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Numbers 25

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1 καὶ κατέλυσεν ισραηλ ἐν σαττιν καὶ ἐβεβηλώθη ὁ λαὸς ἐκπορνεῦσαι εἰς τὰς θυγατέρας μωαβ

2 καὶ ἐκάλεσαν αὐτοὺς ἐπὶ ταῖς θυσίαις τῶν εἰδώλων αὐτῶν καὶ ἔφαγεν ὁ λαὸς τῶν θυσιῶν αὐτῶν καὶ προσεκύνησαν τοῖς εἰδώλοις αὐτῶν

3 καὶ ἐτελέσθη ισραηλ τῷ βεελφεγωρ καὶ ὠργίσθη θυμῷ κύριος τῷ ισραηλ

4 καὶ εἶπεν κύριος τῷ μωυσῇ λαβὲ πάντας τοὺς ἀρχηγοὺς τοῦ λαοῦ καὶ παραδειγμάτισον αὐτοὺς κυρίῳ ἀπέναντι τοῦ ἡλίου καὶ ἀποστραφήσεται ὀργὴ θυμοῦ κυρίου ἀπὸ ισραηλ

5 καὶ εἶπεν μωυσῆς ταῖς φυλαῖς ισραηλ ἀποκτείνατε ἕκαστος τὸν οἰκεῖον αὐτοῦ τὸν τετελεσμένον τῷ βεελφεγωρ

6 καὶ ἰδοὺ ἄνθρωπος τῶν υἱῶν ισραηλ ἐλθὼν προσήγαγεν τὸν ἀδελφὸν αὐτοῦ πρὸς τὴν μαδιανῖτιν ἐναντίον μωυσῆ καὶ ἔναντι πάσης συναγωγῆς υἱῶν ισραηλ αὐτοὶ δὲ ἔκλαιον παρὰ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου

7 καὶ ἰδὼν φινεες υἱὸς ελεαζαρ υἱοῦ ααρων τοῦ ἱερέως ἐξανέστη ἐκ μέσου τῆς συναγωγῆς καὶ λαβὼν σειρομάστην ἐν τῇ χειρὶ

8 εἰσῆλθεν ὀπίσω τοῦ ἀνθρώπου τοῦ ισραηλίτου εἰς τὴν κάμινον καὶ ἀπεκέντησεν ἀμφοτέρους τόν τε ἄνθρωπον τὸν ισραηλίτην καὶ τὴν γυναῖκα διὰ τῆς μήτρας αὐτῆς καὶ ἐπαύσατο ἡ πληγὴ ἀπὸ υἱῶν ισραηλ

9 καὶ ἐγένοντο οἱ τεθνηκότες ἐν τῇ πληγῇ τέσσαρες καὶ εἴκοσι χιλιάδες

10 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

11 φινεες υἱὸς ελεαζαρ υἱοῦ ααρων τοῦ ἱερέως κατέπαυσεν τὸν θυμόν μου ἀπὸ υἱῶν ισραηλ ἐν τῷ ζηλῶσαί μου τὸν ζῆλον ἐν αὐτοῖς καὶ οὐκ ἐξανήλωσα τοὺς υἱοὺς ισραηλ ἐν τῷ ζήλῳ μου

12 οὕτως εἰπόν ἰδοὺ ἐγὼ δίδωμι αὐτῷ διαθήκην εἰρήνης

13 καὶ ἔσται αὐτῷ καὶ τῷ σπέρματι αὐτοῦ μετ' αὐτὸν διαθήκη ἱερατείας αἰωνία ἀνθ' ὧν ἐζήλωσεν τῷ θεῷ αὐτοῦ καὶ ἐξιλάσατο περὶ τῶν υἱῶν ισραηλ

14 τὸ δὲ ὄνομα τοῦ ἀνθρώπου τοῦ ισραηλίτου τοῦ πεπληγότος ὃς ἐπλήγη μετὰ τῆς μαδιανίτιδος ζαμβρι υἱὸς σαλω ἄρχων οἴκου πατριᾶς τῶν συμεων

15 καὶ ὄνομα τῇ γυναικὶ τῇ μαδιανίτιδι τῇ πεπληγυίᾳ χασβι θυγάτηρ σουρ ἄρχοντος ἔθνους ομμωθ οἴκου πατριᾶς ἐστιν τῶν μαδιαν

16 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων λάλησον τοῖς υἱοῖς ισραηλ λέγων

17 ἐχθραίνετε τοῖς μαδιηναίοις καὶ πατάξατε αὐτούς

18 ὅτι ἐχθραίνουσιν αὐτοὶ ὑμῖν ἐν δολιότητι ὅσα δολιοῦσιν ὑμᾶς διὰ φογωρ καὶ διὰ χασβι θυγατέρα ἄρχοντος μαδιαν ἀδελφὴν αὐτῶν τὴν πεπληγυῖαν ἐν τῇ ἡμέρᾳ τῆς πληγῆς διὰ φογωρ

   

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Doctrine of the Sacred Scripture # 101

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101. Before the Current Word in the World Today, There Was a Word That Has Been Lost

Before the Word in the Israelite nation given through Moses and the Prophets, worship employing sacrifices was known, and people prophesied in the name of Jehovah, as can be seen from reports in the books of Moses.

That worship employing sacrifices was known: This can be seen from its being commanded to the children of Israel to overturn the altars of the gentiles, break in pieces their pillars, and cut down their groves (Exodus 34:13, Deuteronomy 7:5, 12:3).

It can be seen from the time when Israel in Shittim began to commit harlotry with the daughters of Moab, that the daughters invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods, and especially that Israel joined itself to Baal-Peor, and Jehovah’s anger was inflamed therefore against Israel (Numbers 25:1-3).

It can also be seen from the altars that Balaam, who came from Syria, caused to be built, and from his sacrificing oxen and flocks (Numbers 22:40, 23:1-2, 14, 29-30).

[2] That people prophesied in the name of Jehovah: This can be seen from the prophecies of Balaam (Numbers 23:7-10, 18-24, 24:3-9, 15-24). His prophesying concerning the Lord, that a Star would arise out of Jacob and a scepter out of Israel (Numbers 24:17). His prophesying in the name of Jehovah (Numbers 22:13, 18, 23:3, 5, 8, 16, 26, 24:1, 13). It is apparent from this that a Divine worship like the worship in the Israelite nation instituted by Moses existed among gentiles.

[3] That such worship existed also before the time of Abram: A glimmer of this is reflected in Moses’ words in Deuteronomy 32:7-8. But it is still more plainly apparent from the action of Melchizedek, king of Salem, who brought out bread and wine and blessed Abram, and from Abram’s giving him tithes of everything (Genesis 14:18-20). Melchizedek, moreover, represented the Lord, for he is called the priest of God Most High (Genesis 14:18). Regarding the Lord, we are also told in the book of Psalms, “You are a priest forever, according to the order of Melchizedek” (Psalms 110:4). That is why Melchizedek brought out bread and wine as holy elements of the church, like the holy elements in the sacrament of Holy Supper, and why he could bless Abram, and why Abram gave him tithes of everything.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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