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Lamentations 2

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1 πῶς ἐγνόφωσεν ἐν ὀργῇ αὐτοῦ κύριος τὴν θυγατέρα σιων κατέρριψεν ἐξ οὐρανοῦ εἰς γῆν δόξασμα ισραηλ καὶ οὐκ ἐμνήσθη ὑποποδίου ποδῶν αὐτοῦ ἐν ἡμέρᾳ ὀργῆς αὐτοῦ

2 κατεπόντισεν κύριος οὐ φεισάμενος πάντα τὰ ὡραῖα ιακωβ καθεῖλεν ἐν θυμῷ αὐτοῦ τὰ ὀχυρώματα τῆς θυγατρὸς ιουδα ἐκόλλησεν εἰς τὴν γῆν ἐβεβήλωσεν βασιλέα αὐτῆς καὶ ἄρχοντας αὐτῆς

3 συνέκλασεν ἐν ὀργῇ θυμοῦ αὐτοῦ πᾶν κέρας ισραηλ ἀπέστρεψεν ὀπίσω δεξιὰν αὐτοῦ ἀπὸ προσώπου ἐχθροῦ καὶ ἀνῆψεν ἐν ιακωβ ὡς πῦρ φλόγα καὶ κατέφαγεν πάντα τὰ κύκλῳ

4 ἐνέτεινεν τόξον αὐτοῦ ὡς ἐχθρός ἐστερέωσεν δεξιὰν αὐτοῦ ὡς ὑπεναντίος καὶ ἀπέκτεινεν πάντα τὰ ἐπιθυμήματα ὀφθαλμῶν μου ἐν σκηνῇ θυγατρὸς σιων ἐξέχεεν ὡς πῦρ τὸν θυμὸν αὐτοῦ

5 ἐγενήθη κύριος ὡς ἐχθρός κατεπόντισεν ισραηλ κατεπόντισεν πάσας τὰς βάρεις αὐτῆς διέφθειρεν τὰ ὀχυρώματα αὐτοῦ καὶ ἐπλήθυνεν τῇ θυγατρὶ ιουδα ταπεινουμένην καὶ τεταπεινωμένην

6 καὶ διεπέτασεν ὡς ἄμπελον τὸ σκήνωμα αὐτοῦ διέφθειρεν ἑορτὴν αὐτοῦ ἐπελάθετο κύριος ὃ ἐποίησεν ἐν σιων ἑορτῆς καὶ σαββάτου καὶ παρώξυνεν ἐμβριμήματι ὀργῆς αὐτοῦ βασιλέα καὶ ἱερέα καὶ ἄρχοντα

7 ἀπώσατο κύριος θυσιαστήριον αὐτοῦ ἀπετίναξεν ἁγίασμα αὐτοῦ συνέτριψεν ἐν χειρὶ ἐχθροῦ τεῖχος βάρεων αὐτῆς φωνὴν ἔδωκαν ἐν οἴκῳ κυρίου ὡς ἐν ἡμέρᾳ ἑορτῆς

8 καὶ ἐπέστρεψεν κύριος τοῦ διαφθεῖραι τεῖχος θυγατρὸς σιων ἐξέτεινεν μέτρον οὐκ ἀπέστρεψεν χεῖρα αὐτοῦ ἀπὸ καταπατήματος καὶ ἐπένθησεν τὸ προτείχισμα καὶ τεῖχος ὁμοθυμαδὸν ἠσθένησεν

9 ἐνεπάγησαν εἰς γῆν πύλαι αὐτῆς ἀπώλεσεν καὶ συνέτριψεν μοχλοὺς αὐτῆς βασιλέα αὐτῆς καὶ ἄρχοντας αὐτῆς ἐν τοῖς ἔθνεσιν οὐκ ἔστιν νόμος καί γε προφῆται αὐτῆς οὐκ εἶδον ὅρασιν παρὰ κυρίου

10 ἐκάθισαν εἰς τὴν γῆν ἐσιώπησαν πρεσβύτεροι θυγατρὸς σιων ἀνεβίβασαν χοῦν ἐπὶ τὴν κεφαλὴν αὐτῶν περιεζώσαντο σάκκους κατήγαγον εἰς γῆν ἀρχηγοὺς παρθένους ἐν ιερουσαλημ

11 ἐξέλιπον ἐν δάκρυσιν οἱ ὀφθαλμοί μου ἐταράχθη ἡ καρδία μου ἐξεχύθη εἰς γῆν ἡ δόξα μου ἐπὶ τὸ σύντριμμα τῆς θυγατρὸς τοῦ λαοῦ μου ἐν τῷ ἐκλιπεῖν νήπιον καὶ θηλάζοντα ἐν πλατείαις πόλεως

12 ταῖς μητράσιν αὐτῶν εἶπαν ποῦ σῖτος καὶ οἶνος ἐν τῷ ἐκλύεσθαι αὐτοὺς ὡς τραυματίας ἐν πλατείαις πόλεως ἐν τῷ ἐκχεῖσθαι ψυχὰς αὐτῶν εἰς κόλπον μητέρων αὐτῶν

13 τί μαρτυρήσω σοι ἢ τί ὁμοιώσω σοι θύγατερ ιερουσαλημ τίς σώσει σε καὶ παρακαλέσει σε παρθένος θύγατερ σιων ὅτι ἐμεγαλύνθη ποτήριον συντριβῆς σου τίς ἰάσεταί σε

14 προφῆταί σου εἴδοσάν σοι μάταια καὶ ἀφροσύνην καὶ οὐκ ἀπεκάλυψαν ἐπὶ τὴν ἀδικίαν σου τοῦ ἐπιστρέψαι αἰχμαλωσίαν σου καὶ εἴδοσάν σοι λήμματα μάταια καὶ ἐξώσματα

15 ἐκρότησαν ἐπὶ σὲ χεῖρας πάντες οἱ παραπορευόμενοι ὁδόν ἐσύρισαν καὶ ἐκίνησαν τὴν κεφαλὴν αὐτῶν ἐπὶ τὴν θυγατέρα ιερουσαλημ ἦ αὕτη ἡ πόλις ἣν ἐροῦσιν στέφανος δόξης εὐφροσύνη πάσης τῆς γῆς

16 διήνοιξαν ἐπὶ σὲ στόμα αὐτῶν πάντες οἱ ἐχθροί σου ἐσύρισαν καὶ ἔβρυξαν ὀδόντας εἶπαν κατεπίομεν αὐτήν πλὴν αὕτη ἡ ἡμέρα ἣν προσεδοκῶμεν εὕρομεν αὐτήν εἴδομεν

17 ἐποίησεν κύριος ἃ ἐνεθυμήθη συνετέλεσεν ῥήματα αὐτοῦ ἃ ἐνετείλατο ἐξ ἡμερῶν ἀρχαίων καθεῖλεν καὶ οὐκ ἐφείσατο καὶ ηὔφρανεν ἐπὶ σὲ ἐχθρόν ὕψωσεν κέρας θλίβοντός σε

18 ἐβόησεν καρδία αὐτῶν πρὸς κύριον τείχη σιων καταγάγετε ὡς χειμάρρους δάκρυα ἡμέρας καὶ νυκτός μὴ δῷς ἔκνηψιν σεαυτῇ μὴ σιωπήσαιτο θύγατερ ὁ ὀφθαλμός σου

19 ἀνάστα ἀγαλλίασαι ἐν νυκτὶ εἰς ἀρχὰς φυλακῆς σου ἔκχεον ὡς ὕδωρ καρδίαν σου ἀπέναντι προσώπου κυρίου ἆρον πρὸς αὐτὸν χεῖράς σου περὶ ψυχῆς νηπίων σου τῶν ἐκλυομένων λιμῷ ἐπ' ἀρχῆς πασῶν ἐξόδων

20 ἰδέ κύριε καὶ ἐπίβλεψον τίνι ἐπεφύλλισας οὕτως εἰ φάγονται γυναῖκες καρπὸν κοιλίας αὐτῶν ἐπιφυλλίδα ἐποίησεν μάγειρος φονευθήσονται νήπια θηλάζοντα μαστούς ἀποκτενεῖς ἐν ἁγιάσματι κυρίου ἱερέα καὶ προφήτην

21 ἐκοιμήθησαν εἰς τὴν ἔξοδον παιδάριον καὶ πρεσβύτης παρθένοι μου καὶ νεανίσκοι μου ἐπορεύθησαν ἐν αἰχμαλωσίᾳ ἐν ῥομφαίᾳ καὶ ἐν λιμῷ ἀπέκτεινας ἐν ἡμέρᾳ ὀργῆς σου ἐμαγείρευσας οὐκ ἐφείσω

22 ἐκάλεσεν ἡμέραν ἑορτῆς παροικίας μου κυκλόθεν καὶ οὐκ ἐγένοντο ἐν ἡμέρᾳ ὀργῆς κυρίου ἀνασῳζόμενος καὶ καταλελειμμένος ὡς ἐπεκράτησα καὶ ἐπλήθυνα ἐχθρούς μου πάντας

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2327

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2327. 'And bowed down with his face towards the ground' means humiliation. This becomes clear without explanation. The reason why in the past, especially in the representative Churches, people would bow so far down that their faces touched the ground, was that 'the face' meant man's interiors, 358, 1999. And they did so down 'to the ground' because 'the dust of the ground' meant that which is profane and condemned, 278. In doing this they represented the fact that of themselves they were profane and condemned. They therefore prostrated themselves face downwards on the ground, indeed they wallowed in dust and ashes, and also cast dust or ashes over their heads, as becomes clear from Lamentations 2:10; Ezekiel 27:30; Micah 1:10; Joshua 7:6; Revelation 18:19; and elsewhere.

[2] By these actions they represented a state of true humility, which can in no way exist unless people acknowledge that of themselves they are profane and condemned, and so of themselves are incapable of looking towards the Lord where everything is Divine and Holy. To the extent therefore that a person acknowledges his own condition he can possess true humility, and when engaged in worship can have real devotion. For all worship must contain humility, and if separated from it no adoration and so no worship at all is present.

[3] The reason a state of humility is vital to worship itself is that insofar as the heart is humbled self-love and all resulting evil come to an end; and insofar as these come to an end good and truth, that is, charity and faith, flow in from the Lord. For what above all else stands in the way of their being received is self-love. Indeed within self-love there lies contempt for all others in comparison with oneself; there lies hatred and revenge if one is not venerated most highly; and there lies mercilessness and cruelty within it, and thus the worst evils of all into which good and truth cannot possibly be introduced, since they are completely opposite.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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