Novokřesťanské studium Bible

Bible

 

Numbers 4

Studie

   

1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν καὶ ααρων λέγων

2 λαβὲ τὸ κεφάλαιον τῶν υἱῶν κααθ ἐκ μέσου υἱῶν λευι κατὰ δήμους αὐτῶν κατ' οἴκους πατριῶν αὐτῶν

3 ἀπὸ εἴκοσι καὶ πέντε ἐτῶν καὶ ἐπάνω καὶ ἕως πεντήκοντα ἐτῶν πᾶς ὁ εἰσπορευόμενος λειτουργεῖν ποιῆσαι πάντα τὰ ἔργα ἐν τῇ σκηνῇ τοῦ μαρτυρίου

4 καὶ ταῦτα τὰ ἔργα τῶν υἱῶν κααθ ἐν τῇ σκηνῇ τοῦ μαρτυρίου ἅγιον τῶν ἁγίων

5 καὶ εἰσελεύσεται ααρων καὶ οἱ υἱοὶ αὐτοῦ ὅταν ἐξαίρῃ ἡ παρεμβολή καὶ καθελοῦσιν τὸ καταπέτασμα τὸ συσκιάζον καὶ κατακαλύψουσιν ἐν αὐτῷ τὴν κιβωτὸν τοῦ μαρτυρίου

6 καὶ ἐπιθήσουσιν ἐπ' αὐτὸ κατακάλυμμα δέρμα ὑακίνθινον καὶ ἐπιβαλοῦσιν ἐπ' αὐτὴν ἱμάτιον ὅλον ὑακίνθινον ἄνωθεν καὶ διεμβαλοῦσιν τοὺς ἀναφορεῖς

7 καὶ ἐπὶ τὴν τράπεζαν τὴν προκειμένην ἐπιβαλοῦσιν ἐπ' αὐτὴν ἱμάτιον ὁλοπόρφυρον καὶ τὰ τρυβλία καὶ τὰς θυίσκας καὶ τοὺς κυάθους καὶ τὰ σπονδεῖα ἐν οἷς σπένδει καὶ οἱ ἄρτοι οἱ διὰ παντὸς ἐπ' αὐτῆς ἔσονται

8 καὶ ἐπιβαλοῦσιν ἐπ' αὐτὴν ἱμάτιον κόκκινον καὶ καλύψουσιν αὐτὴν καλύμματι δερματίνῳ ὑακινθίνῳ καὶ διεμβαλοῦσιν δι' αὐτῆς τοὺς ἀναφορεῖς

9 καὶ λήμψονται ἱμάτιον ὑακίνθινον καὶ καλύψουσιν τὴν λυχνίαν τὴν φωτίζουσαν καὶ τοὺς λύχνους αὐτῆς καὶ τὰς λαβίδας αὐτῆς καὶ τὰς ἐπαρυστρίδας αὐτῆς καὶ πάντα τὰ ἀγγεῖα τοῦ ἐλαίου οἷς λειτουργοῦσιν ἐν αὐτοῖς

10 καὶ ἐμβαλοῦσιν αὐτὴν καὶ πάντα τὰ σκεύη αὐτῆς εἰς κάλυμμα δερμάτινον ὑακίνθινον καὶ ἐπιθήσουσιν αὐτὴν ἐπ' ἀναφορέων

11 καὶ ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν ἐπικαλύψουσιν ἱμάτιον ὑακίνθινον καὶ καλύψουσιν αὐτὸ καλύμματι δερματίνῳ ὑακινθίνῳ καὶ διεμβαλοῦσιν τοὺς ἀναφορεῖς αὐτοῦ

12 καὶ λήμψονται πάντα τὰ σκεύη τὰ λειτουργικά ὅσα λειτουργοῦσιν ἐν αὐτοῖς ἐν τοῖς ἁγίοις καὶ ἐμβαλοῦσιν εἰς ἱμάτιον ὑακίνθινον καὶ καλύψουσιν αὐτὰ καλύμματι δερματίνῳ ὑακινθίνῳ καὶ ἐπιθήσουσιν ἐπὶ ἀναφορεῖς

13 καὶ τὸν καλυπτῆρα ἐπιθήσει ἐπὶ τὸ θυσιαστήριον καὶ ἐπικαλύψουσιν ἐπ' αὐτὸ ἱμάτιον ὁλοπόρφυρον

14 καὶ ἐπιθήσουσιν ἐπ' αὐτὸ πάντα τὰ σκεύη ὅσοις λειτουργοῦσιν ἐπ' αὐτὸ ἐν αὐτοῖς καὶ τὰ πυρεῖα καὶ τὰς κρεάγρας καὶ τὰς φιάλας καὶ τὸν καλυπτῆρα καὶ πάντα τὰ σκεύη τοῦ θυσιαστηρίου καὶ ἐπιβαλοῦσιν ἐπ' αὐτὸ κάλυμμα δερμάτινον ὑακίνθινον καὶ διεμβαλοῦσιν τοὺς ἀναφορεῖς αὐτοῦ καὶ λήμψονται ἱμάτιον πορφυροῦν καὶ συγκαλύψουσιν τὸν λουτῆρα καὶ τὴν βάσιν αὐτοῦ καὶ ἐμβαλοῦσιν αὐτὰ εἰς κάλυμμα δερμάτινον ὑακίνθινον καὶ ἐπιθήσουσιν ἐπὶ ἀναφορεῖς

15 καὶ συντελέσουσιν ααρων καὶ οἱ υἱοὶ αὐτοῦ καλύπτοντες τὰ ἅγια καὶ πάντα τὰ σκεύη τὰ ἅγια ἐν τῷ ἐξαίρειν τὴν παρεμβολήν καὶ μετὰ ταῦτα εἰσελεύσονται υἱοὶ κααθ αἴρειν καὶ οὐχ ἅψονται τῶν ἁγίων ἵνα μὴ ἀποθάνωσιν ταῦτα ἀροῦσιν οἱ υἱοὶ κααθ ἐν τῇ σκηνῇ τοῦ μαρτυρίου

16 ἐπίσκοπος ελεαζαρ υἱὸς ααρων τοῦ ἱερέως τὸ ἔλαιον τοῦ φωτὸς καὶ τὸ θυμίαμα τῆς συνθέσεως καὶ ἡ θυσία ἡ καθ' ἡμέραν καὶ τὸ ἔλαιον τῆς χρίσεως ἡ ἐπισκοπὴ ὅλης τῆς σκηνῆς καὶ ὅσα ἐστὶν ἐν αὐτῇ ἐν τῷ ἁγίῳ ἐν πᾶσι τοῖς ἔργοις

17 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν καὶ ααρων λέγων

18 μὴ ὀλεθρεύσητε τῆς φυλῆς τὸν δῆμον τὸν κααθ ἐκ μέσου τῶν λευιτῶν

19 τοῦτο ποιήσατε αὐτοῖς καὶ ζήσονται καὶ οὐ μὴ ἀποθάνωσιν προσπορευομένων αὐτῶν πρὸς τὰ ἅγια τῶν ἁγίων ααρων καὶ οἱ υἱοὶ αὐτοῦ προσπορευέσθωσαν καὶ καταστήσουσιν αὐτοὺς ἕκαστον κατὰ τὴν ἀναφορὰν αὐτοῦ

20 καὶ οὐ μὴ εἰσέλθωσιν ἰδεῖν ἐξάπινα τὰ ἅγια καὶ ἀποθανοῦνται

21 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

22 λαβὲ τὴν ἀρχὴν τῶν υἱῶν γεδσων καὶ τούτους κατ' οἴκους πατριῶν αὐτῶν κατὰ δήμους αὐτῶν

23 ἀπὸ πεντεκαιεικοσαετοῦς καὶ ἐπάνω ἕως πεντηκονταετοῦς ἐπίσκεψαι αὐτούς πᾶς ὁ εἰσπορευόμενος λειτουργεῖν καὶ ποιεῖν τὰ ἔργα αὐτοῦ ἐν τῇ σκηνῇ τοῦ μαρτυρίου

24 αὕτη ἡ λειτουργία τοῦ δήμου τοῦ γεδσων λειτουργεῖν καὶ αἴρειν

25 καὶ ἀρεῖ τὰς δέρρεις τῆς σκηνῆς καὶ τὴν σκηνὴν τοῦ μαρτυρίου καὶ τὸ κάλυμμα αὐτῆς καὶ τὸ κάλυμμα τὸ ὑακίνθινον τὸ ὂν ἐπ' αὐτῆς ἄνωθεν καὶ τὸ κάλυμμα τῆς θύρας τῆς σκηνῆς τοῦ μαρτυρίου

26 καὶ τὰ ἱστία τῆς αὐλῆς ὅσα ἐπὶ τῆς σκηνῆς τοῦ μαρτυρίου καὶ τὰ περισσὰ καὶ πάντα τὰ σκεύη τὰ λειτουργικά ὅσα λειτουργοῦσιν ἐν αὐτοῖς ποιήσουσιν

27 κατὰ στόμα ααρων καὶ τῶν υἱῶν αὐτοῦ ἔσται ἡ λειτουργία τῶν υἱῶν γεδσων κατὰ πάσας τὰς λειτουργίας αὐτῶν καὶ κατὰ πάντα τὰ ἀρτὰ δι' αὐτῶν καὶ ἐπισκέψῃ αὐτοὺς ἐξ ὀνομάτων πάντα τὰ ἀρτὰ ὑπ' αὐτῶν

28 αὕτη ἡ λειτουργία τῶν υἱῶν γεδσων ἐν τῇ σκηνῇ τοῦ μαρτυρίου καὶ ἡ φυλακὴ αὐτῶν ἐν χειρὶ ιθαμαρ τοῦ υἱοῦ ααρων τοῦ ἱερέως

29 υἱοὶ μεραρι κατὰ δήμους αὐτῶν κατ' οἴκους πατριῶν αὐτῶν ἐπισκέψασθε αὐτούς

30 ἀπὸ πεντεκαιεικοσαετοῦς καὶ ἐπάνω ἕως πεντηκονταετοῦς ἐπισκέψασθε αὐτούς πᾶς ὁ εἰσπορευόμενος λειτουργεῖν τὰ ἔργα τῆς σκηνῆς τοῦ μαρτυρίου

31 καὶ ταῦτα τὰ φυλάγματα τῶν αἰρομένων ὑπ' αὐτῶν κατὰ πάντα τὰ ἔργα αὐτῶν ἐν τῇ σκηνῇ τοῦ μαρτυρίου τὰς κεφαλίδας τῆς σκηνῆς καὶ τοὺς μοχλοὺς καὶ τοὺς στύλους αὐτῆς καὶ τὰς βάσεις αὐτῆς καὶ τὸ κατακάλυμμα καὶ αἱ βάσεις αὐτῶν καὶ οἱ στύλοι αὐτῶν καὶ τὸ κατακάλυμμα τῆς θύρας τῆς σκηνῆς

32 καὶ τοὺς στύλους τῆς αὐλῆς κύκλῳ καὶ αἱ βάσεις αὐτῶν καὶ τοὺς στύλους τοῦ καταπετάσματος τῆς πύλης τῆς αὐλῆς καὶ τὰς βάσεις αὐτῶν καὶ τοὺς πασσάλους αὐτῶν καὶ τοὺς κάλους αὐτῶν καὶ πάντα τὰ σκεύη αὐτῶν καὶ πάντα τὰ λειτουργήματα αὐτῶν ἐξ ὀνομάτων ἐπισκέψασθε αὐτοὺς καὶ πάντα τὰ σκεύη τῆς φυλακῆς τῶν αἰρομένων ὑπ' αὐτῶν

33 αὕτη ἡ λειτουργία δήμου υἱῶν μεραρι ἐν πᾶσιν τοῖς ἔργοις αὐτῶν ἐν τῇ σκηνῇ τοῦ μαρτυρίου ἐν χειρὶ ιθαμαρ υἱοῦ ααρων τοῦ ἱερέως

34 καὶ ἐπεσκέψατο μωυσῆς καὶ ααρων καὶ οἱ ἄρχοντες ισραηλ τοὺς υἱοὺς κααθ κατὰ δήμους αὐτῶν κατ' οἴκους πατριῶν αὐτῶν

35 ἀπὸ πεντεκαιεικοσαετοῦς καὶ ἐπάνω ἕως πεντηκονταετοῦς πᾶς ὁ εἰσπορευόμενος λειτουργεῖν καὶ ποιεῖν ἐν τῇ σκηνῇ τοῦ μαρτυρίου

36 καὶ ἐγένετο ἡ ἐπίσκεψις αὐτῶν κατὰ δήμους αὐτῶν δισχίλιοι διακόσιοι πεντήκοντα

37 αὕτη ἡ ἐπίσκεψις δήμου κααθ πᾶς ὁ λειτουργῶν ἐν τῇ σκηνῇ τοῦ μαρτυρίου καθὰ ἐπεσκέψατο μωυσῆς καὶ ααρων διὰ φωνῆς κυρίου ἐν χειρὶ μωυσῆ

38 καὶ ἐπεσκέπησαν υἱοὶ γεδσων κατὰ δήμους αὐτῶν κατ' οἴκους πατριῶν αὐτῶν

39 ἀπὸ πεντεκαιεικοσαετοῦς καὶ ἐπάνω ἕως πεντηκονταετοῦς πᾶς ὁ εἰσπορευόμενος λειτουργεῖν καὶ ποιεῖν τὰ ἔργα ἐν τῇ σκηνῇ τοῦ μαρτυρίου

40 καὶ ἐγένετο ἡ ἐπίσκεψις αὐτῶν κατὰ δήμους αὐτῶν κατ' οἴκους πατριῶν αὐτῶν δισχίλιοι ἑξακόσιοι τριάκοντα

41 αὕτη ἡ ἐπίσκεψις δήμου υἱῶν γεδσων πᾶς ὁ λειτουργῶν ἐν τῇ σκηνῇ τοῦ μαρτυρίου οὓς ἐπεσκέψατο μωυσῆς καὶ ααρων διὰ φωνῆς κυρίου ἐν χειρὶ μωυσῆ

42 ἐπεσκέπησαν δὲ καὶ δῆμος υἱῶν μεραρι κατὰ δήμους αὐτῶν κατ' οἴκους πατριῶν αὐτῶν

43 ἀπὸ πεντεκαιεικοσαετοῦς καὶ ἐπάνω ἕως πεντηκονταετοῦς πᾶς ὁ εἰσπορευόμενος λειτουργεῖν πρὸς τὰ ἔργα τῆς σκηνῆς τοῦ μαρτυρίου

44 καὶ ἐγενήθη ἡ ἐπίσκεψις αὐτῶν κατὰ δήμους αὐτῶν κατ' οἴκους πατριῶν αὐτῶν τρισχίλιοι καὶ διακόσιοι

45 αὕτη ἡ ἐπίσκεψις δήμου υἱῶν μεραρι οὓς ἐπεσκέψατο μωυσῆς καὶ ααρων διὰ φωνῆς κυρίου ἐν χειρὶ μωυσῆ

46 πάντες οἱ ἐπεσκεμμένοι οὓς ἐπεσκέψατο μωυσῆς καὶ ααρων καὶ οἱ ἄρχοντες ισραηλ τοὺς λευίτας κατὰ δήμους κατ' οἴκους πατριῶν αὐτῶν

47 ἀπὸ πεντεκαιεικοσαετοῦς καὶ ἐπάνω ἕως πεντηκονταετοῦς πᾶς ὁ εἰσπορευόμενος πρὸς τὸ ἔργον τῶν ἔργων καὶ τὰ ἔργα τὰ αἰρόμενα ἐν τῇ σκηνῇ τοῦ μαρτυρίου

48 καὶ ἐγενήθησαν οἱ ἐπισκεπέντες ὀκτακισχίλιοι πεντακόσιοι ὀγδοήκοντα

49 διὰ φωνῆς κυρίου ἐπεσκέψατο αὐτοὺς ἐν χειρὶ μωυσῆ ἄνδρα κατ' ἄνδρα ἐπὶ τῶν ἔργων αὐτῶν καὶ ἐπὶ ὧν αἴρουσιν αὐτοί καὶ ἐπεσκέπησαν ὃν τρόπον συνέταξεν κύριος τῷ μωυσῇ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2276

Prostudujte si tuto pasáž

  
/ 10837  
  

2276. 'Perhaps thirty will be found [there]' means some existence of conflict. This is clear from the meaning of the number 'thirty'. The reason 'thirty' means some existence of conflict, thus a small amount of conflict, is that this number is the product of 'five', meaning that which is small, times 'six', meaning toil or conflict, as shown in Volume One, in 649, 720, 737, 900, 1709.

[2] Hence also that number, wherever one reads it in the Word, means something relatively small, as in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. And I took the thirty pieces of silver and threw it into the house of Jehovah, to the potter. Zechariah 11:12-13.

This stands for how small a value those people placed on the Lord's merit, and on redemption and salvation from Him. 'The poster' stands for reformation and regeneration.

[3] This explains the reference to the same thirty pieces of silver in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

From these words it is quite clear that 'thirty' here stands for the small price set on him. A slave, who was not considered to be worth much, was valued at thirty shekels, as is clear in Moses,

If the ox gores a slave or a servant-girl, the owner shall give to his master thirty shekels of silver; and the ox shall be stoned. Exodus 21:32.

How little a slave was considered to be worth is clear from verses 20-21, of that same chapter. In the internal sense 'a slave' stands for toil.

[4] The reason Levites were called upon for ministerial duty - which is described as one 'coming to perform military service and to do the work in the tent [of meeting] - from thirty up to fifty years of age', Numbers 4:3, 23, 30, 35, 39, 43, was that 'thirty' means those who were beginners, thus those who as yet could perform little of what was meant in the spiritual sense by 'military service'.

[5] There are other places in the Word besides these where 'thirty' is mentioned, such as in the requirement that with a young bull a minchah of three tenths [of fine flour] was to be offered by them, Numbers 15:9. Such was required because the sacrifice of an ox represented natural good, as shown above in 2180, and natural good is small in comparison with spiritual good, which was represented by the sacrifice of a ram, and smaller still in comparison with celestial good, which was represented by the sacrifice of a lamb, with which sacrifices a different number of tenths to the minchah were required, as is clear in verses 4-6 of that chapter, and also in Numbers 28:12-13, 20-21, 28-29; 29:3-4, 9-10, 14-15. These differing numbers of tenths, or proportions, would never have been commanded if they had not embodied heavenly arcana within them.

[6] 'Thirty' again stands for that which is small in Mark,

The seed which fell into good ground yielded fruit, growing up and increasing. One bore thirty-fold, and another sixty, and another a hundred. Mark 4:8.

'Thirty' stands for a small yield and for that which has laboured to only a small extent. Those numbers would not have been specified unless they had embodied the things meant by them.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org