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Judges 17

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1 καὶ ἐγένετο ἀνὴρ ἀπὸ ὄρους εφραιμ καὶ ὄνομα αὐτῷ μιχαιας

2 καὶ εἶπεν τῇ μητρὶ αὐτοῦ οἱ χίλιοι καὶ ἑκατόν οὓς ἔλαβες ἀργυρίου σεαυτῇ καί με ἠράσω καὶ προσεῖπας ἐν ὠσί μου ἰδοὺ τὸ ἀργύριον παρ' ἐμοί ἐγὼ ἔλαβον αὐτό καὶ εἶπεν ἡ μήτηρ αὐτοῦ εὐλογητὸς ὁ υἱός μου τῷ κυρίῳ

3 καὶ ἀπέδωκεν τοὺς χιλίους καὶ ἑκατὸν τοῦ ἀργυρίου τῇ μητρὶ αὐτοῦ καὶ εἶπεν ἡ μήτηρ αὐτοῦ ἁγιάζουσα ἡγίακα τὸ ἀργύριον τῷ κυρίῳ ἐκ χειρός μου τῷ υἱῷ μου τοῦ ποιῆσαι γλυπτὸν καὶ χωνευτόν καὶ νῦν ἀποδώσω σοι αὐτό

4 καὶ ἀπέδωκεν τὸ ἀργύριον τῇ μητρὶ αὐτοῦ καὶ ἔλαβεν ἡ μήτηρ αὐτοῦ διακοσίους ἀργυρίου καὶ ἔδωκεν αὐτὸ ἀργυροκόπῳ καὶ ἐποίησεν αὐτὸ γλυπτὸν καὶ χωνευτόν καὶ ἐγενήθη ἐν οἴκῳ μιχαια

5 καὶ ὁ οἶκος μιχαια αὐτῷ οἶκος θεοῦ καὶ ἐποίησεν εφωδ καὶ θαραφιν καὶ ἐπλήρωσεν τὴν χεῖρα ἀπὸ ἑνὸς υἱῶν αὐτοῦ καὶ ἐγένετο αὐτῷ εἰς ἱερέα

6 ἐν δὲ ταῖς ἡμέραις ἐκείναις οὐκ ἦν βασιλεὺς ἐν ισραηλ ἀνὴρ τὸ εὐθὲς ἐν ὀφθαλμοῖς αὐτοῦ ἐποίει

7 καὶ ἐγενήθη νεανίας ἐκ βηθλεεμ δήμου ιουδα καὶ αὐτὸς λευίτης καὶ οὗτος παρῴκει ἐκεῖ

8 καὶ ἐπορεύθη ὁ ἀνὴρ ἀπὸ βηθλεεμ τῆς πόλεως ιουδα παροικῆσαι ἐν ᾧ ἐὰν εὕρῃ τόπῳ καὶ ἦλθεν ἕως ὄρους εφραιμ καὶ ἕως οἴκου μιχαια τοῦ ποιῆσαι ὁδὸν αὐτοῦ

9 καὶ εἶπεν αὐτῷ μιχαιας πόθεν ἔρχῃ καὶ εἶπεν πρὸς αὐτόν λευίτης εἰμὶ ἀπὸ βαιθλεεμ ιουδα καὶ ἐγὼ πορεύομαι παροικῆσαι ἐν ᾧ ἐὰν εὕρω τόπῳ

10 καὶ εἶπεν αὐτῷ μιχαιας κάθου μετ' ἐμοῦ καὶ γίνου μοι εἰς πατέρα καὶ εἰς ἱερέα καὶ ἐγὼ δώσω σοι δέκα ἀργυρίου εἰς ἡμέραν καὶ στολὴν ἱματίων καὶ τὰ πρὸς ζωήν σου καὶ ἐπορεύθη ὁ λευίτης

11 καὶ ἤρξατο παροικεῖν παρὰ τῷ ἀνδρί καὶ ἐγενήθη ὁ νεανίας παρ' αὐτῷ ὡς εἷς ἀπὸ υἱῶν αὐτοῦ

12 καὶ ἐπλήρωσεν μιχαιας τὴν χεῖρα τοῦ λευίτου καὶ ἐγένετο αὐτῷ εἰς ἱερέα καὶ ἐγένετο ἐν οἴκῳ μιχαια

13 καὶ εἶπεν μιχαιας νῦν ἔγνων ὅτι ἀγαθυνεῖ κύριος ἐμοί ὅτι ἐγένετό μοι ὁ λευίτης εἰς ἱερέα

   

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Exploring the Meaning of Judges 17

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

The Story of Micah’s Idols

In this chapter, the story moves from the various judges of Israel to an anecdote that illustrates the overall worsening spiritual situation in the land. The people turn from the Lord and do more and more wrong among themselves. The last verse of the book of Judges is very telling, “In those days there was no king in Israel; everyone did what was right in their own eyes.” The same words come in the present chapter, in Judges 17:6.

In this story, a man named Micah (not to be confused with the prophet Micah) took a lot of silver money from his mother. He confesses that he did this, and returns the money to her. She says, “May you be blessed by the Lord, my son!” She finds a silversmith to melt down the silver money to make an idol which gets set up in their house. One of Micah’s sons is then appointed as the priest to serve this idol.

The spiritual meaning of this is that an idol of any kind is a falsifying of our own worship and sense of the Lord. An idol is a ‘thing’ in a ‘place’, vested with power, whereas our worship and sense of the Lord is that he is fully everywhere and in everything. (Arcana Caelestia 3479, 3732) The essence of idolatry is that it emphasises external forms with no attention to the place and purpose of internal forms and realities. Our ‘idols’ can be whatever we love or desire or feel is important to us, over and above the Lord.

The story then shifts to a wandering Levite, a priest of Israel, who came from Bethlehem in Judah, and is looking for any place to stay. Israel had appointed six cities for Levites to live in, but this Levite is a wanderer. He eventually meets Micah, who takes him into his house and makes him a paid priest. Micah feels important because of this development.

This part of the story depicts the decline of Israel from its worship of the Lord to a state of allowing anything to be done if it seems right in someone’s eyes. The Levite is a trained priest, trained in the law of Moses, someone who should know the commandments of the Lord and also their prohibitions. This Levite is ‘looking for a place to go to’ which describes his apparent falling away from true priesthood. (See the description in Apocalypse Explained 444, about the Levites, and in Doctrine of Life 39 about priests.)

As well as indicating the extent of the spiritual fall of Israel into idolatry and wrong practices, this chapter representatively describes our own scope for moving away from a genuine worship of the Lord into a worship of ourselves and of the world, and the change that comes within us in doing this. It often changes very gradually and inexorably so that it is imperceptible even to ourselves. This is a danger, and the reason for our self-examination and vigilant care.

The name Micah means, “Who is like Jehovah God?” which is an ironical name for someone who turns away from God to substitute an idol made from silver money, in a completely false worship. In genuine repentance, we may ask, “Who is like Jehovah God?” implying that no one is like God, including ourselves, because we are all involved in wrong feelings, thinking and actions, and we know our need of and dependence on the Lord. (Apocalypse Revealed 531)

It is important to note the mother’s first words, “May you be blessed by the Lord, my son!” saying this for his confession and return of the money. She begins her part in the story with the truest of statements, i.e. that the Lord wants to bless us, even while she may just be glad to have all her money back.

“Silver” in the Word can mean truths, truths of faith and truth of good, but in an opposite sense, when used dishonestly, it means falsities. (Arcana Caelestia 1551)

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Apocalypse Revealed # 532

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532. CHAPTER 12

1. Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.

2. Then being with child, she cried out in labor and in pain to give birth.

3. And another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven jewels 1 on its heads.

4. Its tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born.

5. She bore a male Child who would shepherd all nations with a rod of iron. And her Child was caught up to God and His throne.

6. Then the woman fled into the wilderness, where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days.

7. And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and its angels fought,

8. but they did not prevail, nor was a place found for them in heaven any longer.

9. So the great dragon was cast out, that serpent of old, called the Devil and Satan, which leads the whole world astray; it was cast to the earth, and its angels were cast out with it.

10. Then I heard a loud voice saying in heaven, "Now salvation, and power, and the kingdom of our God, and the authority of His Christ have come, for the accuser of our brethren, which accused them before our God day and night, has been cast down.

11. And they overcame it by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.

12. Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, knowing that it has a short time."

13. Now when the dragon saw that it had been cast to the earth, it pursued the woman who gave birth to the male Child.

14. But the woman was given two wings of the great eagle, that she might fly into the wilderness to her place, where she might be nourished for a time and times and half a time, from the face of the serpent.

15. So the serpent spewed water out of its mouth like a river after the woman, that it might cause her to be swept away by the river.

16. But the earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon had spewed out of its mouth.

17. And the dragon was enraged with the woman, and it went off to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.

18. Then I stood on the sand of the sea. 2

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The subject now is the New Church and its doctrine. The woman here means the New Church, and the child that she bore, its doctrine.

Dealt with also are people in today's church who, in accordance with their doctrine, believe in a trinity of Persons and a duality in the Person of Christ, and in justification by faith alone. These are meant by the dragon.

Depicted finally is these people's persecution of the New Church because of its doctrine, and the Lord's protection of it until it grows from being among few to being among many.

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. Now a great sign appeared in heaven:A revelation from the Lord concerning His New Church in heaven and on earth and the difficulty of its doctrine's being accepted and the antagonism to it.
a woman clothed with the sun, with the moon under her feet,The Lord's New Church in heaven, which is the New Heaven, and the New Church to come on earth, which is the New Jerusalem.
and on her head a crown of twelve stars.Its wisdom and intelligence resulting from its concepts of Divine goodness and truth drawn from the Word.
2. Then being with child, she cried out in labor and in pain to give birth.The emerging doctrine of the New Church and the difficulty of its being accepted owing to the opposition to it by people meant by the dragon.
3. And another sign appeared in heaven:A revelation from the Lord concerning people antagonistic to the New Church and its doctrine.
behold, a great, fiery red dragonPeople in the Protestant Reformed Church who make God three entities and the Lord two, and who divorce charity from faith, making faith saving and not at the same time charity.
having seven headsIrrationality owing to their falsifying and profaning the Word's truths.
and ten horns,Much power.
and seven jewels 1 on its heads.All the Word's truths falsified and profaned.
4. Its tail drew a third of the stars of heaven and threw them to the earth.By falsifying the Word's truths they exiled all spiritual concepts of goodness and truth from the church, and by appeals to falsity completely destroyed them.
And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born.Those people meant by the dragon endeavor to snuff out the doctrine of the New Church at its first appearance.
5. She bore a male ChildThe doctrine of the New Church,
who would shepherd all nations with a rod of iron.which by truths drawn from the literal sense of the Word, together with rational arguments in accord with people's natural sight, will convince all those willing to be convinced whose worship is a lifeless worship owing to their divorcing faith from charity.
And her Child was caught up to God and His throne.The Lord's protection of the doctrine and its being guarded by angels in heaven.
6. Then the woman fled into the wilderness,The church being at first among few.
where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days.The state of that church then, that in the meantime provision may be made for it to exist among more people, until it grows to its appointed state.
7. And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and its angels fought,The falsities of the previous church fighting against the truths of the New Church.
8. but they did not prevail, nor was a place found for them in heaven any longer.They were convicted of being caught up in falsities and evils, and yet they persisted in them, and therefore they were forcibly withdrawn from any conjunction with heaven and cast down.
9. So the great dragon was cast out, that serpent of old, called the Devil and Satan,Those people now turned away from the Lord to themselves, and from heaven to the world, and so were caught up in the evils of their lusts and in falsities.
which leads the whole world astray;They pervert everything having to do with the church.
it was cast to the earth, and its angels were cast out with it.They were cast into the world of spirits, which is midway between heaven and hell, from which a direct conjunction is formed with people on earth.
10. Then I heard a loud voice saying in heaven, "Now salvation, and power, and the kingdom of our God, and the authority of His Christ have come,The joy of angels in heaven that the Lord alone now reigns in heaven and the church, and that those people are saved who believe in Him.
for the accuser of our brethren, which accused them before our God day and night, has been cast down.By the Last Judgment those were removed who stood in opposition to the doctrine of the New Church.
11. And they overcame it by the blood of the Lamb and by the word of their testimony,Victory gained by the Divine truth of the Word and acknowledgment of the Lord,
and they did not love their lives to the death.and they did not love themselves more than the Lord.
12. Therefore rejoice, O heavens, and you who dwell in them!The new state of heaven, that the inhabitants are in the Lord and have the Lord in them.
Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath,A lamentation over people in the church who are caught up in the falsities of their faith and thus in evil practices, because they are in league with followers of the dragon,
knowing that it has but a short time."because it knew that a new heaven had been formed, that a new church on earth was therefore imminent, and that it would then be cast into hell, along with its followers.
13. Now when the dragon saw that it had been cast to the earth, it pursued the woman who gave birth to the male Child.After they were cast down, followers of the dragon in the world of spirits immediately began to harass the New Church because of its doctrine.
14. But the woman was given two wings of the great eagle, that she might fly into the wilderness to her place,The Divine vigilance for that Church and protection while it was still among a few.
where she might be nourished for a time and times and half a time, from the face of the serpent.Because of the cunning of those leading astray, to provide vigilantly for the New Church to spread among more people, until it grows to its appointed state.
15. So the serpent spewed water out of its mouth like a river after the woman, that it might cause her to be swept away by the river.A multitude of reasonings flowing from falsities in order to destroy the church.
16. But the earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon had spewed out of its mouth.The multitude of reasonings come to nothing in the face of the spiritual truths rationally understood that are advanced by the Michaels of whom the New Church is formed.
17. And the dragon was enraged with the woman, and it went off to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.The hatred ignited in those people who believe themselves wise because of their arguments in support of the mystical union of the Divine and the human in the Lord and in support of justification by faith alone, against those who acknowledge the Lord alone as God of heaven and earth, and the Ten Commandments as law to be lived, and their attacking new converts with the intention of leading them astray.
18. Then I stood on the sand of the sea. 3 John's spiritual state now natural.

THE EXPOSITION

Now a great sign appeared in heaven. (12:1) This symbolizes a revelation from the Lord concerning His New Church in heaven and on earth and the difficulty of its doctrine's being accepted and the antagonism to it.

A sign from heaven means a revelation concerning things to come, and a great sign appearing in heaven means a revelation concerning the New Church, for the woman clothed with the sun, as described in this chapter, symbolizes that church. The male child that she bore symbolizes its doctrine. Her being in pain to give birth symbolizes the difficulty of that doctrine's being accepted. The dragon's attempting to devour the male child, and then persecuting the woman, symbolizes its antagonism. All this is the meaning of the great sign that appeared in heaven.

In the Word a sign is mentioned in relation to things to come, and it is then a revelation. It is mentioned in relation to truth, too, and it is then an attestation. And it is also mentioned in relation to the character of a state or object, and it is then an indicator.

A sign is mentioned in relation to things to come, and is then a revelation, in the following places:

Let them... declare to us what will happen..., that we may... know the latter end of them; or give us to hear things to come. Show signs for the future... (Isaiah 41:22-23)

(The disciples said to Jesus,) "What will be the sign of Your coming and of the end of the age?" (Matthew 24:3, cf. Mark 13:4, Luke 21:7)

...there will be... signs from heaven... There will be signs in the sun, in the moon, and in the stars. (Luke 21:11, 25)

Then the sign of the Son of Man will appear... (Matthew 24:30)

(Hezekiah the king was told:) "This will be the sign... that Jehovah will do this thing... I will bring the shadow... on the sundial of Ahaz... backward." (Later Hezekiah said,) "What is the sign that I shall go up to the house of Jehovah?" (Isaiah 38:7-8, 22)

And so, too, elsewhere.

That a sign is mentioned in relation to truth and is then an attestation, and in relation to the character of a state and is then an indicator, is apparent from other passages in the Word.

Poznámky pod čarou:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definition of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

2. In most manuscripts, the Textus Receptus, the received text of the Greek New Testament, makes this verse part of the first verse of the next chapter (13:1), as do numerous translations into other languages. The Alexandrian text, however, and the text of Westcott and Hort, together with some translations, including those Latin versions consulted by the writer, make it verse 18 of the present chapter.

3. In most manuscripts, the Textus Receptus, the received text of the Greek New Testament, makes this verse part of the first verse of the next chapter (13:1), as do numerous translations into other languages. The Alexandrian text, however, and the text of Westcott and Hort, together with some translations, including those Latin versions consulted by the writer, make it verse 18 of the present chapter.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.