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Numbers 19

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν καὶ ααρων λέγων

2 αὕτη ἡ διαστολὴ τοῦ νόμου ὅσα συνέταξεν κύριος λέγων λάλησον τοῖς υἱοῖς ισραηλ καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυρρὰν ἄμωμον ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον καὶ ᾗ οὐκ ἐπεβλήθη ἐπ' αὐτὴν ζυγός

3 καὶ δώσεις αὐτὴν πρὸς ελεαζαρ τὸν ἱερέα καὶ ἐξάξουσιν αὐτὴν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρὸν καὶ σφάξουσιν αὐτὴν ἐνώπιον αὐτοῦ

4 καὶ λήμψεται ελεαζαρ ἀπὸ τοῦ αἵματος αὐτῆς καὶ ῥανεῖ ἀπέναντι τοῦ προσώπου τῆς σκηνῆς τοῦ μαρτυρίου ἀπὸ τοῦ αἵματος αὐτῆς ἑπτάκις

5 καὶ κατακαύσουσιν αὐτὴν ἐναντίον αὐτοῦ καὶ τὸ δέρμα καὶ τὰ κρέα αὐτῆς καὶ τὸ αἷμα αὐτῆς σὺν τῇ κόπρῳ αὐτῆς κατακαυθήσεται

6 καὶ λήμψεται ὁ ἱερεὺς ξύλον κέδρινον καὶ ὕσσωπον καὶ κόκκινον καὶ ἐμβαλοῦσιν εἰς μέσον τοῦ κατακαύματος τῆς δαμάλεως

7 καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ ὁ ἱερεὺς καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν καὶ ἀκάθαρτος ἔσται ὁ ἱερεὺς ἕως ἑσπέρας

8 καὶ ὁ κατακαίων αὐτὴν πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται τὸ σῶμα αὐτοῦ καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

9 καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν καὶ ἔσται τῇ συναγωγῇ υἱῶν ισραηλ εἰς διατήρησιν ὕδωρ ῥαντισμοῦ ἅγνισμά ἐστιν

10 καὶ πλυνεῖ τὰ ἱμάτια ὁ συνάγων τὴν σποδιὰν τῆς δαμάλεως καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας καὶ ἔσται τοῖς υἱοῖς ισραηλ καὶ τοῖς προσκειμένοις προσηλύτοις νόμιμον αἰώνιον

11 ὁ ἁπτόμενος τοῦ τεθνηκότος πάσης ψυχῆς ἀνθρώπου ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας

12 οὗτος ἁγνισθήσεται τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ καθαρὸς ἔσται ἐὰν δὲ μὴ ἀφαγνισθῇ τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ οὐ καθαρὸς ἔσται

13 πᾶς ὁ ἁπτόμενος τοῦ τεθνηκότος ἀπὸ ψυχῆς ἀνθρώπου ἐὰν ἀποθάνῃ καὶ μὴ ἀφαγνισθῇ τὴν σκηνὴν κυρίου ἐμίανεν ἐκτριβήσεται ἡ ψυχὴ ἐκείνη ἐξ ισραηλ ὅτι ὕδωρ ῥαντισμοῦ οὐ περιερραντίσθη ἐπ' αὐτόν ἀκάθαρτός ἐστιν ἔτι ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ ἐστιν

14 καὶ οὗτος ὁ νόμος ἄνθρωπος ἐὰν ἀποθάνῃ ἐν οἰκίᾳ πᾶς ὁ εἰσπορευόμενος εἰς τὴν οἰκίαν καὶ ὅσα ἐστὶν ἐν τῇ οἰκίᾳ ἀκάθαρτα ἔσται ἑπτὰ ἡμέρας

15 καὶ πᾶν σκεῦος ἀνεῳγμένον ὅσα οὐχὶ δεσμὸν καταδέδεται ἐπ' αὐτῷ ἀκάθαρτά ἐστιν

16 καὶ πᾶς ὃς ἐὰν ἅψηται ἐπὶ προσώπου τοῦ πεδίου τραυματίου ἢ νεκροῦ ἢ ὀστέου ἀνθρωπίνου ἢ μνήματος ἑπτὰ ἡμέρας ἀκάθαρτος ἔσται

17 καὶ λήμψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ καὶ ἐκχεοῦσιν ἐπ' αὐτὴν ὕδωρ ζῶν εἰς σκεῦος

18 καὶ λήμψεται ὕσσωπον καὶ βάψει εἰς τὸ ὕδωρ ἀνὴρ καθαρὸς καὶ περιρρανεῖ ἐπὶ τὸν οἶκον καὶ ἐπὶ τὰ σκεύη καὶ ἐπὶ τὰς ψυχάς ὅσαι ἐὰν ὦσιν ἐκεῖ καὶ ἐπὶ τὸν ἡμμένον τοῦ ὀστέου τοῦ ἀνθρωπίνου ἢ τοῦ τραυματίου ἢ τοῦ τεθνηκότος ἢ τοῦ μνήματος

19 καὶ περιρρανεῖ ὁ καθαρὸς ἐπὶ τὸν ἀκάθαρτον ἐν τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ ἀφαγνισθήσεται τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας

20 καὶ ἄνθρωπος ὃς ἐὰν μιανθῇ καὶ μὴ ἀφαγνισθῇ ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ μέσου τῆς συναγωγῆς ὅτι τὰ ἅγια κυρίου ἐμίανεν ὅτι ὕδωρ ῥαντισμοῦ οὐ περιερραντίσθη ἐπ' αὐτόν ἀκάθαρτός ἐστιν

21 καὶ ἔσται ὑμῖν νόμιμον αἰώνιον καὶ ὁ περιρραίνων ὕδωρ ῥαντισμοῦ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ ὁ ἁπτόμενος τοῦ ὕδατος τοῦ ῥαντισμοῦ ἀκάθαρτος ἔσται ἕως ἑσπέρας

22 καὶ παντός οὗ ἐὰν ἅψηται αὐτοῦ ὁ ἀκάθαρτος ἀκάθαρτον ἔσται καὶ ἡ ψυχὴ ἡ ἁπτομένη ἀκάθαρτος ἔσται ἕως ἑσπέρας

   

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Arcana Coelestia # 4875

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4875. And thy kerchief. That this signifies by means of truth, namely, a token of consent, is evident from the signification of a “kerchief,” as being truth. That a “kerchief” denotes truth, is because it is among those things which relate to garments, and by garments are in general signified truths; for as garments clothe the flesh, so truths clothe good (see n. 297, 2132, 2576, 4545, 4763). Among the ancients therefore, everything with which they were clothed signified some special and particular truth; hence a tunic signified one truth, the outer garment [chlamys] another, the outermost garment [toga] another; the coverings of the head too, as the miter and turban, another; also the coverings of the thighs and feet, as breeches and stockings, another; and so on. But a “kerchief” signified outermost or lowest truth, being made of threads twisted together, by which the determinations of such truth are signified. A “kerchief” signifies such truth also in Moses:

Every open vessel upon which there is not a cloth (or kerchief) for a covering, it is unclean (Numbers 20:15); whereby was signified that nothing should be indeterminate; for whatever is indeterminate is open. Moreover, it is outermost truths to which interior truths are determined, and in which they terminate.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.