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Amos 4

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1 ἀκούω-VA--AAD2P ὁ- A--ASM λόγος-N2--ASM οὗτος- D--ASM δάμαλις-N3I-VPF ὁ- A--GSF *βασανίτις-N3D-GSF ὁ- A--NPF ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--GSF *σαμαρεία-N1A-GSF ὁ- A--NPF καταδυναστεύω-V1--PAPNPF πτωχός-N2--APM καί-C καταπατέω-V2--PAPNPF πένης-N3T-APM ὁ- A--NPF λέγω-V1--PAPNPF ὁ- A--DPM κύριος-N2--DPM αὐτός- D--GPM ἐπιδίδωμι-VO--AAD2P ἐγώ- P--DP ὅπως-C πίνω-VB--AAS1P

2 ὄμνυμι-V5--PAI3S κύριος-N2--NSM κατά-P ὁ- A--GPM ἅγιος-A1A-GPM αὐτός- D--GSM διότι-C ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P ἐπί-P σύ- P--AP καί-C λαμβάνω-VF--FMI3P σύ- P--AP ἐν-P ὅπλον-N2N-DPN καί-C ὁ- A--APM μετά-P σύ- P--GP εἰς-P λέβης-N3T-APM ὑποκαίω-V1--PMPAPM ἐνβάλλω-VF2-FAI3P ἔμπυρος-A1B-NPM λοιμός-N2--NPM

3 καί-C ἐκφέρω-VQ--FPI2P γυμνός-A1--NPF κατέναντι-D ἀλλήλω- D--GPM καί-C ἀποῥίπτω-VD--FPI2P εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *ρεμμαν-N---ASN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

4 εἰςἔρχομαι-VBI-AAI2P εἰς-P *βαιθηλ-N---ASF καί-C ἀνομέω-VAI-AAI2P καί-C εἰς-P *γαλγαλα-N---ASF πληθύνω-VAI-AAI2P ὁ- A--GSN ἀσεβέω-VA--AAN καί-C φέρω-VAI-AAI2P εἰς-P ὁ- A--ASN πρωΐ-D θυσία-N1A-APF σύ- P--GP εἰς-P ὁ- A--ASF τριημερία-N1A-ASF ὁ- A--APN ἐπιδέκατος-A1--APN σύ- P--GP

5 καί-C ἀναγιγνώσκω-VZI-AAI3P ἔξω-D νόμος-N2--ASM καί-C ἐπικαλέω-VAI-AMI3P ὁμολογία-N1A-APF ἀποἀγγέλλω-VA--AAD2P ὅτι-C οὗτος- D--APN ἀγαπάω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

6 καί-C ἐγώ- P--NS δίδωμι-VF--FAI1S σύ- P--DP γομφιασμός-N2--ASM ὀδούς-N3--GPM ἐν-P πᾶς-A1S-DPF ὁ- A--DPF πόλις-N3I-DPF σύ- P--GP καί-C ἔνδεια-N1A-ASF ἄρτος-N2--GPM ἐν-P πᾶς-A3--DPM ὁ- A--DPM τόπος-N2--DPM σύ- P--GP καί-C οὐ-D ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

7 καί-C ἐγώ- P--NS ἀναἔχω-VBI-AAI1S ἐκ-P σύ- P--GP ὁ- A--ASM ὑετός-N2--ASM πρό-P τρεῖς-A3--GPM μήν-N3--GPM ὁ- A--GSM τρύγητος-N2--GSM καί-C βρέχω-VF--FAI1S ἐπί-P πόλις-N3I-ASF εἷς-A1A-ASF ἐπί-P δέ-X πόλις-N3I-ASF εἷς-A1A-ASF οὐ-D βρέχω-VF--FAI1S μερίς-N3D-NSF εἷς-A1A-NSF βρέχω-VD--FPI3S καί-C μερίς-N3D-NSF ἐπί-P ὅς- --ASF οὐ-D βρέχω-VF--FAI1S ἐπί-P αὐτός- D--ASF ξηραίνω-VC--FPI3S

8 καί-C συνἀθροίζω-VS--FPI3P δύο-M καί-C τρεῖς-A3--NPF πόλις-N3I-NPF εἰς-P πόλις-N3I-ASF εἷς-A1A-ASF ὁ- A--GSN πίνω-VB--AAN ὕδωρ-N3--ASN καί-C οὐ-D μή-D ἐνπίμπλημι-VS--APS3P καί-C οὐ-D ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

9 πατάσσω-VAI-AAI1S σύ- P--AP ἐν-P πυρώσις-N3I-DPF καί-C ἐν-P ἴκτερος-N2--DSM πληθύνω-VAI-AAI2P κῆπος-N2--APM σύ- P--GP ἀμπελών-N3W-APM σύ- P--GP καί-C συκών-N3W-APM σύ- P--GP καί-C ἐλαιών-N3W-APM σύ- P--GP καταἐσθίω-VBI-AAI3S ὁ- A--NSF κάμπη-N1--NSF καί-C οὐδέ-C ὥς-C ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

10 ἐκ ἀποστέλλω-VAI-AAI1S εἰς-P σύ- P--AP θάνατος-N2--ASM ἐν-P ὁδός-N2--DSF *αἴγυπτος-N2--GSF καί-C ἀποκτείνω-VAI-AAI1S ἐν-P ῥομφαία-N1A-DSF ὁ- A--APM νεανίσκος-N2--APM σύ- P--GP μετά-P αἰχμαλωσία-N1A-GSF ἵππος-N2--GPM σύ- P--GS καί-C ἀναἄγω-VBI-AAI1S ἐν-P πῦρ-N3--DSN ὁ- A--APF παρεμβολή-N1--APF σύ- P--GP ἐν-P ὁ- A--DSF ὀργή-N1--DSF ἐγώ- P--GS καί-C οὐδέ-C ὥς-C ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

11 καταστρέφω-VAI-AAI1S σύ- P--AP καθώς-D καταστρέφω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM *σοδομα-N---AS καί-C *γομορρα-N---AS καί-C γίγνομαι-VBI-AMI2P ὡς-C δαλός-N2--NSM ἐκσπάω-VM--XMPNSM ἐκ-P πῦρ-N3--GSN καί-C οὐδέ-C ὥς-C ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

12 διά-P οὗτος- D--ASN οὕτως-D ποιέω-VF--FAI1S σύ- P--DS *ἰσραήλ-N---VSM πλήν-D ὅτι-C οὕτως-D ποιέω-VF--FAI1S σύ- P--DS ἑτοιμάζω-V1--PMD2S ὁ- A--GSN ἐπικαλέω-V2--PMN ὁ- A--ASM θεός-N2--ASM σύ- P--GS *ἰσραήλ-N---VSM

13 διότι-C ἰδού-I ἐγώ- P--NS στερεόω-V4--PAPNSM βροντή-N1--ASF καί-C κτίζω-V1--PAPNSM πνεῦμα-N3M-ASN καί-C ἀποἀγγέλλω-V1--PAPNSM εἰς-P ἄνθρωπος-N2--APM ὁ- A--ASM χριστός-A1--ASM αὐτός- D--GSM ποιέω-V2--PAPNSM ὄρθρος-N2--ASM καί-C ὁμίχλη-N1--ASF καί-C ἐπιβαίνω-V1--PAPNSM ἐπί-P ὁ- A--APN ὕψος-N3E-APN ὁ- A--GSF γῆ-N1--GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

   

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Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.