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Numbers 10

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 ποίησον σεαυτῷ δύο σάλπιγγας ἀργυρᾶς ἐλατὰς ποιήσεις αὐτάς καὶ ἔσονταί σοι ἀνακαλεῖν τὴν συναγωγὴν καὶ ἐξαίρειν τὰς παρεμβολάς

3 καὶ σαλπίσεις ἐν αὐταῖς καὶ συναχθήσεται πᾶσα ἡ συναγωγὴ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου

4 ἐὰν δὲ ἐν μιᾷ σαλπίσωσιν προσελεύσονται πρὸς σὲ πάντες οἱ ἄρχοντες ἀρχηγοὶ ισραηλ

5 καὶ σαλπιεῖτε σημασίαν καὶ ἐξαροῦσιν αἱ παρεμβολαὶ αἱ παρεμβάλλουσαι ἀνατολάς

6 καὶ σαλπιεῖτε σημασίαν δευτέραν καὶ ἐξαροῦσιν αἱ παρεμβολαὶ αἱ παρεμβάλλουσαι λίβα καὶ σαλπιεῖτε σημασίαν τρίτην καὶ ἐξαροῦσιν αἱ παρεμβολαὶ αἱ παρεμβάλλουσαι παρὰ θάλασσαν καὶ σαλπιεῖτε σημασίαν τετάρτην καὶ ἐξαροῦσιν αἱ παρεμβολαὶ αἱ παρεμβάλλουσαι πρὸς βορρᾶν σημασίᾳ σαλπιοῦσιν ἐν τῇ ἐξάρσει αὐτῶν

7 καὶ ὅταν συναγάγητε τὴν συναγωγήν σαλπιεῖτε καὶ οὐ σημασίᾳ

8 καὶ οἱ υἱοὶ ααρων οἱ ἱερεῖς σαλπιοῦσιν ταῖς σάλπιγξιν καὶ ἔσται ὑμῖν νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν

9 ἐὰν δὲ ἐξέλθητε εἰς πόλεμον ἐν τῇ γῇ ὑμῶν πρὸς τοὺς ὑπεναντίους τοὺς ἀνθεστηκότας ὑμῖν καὶ σημανεῖτε ταῖς σάλπιγξιν καὶ ἀναμνησθήσεσθε ἔναντι κυρίου καὶ διασωθήσεσθε ἀπὸ τῶν ἐχθρῶν ὑμῶν

10 καὶ ἐν ταῖς ἡμέραις τῆς εὐφροσύνης ὑμῶν καὶ ἐν ταῖς ἑορταῖς ὑμῶν καὶ ἐν ταῖς νουμηνίαις ὑμῶν σαλπιεῖτε ταῖς σάλπιγξιν ἐπὶ τοῖς ὁλοκαυτώμασιν καὶ ἐπὶ ταῖς θυσίαις τῶν σωτηρίων ὑμῶν καὶ ἔσται ὑμῖν ἀνάμνησις ἔναντι τοῦ θεοῦ ὑμῶν ἐγὼ κύριος ὁ θεὸς ὑμῶν

11 καὶ ἐγένετο ἐν τῷ ἐνιαυτῷ τῷ δευτέρῳ ἐν τῷ μηνὶ τῷ δευτέρῳ εἰκάδι τοῦ μηνὸς ἀνέβη ἡ νεφέλη ἀπὸ τῆς σκηνῆς τοῦ μαρτυρίου

12 καὶ ἐξῆραν οἱ υἱοὶ ισραηλ σὺν ἀπαρτίαις αὐτῶν ἐν τῇ ἐρήμῳ σινα καὶ ἔστη ἡ νεφέλη ἐν τῇ ἐρήμῳ τοῦ φαραν

13 καὶ ἐξῆραν πρῶτοι διὰ φωνῆς κυρίου ἐν χειρὶ μωυσῆ

14 καὶ ἐξῆραν τάγμα παρεμβολῆς υἱῶν ιουδα πρῶτοι σὺν δυνάμει αὐτῶν καὶ ἐπὶ τῆς δυνάμεως αὐτῶν ναασσων υἱὸς αμιναδαβ

15 καὶ ἐπὶ τῆς δυνάμεως φυλῆς υἱῶν ισσαχαρ ναθαναηλ υἱὸς σωγαρ

16 καὶ ἐπὶ τῆς δυνάμεως φυλῆς υἱῶν ζαβουλων ελιαβ υἱὸς χαιλων

17 καὶ καθελοῦσιν τὴν σκηνὴν καὶ ἐξαροῦσιν οἱ υἱοὶ γεδσων καὶ οἱ υἱοὶ μεραρι αἴροντες τὴν σκηνήν

18 καὶ ἐξῆραν τάγμα παρεμβολῆς ρουβην σὺν δυνάμει αὐτῶν καὶ ἐπὶ τῆς δυνάμεως αὐτῶν ελισουρ υἱὸς σεδιουρ

19 καὶ ἐπὶ τῆς δυνάμεως φυλῆς υἱῶν συμεων σαλαμιηλ υἱὸς σουρισαδαι

20 καὶ ἐπὶ τῆς δυνάμεως φυλῆς υἱῶν γαδ ελισαφ ὁ τοῦ ραγουηλ

21 καὶ ἐξαροῦσιν οἱ υἱοὶ κααθ αἴροντες τὰ ἅγια καὶ στήσουσιν τὴν σκηνήν ἕως παραγένωνται

22 καὶ ἐξαροῦσιν τάγμα παρεμβολῆς εφραιμ σὺν δυνάμει αὐτῶν καὶ ἐπὶ τῆς δυνάμεως αὐτῶν ελισαμα υἱὸς εμιουδ

23 καὶ ἐπὶ τῆς δυνάμεως φυλῆς υἱῶν μανασση γαμαλιηλ ὁ τοῦ φαδασσουρ

24 καὶ ἐπὶ τῆς δυνάμεως φυλῆς υἱῶν βενιαμιν αβιδαν ὁ τοῦ γαδεωνι

25 καὶ ἐξαροῦσιν τάγμα παρεμβολῆς υἱῶν δαν ἔσχατοι πασῶν τῶν παρεμβολῶν σὺν δυνάμει αὐτῶν καὶ ἐπὶ τῆς δυνάμεως αὐτῶν αχιεζερ ὁ τοῦ αμισαδαι

26 καὶ ἐπὶ τῆς δυνάμεως φυλῆς υἱῶν ασηρ φαγαιηλ υἱὸς εχραν

27 καὶ ἐπὶ τῆς δυνάμεως φυλῆς υἱῶν νεφθαλι αχιρε υἱὸς αιναν

28 αὗται αἱ στρατιαὶ υἱῶν ισραηλ καὶ ἐξῆραν σὺν δυνάμει αὐτῶν

29 καὶ εἶπεν μωυσῆς τῷ ιωβαβ υἱῷ ραγουηλ τῷ μαδιανίτῃ τῷ γαμβρῷ μωυσῆ ἐξαίρομεν ἡμεῖς εἰς τὸν τόπον ὃν εἶπεν κύριος τοῦτον δώσω ὑμῖν δεῦρο μεθ' ἡμῶν καὶ εὖ σε ποιήσομεν ὅτι κύριος ἐλάλησεν καλὰ περὶ ισραηλ

30 καὶ εἶπεν πρὸς αὐτόν οὐ πορεύσομαι ἀλλὰ εἰς τὴν γῆν μου καὶ εἰς τὴν γενεάν μου

31 καὶ εἶπεν μὴ ἐγκαταλίπῃς ἡμᾶς οὗ εἵνεκεν ἦσθα μεθ' ἡμῶν ἐν τῇ ἐρήμῳ καὶ ἔσῃ ἐν ἡμῖν πρεσβύτης

32 καὶ ἔσται ἐὰν πορευθῇς μεθ' ἡμῶν καὶ ἔσται τὰ ἀγαθὰ ἐκεῖνα ὅσα ἐὰν ἀγαθοποιήσῃ κύριος ἡμᾶς καὶ εὖ σε ποιήσομεν

33 καὶ ἐξῆραν ἐκ τοῦ ὄρους κυρίου ὁδὸν τριῶν ἡμερῶν καὶ ἡ κιβωτὸς τῆς διαθήκης κυρίου προεπορεύετο προτέρα αὐτῶν ὁδὸν τριῶν ἡμερῶν κατασκέψασθαι αὐτοῖς ἀνάπαυσιν

34 καὶ ἐγένετο ἐν τῷ ἐξαίρειν τὴν κιβωτὸν καὶ εἶπεν μωυσῆς ἐξεγέρθητι κύριε διασκορπισθήτωσαν οἱ ἐχθροί σου φυγέτωσαν πάντες οἱ μισοῦντές σε

35 καὶ ἐν τῇ καταπαύσει εἶπεν ἐπίστρεφε κύριε χιλιάδας μυριάδας ἐν τῷ ισραηλ

36 καὶ ἡ νεφέλη ἐγένετο σκιάζουσα ἐπ' αὐτοῖς ἡμέρας ἐν τῷ ἐξαίρειν αὐτοὺς ἐκ τῆς παρεμβολῆς

   

Ze Swedenborgových děl

 

Arcana Coelestia # 85

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85. That the celestial man is the seventh day, and that the seventh day was for that reason made holy and called the Sabbath from a word for 'rest', are as yet undisclosed arcana. This is because people have not known what the celestial man is, and few what the spiritual man is. In their ignorance they could not avoid making the latter the same as the celestial, when in fact there is a vast difference between them; see 81. As regards the seventh day and the celestial man's being the seventh day or Sabbath, this is clear from the fact that the Lord Himself is the Sabbath, for which reason He also says,

The Son of Man is Lord also of the Sabbath. Mark 2:28.

These words embody the concept that the Lord is Man himself, and the Sabbath itself. He gives the name Sabbath, or eternal peace and rest, to His kingdom in heaven and on earth. The Most Ancient Church, which is the subject here, was the Lord's Sabbath more than any subsequent Church.

[2] Every subsequent inmost Church has been a Sabbath of the Lord, and so is every regenerate person when he becomes celestial, since he is a likeness of the Lord. Six days of conflict or labour precede this. In the Jewish Church these things were represented by the work days, and by the seventh which was the Sabbath; for in that Church, everything that had been ordained was representative of the Lord and His kingdom. The Ark too had a similar representation when it was travelling and when it came to rest. Its travels through the wilderness represented conflicts and temptations, and its resting represented states of peace. This is why when it travelled Moses said,

Arise, O Jehovah, and let Your enemies be scattered, and let those who hate You flee from Your face. 1 And when it came to rest he said, Return, O Jehovah, to the myriads of the thousands of Israel. Numbers 10:35-36.

The same portion of Scripture speaks of the Ark 'travelling from the mountain of Jehovah to search out rest for them'. ibid. Verse 33.

[3] The Sabbath is used to describe the celestial man's rest in Isaiah,

If you turn back your foot from the Sabbath, so that you do not your desire on My holy day, and you call the things which belong to the Sabbath delights honourable to the Holiness of Jehovah, and you honour it so that you do not your own ways, nor find your own desire and speak your own words, then you will be delightful to Jehovah, and I will have you carried over the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

The celestial man is such that he does not base his actions on his own desires but on what pleases the Lord; this is his desire. In this way he enjoys inward peace and happiness, here expressed by 'being carried up over the high places of the earth'. At the same time he enjoys outward contentment and joy, meant by 'being fed with the heritage of Jacob'.

Poznámky pod čarou:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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