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Numbers 17

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1 καὶ εἶπεν κύριος πρὸς μωυσῆν

2 καὶ πρὸς ελεαζαρ τὸν υἱὸν ααρων τὸν ἱερέα ἀνέλεσθε τὰ πυρεῖα τὰ χαλκᾶ ἐκ μέσου τῶν κατακεκαυμένων καὶ τὸ πῦρ τὸ ἀλλότριον τοῦτο σπεῖρον ἐκεῖ ὅτι ἡγίασαν

3 τὰ πυρεῖα τῶν ἁμαρτωλῶν τούτων ἐν ταῖς ψυχαῖς αὐτῶν καὶ ποίησον αὐτὰ λεπίδας ἐλατάς περίθεμα τῷ θυσιαστηρίῳ ὅτι προσηνέχθησαν ἔναντι κυρίου καὶ ἡγιάσθησαν καὶ ἐγένοντο εἰς σημεῖον τοῖς υἱοῖς ισραηλ

4 καὶ ἔλαβεν ελεαζαρ υἱὸς ααρων τοῦ ἱερέως τὰ πυρεῖα τὰ χαλκᾶ ὅσα προσήνεγκαν οἱ κατακεκαυμένοι καὶ προσέθηκαν αὐτὰ περίθεμα τῷ θυσιαστηρίῳ

5 μνημόσυνον τοῖς υἱοῖς ισραηλ ὅπως ἂν μὴ προσέλθῃ μηθεὶς ἀλλογενής ὃς οὐκ ἔστιν ἐκ τοῦ σπέρματος ααρων ἐπιθεῖναι θυμίαμα ἔναντι κυρίου καὶ οὐκ ἔσται ὥσπερ κορε καὶ ἡ ἐπισύστασις αὐτοῦ καθὰ ἐλάλησεν κύριος ἐν χειρὶ μωυσῆ

6 καὶ ἐγόγγυσαν οἱ υἱοὶ ισραηλ τῇ ἐπαύριον ἐπὶ μωυσῆν καὶ ααρων λέγοντες ὑμεῖς ἀπεκτάγκατε τὸν λαὸν κυρίου

7 καὶ ἐγένετο ἐν τῷ ἐπισυστρέφεσθαι τὴν συναγωγὴν ἐπὶ μωυσῆν καὶ ααρων καὶ ὥρμησαν ἐπὶ τὴν σκηνὴν τοῦ μαρτυρίου καὶ τήνδε ἐκάλυψεν αὐτὴν ἡ νεφέλη καὶ ὤφθη ἡ δόξα κυρίου

8 καὶ εἰσῆλθεν μωυσῆς καὶ ααρων κατὰ πρόσωπον τῆς σκηνῆς τοῦ μαρτυρίου

9 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν καὶ ααρων λέγων

10 ἐκχωρήσατε ἐκ μέσου τῆς συναγωγῆς ταύτης καὶ ἐξαναλώσω αὐτοὺς εἰς ἅπαξ καὶ ἔπεσον ἐπὶ πρόσωπον αὐτῶν

11 καὶ εἶπεν μωυσῆς πρὸς ααρων λαβὲ τὸ πυρεῖον καὶ ἐπίθες ἐπ' αὐτὸ πῦρ ἀπὸ τοῦ θυσιαστηρίου καὶ ἐπίβαλε ἐπ' αὐτὸ θυμίαμα καὶ ἀπένεγκε τὸ τάχος εἰς τὴν παρεμβολὴν καὶ ἐξίλασαι περὶ αὐτῶν ἐξῆλθεν γὰρ ὀργὴ ἀπὸ προσώπου κυρίου ἦρκται θραύειν τὸν λαόν

12 καὶ ἔλαβεν ααρων καθάπερ ἐλάλησεν αὐτῷ μωυσῆς καὶ ἔδραμεν εἰς τὴν συναγωγήν καὶ ἤδη ἐνῆρκτο ἡ θραῦσις ἐν τῷ λαῷ καὶ ἐπέβαλεν τὸ θυμίαμα καὶ ἐξιλάσατο περὶ τοῦ λαοῦ

13 καὶ ἔστη ἀνὰ μέσον τῶν τεθνηκότων καὶ τῶν ζώντων καὶ ἐκόπασεν ἡ θραῦσις

14 καὶ ἐγένοντο οἱ τεθνηκότες ἐν τῇ θραύσει τέσσαρες καὶ δέκα χιλιάδες καὶ ἑπτακόσιοι χωρὶς τῶν τεθνηκότων ἕνεκεν κορε

15 καὶ ἐπέστρεψεν ααρων πρὸς μωυσῆν ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου καὶ ἐκόπασεν ἡ θραῦσις

16 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

17 λάλησον τοῖς υἱοῖς ισραηλ καὶ λαβὲ παρ' αὐτῶν ῥάβδον ῥάβδον κατ' οἴκους πατριῶν παρὰ πάντων τῶν ἀρχόντων αὐτῶν κατ' οἴκους πατριῶν αὐτῶν δώδεκα ῥάβδους καὶ ἑκάστου τὸ ὄνομα αὐτοῦ ἐπίγραψον ἐπὶ τῆς ῥάβδου αὐτοῦ

18 καὶ τὸ ὄνομα ααρων ἐπίγραψον ἐπὶ τῆς ῥάβδου λευι ἔστιν γὰρ ῥάβδος μία κατὰ φυλὴν οἴκου πατριῶν αὐτῶν δώσουσιν

19 καὶ θήσεις αὐτὰς ἐν τῇ σκηνῇ τοῦ μαρτυρίου κατέναντι τοῦ μαρτυρίου ἐν οἷς γνωσθήσομαί σοι ἐκεῖ

20 καὶ ἔσται ὁ ἄνθρωπος ὃν ἐὰν ἐκλέξωμαι αὐτόν ἡ ῥάβδος αὐτοῦ ἐκβλαστήσει καὶ περιελῶ ἀπ' ἐμοῦ τὸν γογγυσμὸν τῶν υἱῶν ισραηλ ἃ αὐτοὶ γογγύζουσιν ἐφ' ὑμῖν

21 καὶ ἐλάλησεν μωυσῆς τοῖς υἱοῖς ισραηλ καὶ ἔδωκαν αὐτῷ πάντες οἱ ἄρχοντες αὐτῶν ῥάβδον τῷ ἄρχοντι τῷ ἑνὶ ῥάβδον κατὰ ἄρχοντα κατ' οἴκους πατριῶν αὐτῶν δώδεκα ῥάβδους καὶ ἡ ῥάβδος ααρων ἀνὰ μέσον τῶν ῥάβδων αὐτῶν

22 καὶ ἀπέθηκεν μωυσῆς τὰς ῥάβδους ἔναντι κυρίου ἐν τῇ σκηνῇ τοῦ μαρτυρίου

23 καὶ ἐγένετο τῇ ἐπαύριον καὶ εἰσῆλθεν μωυσῆς καὶ ααρων εἰς τὴν σκηνὴν τοῦ μαρτυρίου καὶ ἰδοὺ ἐβλάστησεν ἡ ῥάβδος ααρων εἰς οἶκον λευι καὶ ἐξήνεγκεν βλαστὸν καὶ ἐξήνθησεν ἄνθη καὶ ἐβλάστησεν κάρυα

24 καὶ ἐξήνεγκεν μωυσῆς πάσας τὰς ῥάβδους ἀπὸ προσώπου κυρίου πρὸς πάντας υἱοὺς ισραηλ καὶ εἶδον καὶ ἔλαβον ἕκαστος τὴν ῥάβδον αὐτοῦ

25 καὶ εἶπεν κύριος πρὸς μωυσῆν ἀπόθες τὴν ῥάβδον ααρων ἐνώπιον τῶν μαρτυρίων εἰς διατήρησιν σημεῖον τοῖς υἱοῖς τῶν ἀνηκόων καὶ παυσάσθω ὁ γογγυσμὸς αὐτῶν ἀπ' ἐμοῦ καὶ οὐ μὴ ἀποθάνωσιν

26 καὶ ἐποίησεν μωυσῆς καὶ ααρων καθὰ συνέταξεν κύριος τῷ μωυσῇ οὕτως ἐποίησαν

27 καὶ εἶπαν οἱ υἱοὶ ισραηλ πρὸς μωυσῆν λέγοντες ἰδοὺ ἐξανηλώμεθα ἀπολώλαμεν παρανηλώμεθα

28 πᾶς ὁ ἁπτόμενος τῆς σκηνῆς κυρίου ἀποθνῄσκει ἕως εἰς τέλος ἀποθάνωμεν

   

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Apocalypse Explained # 767

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767. Verse 17. And the dragon was angry against the woman, signifies the hatred of those who are meant by "the dragon" against the church that is the New Jerusalem, enkindled by a perception that it is favored by many. This is evident from the signification of "anger," as being, in reference to the dragon, hatred (of which above, n. 754, 758), therefore "to be angry" means to hate; that this is a grievous hatred enkindled by a perception that the church is favored by many, follows as a consequence from what precedes and from what follows; from what precedes, namely, that "the earth opened her mouth and helped the woman, and swallowed up the river which the dragon cast out of his mouth," which signifies that the church, in which there are also dragons, rendered assistance, and did not accept their keen reasonings respecting faith alone; and from what follows namely, that "the dragon went away to make war with the remnant of her seed," which signifies an ardent effort from that hatred to assault the truths of doctrine of that church. So "the anger of the dragon" here signifies such hatred enkindled by a perception that it is favored by many; for, as has been said above, "the woman fled into the wilderness into a place prepared by God" signifies that the church which is the New Jerusalem was among a few, while provision was making for it among many, and for its growing to fullness.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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