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Amos 9

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1 ὁράω-VBI-AAI1S ὁ- A--ASM κύριος-N2--ASM ἐπιἵστημι-VXI-XAPASM ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C εἶπον-VBI-AAI3S πατάσσω-VA--AAD2S ἐπί-P ὁ- A--ASN ἱλαστήριον-N2N-ASN καί-C σείω-VC--FPI3S ὁ- A--APN πρόπυλον-N2N-APN καί-C διακόπτω-VA--AAD2S εἰς-P κεφαλή-N1--APF πᾶς-A3--GPM καί-C ὁ- A--APM κατάλοιπος-A1B-APM αὐτός- D--GPM ἐν-P ῥομφαία-N1A-DSF ἀποκτείνω-VF2-FAI1S οὐ-D μή-D διαφεύγω-VB--AAS3S ἐκ-P αὐτός- D--GPM φεύγω-V1--PAPNSM καί-C οὐ-D μή-D διασώζω-VC--APS3S ἐκ-P αὐτός- D--GPM ἀνασώζω-V1--PMPNSM

2 ἐάν-C καταὀρύσσω-VD--APS3P εἰς-P ᾅδης-N1M-GSM ἐκεῖθεν-D ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS ἀνασπάω-VF--FAI3S αὐτός- D--APM καί-C ἐάν-C ἀναβαίνω-VZ--AAS3P εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ἐκεῖθεν-D καταἄγω-VF--FAI1S αὐτός- D--APM

3 ἐάν-C ἐνκρύπτω-VD--APS3P εἰς-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSM *καρμήλος-N2--GSM ἐκεῖθεν-D ἐκἐρευνάω-VA--AAS1S καί-C λαμβάνω-VF--FMI1S αὐτός- D--APM καί-C ἐάν-C καταδύω-VA--AAS3P ἐκ-P ὀφθαλμός-N2--GPM ἐγώ- P--GS εἰς-P ὁ- A--APN βάθος-N3E-APN ὁ- A--GSF θάλασσα-N1S-GSF ἐκεῖ-D ἐντελέω-V2--PMI1S ὁ- A--DSM δράκων-N3--DSM καί-C δάκνω-VF--FMI3S αὐτός- D--APM

4 καί-C ἐάν-C πορεύομαι-VC--APS3P ἐν-P αἰχμαλωσία-N1A-DSF πρό-P πρόσωπον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM ἐκεῖ-D ἐντελέω-V2--PMI1S ὁ- A--DSF ῥομφαία-N1A-DSF καί-C ἀποκτείνω-VF2-FAI3S αὐτός- D--APM καί-C στηρίζω-VF2-FAI1S ὁ- A--APM ὀφθαλμός-N2--APM ἐγώ- P--GS ἐπί-P αὐτός- D--APM εἰς-P κακός-A1--APN καί-C οὐ-D εἰς-P ἀγαθός-A1--APN

5 καί-C κύριος-N2--NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὁ- A--NSM ἐπιἅπτω-V1--PMPNSM ὁ- A--GSF γῆ-N1--GSF καί-C σαλεύω-V1--PAPNSM αὐτός- D--ASF καί-C πενθέω-VF--FAI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM αὐτός- D--ASF καί-C ἀναβαίνω-VF--FMI3S ὡς-C ποταμός-N2--NSM συντέλεια-N1A-NSF αὐτός- D--GSF καί-C καταβαίνω-VF--FMI3S ὡς-C ποταμός-N2--NSM *αἴγυπτος-N2--GSF

6 ὁ- A--NSM οἰκοδομέω-V2--PAPNSM εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ἀνάβασις-N3I-ASF αὐτός- D--GSM καί-C ὁ- A--ASF ἐπαγγελία-N1A-ASF αὐτός- D--GSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF θεμελιόω-V4--PAPNSM ὁ- A--NSM προςκαλέω-V2--PMPNSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ἐκχέω-V2--PAPNSM αὐτός- D--ASN ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

7 οὐ-D ὡς-C υἱός-N2--NPM *αἰθίοψ-N3P-GPM σύ- P--NP εἰμί-V9--PAI2P ἐγώ- P--DS υἱός-N2--NPM *ἰσραήλ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM οὐ-D ὁ- A--ASM *ἰσραήλ-N---ASM ἀναἄγω-VBI-AAI1S ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C ὁ- A--APM ἀλλόφυλος-A1B-APM ἐκ-P *καππαδοκία-N1A-GSF καί-C ὁ- A--APM *σύρος-N2--APM ἐκ-P βόθρος-N2--GSM

8 ἰδού-I ὁ- A--NPM ὀφθαλμός-N2--NPM κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ὁ- A--GPM ἁμαρτωλός-A1B-GPM καί-C ἐκαἴρω-VF2-FAI1S αὐτός- D--ASF ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF πλήν-D ὅτι-C οὐ-D εἰς-P τέλος-N3E-ASN ἐκαἴρω-VF2-FAI1S ὁ- A--ASM οἶκος-N2--ASM *ἰακώβ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM

9 διότι-C ἰδού-I ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S καί-C λικμίζω-VF2-FAI1S ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ὅς- --ASM τρόπος-N2--ASM λικμάω-V3--PMI3S ἐν-P ὁ- A--DSM λικμός-N2--DSM καί-C οὐ-D μή-D πίπτω-VF--FMI2S σύντριμμα-N3M-NSN ἐπί-P ὁ- A--ASF γῆ-N1--ASF

10 ἐν-P ῥομφαία-N1A-DSF τελευτάω-VF--FAI3P πᾶς-A3--NPM ἁμαρτωλός-A1B-NPM λαός-N2--GSM ἐγώ- P--GS ὁ- A--NPM λέγω-V1--PAPNPM οὐ-D μή-D ἐγγίζω-VA--AAS3S οὐδέ-C οὐ-D μή-D γίγνομαι-VB--AMS3S ἐπί-P ἐγώ- P--AP ὁ- A--NPN κακός-A1--NPN

11 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἀναἵστημι-VF--FAI1S ὁ- A--ASF σκηνή-N1--ASF *δαυίδ-N---GSM ὁ- A--ASF πίπτω-VX--XAPASF καί-C ἀναοἰκοδομέω-VF--FAI1S ὁ- A--APN πίπτω-VX--XAPAPN αὐτός- D--GSF καί-C ὁ- A--APN κατασκάπτω-VP--XPPAPN αὐτός- D--GSF ἀναἵστημι-VF--FAI1S καί-C ἀναοἰκοδομέω-VF--FAI1S αὐτός- D--ASF καθώς-D ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSM αἰών-N3W-GSM

12 ὅπως-C ἐκζητέω-VA--AAS3P ὁ- A--NPM κατάλοιπος-A1B-NPM ὁ- A--GPM ἄνθρωπος-N2--GPM καί-C πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN ἐπί-P ὅς- --APM ἐπικαλέω-VM--XPI3S ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ἐπί-P αὐτός- D--APM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ποιέω-V2--PAPNSM οὗτος- D--APN

13 ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C καταλαμβάνω-VF--FMI3S ὁ- A--NSM ἀλοητός-N2--NSM ὁ- A--ASM τρύγητος-N2--ASM καί-C περκάζω-VF--FAI3S ὁ- A--NSF σταφυλή-N1--NSF ἐν-P ὁ- A--DSM σπόρος-N2--DSM καί-C ἀποσταλάσσω-VF--FAI3S ὁ- A--APN ὄρος-N3E-APN γλυκασμός-N2--ASM καί-C πᾶς-A3--NPM ὁ- A--NPM βουνός-N2--NPM σύμφυτος-A1B-NPM εἰμί-VF--FMI3P

14 καί-C ἐπιστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF λαός-N2--GSM ἐγώ- P--GS *ἰσραήλ-N---GSM καί-C οἰκοδομέω-VF--FAI3P πόλις-N3I-APF ὁ- A--APF ἀπο ἀναἵζω-VT--XPPAPF καί-C καταοἰκέω-VF--FAI3P καί-C καταφυτεύω-VF--FAI3P ἀμπελών-N3W-APM καί-C πίνω-VF--FMI3P ὁ- A--ASM οἶνος-N2--ASM αὐτός- D--GPM καί-C φυτεύω-VF--FAI3P κῆπος-N2--APM καί-C ἐσθίω-VF--FMI3P ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GPM

15 καί-C καταφυτεύω-VF--FAI1S αὐτός- D--APM ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM καί-C οὐ-D μή-D ἐκσπάω-VS--APS3P οὐκέτι-D ἀπό-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ὅς- --GSF δίδωμι-VAI-AAI1S αὐτός- D--DPM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM

   

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Arcana Coelestia # 4391

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4391. 'And made booths for his cattle' means a similar increase in good and truth at that time. This is clear from the meaning of 'cattle' as goods and truths in general, and from the meaning of 'making booths', which are tents, as something similar to what is meant by 'building a house', namely receiving an increase of good from truth. The two phrases differ in that 'building a house' means that which is less general, and so rather more internal, while 'making booths', or tents, means that which is more general, and so rather more external. The house was intended for themselves, that is to say, for Jacob, his womenfolk and children, the booths for the servants, flocks and herds. In the Word 'booths' or tents, strictly speaking, means the holiness of truth, and they are distinguished from tabernacles, which too are called tents, by the fact that the latter mean the holiness of good, 414, 1102, 2145, 2152, 4128. The word in the original language for booths is 'succoth', whereas that for tabernacles is 'ohalim'. The holiness of truth is the good which springs from truth.

[2] This meaning carried by the booths or tents called 'succoth' is further evident from the following places in the Word: In David,

Jehovah God rode on a cherub, and flew, and was borne on the wings of the wind. He made darkness His hiding-place, and His surroundings His tent - darkness of waters, clouds of the heavens. Psalms 18:10-11.

And elsewhere,

He bowed the heavens when He came down, and thick darkness was under His feet. And He rode on a cherub, and new, and was borne on the wings of the wind. And He made tents of darkness around Him, clusters of water, clouds of the heavens. 2 Samuel 22:10-12.

This refers to Divine revelation, or the Word. 'Bowing the heavens when He came down' stands for hiding the interior truths of the Word. 'Thick darkness under His feet' stands for the fact that compared with interior truths, those visible to man are like darkness, the literal sense of the Word being of such a nature. 'Riding on a cherub' stands for the fact that it was provided in this way. 'Making tents of the darkness around Him' or 'making His surroundings His tent' stands for the holiness of truth concealed in its hiding-place, that is to say, inwardly - within the literal sense. 'Clusters of waters and clouds of the heavens' means the Word in the letter. Regarding 'clouds of the heavens' meaning the Word in the letter, see Preface to Chapter 18 of Genesis, and 4060.

[3] The same is meant by the following in Isaiah,

Jehovah will create over every habitation of mount Zion, and over her assemblies, a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a covering. And there will be a tent for shade by day, and for a refuge and hiding-place from deluge and rain. Isaiah 4:5-6.

Here again 'cloud' means the literal sense of the Word and 'the glory' the internal sense, as they do in Matthew 24:30; Mark 13:26; Luke 21:27. Again also 'a tent' stands for the holiness of truth. Interior truths are said to be in a hiding-place for the reason that if they had been revealed they would have been made profane, see 3398, 3399, 4289, a point that is also expressed in the following words in David,

In the hiding-place of Your face You conceal them from the treacherous plans of man; You hide them in a tent from the strife of tongues. Psalms 31:20.

[4] The fact that 'a tent' means the holiness of truth is also evident in Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up the breaches, and I will raise up its destroyed places, and I will build it as in the days of old. Amos 9:11.

'Raising up the tent of David that is fallen down' stands for reestablishing the holiness of truth after it has perished. 'David' stands for the Lord as regards Divine Truth, 1888, since 'a king' means Divine Truth, 2015, 2069, 3009. Because 'tent' meant the holiness of truth and 'dwelling in tents' means worship that was the product of this, the feast of tents, called the feast of tabernacles, was established in the Jewish and Israelitish Church, Leviticus 23:34, 42-43; Deuteronomy 16:13, 16, where also that feast is called the feast of succoth, or of tents.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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