Novokřesťanské studium Bible

Bible

 

Joshua 17

Studie

   

1 καὶ ἐγένετο τὰ ὅρια φυλῆς υἱῶν μανασση ὅτι οὗτος πρωτότοκος τῷ ιωσηφ τῷ μαχιρ πρωτοτόκῳ μανασση πατρὶ γαλααδ ἀνὴρ γὰρ πολεμιστὴς ἦν ἐν τῇ γαλααδίτιδι καὶ ἐν τῇ βασανίτιδι

2 καὶ ἐγενήθη τοῖς υἱοῖς μανασση τοῖς λοιποῖς κατὰ δήμους αὐτῶν τοῖς υἱοῖς ιεζερ καὶ τοῖς υἱοῖς κελεζ καὶ τοῖς υἱοῖς ιεζιηλ καὶ τοῖς υἱοῖς συχεμ καὶ τοῖς υἱοῖς συμαριμ καὶ τοῖς υἱοῖς οφερ οὗτοι οἱ ἄρσενες κατὰ δήμους αὐτῶν

3 καὶ τῷ σαλπααδ υἱῷ οφερ οὐκ ἦσαν αὐτῷ υἱοὶ ἀλλ' ἢ θυγατέρες καὶ ταῦτα τὰ ὀνόματα τῶν θυγατέρων σαλπααδ μααλα καὶ νουα καὶ εγλα καὶ μελχα καὶ θερσα

4 καὶ ἔστησαν ἐναντίον ελεαζαρ τοῦ ἱερέως καὶ ἐναντίον ἰησοῦ καὶ ἐναντίον τῶν ἀρχόντων λέγουσαι ὁ θεὸς ἐνετείλατο διὰ χειρὸς μωυσῆ δοῦναι ἡμῖν κληρονομίαν ἐν μέσῳ τῶν ἀδελφῶν ἡμῶν καὶ ἐδόθη αὐταῖς διὰ προστάγματος κυρίου κλῆρος ἐν τοῖς ἀδελφοῖς τοῦ πατρὸς αὐτῶν

5 καὶ ἔπεσεν ὁ σχοινισμὸς αὐτῶν ἀπὸ ανασσα καὶ πεδίον λαβεκ ἐκ τῆς γαλααδ ἥ ἐστιν πέραν τοῦ ιορδάνου

6 ὅτι θυγατέρες υἱῶν μανασση ἐκληρονόμησαν κλῆρον ἐν μέσῳ τῶν ἀδελφῶν αὐτῶν ἡ δὲ γῆ γαλααδ ἐγενήθη τοῖς υἱοῖς μανασση τοῖς καταλελειμμένοις

7 καὶ ἐγενήθη ὅρια υἱῶν μανασση δηλαναθ ἥ ἐστιν κατὰ πρόσωπον υἱῶν αναθ καὶ πορεύεται ἐπὶ τὰ ὅρια ἐπὶ ιαμιν καὶ ιασσιβ ἐπὶ πηγὴν θαφθωθ

8 τῷ μανασση ἔσται καὶ θαφεθ ἐπὶ τῶν ὁρίων μανασση τοῖς υἱοῖς εφραιμ

9 καὶ καταβήσεται τὰ ὅρια ἐπὶ φάραγγα καρανα ἐπὶ λίβα κατὰ φάραγγα ιαριηλ τερέμινθος τῷ εφραιμ ἀνὰ μέσον πόλεως μανασση καὶ ὅρια μανασση ἐπὶ τὸν βορρᾶν εἰς τὸν χειμάρρουν καὶ ἔσται αὐτοῦ ἡ διέξοδος θάλασσα

10 ἀπὸ λιβὸς τῷ εφραιμ καὶ ἐπὶ βορρᾶν μανασση καὶ ἔσται ἡ θάλασσα ὅρια αὐτοῖς καὶ ἐπὶ ασηρ συνάψουσιν ἐπὶ βορρᾶν καὶ τῷ ισσαχαρ ἀπ' ἀνατολῶν

11 καὶ ἔσται μανασση ἐν ισσαχαρ καὶ ἐν ασηρ βαιθσαν καὶ αἱ κῶμαι αὐτῶν καὶ τοὺς κατοικοῦντας δωρ καὶ τὰς κώμας αὐτῆς καὶ τοὺς κατοικοῦντας μαγεδδω καὶ τὰς κώμας αὐτῆς καὶ τὸ τρίτον τῆς ναφετα καὶ τὰς κώμας αὐτῆς

12 καὶ οὐκ ἠδυνάσθησαν οἱ υἱοὶ μανασση ἐξολεθρεῦσαι τὰς πόλεις ταύτας καὶ ἤρχετο ὁ χαναναῖος κατοικεῖν ἐν τῇ γῇ ταύτῃ

13 καὶ ἐγενήθη καὶ ἐπεὶ κατίσχυσαν οἱ υἱοὶ ισραηλ καὶ ἐποίησαν τοὺς χαναναίους ὑπηκόους ἐξολεθρεῦσαι δὲ αὐτοὺς οὐκ ἐξωλέθρευσαν

14 ἀντεῖπαν δὲ οἱ υἱοὶ ιωσηφ τῷ ἰησοῦ λέγοντες διὰ τί ἐκληρονόμησας ἡμᾶς κλῆρον ἕνα καὶ σχοίνισμα ἕν ἐγὼ δὲ λαὸς πολύς εἰμι καὶ ὁ θεὸς εὐλόγησέν με

15 καὶ εἶπεν αὐτοῖς ἰησοῦς εἰ λαὸς πολὺς εἶ ἀνάβηθι εἰς τὸν δρυμὸν καὶ ἐκκάθαρον σεαυτῷ εἰ στενοχωρεῖ σε τὸ ὄρος τὸ εφραιμ

16 καὶ εἶπαν οὐκ ἀρκέσει ἡμῖν τὸ ὄρος τὸ εφραιμ καὶ ἵππος ἐπίλεκτος καὶ σίδηρος τῷ χαναναίῳ τῷ κατοικοῦντι ἐν αὐτῷ ἐν βαιθσαν καὶ ἐν ταῖς κώμαις αὐτῆς ἐν τῇ κοιλάδι ιεζραελ

17 καὶ εἶπεν ἰησοῦς τοῖς υἱοῖς ιωσηφ εἰ λαὸς πολὺς εἶ καὶ ἰσχὺν μεγάλην ἔχεις οὐκ ἔσται σοι κλῆρος εἷς

18 ὁ γὰρ δρυμὸς ἔσται σοι ὅτι δρυμός ἐστιν καὶ ἐκκαθαριεῖς αὐτὸν καὶ ἔσται σοι καὶ ὅταν ἐξολεθρεύσῃς τὸν χαναναῖον ὅτι ἵππος ἐπίλεκτός ἐστιν αὐτῷ σὺ γὰρ ὑπερισχύεις αὐτοῦ

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 349

Prostudujte si tuto pasáž

  
/ 962  
  

349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Poznámky pod čarou:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org