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Joel 4

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1 διότι ἰδοὺ ἐγὼ ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ὅταν ἐπιστρέψω τὴν αἰχμαλωσίαν ιουδα καὶ ιερουσαλημ

2 καὶ συνάξω πάντα τὰ ἔθνη καὶ κατάξω αὐτὰ εἰς τὴν κοιλάδα ιωσαφατ καὶ διακριθήσομαι πρὸς αὐτοὺς ἐκεῖ ὑπὲρ τοῦ λαοῦ μου καὶ τῆς κληρονομίας μου ισραηλ οἳ διεσπάρησαν ἐν τοῖς ἔθνεσιν καὶ τὴν γῆν μου καταδιείλαντο

3 καὶ ἐπὶ τὸν λαόν μου ἔβαλον κλήρους καὶ ἔδωκαν τὰ παιδάρια πόρναις καὶ τὰ κοράσια ἐπώλουν ἀντὶ οἴνου καὶ ἔπινον

4 καὶ τί καὶ ὑμεῖς ἐμοί τύρος καὶ σιδὼν καὶ πᾶσα γαλιλαία ἀλλοφύλων μὴ ἀνταπόδομα ὑμεῖς ἀνταποδίδοτέ μοι ἢ μνησικακεῖτε ὑμεῖς ἐπ' ἐμοὶ ὀξέως καὶ ταχέως ἀνταποδώσω τὸ ἀνταπόδομα ὑμῶν εἰς κεφαλὰς ὑμῶν

5 ἀνθ' ὧν τὸ ἀργύριόν μου καὶ τὸ χρυσίον μου ἐλάβετε καὶ τὰ ἐπίλεκτά μου καὶ τὰ καλὰ εἰσηνέγκατε εἰς τοὺς ναοὺς ὑμῶν

6 καὶ τοὺς υἱοὺς ιουδα καὶ τοὺς υἱοὺς ιερουσαλημ ἀπέδοσθε τοῖς υἱοῖς τῶν ἑλλήνων ὅπως ἐξώσητε αὐτοὺς ἐκ τῶν ὁρίων αὐτῶν

7 ἰδοὺ ἐγὼ ἐξεγείρω αὐτοὺς ἐκ τοῦ τόπου οὗ ἀπέδοσθε αὐτοὺς ἐκεῖ καὶ ἀνταποδώσω τὸ ἀνταπόδομα ὑμῶν εἰς κεφαλὰς ὑμῶν

8 καὶ ἀποδώσομαι τοὺς υἱοὺς ὑμῶν καὶ τὰς θυγατέρας ὑμῶν εἰς χεῖρας υἱῶν ιουδα καὶ ἀποδώσονται αὐτοὺς εἰς αἰχμαλωσίαν εἰς ἔθνος μακρὰν ἀπέχον ὅτι κύριος ἐλάλησεν

9 κηρύξατε ταῦτα ἐν τοῖς ἔθνεσιν ἁγιάσατε πόλεμον ἐξεγείρατε τοὺς μαχητάς προσαγάγετε καὶ ἀναβαίνετε πάντες ἄνδρες πολεμισταί

10 συγκόψατε τὰ ἄροτρα ὑμῶν εἰς ῥομφαίας καὶ τὰ δρέπανα ὑμῶν εἰς σειρομάστας ὁ ἀδύνατος λεγέτω ὅτι ἰσχύω ἐγώ

11 συναθροίζεσθε καὶ εἰσπορεύεσθε πάντα τὰ ἔθνη κυκλόθεν καὶ συνάχθητε ἐκεῖ ὁ πραῢς ἔστω μαχητής

12 ἐξεγειρέσθωσαν καὶ ἀναβαινέτωσαν πάντα τὰ ἔθνη εἰς τὴν κοιλάδα ιωσαφατ διότι ἐκεῖ καθιῶ τοῦ διακρῖναι πάντα τὰ ἔθνη κυκλόθεν

13 ἐξαποστείλατε δρέπανα ὅτι παρέστηκεν τρύγητος εἰσπορεύεσθε πατεῖτε διότι πλήρης ἡ ληνός ὑπερεκχεῖται τὰ ὑπολήνια ὅτι πεπλήθυνται τὰ κακὰ αὐτῶν

14 ἦχοι ἐξήχησαν ἐν τῇ κοιλάδι τῆς δίκης ὅτι ἐγγὺς ἡμέρα κυρίου ἐν τῇ κοιλάδι τῆς δίκης

15 ὁ ἥλιος καὶ ἡ σελήνη συσκοτάσουσιν καὶ οἱ ἀστέρες δύσουσιν φέγγος αὐτῶν

16 ὁ δὲ κύριος ἐκ σιων ἀνακεκράξεται καὶ ἐξ ιερουσαλημ δώσει φωνὴν αὐτοῦ καὶ σεισθήσεται ὁ οὐρανὸς καὶ ἡ γῆ ὁ δὲ κύριος φείσεται τοῦ λαοῦ αὐτοῦ καὶ ἐνισχύσει κύριος τοὺς υἱοὺς ισραηλ

17 καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος ὁ θεὸς ὑμῶν ὁ κατασκηνῶν ἐν σιων ἐν ὄρει ἁγίῳ μου καὶ ἔσται ιερουσαλημ πόλις ἁγία καὶ ἀλλογενεῖς οὐ διελεύσονται δι' αὐτῆς οὐκέτι

18 καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀποσταλάξει τὰ ὄρη γλυκασμόν καὶ οἱ βουνοὶ ῥυήσονται γάλα καὶ πᾶσαι αἱ ἀφέσεις ιουδα ῥυήσονται ὕδατα καὶ πηγὴ ἐξ οἴκου κυρίου ἐξελεύσεται καὶ ποτιεῖ τὸν χειμάρρουν τῶν σχοίνων

19 αἴγυπτος εἰς ἀφανισμὸν ἔσται καὶ ἡ ιδουμαία εἰς πεδίον ἀφανισμοῦ ἔσται ἐξ ἀδικιῶν υἱῶν ιουδα ἀνθ' ὧν ἐξέχεαν αἷμα δίκαιον ἐν τῇ γῇ αὐτῶν

20 ἡ δὲ ιουδαία εἰς τὸν αἰῶνα κατοικηθήσεται καὶ ιερουσαλημ εἰς γενεὰς γενεῶν

21 καὶ ἐκδικήσω τὸ αἷμα αὐτῶν καὶ οὐ μὴ ἀθῳώσω καὶ κύριος κατασκηνώσει ἐν σιων

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A Brief Exposition of New Church Doctrine # 100

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100. BRIEF ANALYSIS

The reason the New Church is meant by the New Jerusalem coming down from God out of heaven, in Revelation 21, is that Jerusalem was the metropolis of the land of Canaan. The temple and the altar were there; there also sacrifices were offered. Thus, Divine worship itself was performed there, and every male throughout the land was commanded to come to this worship three times a year. A further reason is that the Lord was in Jerusalem and taught in its temple; afterwards glorifying His Human there; thence it is that Jerusalem signifies the Church. That the Church is meant by Jerusalem is clearly evident from the prophecies in the Old Testament concerning a New Church to be established by the Lord, and which is there called Jerusalem.

[2] The following passages only shall be cited, from which anyone possessed of interior reason may see that by Jerusalem is there meant the Church. Let these passages alone be taken from the prophets:

Behold, I create a new heaven and a new earth, and the former shall not be remembered. . . . I will create Jerusalem a rejoicing and her people a joy; that I may rejoice over Jerusalem and be joyful over My people. . . Then the wolf and the lamb shall feed together. . . they shall do no evil in all the mountain of My holiness.Isaiah 65:17-19, 25.

For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof goes forth as brightness, and the salvation thereof as a lamp that burneth. Then the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall name. And thou shalt be a crown of beauty.. . and a royal diadem in the hand of thy God... Jehovah shall be well pleased in thee, and thy land shall be married . . . Behold, thy salvation cometh; behold, His reward is with Him . . . and they shall call them, The holy people, the redeemed of Jehovah; and thou shalt be called, sought out, a city not forsaken.Isaiah 62:1-4, 11-12.

Awake! awake! put on thy strength, O Zion; put on the garments of thy beauty, O Jerusalem, the holy city; for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, sit down, O Jerusalem . . . The people shalt know My name in that day, for I am He that doth speak; behold, it is I. . .. Jehovah hath comforted His people, He hath redeemed Jerusalem.Isaiah 52:1-2, 6, 9.

Shout with joy, O daughter of Zion; be glad with all thy heart, O daughter of Jerusalem. . .. The King of Israel is in the midst of thee; fear not evil any more . . . He will be glad over thee with joy; He will rest in thy love; He will exult over thee with joyful shouting. . . will make you a name and a praise among all people of the earth.Zephaniah 3:14-17, 20.

Thus saith Jehovah, thy Redeemer . . . saying to Jerusalem, thou shalt be inhabited. Isaiah 44:24, 26.

Thus saith Jehovah, I am returned to Zion, and will dwell in the midst of Jerusalem; whence Jerusalem shall be called the city of truth, and the mountain of Jehovah Zebaoth, the mountain of holiness. Zechariah 8:3.

Then shall ye know that I am Jehovah your God, dwelling in Zion, the mountain of holiness; and Jerusalem shall be holiness... .And it shall come to pass in that day that the mountains shall drop new wine, and the hills shall flow with milk... and Jerusalem shall abide from generation to generation. Joel 3:17-18, 20.

In that day shall the branch of Jehovah be beauty and glory. . . And it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy; everyone that is written unto life in Jerusalem. Isaiah 4:2-3.

In the last days the mountain of the house of Jehovah shall be established in the head of the mountains ... for out of Zion shall go forth doctrine, and the word of Jehovah from Jerusalem. Micah 4:1-2.

At that time they shall call Jerusalem the throne of Jehovah, and all nations shall be gathered to Jerusalem because of the name of Jehovah; neither shall they go any more after the confirmation of their own evil heart. Jeremiah 3:17.

Look upon Zion, the city of our appointed feasts; let thine eyes see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down; the stakes thereof shall never be removed, and the cords thereof shall not be broken. Isaiah 33:20.

Other passages are: Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[3] That by Jerusalem in the above passages is meant a Church to be established by the Lord, and not the Jerusalem inhabited by the Jews, is plain from every detail of its description therein; as that Jehovah God was about to create a new heaven and a new earth, and Jerusalem also at the same time; that this Jerusalem would be a crown of beauty, and a royal diadem; that it is to be called holiness, and the city of truth, the throne of Jehovah, a quiet habitation, a tabernacle that shall not be taken down; that the wolf and the lamb shall feed together there; that there the mountains shall drop with new wine, and the hills flow with milk; that it should abide from generation to generation; besides many other things respecting the people therein, that they should be holy, all written unto life, and should be called the redeemed of Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.