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Amos 9

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1 ὁράω-VBI-AAI1S ὁ- A--ASM κύριος-N2--ASM ἐπιἵστημι-VXI-XAPASM ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C εἶπον-VBI-AAI3S πατάσσω-VA--AAD2S ἐπί-P ὁ- A--ASN ἱλαστήριον-N2N-ASN καί-C σείω-VC--FPI3S ὁ- A--APN πρόπυλον-N2N-APN καί-C διακόπτω-VA--AAD2S εἰς-P κεφαλή-N1--APF πᾶς-A3--GPM καί-C ὁ- A--APM κατάλοιπος-A1B-APM αὐτός- D--GPM ἐν-P ῥομφαία-N1A-DSF ἀποκτείνω-VF2-FAI1S οὐ-D μή-D διαφεύγω-VB--AAS3S ἐκ-P αὐτός- D--GPM φεύγω-V1--PAPNSM καί-C οὐ-D μή-D διασώζω-VC--APS3S ἐκ-P αὐτός- D--GPM ἀνασώζω-V1--PMPNSM

2 ἐάν-C καταὀρύσσω-VD--APS3P εἰς-P ᾅδης-N1M-GSM ἐκεῖθεν-D ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS ἀνασπάω-VF--FAI3S αὐτός- D--APM καί-C ἐάν-C ἀναβαίνω-VZ--AAS3P εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ἐκεῖθεν-D καταἄγω-VF--FAI1S αὐτός- D--APM

3 ἐάν-C ἐνκρύπτω-VD--APS3P εἰς-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSM *καρμήλος-N2--GSM ἐκεῖθεν-D ἐκἐρευνάω-VA--AAS1S καί-C λαμβάνω-VF--FMI1S αὐτός- D--APM καί-C ἐάν-C καταδύω-VA--AAS3P ἐκ-P ὀφθαλμός-N2--GPM ἐγώ- P--GS εἰς-P ὁ- A--APN βάθος-N3E-APN ὁ- A--GSF θάλασσα-N1S-GSF ἐκεῖ-D ἐντελέω-V2--PMI1S ὁ- A--DSM δράκων-N3--DSM καί-C δάκνω-VF--FMI3S αὐτός- D--APM

4 καί-C ἐάν-C πορεύομαι-VC--APS3P ἐν-P αἰχμαλωσία-N1A-DSF πρό-P πρόσωπον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM ἐκεῖ-D ἐντελέω-V2--PMI1S ὁ- A--DSF ῥομφαία-N1A-DSF καί-C ἀποκτείνω-VF2-FAI3S αὐτός- D--APM καί-C στηρίζω-VF2-FAI1S ὁ- A--APM ὀφθαλμός-N2--APM ἐγώ- P--GS ἐπί-P αὐτός- D--APM εἰς-P κακός-A1--APN καί-C οὐ-D εἰς-P ἀγαθός-A1--APN

5 καί-C κύριος-N2--NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὁ- A--NSM ἐπιἅπτω-V1--PMPNSM ὁ- A--GSF γῆ-N1--GSF καί-C σαλεύω-V1--PAPNSM αὐτός- D--ASF καί-C πενθέω-VF--FAI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM αὐτός- D--ASF καί-C ἀναβαίνω-VF--FMI3S ὡς-C ποταμός-N2--NSM συντέλεια-N1A-NSF αὐτός- D--GSF καί-C καταβαίνω-VF--FMI3S ὡς-C ποταμός-N2--NSM *αἴγυπτος-N2--GSF

6 ὁ- A--NSM οἰκοδομέω-V2--PAPNSM εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ἀνάβασις-N3I-ASF αὐτός- D--GSM καί-C ὁ- A--ASF ἐπαγγελία-N1A-ASF αὐτός- D--GSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF θεμελιόω-V4--PAPNSM ὁ- A--NSM προςκαλέω-V2--PMPNSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ἐκχέω-V2--PAPNSM αὐτός- D--ASN ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

7 οὐ-D ὡς-C υἱός-N2--NPM *αἰθίοψ-N3P-GPM σύ- P--NP εἰμί-V9--PAI2P ἐγώ- P--DS υἱός-N2--NPM *ἰσραήλ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM οὐ-D ὁ- A--ASM *ἰσραήλ-N---ASM ἀναἄγω-VBI-AAI1S ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C ὁ- A--APM ἀλλόφυλος-A1B-APM ἐκ-P *καππαδοκία-N1A-GSF καί-C ὁ- A--APM *σύρος-N2--APM ἐκ-P βόθρος-N2--GSM

8 ἰδού-I ὁ- A--NPM ὀφθαλμός-N2--NPM κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ὁ- A--GPM ἁμαρτωλός-A1B-GPM καί-C ἐκαἴρω-VF2-FAI1S αὐτός- D--ASF ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF πλήν-D ὅτι-C οὐ-D εἰς-P τέλος-N3E-ASN ἐκαἴρω-VF2-FAI1S ὁ- A--ASM οἶκος-N2--ASM *ἰακώβ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM

9 διότι-C ἰδού-I ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S καί-C λικμίζω-VF2-FAI1S ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ὅς- --ASM τρόπος-N2--ASM λικμάω-V3--PMI3S ἐν-P ὁ- A--DSM λικμός-N2--DSM καί-C οὐ-D μή-D πίπτω-VF--FMI2S σύντριμμα-N3M-NSN ἐπί-P ὁ- A--ASF γῆ-N1--ASF

10 ἐν-P ῥομφαία-N1A-DSF τελευτάω-VF--FAI3P πᾶς-A3--NPM ἁμαρτωλός-A1B-NPM λαός-N2--GSM ἐγώ- P--GS ὁ- A--NPM λέγω-V1--PAPNPM οὐ-D μή-D ἐγγίζω-VA--AAS3S οὐδέ-C οὐ-D μή-D γίγνομαι-VB--AMS3S ἐπί-P ἐγώ- P--AP ὁ- A--NPN κακός-A1--NPN

11 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἀναἵστημι-VF--FAI1S ὁ- A--ASF σκηνή-N1--ASF *δαυίδ-N---GSM ὁ- A--ASF πίπτω-VX--XAPASF καί-C ἀναοἰκοδομέω-VF--FAI1S ὁ- A--APN πίπτω-VX--XAPAPN αὐτός- D--GSF καί-C ὁ- A--APN κατασκάπτω-VP--XPPAPN αὐτός- D--GSF ἀναἵστημι-VF--FAI1S καί-C ἀναοἰκοδομέω-VF--FAI1S αὐτός- D--ASF καθώς-D ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSM αἰών-N3W-GSM

12 ὅπως-C ἐκζητέω-VA--AAS3P ὁ- A--NPM κατάλοιπος-A1B-NPM ὁ- A--GPM ἄνθρωπος-N2--GPM καί-C πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN ἐπί-P ὅς- --APM ἐπικαλέω-VM--XPI3S ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ἐπί-P αὐτός- D--APM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ποιέω-V2--PAPNSM οὗτος- D--APN

13 ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C καταλαμβάνω-VF--FMI3S ὁ- A--NSM ἀλοητός-N2--NSM ὁ- A--ASM τρύγητος-N2--ASM καί-C περκάζω-VF--FAI3S ὁ- A--NSF σταφυλή-N1--NSF ἐν-P ὁ- A--DSM σπόρος-N2--DSM καί-C ἀποσταλάσσω-VF--FAI3S ὁ- A--APN ὄρος-N3E-APN γλυκασμός-N2--ASM καί-C πᾶς-A3--NPM ὁ- A--NPM βουνός-N2--NPM σύμφυτος-A1B-NPM εἰμί-VF--FMI3P

14 καί-C ἐπιστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF λαός-N2--GSM ἐγώ- P--GS *ἰσραήλ-N---GSM καί-C οἰκοδομέω-VF--FAI3P πόλις-N3I-APF ὁ- A--APF ἀπο ἀναἵζω-VT--XPPAPF καί-C καταοἰκέω-VF--FAI3P καί-C καταφυτεύω-VF--FAI3P ἀμπελών-N3W-APM καί-C πίνω-VF--FMI3P ὁ- A--ASM οἶνος-N2--ASM αὐτός- D--GPM καί-C φυτεύω-VF--FAI3P κῆπος-N2--APM καί-C ἐσθίω-VF--FMI3P ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GPM

15 καί-C καταφυτεύω-VF--FAI1S αὐτός- D--APM ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM καί-C οὐ-D μή-D ἐκσπάω-VS--APS3P οὐκέτι-D ἀπό-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ὅς- --GSF δίδωμι-VAI-AAI1S αὐτός- D--DPM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM

   

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Arcana Coelestia # 8945

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8945. 'And you shall not go up to My altar by steps' means not raising themselves to more internal levels, that is, celestial ones. This is clear from the meaning of 'going up by means of steps' as raising oneself to higher or more internal levels (whether you say more internal or higher it amounts to the same thing, since more internal things are seen as higher ones, 2148, 3084, 4210, 4599); and from the meaning of 'altar' as the chief representative of the Lord, dealt with in 921, 2777, 2811. Thus 'going up by steps to My altar' means raising oneself to the Lord, consequently to more internal levels, which are celestial ones; for the Lord's presence is greater on more internal levels. The term 'celestial' is used for things in the inmost heaven, but 'spiritual' for those in the middle heaven. For heaven is divided into two kingdoms - the celestial kingdom and the spiritual kingdom. Those in the celestial kingdom are in the inmost or third heaven, and so are nearest the Lord; for they are governed by love to the Lord, possessing innocence and consequently wisdom in greater measure than all the rest. But those who are in the spiritual kingdom are in the middle or second heaven, and so are more remote from the Lord; and those there am governed by charity towards the neighbour, and through charity dwell with the Lord. Regarding those two kingdoms and the difference between them, see 2048, 2088, 2227, 2507, 2669, 2708, 2715, 2718, 3235, 3246, 3374, 3887, 4448, 4585, 4938, 4939, 5113, 5922, 6367, 6435, 7877.

[2] Let a brief explanation be given of what is implied by raising oneself towards more internal levels, that is, celestial ones, which is meant by 'going up by steps to the altar'. No one in the next life is allowed to be raised into heaven to a level higher than that of the good which governs him. If he is raised to some higher level the foul things about him are revealed, that is, the evils he loves, and the resulting falsities; for the more internal something is, the purer and holier it is in heaven. Those whose state is not so pure are kept in a lower sphere in which impurities go unnoticed or are not apparent; for such people are governed by grosser good and guided by duller truth.

[3] Sometimes it happens that those coming into heaven have a strong desire to go to a more internal heaven, believing that by doing this they will experience greater joy. To the end that this strong desire which clings to them may be removed, they are indeed raised to a more internal heaven. But when they get there they start to feel anguished, on account of those evils they love which are then perceptible to them; they also become visibly disfigured on account of the falsities that spring from the evils residing with them. Having perceived these things they cast themselves down from the more internal heaven, and do not attain a calm and peaceful state until they return to the position they occupied previously. These are the things that are meant by 'you shall not go up to My altar by steps, in order that your nakedness may not be revealed on it'.

[4] The same applies to those below heaven, if they have a strong desire to rise to heaven before they have been prepared for it. When they are raised there they feel torment almost hellish and seem to themselves to be like dead bodies. Their life becomes laboured, like that of those in the throes of death. Therefore they cast themselves down headlong from there, and after that no longer have any desire to rise above the state of life in which they live.

[5] It should be recognized that the Lord refuses heaven to no one in the next life, and that people can be allowed in as often as they wish. Heaven consists of communities of angels, who are governed by the good of love towards the neighbour and of love to the Lord. When introduced into heaven people are let into communities of such angels. But when the sphere of their life, that is, the life of their love, is out of agreement, conflict arises, as a result of which they feel anguished and cast themselves down from there. From this experience they learn about the life of heaven, and about the condition of their own life in comparison. They also learn from it that heaven does not become anyone's simply by his being received or let in, as the common idea is in the world, and also that a person must live in such a way in the world that he becomes fit to be with those in heaven. But see what has already been stated and shown from experience previously regarding these matters, in 3938, 4225, 4226, 4299, 4674, 5057, 5058, 7186, 7519, 8794, 8797. These are the considerations which are meant by the regulation that they must not go up by steps to the altar, in order that their nakedness may not be revealed on it, and also by a similar regulation at Exodus 28:42-43.

[6] The words 'going up by steps' are used because a raising to more internal levels is seen in the world of spirits - where celestial and spiritual realities are presented within forms similar to those in the world - as raising oneself by means of steps. I have often been allowed to see this representative sight. So it was too that in a dream Jacob saw angels going up to the Lord by the steps of a stairway, Genesis 28:12. Therefore also by 'steps' in the Word is meant going up to higher, that is, more internal levels, as in Ezekiel 40:6, 22, 26, 31, 34; and in Amos,

The Lord Jehovih Zebaoth builds His steps in the heavens. Amos 9:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.