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Joshua 3

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1 καὶ ὤρθρισεν ἰησοῦς τὸ πρωί καὶ ἀπῆραν ἐκ σαττιν καὶ ἤλθοσαν ἕως τοῦ ιορδάνου καὶ κατέλυσαν ἐκεῖ πρὸ τοῦ διαβῆναι

2 καὶ ἐγένετο μετὰ τρεῖς ἡμέρας διῆλθον οἱ γραμματεῖς διὰ τῆς παρεμβολῆς

3 καὶ ἐνετείλαντο τῷ λαῷ λέγοντες ὅταν ἴδητε τὴν κιβωτὸν τῆς διαθήκης κυρίου τοῦ θεοῦ ἡμῶν καὶ τοὺς ἱερεῖς ἡμῶν καὶ τοὺς λευίτας αἴροντας αὐτήν ἀπαρεῖτε ἀπὸ τῶν τόπων ὑμῶν καὶ πορεύεσθε ὀπίσω αὐτῆς

4 ἀλλὰ μακρὰν ἔστω ἀνὰ μέσον ὑμῶν καὶ ἐκείνης ὅσον δισχιλίους πήχεις στήσεσθε μὴ προσεγγίσητε αὐτῇ ἵν' ἐπίστησθε τὴν ὁδόν ἣν πορεύεσθε αὐτήν οὐ γὰρ πεπόρευσθε τὴν ὁδὸν ἀπ' ἐχθὲς καὶ τρίτης ἡμέρας

5 καὶ εἶπεν ἰησοῦς τῷ λαῷ ἁγνίσασθε εἰς αὔριον ὅτι αὔριον ποιήσει ἐν ὑμῖν κύριος θαυμαστά

6 καὶ εἶπεν ἰησοῦς τοῖς ἱερεῦσιν ἄρατε τὴν κιβωτὸν τῆς διαθήκης κυρίου καὶ προπορεύεσθε τοῦ λαοῦ καὶ ἦραν οἱ ἱερεῖς τὴν κιβωτὸν τῆς διαθήκης κυρίου καὶ ἐπορεύοντο ἔμπροσθεν τοῦ λαοῦ

7 καὶ εἶπεν κύριος πρὸς ἰησοῦν ἐν τῇ ἡμέρᾳ ταύτῃ ἄρχομαι ὑψῶσαί σε κατενώπιον πάντων υἱῶν ισραηλ ἵνα γνῶσιν καθότι ἤμην μετὰ μωυσῆ οὕτως ἔσομαι καὶ μετὰ σοῦ

8 καὶ νῦν ἔντειλαι τοῖς ἱερεῦσιν τοῖς αἴρουσιν τὴν κιβωτὸν τῆς διαθήκης λέγων ὡς ἂν εἰσέλθητε ἐπὶ μέρους τοῦ ὕδατος τοῦ ιορδάνου καὶ ἐν τῷ ιορδάνῃ στήσεσθε

9 καὶ εἶπεν ἰησοῦς τοῖς υἱοῖς ισραηλ προσαγάγετε ὧδε καὶ ἀκούσατε τὸ ῥῆμα κυρίου τοῦ θεοῦ ἡμῶν

10 ἐν τούτῳ γνώσεσθε ὅτι θεὸς ζῶν ἐν ὑμῖν καὶ ὀλεθρεύων ὀλεθρεύσει ἀπὸ προσώπου ἡμῶν τὸν χαναναῖον καὶ τὸν χετταῖον καὶ τὸν φερεζαῖον καὶ τὸν ευαῖον καὶ τὸν αμορραῖον καὶ τὸν γεργεσαῖον καὶ τὸν ιεβουσαῖον

11 ἰδοὺ ἡ κιβωτὸς διαθήκης κυρίου πάσης τῆς γῆς διαβαίνει τὸν ιορδάνην

12 προχειρίσασθε ὑμῖν δώδεκα ἄνδρας ἀπὸ τῶν υἱῶν ισραηλ ἕνα ἀφ' ἑκάστης φυλῆς

13 καὶ ἔσται ὡς ἂν καταπαύσωσιν οἱ πόδες τῶν ἱερέων τῶν αἰρόντων τὴν κιβωτὸν τῆς διαθήκης κυρίου πάσης τῆς γῆς ἐν τῷ ὕδατι τοῦ ιορδάνου τὸ ὕδωρ τοῦ ιορδάνου ἐκλείψει τὸ δὲ ὕδωρ τὸ καταβαῖνον στήσεται

14 καὶ ἀπῆρεν ὁ λαὸς ἐκ τῶν σκηνωμάτων αὐτῶν διαβῆναι τὸν ιορδάνην οἱ δὲ ἱερεῖς ἤροσαν τὴν κιβωτὸν τῆς διαθήκης κυρίου πρότεροι τοῦ λαοῦ

15 ὡς δὲ εἰσεπορεύοντο οἱ ἱερεῖς οἱ αἴροντες τὴν κιβωτὸν τῆς διαθήκης ἐπὶ τὸν ιορδάνην καὶ οἱ πόδες τῶν ἱερέων τῶν αἰρόντων τὴν κιβωτὸν τῆς διαθήκης κυρίου ἐβάφησαν εἰς μέρος τοῦ ὕδατος τοῦ ιορδάνου ὁ δὲ ιορδάνης ἐπλήρου καθ' ὅλην τὴν κρηπῖδα αὐτοῦ ὡσεὶ ἡμέραι θερισμοῦ πυρῶν

16 καὶ ἔστη τὰ ὕδατα τὰ καταβαίνοντα ἄνωθεν ἔστη πῆγμα ἓν ἀφεστηκὸς μακρὰν σφόδρα σφοδρῶς ἕως μέρους καριαθιαριμ τὸ δὲ καταβαῖνον κατέβη εἰς τὴν θάλασσαν αραβα θάλασσαν ἁλός ἕως εἰς τὸ τέλος ἐξέλιπεν καὶ ὁ λαὸς εἱστήκει ἀπέναντι ιεριχω

17 καὶ ἔστησαν οἱ ἱερεῖς οἱ αἴροντες τὴν κιβωτὸν τῆς διαθήκης κυρίου ἐπὶ ξηρᾶς ἐν μέσῳ τοῦ ιορδάνου καὶ πάντες οἱ υἱοὶ ισραηλ διέβαινον διὰ ξηρᾶς ἕως συνετέλεσεν πᾶς ὁ λαὸς διαβαίνων τὸν ιορδάνην

   

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Arcana Coelestia # 1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.