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1 ὦ πόλις αἱμάτων ὅλη ψευδὴς ἀδικίας πλήρης οὐ ψηλαφηθήσεται θήρα

2 φωνὴ μαστίγων καὶ φωνὴ σεισμοῦ τροχῶν καὶ ἵππου διώκοντος καὶ ἅρματος ἀναβράσσοντος

3 καὶ ἱππέως ἀναβαίνοντος καὶ στιλβούσης ῥομφαίας καὶ ἐξαστραπτόντων ὅπλων καὶ πλήθους τραυματιῶν καὶ βαρείας πτώσεως καὶ οὐκ ἦν πέρας τοῖς ἔθνεσιν αὐτῆς καὶ ἀσθενήσουσιν ἐν τοῖς σώμασιν αὐτῶν

4 ἀπὸ πλήθους πορνείας πόρνη καλὴ καὶ ἐπιχαρὴς ἡγουμένη φαρμάκων ἡ πωλοῦσα ἔθνη ἐν τῇ πορνείᾳ αὐτῆς καὶ φυλὰς ἐν τοῖς φαρμάκοις αὐτῆς

5 ἰδοῦ ἐγὼ ἐπὶ σέ λέγει κύριος ὁ θεὸς ὁ παντοκράτωρ καὶ ἀποκαλύψω τὰ ὀπίσω σου ἐπὶ τὸ πρόσωπόν σου καὶ δείξω ἔθνεσιν τὴν αἰσχύνην σου καὶ βασιλείαις τὴν ἀτιμίαν σου

6 καὶ ἐπιρρίψω ἐπὶ σὲ βδελυγμὸν κατὰ τὰς ἀκαθαρσίας σου καὶ θήσομαί σε εἰς παράδειγμα

7 καὶ ἔσται πᾶς ὁ ὁρῶν σε ἀποπηδήσεται ἀπὸ σοῦ καὶ ἐρεῖ δειλαία νινευη τίς στενάξει αὐτήν πόθεν ζητήσω παράκλησιν αὐτῇ

8 ἑτοίμασαι μερίδα ἅρμοσαι χορδήν ἑτοίμασαι μερίδα αμων ἡ κατοικοῦσα ἐν ποταμοῖς ὕδωρ κύκλῳ αὐτῆς ἧς ἡ ἀρχὴ θάλασσα καὶ ὕδωρ τὰ τείχη αὐτῆς

9 καὶ αἰθιοπία ἡ ἰσχὺς αὐτῆς καὶ αἴγυπτος καὶ οὐκ ἔστιν πέρας τῆς φυγῆς καὶ λίβυες ἐγένοντο βοηθοὶ αὐτῆς

10 καὶ αὐτὴ εἰς μετοικεσίαν πορεύσεται αἰχμάλωτος καὶ τὰ νήπια αὐτῆς ἐδαφιοῦσιν ἐπ' ἀρχὰς πασῶν τῶν ὁδῶν αὐτῆς καὶ ἐπὶ πάντα τὰ ἔνδοξα αὐτῆς βαλοῦσιν κλήρους καὶ πάντες οἱ μεγιστᾶνες αὐτῆς δεθήσονται χειροπέδαις

11 καὶ σὺ μεθυσθήσῃ καὶ ἔσῃ ὑπερεωραμένη καὶ σὺ ζητήσεις σεαυτῇ στάσιν ἐξ ἐχθρῶν

12 πάντα τὰ ὀχυρώματά σου συκαῖ σκοποὺς ἔχουσαι ἐὰν σαλευθῶσιν καὶ πεσοῦνται εἰς στόμα ἔσθοντος

13 ἰδοὺ ὁ λαός σου ὡς γυναῖκες ἐν σοί τοῖς ἐχθροῖς σου ἀνοιγόμεναι ἀνοιχθήσονται πύλαι τῆς γῆς σου καὶ καταφάγεται πῦρ τοὺς μοχλούς σου

14 ὕδωρ περιοχῆς ἐπίσπασαι σεαυτῇ καὶ κατακράτησον τῶν ὀχυρωμάτων σου ἔμβηθι εἰς πηλὸν καὶ συμπατήθητι ἐν ἀχύροις κατακράτησον ὑπὲρ πλίνθον

15 ἐκεῖ καταφάγεταί σε πῦρ ἐξολεθρεύσει σε ῥομφαία καταφάγεταί σε ὡς ἀκρίς καὶ βαρυνθήσῃ ὡς βροῦχος

16 ἐπλήθυνας τὰς ἐμπορίας σου ὑπὲρ τὰ ἄστρα τοῦ οὐρανοῦ βροῦχος ὥρμησεν καὶ ἐξεπετάσθη

17 ἐξήλατο ὡς ἀττέλεβος ὁ σύμμικτός σου ὡς ἀκρὶς ἐπιβεβηκυῖα ἐπὶ φραγμὸν ἐν ἡμέραις πάγους ὁ ἥλιος ἀνέτειλεν καὶ ἀφήλατο καὶ οὐκ ἔγνω τὸν τόπον αὐτῆς οὐαὶ αὐτοῖς

18 ἐνύσταξαν οἱ ποιμένες σου βασιλεὺς ἀσσύριος ἐκοίμισεν τοὺς δυνάστας σου ἀπῆρεν ὁ λαός σου ἐπὶ τὰ ὄρη καὶ οὐκ ἦν ὁ ἐκδεχόμενος

19 οὐκ ἔστιν ἴασις τῇ συντριβῇ σου ἐφλέγμανεν ἡ πληγή σου πάντες οἱ ἀκούοντες τὴν ἀγγελίαν σου κροτήσουσιν χεῖρας ἐπὶ σέ διότι ἐπὶ τίνα οὐκ ἐπῆλθεν ἡ κακία σου διὰ παντός

   

Ze Swedenborgových děl

 

Apocalypse Explained # 354

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354. "Come and see," signifies attention and perception. This is evident from the signification of "coming" when anything is presented to be seen, as being to give attention; for in a spiritual sense, "to come" means to draw near with the sight, thus to give attention; all attention also is a presence of the sight in the object. It is evident also from the signification of "to see," as being perception, for "to see" in the Word signifies to understand (See above, n. 11, 260); here it signifies to perceive, because this was out of the inmost heaven, since what comes out of the inmost heaven is perceived, but what comes out of the middle heaven is understood, for the reason that the inmost heaven is in the good of love, but the middle heaven is in the truths therefrom, and all perception is from good, and all understanding is from truths. (On this see above, n. 307; what perception is, see in The Doctrine of the New Jerusalem 140.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 9881

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9881. 'From pure gold' means through celestial good. This is clear from the meaning of 'gold' as the good of love, dealt with in 113, 1551, 1552, 5658, 6914, 6917, 8932, 9490, 9510; and since the words 'pure gold' are used celestial good is what is meant. For there is celestial good and there is spiritual good, both of which may be internal or external, celestial good being the good of love to the Lord, and spiritual good the good of love towards the neighbour. In the Word all those kinds of good are called 'gold'. But they are distinguished from one another by being called gold 'from Uphaz', 'from Ophir', 'from Sheba' and 'Havillah', and also 'from Tarshish' - gold from Uphaz in Jeremiah 10:9; Daniel 10:5, by which celestial good is meant; gold from Ophir in Isaiah 13:12; Psalms 45:9; Job 22:24; 28:16, by which spiritual good is meant; gold from Sheba in Isaiah 60:6; Ezekiel 27:22; Psalms 72:15, by which good on the level of religious knowledge is meant, as it is by gold from Havillah in Genesis 2:11-12; and also silver and gold from Tarshish, in Isaiah 60:9, by which truth and good on the level of factual knowledge are meant.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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