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Zechariah 1

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1 ἐν τῷ ὀγδόῳ μηνὶ ἔτους δευτέρου ἐπὶ δαρείου ἐγένετο λόγος κυρίου πρὸς ζαχαριαν τὸν τοῦ βαραχιου υἱὸν αδδω τὸν προφήτην λέγων

2 ὠργίσθη κύριος ἐπὶ τοὺς πατέρας ὑμῶν ὀργὴν μεγάλην

3 καὶ ἐρεῖς πρὸς αὐτούς τάδε λέγει κύριος παντοκράτωρ ἐπιστρέψατε πρός με καὶ ἐπιστραφήσομαι πρὸς ὑμᾶς λέγει κύριος

4 καὶ μὴ γίνεσθε καθὼς οἱ πατέρες ὑμῶν οἷς ἐνεκάλεσαν αὐτοῖς οἱ προφῆται οἱ ἔμπροσθεν λέγοντες τάδε λέγει κύριος παντοκράτωρ ἀποστρέψατε ἀπὸ τῶν ὁδῶν ὑμῶν τῶν πονηρῶν καὶ ἀπὸ τῶν ἐπιτηδευμάτων ὑμῶν τῶν πονηρῶν καὶ οὐ προσέσχον τοῦ εἰσακοῦσαί μου λέγει κύριος

5 οἱ πατέρες ὑμῶν ποῦ εἰσιν καὶ οἱ προφῆται μὴ τὸν αἰῶνα ζήσονται

6 πλὴν τοὺς λόγους μου καὶ τὰ νόμιμά μου δέχεσθε ὅσα ἐγὼ ἐντέλλομαι ἐν πνεύματί μου τοῖς δούλοις μου τοῖς προφήταις οἳ κατελάβοσαν τοὺς πατέρας ὑμῶν καὶ ἀπεκρίθησαν καὶ εἶπαν καθὼς παρατέτακται κύριος παντοκράτωρ τοῦ ποιῆσαι κατὰ τὰς ὁδοὺς ὑμῶν καὶ κατὰ τὰ ἐπιτηδεύματα ὑμῶν οὕτως ἐποίησεν ὑμῖν

7 τῇ τετράδι καὶ εἰκάδι τῷ ἑνδεκάτῳ μηνί οὗτός ἐστιν ὁ μὴν σαβατ ἐν τῷ δευτέρῳ ἔτει ἐπὶ δαρείου ἐγένετο λόγος κυρίου πρὸς ζαχαριαν τὸν τοῦ βαραχιου υἱὸν αδδω τὸν προφήτην λέγων

8 ἑώρακα τὴν νύκτα καὶ ἰδοὺ ἀνὴρ ἐπιβεβηκὼς ἐπὶ ἵππον πυρρόν καὶ οὗτος εἱστήκει ἀνὰ μέσον τῶν δύο ὀρέων τῶν κατασκίων καὶ ὀπίσω αὐτοῦ ἵπποι πυρροὶ καὶ ψαροὶ καὶ ποικίλοι καὶ λευκοί

9 καὶ εἶπα τί οὗτοι κύριε καὶ εἶπεν πρός με ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοί ἐγὼ δείξω σοι τί ἐστιν ταῦτα

10 καὶ ἀπεκρίθη ὁ ἀνὴρ ὁ ἐφεστηκὼς ἀνὰ μέσον τῶν ὀρέων καὶ εἶπεν πρός με οὗτοί εἰσιν οὓς ἐξαπέσταλκεν κύριος τοῦ περιοδεῦσαι τὴν γῆν

11 καὶ ἀπεκρίθησαν τῷ ἀγγέλῳ κυρίου τῷ ἐφεστῶτι ἀνὰ μέσον τῶν ὀρέων καὶ εἶπον περιωδεύκαμεν πᾶσαν τὴν γῆν καὶ ἰδοὺ πᾶσα ἡ γῆ κατοικεῖται καὶ ἡσυχάζει

12 καὶ ἀπεκρίθη ὁ ἄγγελος κυρίου καὶ εἶπεν κύριε παντοκράτωρ ἕως τίνος οὐ μὴ ἐλεήσῃς τὴν ιερουσαλημ καὶ τὰς πόλεις ιουδα ἃς ὑπερεῖδες τοῦτο ἑβδομηκοστὸν ἔτος

13 καὶ ἀπεκρίθη κύριος παντοκράτωρ τῷ ἀγγέλῳ τῷ λαλοῦντι ἐν ἐμοὶ ῥήματα καλὰ καὶ λόγους παρακλητικούς

14 καὶ εἶπεν πρός με ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοί ἀνάκραγε λέγων τάδε λέγει κύριος παντοκράτωρ ἐζήλωκα τὴν ιερουσαλημ καὶ τὴν σιων ζῆλον μέγαν

15 καὶ ὀργὴν μεγάλην ἐγὼ ὀργίζομαι ἐπὶ τὰ ἔθνη τὰ συνεπιτιθέμενα ἀνθ' ὧν ἐγὼ μὲν ὠργίσθην ὀλίγα αὐτοὶ δὲ συνεπέθεντο εἰς κακά

16 διὰ τοῦτο τάδε λέγει κύριος ἐπιστρέψω ἐπὶ ιερουσαλημ ἐν οἰκτιρμῷ καὶ ὁ οἶκός μου ἀνοικοδομηθήσεται ἐν αὐτῇ λέγει κύριος παντοκράτωρ καὶ μέτρον ἐκταθήσεται ἐπὶ ιερουσαλημ ἔτι

17 καὶ εἶπεν πρός με ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοί ἀνάκραγε λέγων τάδε λέγει κύριος παντοκράτωρ ἔτι διαχυθήσονται πόλεις ἐν ἀγαθοῖς καὶ ἐλεήσει κύριος ἔτι τὴν σιων καὶ αἱρετιεῖ ἔτι τὴν ιερουσαλημ

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True Christian Religion # 643

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643. VI. There is imputation but it is of good and evil, and at the same time of faith.

It is imputation of good and evil which is to be understood where this is mentioned in the Word. This is established by countless passages there, some of which have already been quoted; but to ensure that everyone can be certain that there is no other kind of imputation, I shall cite here some more from the Word.

The Son of Man is to come, and He will then deal with each according to his deeds, Matthew 16:27.

Those who have done good deeds will go forth to be resurrected to life, but those who have done wicked deeds to be resurrected to judgment, John 5:29.

The book was opened, which is the book of life; and all were judged in accordance with their deeds, Revelation 20:12-13.

Behold, I come quickly, and my reward is with me, so that I may give to each according to what he has done, Revelation 22:12.

I will punish his behaviour, his deeds I will repay him, Hosea 4:9; Zechariah 1:6; Jeremiah 25:14; 32:19.

On the day of wrath and righteous judgment God will render to each in accordance with his deeds, Romans 2:5-6.

We must all be put on show before the tribunal of Christ so that each may be rewarded for his bodily acts, whether good or ill. 2 Corinthians 5:10.

[2] There was no other rule governing imputation at the beginning of the church, and there will be no other at its end. The beginning is plain from Adam and his wife, who were condemned for doing evil, by eating from the tree of the knowledge of good and evil (Genesis, chapters 2-3). It is plain from these words spoken by the Lord that it will be no different at the end of the church.

When the Son of Man comes in His 1 glory, He will sit upon His throne of His glory. And He will say to the sheep on the right, Come, blessed ones, and take possession as an inheritance of the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you took me in; I was naked and you clothed me; I was sick and you visited me; I was in prison and you came to me. But He said to the goats on the left because they had not done good deeds, Begone from me, accursed people, into the everlasting fire prepared for the devil and his angels, Matthew 25:31ff

Anyone who has his eyes open can see from this that good and evil are imputed.

[3] There is also imputation of faith, because charity, which relates to good, and faith, which relates to truth, are together in good deeds. If they are not together, then the deeds are not good, see above 373-377. James therefore says:

Was not Abraham our father justified by his deeds, when he offered his son upon the altar? Do you not see that faith co-operated with deeds, and by its deeds his faith was recognised as perfect? And the scripture was fulfilled which says, Abraham believed God, and this was imputed to him for righteousness, James 2:21-23.

Poznámky pod čarou:

1. A correction found in the author's copy for 'in the glory of His Father'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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