see what is meant by 'the glory' in the Lord's Prayer,

Yours is the kingdom, the power, and the glory, for ever. Matthew 6:13.

The Lord's spiritual kingdom in heaven and His spiritual Church on earth is in addition referred to by another word for 'glory' (decus) in Isaiah 60:7; 63:15; 64:11; Daniel 8:9-11; 11:16, 41, 45.

Joseph too therefore speaks of his glory, for Joseph himself in the highest sense represents the Lord's Divine Spiritual or His Divine Truth, and in the internal sense His spiritual kingdom, also the good of faith, see 3969, 4669, 4723, 4727.

Poznámky pod čarou:

1. literally, doors of the world

  
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Thanks to the Swedenborg Society for the permission to use this translation.