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Micah 3

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1 καὶ ἐρεῖ ἀκούσατε δὴ ταῦτα αἱ ἀρχαὶ οἴκου ιακωβ καὶ οἱ κατάλοιποι οἴκου ισραηλ οὐχ ὑμῖν ἐστιν τοῦ γνῶναι τὸ κρίμα

2 οἱ μισοῦντες τὰ καλὰ καὶ ζητοῦντες τὰ πονηρά ἁρπάζοντες τὰ δέρματα αὐτῶν ἀπ' αὐτῶν καὶ τὰς σάρκας αὐτῶν ἀπὸ τῶν ὀστέων αὐτῶν

3 ὃν τρόπον κατέφαγον τὰς σάρκας τοῦ λαοῦ μου καὶ τὰ δέρματα αὐτῶν ἀπὸ τῶν ὀστέων αὐτῶν ἐξέδειραν καὶ τὰ ὀστέα αὐτῶν συνέθλασαν καὶ ἐμέλισαν ὡς σάρκας εἰς λέβητα καὶ ὡς κρέα εἰς χύτραν

4 οὕτως κεκράξονται πρὸς κύριον καὶ οὐκ εἰσακούσεται αὐτῶν καὶ ἀποστρέψει τὸ πρόσωπον αὐτοῦ ἀπ' αὐτῶν ἐν τῷ καιρῷ ἐκείνῳ ἀνθ' ὧν ἐπονηρεύσαντο ἐν τοῖς ἐπιτηδεύμασιν αὐτῶν ἐπ' αὐτούς

5 τάδε λέγει κύριος ἐπὶ τοὺς προφήτας τοὺς πλανῶντας τὸν λαόν μου τοὺς δάκνοντας ἐν τοῖς ὀδοῦσιν αὐτῶν καὶ κηρύσσοντας ἐπ' αὐτὸν εἰρήνην καὶ οὐκ ἐδόθη εἰς τὸ στόμα αὐτῶν ἤγειραν ἐπ' αὐτὸν πόλεμον

6 διὰ τοῦτο νὺξ ὑμῖν ἔσται ἐξ ὁράσεως καὶ σκοτία ὑμῖν ἔσται ἐκ μαντείας καὶ δύσεται ὁ ἥλιος ἐπὶ τοὺς προφήτας καὶ συσκοτάσει ἐπ' αὐτοὺς ἡ ἡμέρα

7 καὶ καταισχυνθήσονται οἱ ὁρῶντες τὰ ἐνύπνια καὶ καταγελασθήσονται οἱ μάντεις καὶ καταλαλήσουσιν κατ' αὐτῶν πάντες αὐτοί διότι οὐκ ἔσται ὁ εἰσακούων αὐτῶν

8 ἐὰν μὴ ἐγὼ ἐμπλήσω ἰσχὺν ἐν πνεύματι κυρίου καὶ κρίματος καὶ δυναστείας τοῦ ἀπαγγεῖλαι τῷ ιακωβ ἀσεβείας αὐτοῦ καὶ τῷ ισραηλ ἁμαρτίας αὐτοῦ

9 ἀκούσατε δὴ ταῦτα οἱ ἡγούμενοι οἴκου ιακωβ καὶ οἱ κατάλοιποι οἴκου ισραηλ οἱ βδελυσσόμενοι κρίμα καὶ πάντα τὰ ὀρθὰ διαστρέφοντες

10 οἱ οἰκοδομοῦντες σιων ἐν αἵμασιν καὶ ιερουσαλημ ἐν ἀδικίαις

11 οἱ ἡγούμενοι αὐτῆς μετὰ δώρων ἔκρινον καὶ οἱ ἱερεῖς αὐτῆς μετὰ μισθοῦ ἀπεκρίνοντο καὶ οἱ προφῆται αὐτῆς μετὰ ἀργυρίου ἐμαντεύοντο καὶ ἐπὶ τὸν κύριον ἐπανεπαύοντο λέγοντες οὐχὶ κύριος ἐν ἡμῖν ἐστιν οὐ μὴ ἐπέλθῃ ἐφ' ἡμᾶς κακά

12 διὰ τοῦτο δι' ὑμᾶς σιων ὡς ἀγρὸς ἀροτριαθήσεται καὶ ιερουσαλημ ὡς ὀπωροφυλάκιον ἔσται καὶ τὸ ὄρος τοῦ οἴκου ὡς ἄλσος δρυμοῦ

   

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Arcana Coelestia # 4281

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4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Isaiah 48

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1 "Hear this, house of Jacob, you who are called by the name of Israel, and have come forth out of the waters of Judah; who swear by the name of Yahweh, and make mention of the God of Israel, but not in truth, nor in righteousness

2 (for they call themselves of the holy city, and stay themselves on the God of Israel; Yahweh of Armies is his name):

3 I have declared the former things from of old; yes, they went forth out of my mouth, and I showed them: suddenly I did them, and they happened.

4 Because I knew that you are obstinate, and your neck is an iron sinew, and your brow brass;

5 therefore I have declared it to you from of old; before it came to pass I showed it to you; lest you should say, 'My idol has done them, and my engraved image, and my molten image, has commanded them.'

6 You have heard it; see all this; and you, will you not declare it? "I have shown you new things from this time, even hidden things, which you have not known.

7 They are created now, and not from of old; and before this day you didn't hear them; lest you should say, 'Behold, I knew them.'

8 Yes, you didn't hear; yes, you didn't know; yes, from of old your ear was not opened: for I knew that you did deal very treacherously, and was called a transgressor from the womb.

9 For my name's sake will I defer my anger, and for my praise will I refrain for you, that I not cut you off.

10 Behold, I have refined you, but not as silver; I have chosen you in the furnace of affliction.

11 For my own sake, for my own sake, will I do it; for how should [my name] be profaned? and my glory I will not give to another.

12 "Listen to me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.

13 Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens: when I call to them, they stand up together.

14 "Assemble yourselves, all you, and hear; who among them has declared these things? He whom Yahweh loves shall perform his pleasure on Babylon, and his arm [shall be on] the Chaldeans.

15 I, even I, have spoken; yes, I have called him; I have brought him, and he shall make his way prosperous.

16 "Come near to me and hear this: "From the beginning I have not spoken in secret; from the time that it was, there am I." Now the Lord Yahweh has sent me, with his Spirit.

17 Thus says Yahweh, your Redeemer, the Holy One of Israel: I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go.

18 Oh that you had listened to my commandments! then your peace would have been like a river, and your righteousness like the waves of the sea:

19 your seed also had been as the sand, and the offspring of your body like its grains: his name would not be cut off nor destroyed from before me.

20 Go forth from Babylon, flee from the Chaldeans; with a voice of singing declare, tell this, utter it even to the end of the earth: say, Yahweh has redeemed his servant Jacob.

21 They didn't thirst when he led them through the deserts; he caused the waters to flow out of the rock for them; he split the rock also, and the waters gushed out.

22 "There is no peace," says Yahweh, "for the wicked."