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Judges 1

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1 καὶ ἐγένετο μετὰ τὴν τελευτὴν ἰησοῦ καὶ ἐπηρώτων οἱ υἱοὶ ισραηλ διὰ τοῦ κυρίου λέγοντες τίς ἀναβήσεται ἡμῖν πρὸς τοὺς χαναναίους ἀφηγούμενος τοῦ πολεμῆσαι πρὸς αὐτούς

2 καὶ εἶπεν κύριος ιουδας ἀναβήσεται ἰδοὺ δέδωκα τὴν γῆν ἐν τῇ χειρὶ αὐτοῦ

3 καὶ εἶπεν ιουδας τῷ συμεων ἀδελφῷ αὐτοῦ ἀνάβηθι μετ' ἐμοῦ ἐν τῷ κλήρῳ μου καὶ παραταξώμεθα πρὸς τοὺς χαναναίους καὶ πορεύσομαι κἀγὼ μετὰ σοῦ ἐν τῷ κλήρῳ σου καὶ ἐπορεύθη μετ' αὐτοῦ συμεων

4 καὶ ἀνέβη ιουδας καὶ παρέδωκεν κύριος τὸν χαναναῖον καὶ τὸν φερεζαῖον εἰς τὰς χεῖρας αὐτῶν καὶ ἔκοψαν αὐτοὺς ἐν βεζεκ εἰς δέκα χιλιάδας ἀνδρῶν

5 καὶ κατέλαβον τὸν αδωνιβεζεκ ἐν τῇ βεζεκ καὶ παρετάξαντο πρὸς αὐτὸν καὶ ἔκοψαν τὸν χαναναῖον καὶ τὸν φερεζαῖον

6 καὶ ἔφυγεν αδωνιβεζεκ καὶ κατέδραμον ὀπίσω αὐτοῦ καὶ κατελάβοσαν αὐτὸν καὶ ἀπέκοψαν τὰ ἄκρα τῶν χειρῶν αὐτοῦ καὶ τὰ ἄκρα τῶν ποδῶν αὐτοῦ

7 καὶ εἶπεν αδωνιβεζεκ ἑβδομήκοντα βασιλεῖς τὰ ἄκρα τῶν χειρῶν αὐτῶν καὶ τὰ ἄκρα τῶν ποδῶν αὐτῶν ἀποκεκομμένοι ἦσαν συλλέγοντες τὰ ὑποκάτω τῆς τραπέζης μου καθὼς οὖν ἐποίησα οὕτως ἀνταπέδωκέν μοι ὁ θεός καὶ ἄγουσιν αὐτὸν εἰς ιερουσαλημ καὶ ἀπέθανεν ἐκεῖ

8 καὶ ἐπολέμουν οἱ υἱοὶ ιουδα τὴν ιερουσαλημ καὶ κατελάβοντο αὐτὴν καὶ ἐπάταξαν αὐτὴν ἐν στόματι ῥομφαίας καὶ τὴν πόλιν ἐνέπρησαν ἐν πυρί

9 καὶ μετὰ ταῦτα κατέβησαν οἱ υἱοὶ ιουδα τοῦ πολεμῆσαι πρὸς τὸν χαναναῖον τὸν κατοικοῦντα τὴν ὀρεινὴν καὶ τὸν νότον καὶ τὴν πεδινήν

10 καὶ ἐπορεύθη ιουδας πρὸς τὸν χαναναῖον τὸν κατοικοῦντα ἐν χεβρων καὶ ἐξῆλθεν χεβρων ἐξ ἐναντίας καὶ τὸ ὄνομα ἦν χεβρων τὸ πρότερον καριαθαρβοξεφερ καὶ ἐπάταξαν τὸν σεσσι καὶ αχινααν καὶ θολμιν γεννήματα τοῦ ενακ

11 καὶ ἀνέβησαν ἐκεῖθεν πρὸς τοὺς κατοικοῦντας δαβιρ τὸ δὲ ὄνομα τῆς δαβιρ ἦν ἔμπροσθεν καριαθσωφαρ πόλις γραμμάτων

12 καὶ εἶπεν χαλεβ ὃς ἐὰν πατάξῃ τὴν πόλιν τῶν γραμμάτων καὶ προκαταλάβηται αὐτήν δώσω αὐτῷ τὴν ασχα θυγατέρα μου εἰς γυναῖκα

13 καὶ προκατελάβετο αὐτὴν γοθονιηλ υἱὸς κενεζ ἀδελφοῦ χαλεβ ὁ νεώτερος καὶ ἔδωκεν αὐτῷ χαλεβ τὴν ασχα θυγατέρα αὐτοῦ εἰς γυναῖκα

14 καὶ ἐγένετο ἐν τῇ εἰσόδῳ αὐτῆς καὶ ἐπέσεισεν αὐτὴν γοθονιηλ τοῦ αἰτῆσαι παρὰ τοῦ πατρὸς αὐτῆς ἀγρόν καὶ ἐγόγγυζεν καὶ ἔκραξεν ἀπὸ τοῦ ὑποζυγίου εἰς γῆν νότου ἐκδέδοσαί με καὶ εἶπεν αὐτῇ χαλεβ τί ἐστίν σοι

15 καὶ εἶπεν αὐτῷ ασχα δὸς δή μοι εὐλογίαν ὅτι εἰς γῆν νότου ἐκδέδοσαί με καὶ δώσεις μοι λύτρωσιν ὕδατος καὶ ἔδωκεν αὐτῇ χαλεβ κατὰ τὴν καρδίαν αὐτῆς λύτρωσιν μετεώρων καὶ λύτρωσιν ταπεινῶν

16 καὶ οἱ υἱοὶ ιοθορ τοῦ κιναιου τοῦ γαμβροῦ μωυσέως ἀνέβησαν ἐκ πόλεως τῶν φοινίκων μετὰ τῶν υἱῶν ιουδα εἰς τὴν ἔρημον τὴν οὖσαν ἐν τῷ νότῳ ιουδα ἥ ἐστιν ἐπὶ καταβάσεως αραδ καὶ κατῴκησαν μετὰ τοῦ λαοῦ

17 καὶ ἐπορεύθη ιουδας μετὰ συμεων τοῦ ἀδελφοῦ αὐτοῦ καὶ ἔκοψεν τὸν χαναναῖον τὸν κατοικοῦντα σεφεκ καὶ ἐξωλέθρευσαν αὐτούς καὶ ἐκάλεσεν τὸ ὄνομα τῆς πόλεως ἀνάθεμα

18 καὶ οὐκ ἐκληρονόμησεν ιουδας τὴν γάζαν οὐδὲ τὰ ὅρια αὐτῆς οὐδὲ τὴν ἀσκαλῶνα οὐδὲ τὰ ὅρια αὐτῆς οὐδὲ τὴν ακκαρων οὐδὲ τὰ ὅρια αὐτῆς οὐδὲ τὴν ἄζωτον οὐδὲ τὰ περισπόρια αὐτῆς

19 καὶ ἦν κύριος μετὰ ιουδα καὶ ἐκληρονόμησεν τὸ ὄρος ὅτι οὐκ ἠδυνάσθησαν ἐξολεθρεῦσαι τοὺς κατοικοῦντας τὴν κοιλάδα ὅτι ρηχαβ διεστείλατο αὐτοῖς

20 καὶ ἔδωκαν τῷ χαλεβ τὴν χεβρων καθὼς ἐλάλησεν μωυσῆς καὶ ἐκληρονόμησεν ἐκεῖθεν τὰς τρεῖς πόλεις τῶν υἱῶν ενακ

21 καὶ τὸν ιεβουσαῖον τὸν κατοικοῦντα ἐν ιερουσαλημ οὐκ ἐκληρονόμησαν οἱ υἱοὶ βενιαμιν καὶ κατῴκησεν ὁ ιεβουσαῖος μετὰ τῶν υἱῶν βενιαμιν ἐν ιερουσαλημ ἕως τῆς ἡμέρας ταύτης

22 καὶ ἀνέβησαν οἱ υἱοὶ ιωσηφ καί γε αὐτοὶ εἰς βαιθηλ καὶ κύριος ἦν μετ' αὐτῶν

23 καὶ παρενέβαλον καὶ κατεσκέψαντο βαιθηλ τὸ δὲ ὄνομα τῆς πόλεως αὐτῶν ἦν ἔμπροσθεν λουζα

24 καὶ εἶδον οἱ φυλάσσοντες καὶ ἰδοὺ ἀνὴρ ἐξεπορεύετο ἐκ τῆς πόλεως καὶ ἔλαβον αὐτὸν καὶ εἶπον αὐτῷ δεῖξον ἡμῖν τῆς πόλεως τὴν εἴσοδον καὶ ποιήσομεν μετὰ σοῦ ἔλεος

25 καὶ ἔδειξεν αὐτοῖς τὴν εἴσοδον τῆς πόλεως καὶ ἐπάταξαν τὴν πόλιν ἐν στόματι ῥομφαίας τὸν δὲ ἄνδρα καὶ τὴν συγγένειαν αὐτοῦ ἐξαπέστειλαν

26 καὶ ἐπορεύθη ὁ ἀνὴρ εἰς γῆν χεττιιν καὶ ᾠκοδόμησεν ἐκεῖ πόλιν καὶ ἐκάλεσεν τὸ ὄνομα αὐτῆς λουζα τοῦτο τὸ ὄνομα αὐτῆς ἕως τῆς ἡμέρας ταύτης

27 καὶ οὐκ ἐξῆρεν μανασση τὴν βαιθσαν ἥ ἐστιν σκυθῶν πόλις οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τὰ περίοικα αὐτῆς οὐδὲ τὴν θανακ οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τοὺς κατοικοῦντας δωρ οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τὸν κατοικοῦντα βαλακ οὐδὲ τὰ περίοικα αὐτῆς οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τοὺς κατοικοῦντας μαγεδω οὐδὲ τὰ περίοικα αὐτῆς οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τοὺς κατοικοῦντας ιεβλααμ οὐδὲ τὰ περίοικα αὐτῆς οὐδὲ τὰς θυγατέρας αὐτῆς καὶ ἤρξατο ὁ χαναναῖος κατοικεῖν ἐν τῇ γῇ ταύτῃ

28 καὶ ἐγένετο ὅτε ἐνίσχυσεν ισραηλ καὶ ἐποίησεν τὸν χαναναῖον εἰς φόρον καὶ ἐξαίρων οὐκ ἐξῆρεν αὐτόν

29 καὶ εφραιμ οὐκ ἐξῆρεν τὸν χαναναῖον τὸν κατοικοῦντα ἐν γαζερ καὶ κατῴκησεν ὁ χαναναῖος ἐν μέσῳ αὐτοῦ ἐν γαζερ καὶ ἐγένετο εἰς φόρον

30 καὶ ζαβουλων οὐκ ἐξῆρεν τοὺς κατοικοῦντας κεδρων οὐδὲ τοὺς κατοικοῦντας δωμανα καὶ κατῴκησεν ὁ χαναναῖος ἐν μέσῳ αὐτῶν καὶ ἐγένετο αὐτῷ εἰς φόρον

31 καὶ ασηρ οὐκ ἐξῆρεν τοὺς κατοικοῦντας ακχω καὶ ἐγένετο αὐτῷ εἰς φόρον καὶ τοὺς κατοικοῦντας δωρ καὶ τοὺς κατοικοῦντας σιδῶνα καὶ τοὺς κατοικοῦντας ααλαφ καὶ τὸν ασχαζι καὶ τὸν χελβα καὶ τὸν ναϊ καὶ τὸν ερεω

32 καὶ κατῴκησεν ὁ ασηρ ἐν μέσῳ τοῦ χαναναίου τοῦ κατοικοῦντος τὴν γῆν ὅτι οὐκ ἠδυνήθη ἐξᾶραι αὐτόν

33 καὶ νεφθαλι οὐκ ἐξῆρεν τοὺς κατοικοῦντας βαιθσαμυς καὶ τοὺς κατοικοῦντας βαιθαναθ καὶ κατῴκησεν νεφθαλι ἐν μέσῳ τοῦ χαναναίου τοῦ κατοικοῦντος τὴν γῆν οἱ δὲ κατοικοῦντες βαιθσαμυς καὶ τὴν βαιθενεθ ἐγένοντο αὐτοῖς εἰς φόρον

34 καὶ ἐξέθλιψεν ὁ αμορραῖος τοὺς υἱοὺς δαν εἰς τὸ ὄρος ὅτι οὐκ ἀφῆκαν αὐτὸν καταβῆναι εἰς τὴν κοιλάδα

35 καὶ ἤρξατο ὁ αμορραῖος κατοικεῖν ἐν τῷ ὄρει τῷ ὀστρακώδει ἐν ᾧ αἱ ἄρκοι καὶ ἐν ᾧ αἱ ἀλώπεκες ἐν τῷ μυρσινῶνι καὶ ἐν θαλαβιν καὶ ἐβαρύνθη χεὶρ οἴκου ιωσηφ ἐπὶ τὸν αμορραῖον καὶ ἐγενήθη αὐτοῖς εἰς φόρον

36 καὶ τὸ ὅριον τοῦ αμορραίου ἀπὸ τῆς ἀναβάσεως ακραβιν ἀπὸ τῆς πέτρας καὶ ἐπάνω

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Arcana Coelestia # 4289

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4289. That by “Let me go, for the dawn ariseth,” is signified that what is representative would depart from the posterity of Jacob, before they came into the representatives of the land of Canaan, is evident from the series of things in the internal historical sense, in which Jacob’s posterity are treated of. Their state in respect to the things of the church is also described in the Word by evening, by night, and by morning or dawn—by the latter when they came into the land of Canaan, consequently into the representative of a church there. The case herein is that the representative of a church could not be instituted among them until they had been altogether vastated, that is, until they had no knowledge of internal things; for if they had had a knowledge of internal things they could have been affected by them, and thus would have profaned them. For holy things (that is, internal truths and goods) can be profaned by those who know and acknowledge them, and still more by those who are affected by them, but not by those who do not acknowledge them. But see what has been previously said and shown about profanation, namely: That those can profane holy things who know and acknowledge them, but not those who do not (n. 593, 1008, 1010, 1059, 3398, 3898): That those who are within the church can profane holy things, but not those who are without (n. 2051): That therefore so far as is possible those are withheld from the acknowledgment and belief of good and truth who cannot remain therein permanently (n. 3398, 3402): That these are also kept in ignorance lest they should profane (n. 301-303vvv2): What danger there is from the profanation of holy things (n. 571, 582): That worship becomes external lest what is internal should be profaned (n. 1327, 1328): And that therefore internal truths were not disclosed to the Jews (n. 3398).

[2] It was therefore provided by the Lord that the genuine representative of a church (that is, what is internal) should depart from the posterity of Jacob before they came into the representatives of the land of Canaan, insomuch that they did not know anything at all concerning the Lord. They did indeed know that the Messiah was to come into the world, but to the end that He should exalt them to glory and eminence over all nations of the whole earth—not to save their souls to eternity. Neither did they know anything about the heavenly kingdom, nor about the life after death, and not even about charity and faith. In order that they might be reduced to this ignorance they were kept some hundreds of years in Egypt; and when they were called out thence, they did not know even the name of Jehovah (Exodus 3:12-14). Moreover, they had lost all the worship of the representative church, insomuch that after the commandments of the Decalogue had been promulgated before them from Mount Sinai, within a month they fell back to the Egyptian worship, which was that of a golden calf (Exodus 32).

[3] And because the brood that had been brought out of Egypt was of such a character, they all perished in the wilderness. For nothing more was required of them than to keep the statutes and precepts in the outward form, because this was to act as the representative of a church; but those who had grown up in Egypt could not be reduced to this; yet their children could, although with difficulty, in the beginning by miracles, and afterwards by fears and captivities, as is manifest from the books of Joshua and Judges. From this it is evident that all genuine or internal representation of the church had departed from them before they came into the land of Canaan, where the external representative of the church was begun among them in full form. For the land of Canaan was the veriest land of all where the representatives of the church could be presented, because all the places and all the boundaries of this land had been representative from ancient times (see n. 3686).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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