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Leviticus 12

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 λάλησον τοῖς υἱοῖς ισραηλ καὶ ἐρεῖς πρὸς αὐτούς γυνή ἥτις ἐὰν σπερματισθῇ καὶ τέκῃ ἄρσεν καὶ ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας κατὰ τὰς ἡμέρας τοῦ χωρισμοῦ τῆς ἀφέδρου αὐτῆς ἀκάθαρτος ἔσται

3 καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ περιτεμεῖ τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ

4 καὶ τριάκοντα ἡμέρας καὶ τρεῖς καθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς παντὸς ἁγίου οὐχ ἅψεται καὶ εἰς τὸ ἁγιαστήριον οὐκ εἰσελεύσεται ἕως ἂν πληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς

5 ἐὰν δὲ θῆλυ τέκῃ καὶ ἀκάθαρτος ἔσται δὶς ἑπτὰ ἡμέρας κατὰ τὴν ἄφεδρον καὶ ἑξήκοντα ἡμέρας καὶ ἓξ καθεσθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς

6 καὶ ὅταν ἀναπληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς ἐφ' υἱῷ ἢ ἐπὶ θυγατρί προσοίσει ἀμνὸν ἐνιαύσιον ἄμωμον εἰς ὁλοκαύτωμα καὶ νεοσσὸν περιστερᾶς ἢ τρυγόνα περὶ ἁμαρτίας ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου πρὸς τὸν ἱερέα

7 καὶ προσοίσει ἔναντι κυρίου καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς καὶ καθαριεῖ αὐτὴν ἀπὸ τῆς πηγῆς τοῦ αἵματος αὐτῆς οὗτος ὁ νόμος τῆς τικτούσης ἄρσεν ἢ θῆλυ

8 ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτῆς τὸ ἱκανὸν εἰς ἀμνόν καὶ λήμψεται δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν μίαν εἰς ὁλοκαύτωμα καὶ μίαν περὶ ἁμαρτίας καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεύς καὶ καθαρισθήσεται

   

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Arcana Coelestia # 870

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870. That 'a dove' means the truths and goods of faith residing with a person who is to be regenerated is clear from the meaning of 'a dove' in the Word, especially from the dove that alighted on Jesus when He was baptized, as mentioned in Matthew,

When Jesus was baptized He went up immediately out of the water, and behold, the heavens were opened, and He saw the Spirit of God descending like a dove and alighting on Himself. Matthew 3:16-17; and in John 1:32, Luke 3:21-22; Mark 1:10-11.

Here 'a dove' meant nothing else than the holiness of faith, and the 'baptism' itself meant regeneration. It also meant therefore the truth and good of faith residing with the new Church that was to arise, which truth and good people receive through being regenerated by the Lord.

[2] Similar things were represented and embodied in the young doves or the turtle doves - mentioned in Leviticus 1:14-end; 5:7-10; 12:6; 14:21-22; 15:14-15, 29-30; Numbers 6:10-11; Luke 2:22-24 - which they used to offer as sacrifices and as burnt offerings in the Jewish Church, as becomes clear from each of the references just given. Anyone may grasp that they had such a meaning merely from the fact that they could not have been anything else than things of a representative nature. Otherwise they would be pointless, and in no sense Divine, for the external side of the Church is lifeless, but is made alive by the internal, as is the internal by the Lord.

[3] That 'a dove' in general means the intellectual concepts of faith is also clear in the Prophets, as in Hosea,

Ephraim will be like a stupid dove with no heart; they called Egypt, they went away to Assyria. Hosea 7:11.

In the same prophet, speaking of Ephraim,

They will tremble like a bird out of Egypt and a dove from the land of Assyria. Hosea 11:11.

Here 'Ephraim' stands for one who has intelligence, 'Egypt' for him who has knowledge, 'Assyria' for him who is rational, and 'a dove' stands for what belongs to the intellectual concepts of faith, the subject there being the regeneration of the spiritual Church. In David,

O Jehovah, deliver not the soul of [Your] turtle dove to the wild animal. Psalms 74:19.

'Wild animal' stands for people without any charity, 'the soul of a turtle dove' for the life of faith. See what has been stated and shown already in 40, 776, about birds meaning intellectual things. Harmless, beautiful, clean, and useful birds in particular mean intellectual truths and goods; but harmful, ugly, unclean, and useless ones, such as the raven, which is here used as the opposite of the dove, mean their opposites, namely falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.