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Zephaniah 2

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1 συνάχθητε καὶ συνδέθητε τὸ ἔθνος τὸ ἀπαίδευτον

2 πρὸ τοῦ γενέσθαι ὑμᾶς ὡς ἄνθος παραπορευόμενον πρὸ τοῦ ἐπελθεῖν ἐφ' ὑμᾶς ὀργὴν κυρίου πρὸ τοῦ ἐπελθεῖν ἐφ' ὑμᾶς ἡμέραν θυμοῦ κυρίου

3 ζητήσατε τὸν κύριον πάντες ταπεινοὶ γῆς κρίμα ἐργάζεσθε καὶ δικαιοσύνην ζητήσατε καὶ ἀποκρίνεσθε αὐτά ὅπως σκεπασθῆτε ἐν ἡμέρᾳ ὀργῆς κυρίου

4 διότι γάζα διηρπασμένη ἔσται καὶ ἀσκαλὼν ἔσται εἰς ἀφανισμόν καὶ ἄζωτος μεσημβρίας ἐκριφήσεται καὶ ακκαρων ἐκριζωθήσεται

5 οὐαὶ οἱ κατοικοῦντες τὸ σχοίνισμα τῆς θαλάσσης πάροικοι κρητῶν λόγος κυρίου ἐφ' ὑμᾶς χανααν γῆ ἀλλοφύλων καὶ ἀπολῶ ὑμᾶς ἐκ κατοικίας

6 καὶ ἔσται κρήτη νομὴ ποιμνίων καὶ μάνδρα προβάτων

7 καὶ ἔσται τὸ σχοίνισμα τῆς θαλάσσης τοῖς καταλοίποις οἴκου ιουδα ἐπ' αὐτοὺς νεμήσονται ἐν τοῖς οἴκοις ἀσκαλῶνος δείλης καταλύσουσιν ἀπὸ προσώπου υἱῶν ιουδα ὅτι ἐπέσκεπται αὐτοὺς κύριος ὁ θεὸς αὐτῶν καὶ ἀπέστρεψε τὴν αἰχμαλωσίαν αὐτῶν

8 ἤκουσα ὀνειδισμοὺς μωαβ καὶ κονδυλισμοὺς υἱῶν αμμων ἐν οἷς ὠνείδιζον τὸν λαόν μου καὶ ἐμεγαλύνοντο ἐπὶ τὰ ὅριά μου

9 διὰ τοῦτο ζῶ ἐγώ λέγει κύριος τῶν δυνάμεων ὁ θεὸς ισραηλ διότι μωαβ ὡς σοδομα ἔσται καὶ οἱ υἱοὶ αμμων ὡς γομορρα καὶ δαμασκὸς ἐκλελειμμένη ὡς θιμωνιὰ ἅλωνος καὶ ἠφανισμένη εἰς τὸν αἰῶνα καὶ οἱ κατάλοιποι λαοῦ μου διαρπῶνται αὐτούς καὶ οἱ κατάλοιποι ἔθνους μου κληρονομήσουσιν αὐτούς

10 αὕτη αὐτοῖς ἀντὶ τῆς ὕβρεως αὐτῶν διότι ὠνείδισαν καὶ ἐμεγαλύνθησαν ἐπὶ τὸν κύριον τὸν παντοκράτορα

11 ἐπιφανήσεται κύριος ἐπ' αὐτοὺς καὶ ἐξολεθρεύσει πάντας τοὺς θεοὺς τῶν ἐθνῶν τῆς γῆς καὶ προσκυνήσουσιν αὐτῷ ἕκαστος ἐκ τοῦ τόπου αὐτοῦ πᾶσαι αἱ νῆσοι τῶν ἐθνῶν

12 καὶ ὑμεῖς αἰθίοπες τραυματίαι ῥομφαίας μού ἐστε

13 καὶ ἐκτενεῖ τὴν χεῖρα αὐτοῦ ἐπὶ βορρᾶν καὶ ἀπολεῖ τὸν ἀσσύριον καὶ θήσει τὴν νινευη εἰς ἀφανισμὸν ἄνυδρον ὡς ἔρημον

14 καὶ νεμήσονται ἐν μέσῳ αὐτῆς ποίμνια καὶ πάντα τὰ θηρία τῆς γῆς καὶ χαμαιλέοντες καὶ ἐχῖνοι ἐν τοῖς φατνώμασιν αὐτῆς κοιτασθήσονται καὶ θηρία φωνήσει ἐν τοῖς διορύγμασιν αὐτῆς κόρακες ἐν τοῖς πυλῶσιν αὐτῆς διότι κέδρος τὸ ἀνάστημα αὐτῆς

15 αὕτη ἡ πόλις ἡ φαυλίστρια ἡ κατοικοῦσα ἐπ' ἐλπίδι ἡ λέγουσα ἐν καρδίᾳ αὐτῆς ἐγώ εἰμι καὶ οὐκ ἔστιν μετ' ἐμὲ ἔτι πῶς ἐγενήθη εἰς ἀφανισμόν νομὴ θηρίων πᾶς ὁ διαπορευόμενος δι' αὐτῆς συριεῖ καὶ κινήσει τὰς χεῖρας αὐτοῦ

   

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Arcana Coelestia # 1188

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1188. 'Nineveh' means falsities contained in those teachings, as do 'Rehoboth and Calah' though falsities from a different source. This is clear from the meaning of 'Nineveh' in the Word, dealt with below. Falsities of this kind arise from three sources. The first source is the illusions of the senses - when the understanding, being in obscurity, is unenlightened - and also ignorance. This is the source of the falsity meant by 'Nineveh'. The second source is the same, but with some predominating desire present, for innovation or pre-eminence. This is the source of the falsities meant by Rehoboth. And the third is that of the will, and so of evil desires. In this case people are unwilling to acknowledge anything as true except that which is favorable to evil desires. This is the source of the falsities called Calah. All of these falsities arise through Asshur, or reasonings concerning the truths and goods of faith.

[2] That 'Nineveh' means falsities arising from the illusions of the senses when the understanding, being in obscurity, is unenlightened, and also from ignorance, is clear in the case of Jonah, who was sent to Nineveh, a city that was pardoned because they were such. It is clear also from the facts recorded in the Book of Jonah regarding Nineveh, which will in the Lord's Divine mercy be discussed elsewhere. Though the details there are historical they are nevertheless prophetical, embodying and representing such arcana, in the way every other historical part of the Word does.

[3] Similarly in Isaiah, when the king of Asshur is referred to as remaining in Nineveh, and, when he bowed down in the house of Nisroch his god, is referred to as slain by his sons with a sword, Isaiah 37:37-38. Although these details are historical they are nevertheless prophetical, embodying and representing arcana of a like nature. 'Nineveh' in this case means external worship that has falsities within it which, being idolatrous, 'is slain by his sons with a sword', 'sons' meaning falsities, as shown already. 'A sword' is the punishment of falsity, as everywhere else in the Word. In Zephaniah also,

Jehovah will stretch out His hand over the north, and will destroy Asshur, and He will make Nineveh a desolation, a dry waste like a desert. Flocks will lie down in the midst of her, every wild beast of that nation. The spoonbill also and the duck will lodge in its pomegranates. 1 A voice will sing in the window, vastation will be on the threshold, for her cedar has been laid bare. Zephaniah 2:13-14.

This describes Nineveh, though in the prophetical style, and falsity itself meant by 'Nineveh'. Because that falsity is worshipped it is called 'the north, a wild beast of the nation, the spoonbill and the duck in pomegranates' and is expressed as 'a voice singing in the window and a cedar laid bare', which is intellectual truth. Every one of these expressions is used to mean such falsity.

Poznámky pod čarou:

1. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.