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Nahum 3

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1 ὦ πόλις αἱμάτων ὅλη ψευδὴς ἀδικίας πλήρης οὐ ψηλαφηθήσεται θήρα

2 φωνὴ μαστίγων καὶ φωνὴ σεισμοῦ τροχῶν καὶ ἵππου διώκοντος καὶ ἅρματος ἀναβράσσοντος

3 καὶ ἱππέως ἀναβαίνοντος καὶ στιλβούσης ῥομφαίας καὶ ἐξαστραπτόντων ὅπλων καὶ πλήθους τραυματιῶν καὶ βαρείας πτώσεως καὶ οὐκ ἦν πέρας τοῖς ἔθνεσιν αὐτῆς καὶ ἀσθενήσουσιν ἐν τοῖς σώμασιν αὐτῶν

4 ἀπὸ πλήθους πορνείας πόρνη καλὴ καὶ ἐπιχαρὴς ἡγουμένη φαρμάκων ἡ πωλοῦσα ἔθνη ἐν τῇ πορνείᾳ αὐτῆς καὶ φυλὰς ἐν τοῖς φαρμάκοις αὐτῆς

5 ἰδοῦ ἐγὼ ἐπὶ σέ λέγει κύριος ὁ θεὸς ὁ παντοκράτωρ καὶ ἀποκαλύψω τὰ ὀπίσω σου ἐπὶ τὸ πρόσωπόν σου καὶ δείξω ἔθνεσιν τὴν αἰσχύνην σου καὶ βασιλείαις τὴν ἀτιμίαν σου

6 καὶ ἐπιρρίψω ἐπὶ σὲ βδελυγμὸν κατὰ τὰς ἀκαθαρσίας σου καὶ θήσομαί σε εἰς παράδειγμα

7 καὶ ἔσται πᾶς ὁ ὁρῶν σε ἀποπηδήσεται ἀπὸ σοῦ καὶ ἐρεῖ δειλαία νινευη τίς στενάξει αὐτήν πόθεν ζητήσω παράκλησιν αὐτῇ

8 ἑτοίμασαι μερίδα ἅρμοσαι χορδήν ἑτοίμασαι μερίδα αμων ἡ κατοικοῦσα ἐν ποταμοῖς ὕδωρ κύκλῳ αὐτῆς ἧς ἡ ἀρχὴ θάλασσα καὶ ὕδωρ τὰ τείχη αὐτῆς

9 καὶ αἰθιοπία ἡ ἰσχὺς αὐτῆς καὶ αἴγυπτος καὶ οὐκ ἔστιν πέρας τῆς φυγῆς καὶ λίβυες ἐγένοντο βοηθοὶ αὐτῆς

10 καὶ αὐτὴ εἰς μετοικεσίαν πορεύσεται αἰχμάλωτος καὶ τὰ νήπια αὐτῆς ἐδαφιοῦσιν ἐπ' ἀρχὰς πασῶν τῶν ὁδῶν αὐτῆς καὶ ἐπὶ πάντα τὰ ἔνδοξα αὐτῆς βαλοῦσιν κλήρους καὶ πάντες οἱ μεγιστᾶνες αὐτῆς δεθήσονται χειροπέδαις

11 καὶ σὺ μεθυσθήσῃ καὶ ἔσῃ ὑπερεωραμένη καὶ σὺ ζητήσεις σεαυτῇ στάσιν ἐξ ἐχθρῶν

12 πάντα τὰ ὀχυρώματά σου συκαῖ σκοποὺς ἔχουσαι ἐὰν σαλευθῶσιν καὶ πεσοῦνται εἰς στόμα ἔσθοντος

13 ἰδοὺ ὁ λαός σου ὡς γυναῖκες ἐν σοί τοῖς ἐχθροῖς σου ἀνοιγόμεναι ἀνοιχθήσονται πύλαι τῆς γῆς σου καὶ καταφάγεται πῦρ τοὺς μοχλούς σου

14 ὕδωρ περιοχῆς ἐπίσπασαι σεαυτῇ καὶ κατακράτησον τῶν ὀχυρωμάτων σου ἔμβηθι εἰς πηλὸν καὶ συμπατήθητι ἐν ἀχύροις κατακράτησον ὑπὲρ πλίνθον

15 ἐκεῖ καταφάγεταί σε πῦρ ἐξολεθρεύσει σε ῥομφαία καταφάγεταί σε ὡς ἀκρίς καὶ βαρυνθήσῃ ὡς βροῦχος

16 ἐπλήθυνας τὰς ἐμπορίας σου ὑπὲρ τὰ ἄστρα τοῦ οὐρανοῦ βροῦχος ὥρμησεν καὶ ἐξεπετάσθη

17 ἐξήλατο ὡς ἀττέλεβος ὁ σύμμικτός σου ὡς ἀκρὶς ἐπιβεβηκυῖα ἐπὶ φραγμὸν ἐν ἡμέραις πάγους ὁ ἥλιος ἀνέτειλεν καὶ ἀφήλατο καὶ οὐκ ἔγνω τὸν τόπον αὐτῆς οὐαὶ αὐτοῖς

18 ἐνύσταξαν οἱ ποιμένες σου βασιλεὺς ἀσσύριος ἐκοίμισεν τοὺς δυνάστας σου ἀπῆρεν ὁ λαός σου ἐπὶ τὰ ὄρη καὶ οὐκ ἦν ὁ ἐκδεχόμενος

19 οὐκ ἔστιν ἴασις τῇ συντριβῇ σου ἐφλέγμανεν ἡ πληγή σου πάντες οἱ ἀκούοντες τὴν ἀγγελίαν σου κροτήσουσιν χεῖρας ἐπὶ σέ διότι ἐπὶ τίνα οὐκ ἐπῆλθεν ἡ κακία σου διὰ παντός

   

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Apocalypse Revealed # 299

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299. And he who sat on it had a bow. This symbolizes their having a doctrine of truth and goodness from the Word, from which they fought against falsities and evils emanating from hell, thus fighting against hell.

He who sat on the white horse in Revelation 19:11-13 means the Lord in relation to the Word, but he who sat on this white horse means an angelic person in relation to a doctrine of truth and goodness from the Word, thus a doctrine from the Lord, like the army of the Lord in heaven which followed the Lord on white horses in Revelation 19:14.

Regarding Him who sat on the white horse in Revelation 19, we are told that out of his mouth went a sharp sword, that with it He should strike the nations, and the sword going out of His mouth symbolizes the Divine truth of the Word fighting against falsities and evils (nos. 52, 108, 117). Here, however, we are told that he who sat on this white horse had a bow, and the bow symbolizes a doctrine of truth and goodness from the Word fighting against evils and falsities.

To fight against falsities and evils is also to fight against the hells, as evils and falsities emanate from there, and therefore this, too, is symbolically meant.

[2] That a bow in the Word symbolizes doctrine doing battle in both senses can be seen from the following passages:

(Jehovah's) arrows are sharp, and all His bows bent; His horses' hooves are accounted as rocks. (Isaiah 5:28)

(The Lord) has bent his bow like an enemy... (Lamentations 2:4)

O Jehovah..., You ride on Your horses; ...Your bow will be bared. (Habakkuk 3:8-9)

He gave the nations before Him, and made Him rule over kings. He gave them as the dust to His sword, as... stubble to His bow. (Isaiah 41:2)

Because the subject is Jehovah or the Lord, a bow in these places symbolizes the Word, from which the Lord fights in a person against evils and falsities.

I will cut off the chariot from Ephraim and the horse from Jerusalem; the war bow shall be cut off. Rather He shall speak peace to the nations. (Zechariah 9:10)

They bend their tongue, their bow a lie, and not the truth... (Jeremiah 9:3)

Lo, the wicked bend their bow; they make ready their arrows on the bowstring, to shoot in the dark the upright in heart. (Psalms 11:2)

They will provoke Joseph and shoot at him; the archers will hate him. But he will rest on the tautness of his bow... by the hands of the Mighty One of Jacob... (Genesis 49:23-24)

Set yourselves in array against Babylon... All you who bend the bow, shoot at her, spare no arrow, for she has sinned against Jehovah. (Jeremiah 50:14, cf. 50:29)

David lamented... over Saul... to teach the children of Judah the Bow. (2 Samuel 1:17-18)

This lamentation describes the combat of truth against falsities.

[3] Thus said Jehovah of Hosts: "Lo, I am breaking the bow of Elam, the source of its might." (Jeremiah 49:35)

(Jehovah) made Me a polished arrow; in His quiver He has hidden Me. (Isaiah 49:2)

Behold, children are a heritage from Jehovah... Blessed is the man who has filled his quiver with them. (Psalms 127:3-5)

Children here and elsewhere symbolize doctrinal truths.

In Salem shall be (Jehovah's) tabernacle... There He broke the strings of the bow, the shield, the sword, and the war. (Psalms 76:1-3)

(Jehovah) will make wars cease... He will break the bow..., cut asunder the spear; He will burn the chariot with fire. (Psalms 46:9; cf. Ezekiel 39:8-9, Hosea 2:18)

In these places a bow symbolizes a doctrine of truth fighting against falsities, and in an opposite sense, a doctrine of falsity fighting against truths. Arrows accordingly symbolize truths or falsities.

Since a war in the Word symbolizes a spiritual war, therefore the weapons of war - such as the sword, spear, shield, buckler, bow, and arrows - symbolize the kind of things that have to do with that war.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.