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Numbers 17

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1 καὶ εἶπεν κύριος πρὸς μωυσῆν

2 καὶ πρὸς ελεαζαρ τὸν υἱὸν ααρων τὸν ἱερέα ἀνέλεσθε τὰ πυρεῖα τὰ χαλκᾶ ἐκ μέσου τῶν κατακεκαυμένων καὶ τὸ πῦρ τὸ ἀλλότριον τοῦτο σπεῖρον ἐκεῖ ὅτι ἡγίασαν

3 τὰ πυρεῖα τῶν ἁμαρτωλῶν τούτων ἐν ταῖς ψυχαῖς αὐτῶν καὶ ποίησον αὐτὰ λεπίδας ἐλατάς περίθεμα τῷ θυσιαστηρίῳ ὅτι προσηνέχθησαν ἔναντι κυρίου καὶ ἡγιάσθησαν καὶ ἐγένοντο εἰς σημεῖον τοῖς υἱοῖς ισραηλ

4 καὶ ἔλαβεν ελεαζαρ υἱὸς ααρων τοῦ ἱερέως τὰ πυρεῖα τὰ χαλκᾶ ὅσα προσήνεγκαν οἱ κατακεκαυμένοι καὶ προσέθηκαν αὐτὰ περίθεμα τῷ θυσιαστηρίῳ

5 μνημόσυνον τοῖς υἱοῖς ισραηλ ὅπως ἂν μὴ προσέλθῃ μηθεὶς ἀλλογενής ὃς οὐκ ἔστιν ἐκ τοῦ σπέρματος ααρων ἐπιθεῖναι θυμίαμα ἔναντι κυρίου καὶ οὐκ ἔσται ὥσπερ κορε καὶ ἡ ἐπισύστασις αὐτοῦ καθὰ ἐλάλησεν κύριος ἐν χειρὶ μωυσῆ

6 καὶ ἐγόγγυσαν οἱ υἱοὶ ισραηλ τῇ ἐπαύριον ἐπὶ μωυσῆν καὶ ααρων λέγοντες ὑμεῖς ἀπεκτάγκατε τὸν λαὸν κυρίου

7 καὶ ἐγένετο ἐν τῷ ἐπισυστρέφεσθαι τὴν συναγωγὴν ἐπὶ μωυσῆν καὶ ααρων καὶ ὥρμησαν ἐπὶ τὴν σκηνὴν τοῦ μαρτυρίου καὶ τήνδε ἐκάλυψεν αὐτὴν ἡ νεφέλη καὶ ὤφθη ἡ δόξα κυρίου

8 καὶ εἰσῆλθεν μωυσῆς καὶ ααρων κατὰ πρόσωπον τῆς σκηνῆς τοῦ μαρτυρίου

9 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν καὶ ααρων λέγων

10 ἐκχωρήσατε ἐκ μέσου τῆς συναγωγῆς ταύτης καὶ ἐξαναλώσω αὐτοὺς εἰς ἅπαξ καὶ ἔπεσον ἐπὶ πρόσωπον αὐτῶν

11 καὶ εἶπεν μωυσῆς πρὸς ααρων λαβὲ τὸ πυρεῖον καὶ ἐπίθες ἐπ' αὐτὸ πῦρ ἀπὸ τοῦ θυσιαστηρίου καὶ ἐπίβαλε ἐπ' αὐτὸ θυμίαμα καὶ ἀπένεγκε τὸ τάχος εἰς τὴν παρεμβολὴν καὶ ἐξίλασαι περὶ αὐτῶν ἐξῆλθεν γὰρ ὀργὴ ἀπὸ προσώπου κυρίου ἦρκται θραύειν τὸν λαόν

12 καὶ ἔλαβεν ααρων καθάπερ ἐλάλησεν αὐτῷ μωυσῆς καὶ ἔδραμεν εἰς τὴν συναγωγήν καὶ ἤδη ἐνῆρκτο ἡ θραῦσις ἐν τῷ λαῷ καὶ ἐπέβαλεν τὸ θυμίαμα καὶ ἐξιλάσατο περὶ τοῦ λαοῦ

13 καὶ ἔστη ἀνὰ μέσον τῶν τεθνηκότων καὶ τῶν ζώντων καὶ ἐκόπασεν ἡ θραῦσις

14 καὶ ἐγένοντο οἱ τεθνηκότες ἐν τῇ θραύσει τέσσαρες καὶ δέκα χιλιάδες καὶ ἑπτακόσιοι χωρὶς τῶν τεθνηκότων ἕνεκεν κορε

15 καὶ ἐπέστρεψεν ααρων πρὸς μωυσῆν ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου καὶ ἐκόπασεν ἡ θραῦσις

16 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

17 λάλησον τοῖς υἱοῖς ισραηλ καὶ λαβὲ παρ' αὐτῶν ῥάβδον ῥάβδον κατ' οἴκους πατριῶν παρὰ πάντων τῶν ἀρχόντων αὐτῶν κατ' οἴκους πατριῶν αὐτῶν δώδεκα ῥάβδους καὶ ἑκάστου τὸ ὄνομα αὐτοῦ ἐπίγραψον ἐπὶ τῆς ῥάβδου αὐτοῦ

18 καὶ τὸ ὄνομα ααρων ἐπίγραψον ἐπὶ τῆς ῥάβδου λευι ἔστιν γὰρ ῥάβδος μία κατὰ φυλὴν οἴκου πατριῶν αὐτῶν δώσουσιν

19 καὶ θήσεις αὐτὰς ἐν τῇ σκηνῇ τοῦ μαρτυρίου κατέναντι τοῦ μαρτυρίου ἐν οἷς γνωσθήσομαί σοι ἐκεῖ

20 καὶ ἔσται ὁ ἄνθρωπος ὃν ἐὰν ἐκλέξωμαι αὐτόν ἡ ῥάβδος αὐτοῦ ἐκβλαστήσει καὶ περιελῶ ἀπ' ἐμοῦ τὸν γογγυσμὸν τῶν υἱῶν ισραηλ ἃ αὐτοὶ γογγύζουσιν ἐφ' ὑμῖν

21 καὶ ἐλάλησεν μωυσῆς τοῖς υἱοῖς ισραηλ καὶ ἔδωκαν αὐτῷ πάντες οἱ ἄρχοντες αὐτῶν ῥάβδον τῷ ἄρχοντι τῷ ἑνὶ ῥάβδον κατὰ ἄρχοντα κατ' οἴκους πατριῶν αὐτῶν δώδεκα ῥάβδους καὶ ἡ ῥάβδος ααρων ἀνὰ μέσον τῶν ῥάβδων αὐτῶν

22 καὶ ἀπέθηκεν μωυσῆς τὰς ῥάβδους ἔναντι κυρίου ἐν τῇ σκηνῇ τοῦ μαρτυρίου

23 καὶ ἐγένετο τῇ ἐπαύριον καὶ εἰσῆλθεν μωυσῆς καὶ ααρων εἰς τὴν σκηνὴν τοῦ μαρτυρίου καὶ ἰδοὺ ἐβλάστησεν ἡ ῥάβδος ααρων εἰς οἶκον λευι καὶ ἐξήνεγκεν βλαστὸν καὶ ἐξήνθησεν ἄνθη καὶ ἐβλάστησεν κάρυα

24 καὶ ἐξήνεγκεν μωυσῆς πάσας τὰς ῥάβδους ἀπὸ προσώπου κυρίου πρὸς πάντας υἱοὺς ισραηλ καὶ εἶδον καὶ ἔλαβον ἕκαστος τὴν ῥάβδον αὐτοῦ

25 καὶ εἶπεν κύριος πρὸς μωυσῆν ἀπόθες τὴν ῥάβδον ααρων ἐνώπιον τῶν μαρτυρίων εἰς διατήρησιν σημεῖον τοῖς υἱοῖς τῶν ἀνηκόων καὶ παυσάσθω ὁ γογγυσμὸς αὐτῶν ἀπ' ἐμοῦ καὶ οὐ μὴ ἀποθάνωσιν

26 καὶ ἐποίησεν μωυσῆς καὶ ααρων καθὰ συνέταξεν κύριος τῷ μωυσῇ οὕτως ἐποίησαν

27 καὶ εἶπαν οἱ υἱοὶ ισραηλ πρὸς μωυσῆν λέγοντες ἰδοὺ ἐξανηλώμεθα ἀπολώλαμεν παρανηλώμεθα

28 πᾶς ὁ ἁπτόμενος τῆς σκηνῆς κυρίου ἀποθνῄσκει ἕως εἰς τέλος ἀποθάνωμεν

   

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Apocalypse Revealed # 585

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585. And against His tabernacle, and those who dwell in heaven. This symbolizes scandalous assertions against the Lord's celestial church and against heaven.

The Tabernacle has almost the same symbolic meaning as the Temple, namely, in the highest sense, the Lord's Divine humanity, and in a relative sense, heaven and the church (nos. 191, 529). But in the latter sense the Tabernacle symbolizes the celestial church, which is impelled by the goodness of love toward the Lord received from the Lord; and the Temple symbolizes the spiritual church, which is impelled by truths of wisdom received from the Lord. Those who dwell in heaven symbolize heaven.

The Tabernacle symbolizes the celestial church because the Most Ancient Church, being impelled by love toward the Lord, was a celestial church and held sacred worship in tents. And the Ancient Church was a spiritual church and held sacred worship in temples.

Tents used wood in their construction, while temples used stone, and wood symbolizes goodness, and stone truth.

[2] That the Tabernacle symbolizes the Lord's Divine humanity in respect to Divine love, and a heaven and a church that is impelled by love toward the Lord, can be seen from the following passages:

Jehovah, who may abide in Your tabernacle? Who may dwell in Your holy mountain? He who walks uprightly, and practices righteousness, and speaks the truth... (Psalms 15:1-2)

(Jehovah) shall hide me in His tabernacle; in the secret place of His tabernacle He shall conceal me; He shall set me high... (Psalms 27:4-5)

I will abide in Your tabernacle forever. (Psalms 61:4)

Look upon Zion...; let your eyes behold Jerusalem, a quiet habitation, a tabernacle that will not be dispelled... (Isaiah 33:20)

(Jehovah) who... spreads (the heavens) out like a tent to dwell in. (Isaiah 40:22)

...you have made Jehovah..., the Most High, your dwelling place..., no plague shall come near your tent. (Psalms 91:9-10)

(Jehovah) set (His) tabernacle among (them).... (He) will walk among (them).... (Leviticus 26:11-12)

(Jehovah) forsook the tent of Shiloh, the tabernacle in which He dwelled among men. (Psalms 78:60)

I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them...." (Revelation 21:3)

...My tabernacle has been laid waste... (Jeremiah 4:20; 10:20)

He shall... pluck you out of your tent, and uproot you from the land of the living. (Psalms 52:5)

And so on elsewhere, as in Isaiah 16:5; 54:2, Jeremiah 30:18, Lamentations 2:4, Hosea 9:6; 12:9, Zechariah 12:7.

[3] Since the Most Ancient Church, which was a celestial church, being impelled by love toward the Lord and being thus in conjunction with Him, held sacred worship in tents, therefore by the Lord's command Moses erected a tent or tabernacle, in which everything relating to heaven and the church was represented. And it was so holy that no one was permitted to enter except Moses, Aaron, and Aaron's sons; and if any of the people were to do so, they would die (Numbers 17:12-13; 18:1, 22-23; 19:14-19).

Inmostly in that tabernacle, containing the two tables of the Decalogue, was the Ark, on which was the mercy seat and over it the cherubim. And outside the veil was the table holding the showbread, the altar of incense, and the lampstand having seven lamps. All of these things were representative objects relating to heaven and the church. The tabernacle itself is described in Exodus 26:7-16; 36:8-37.

We also read that the design of the Tabernacle was shown to Moses upon Mount Sinai (Exodus 25:9; 26:30); and whatever he was given to see from heaven is a representation relating to heaven and the church.

In memory of the most ancient people's sacred worship of the Lord in tents, and of their conjunction with Him through love, Israel was commanded to observe the Feast of Tabernacles, as recorded in Leviticus 23:39-44, Deuteronomy 16:13-14.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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