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Numbers 28

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 ἔντειλαι τοῖς υἱοῖς ισραηλ καὶ ἐρεῖς πρὸς αὐτοὺς λέγων τὰ δῶρά μου δόματά μου καρπώματά μου εἰς ὀσμὴν εὐωδίας διατηρήσετε προσφέρειν ἐμοὶ ἐν ταῖς ἑορταῖς μου

3 καὶ ἐρεῖς πρὸς αὐτούς ταῦτα τὰ καρπώματα ὅσα προσάξετε κυρίῳ ἀμνοὺς ἐνιαυσίους ἀμώμους δύο τὴν ἡμέραν εἰς ὁλοκαύτωσιν ἐνδελεχῶς

4 τὸν ἀμνὸν τὸν ἕνα ποιήσεις τὸ πρωὶ καὶ τὸν ἀμνὸν τὸν δεύτερον ποιήσεις τὸ πρὸς ἑσπέραν

5 καὶ ποιήσεις τὸ δέκατον τοῦ οιφι σεμίδαλιν εἰς θυσίαν ἀναπεποιημένην ἐν ἐλαίῳ ἐν τετάρτῳ τοῦ ιν

6 ὁλοκαύτωμα ἐνδελεχισμοῦ ἡ γενομένη ἐν τῷ ὄρει σινα εἰς ὀσμὴν εὐωδίας κυρίῳ

7 καὶ σπονδὴν αὐτοῦ τὸ τέταρτον τοῦ ιν τῷ ἀμνῷ τῷ ἑνί ἐν τῷ ἁγίῳ σπείσεις σπονδὴν σικερα κυρίῳ

8 καὶ τὸν ἀμνὸν τὸν δεύτερον ποιήσεις τὸ πρὸς ἑσπέραν κατὰ τὴν θυσίαν αὐτοῦ καὶ κατὰ τὴν σπονδὴν αὐτοῦ ποιήσετε εἰς ὀσμὴν εὐωδίας κυρίῳ

9 καὶ τῇ ἡμέρᾳ τῶν σαββάτων προσάξετε δύο ἀμνοὺς ἐνιαυσίους ἀμώμους καὶ δύο δέκατα σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν καὶ σπονδὴν

10 ὁλοκαύτωμα σαββάτων ἐν τοῖς σαββάτοις ἐπὶ τῆς ὁλοκαυτώσεως τῆς διὰ παντὸς καὶ τὴν σπονδὴν αὐτοῦ

11 καὶ ἐν ταῖς νεομηνίαις προσάξετε ὁλοκαυτώματα τῷ κυρίῳ μόσχους ἐκ βοῶν δύο καὶ κριὸν ἕνα ἀμνοὺς ἐνιαυσίους ἑπτὰ ἀμώμους

12 τρία δέκατα σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ τῷ μόσχῳ τῷ ἑνὶ καὶ δύο δέκατα σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ τῷ κριῷ τῷ ἑνί

13 δέκατον σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ τῷ ἀμνῷ τῷ ἑνί θυσίαν ὀσμὴν εὐωδίας κάρπωμα κυρίῳ

14 ἡ σπονδὴ αὐτῶν τὸ ἥμισυ τοῦ ιν ἔσται τῷ μόσχῳ τῷ ἑνί καὶ τὸ τρίτον τοῦ ιν ἔσται τῷ κριῷ τῷ ἑνί καὶ τὸ τέταρτον τοῦ ιν ἔσται τῷ ἀμνῷ τῷ ἑνὶ οἴνου τοῦτο ὁλοκαύτωμα μῆνα ἐκ μηνὸς εἰς τοὺς μῆνας τοῦ ἐνιαυτοῦ

15 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας κυρίῳ ἐπὶ τῆς ὁλοκαυτώσεως τῆς διὰ παντὸς ποιηθήσεται καὶ ἡ σπονδὴ αὐτοῦ

16 καὶ ἐν τῷ μηνὶ τῷ πρώτῳ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς πασχα κυρίῳ

17 καὶ τῇ πεντεκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τούτου ἑορτή ἑπτὰ ἡμέρας ἄζυμα ἔδεσθε

18 καὶ ἡ ἡμέρα ἡ πρώτη ἐπίκλητος ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε

19 καὶ προσάξετε ὁλοκαυτώματα καρπώματα κυρίῳ μόσχους ἐκ βοῶν δύο κριὸν ἕνα ἑπτὰ ἀμνοὺς ἐνιαυσίους ἄμωμοι ἔσονται ὑμῖν

20 καὶ ἡ θυσία αὐτῶν σεμίδαλις ἀναπεποιημένη ἐν ἐλαίῳ τρία δέκατα τῷ μόσχῳ τῷ ἑνὶ καὶ δύο δέκατα τῷ κριῷ τῷ ἑνί

21 δέκατον δέκατον ποιήσεις τῷ ἀμνῷ τῷ ἑνὶ τοῖς ἑπτὰ ἀμνοῖς

22 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας ἐξιλάσασθαι περὶ ὑμῶν

23 πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντὸς τῆς πρωινῆς ὅ ἐστιν ὁλοκαύτωμα ἐνδελεχισμοῦ

24 ταῦτα κατὰ ταῦτα ποιήσετε τὴν ἡμέραν εἰς τὰς ἑπτὰ ἡμέρας δῶρον κάρπωμα εἰς ὀσμὴν εὐωδίας κυρίῳ ἐπὶ τοῦ ὁλοκαυτώματος τοῦ διὰ παντὸς ποιήσεις τὴν σπονδὴν αὐτοῦ

25 καὶ ἡ ἡμέρα ἡ ἑβδόμη κλητὴ ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε ἐν αὐτῇ

26 καὶ τῇ ἡμέρᾳ τῶν νέων ὅταν προσφέρητε θυσίαν νέαν κυρίῳ τῶν ἑβδομάδων ἐπίκλητος ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε

27 καὶ προσάξετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας κυρίῳ μόσχους ἐκ βοῶν δύο κριὸν ἕνα ἑπτὰ ἀμνοὺς ἐνιαυσίους ἀμώμους

28 ἡ θυσία αὐτῶν σεμίδαλις ἀναπεποιημένη ἐν ἐλαίῳ τρία δέκατα τῷ μόσχῳ τῷ ἑνὶ καὶ δύο δέκατα τῷ κριῷ τῷ ἑνί

29 δέκατον δέκατον τῷ ἀμνῷ τῷ ἑνὶ τοῖς ἑπτὰ ἀμνοῖς

30 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας ἐξιλάσασθαι περὶ ὑμῶν

31 πλὴν τοῦ ὁλοκαυτώματος τοῦ διὰ παντός καὶ τὴν θυσίαν αὐτῶν ποιήσετέ μοι ἄμωμοι ἔσονται ὑμῖν καὶ τὰς σπονδὰς αὐτῶν

   

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Arcana Coelestia # 10054

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10054. 'It is an odour of rest' means the perception of peace. This is clear from the meaning of 'an odour' as perception, dealt with in 3577, 4624-4634, 4748; and from the meaning of 'rest' as peace. What Divine peace in the heavens is, see 92, 93, 2780, 5662, 8455, 8665, 8722; in the highest sense 'peace' means the Lord, and the Divine emanation from Him that influences at an inmost level the good which reigns in the heavens, 3780, 8517. The reason why the burnt offering is called 'an odour of rest to Jehovah' is that a burnt offering represented the uniting of the Lord's Divine Human to Divinity itself, dealt with above in 10053; and it was through that uniting that peace was attained in the heavens. For when the Lord was in the world all the hells were subdued by Him, and all the heavens were restored to order, 9715, 9809, 9937, 10019. From this it is evident how it comes about that a burnt offering is called 'an odour of rest to Jehovah', as it is many times elsewhere in which burnt offerings and minchah are the subject, such as Leviticus 1:9, 13, 17; 2:2, 9, 12; 3:5; 4:31; 6:15, 21; 8:28; 23:13, 18; Numbers 15:3, 7, 13; 28:6, 8, 13; 29:2, 6, 8, 13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.