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Jeremiah 36

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1 καὶ οὗτοι οἱ λόγοι τῆς βίβλου οὓς ἀπέστειλεν ιερεμιας ἐξ ιερουσαλημ πρὸς τοὺς πρεσβυτέρους τῆς ἀποικίας καὶ πρὸς τοὺς ἱερεῖς καὶ πρὸς τοὺς ψευδοπροφήτας ἐπιστολὴν εἰς βαβυλῶνα τῇ ἀποικίᾳ καὶ πρὸς ἅπαντα τὸν λαὸν

2 ὕστερον ἐξελθόντος ιεχονιου τοῦ βασιλέως καὶ τῆς βασιλίσσης καὶ τῶν εὐνούχων καὶ παντὸς ἐλευθέρου καὶ δεσμώτου καὶ τεχνίτου ἐξ ιερουσαλημ

3 ἐν χειρὶ ελεασα υἱοῦ σαφαν καὶ γαμαριου υἱοῦ χελκιου ὃν ἀπέστειλεν σεδεκιας βασιλεὺς ιουδα πρὸς βασιλέα βαβυλῶνος εἰς βαβυλῶνα λέγων

4 οὕτως εἶπεν κύριος ὁ θεὸς ισραηλ ἐπὶ τὴν ἀποικίαν ἣν ἀπῴκισα ἀπὸ ιερουσαλημ

5 οἰκοδομήσατε οἴκους καὶ κατοικήσατε καὶ φυτεύσατε παραδείσους καὶ φάγετε τοὺς καρποὺς αὐτῶν

6 καὶ λάβετε γυναῖκας καὶ τεκνοποιήσατε υἱοὺς καὶ θυγατέρας καὶ λάβετε τοῖς υἱοῖς ὑμῶν γυναῖκας καὶ τὰς θυγατέρας ὑμῶν ἀνδράσιν δότε καὶ πληθύνεσθε καὶ μὴ σμικρυνθῆτε

7 καὶ ζητήσατε εἰς εἰρήνην τῆς γῆς εἰς ἣν ἀπῴκισα ὑμᾶς ἐκεῖ καὶ προσεύξασθε περὶ αὐτῶν πρὸς κύριον ὅτι ἐν εἰρήνῃ αὐτῆς ἔσται εἰρήνη ὑμῖν

8 ὅτι οὕτως εἶπεν κύριος μὴ ἀναπειθέτωσαν ὑμᾶς οἱ ψευδοπροφῆται οἱ ἐν ὑμῖν καὶ μὴ ἀναπειθέτωσαν ὑμᾶς οἱ μάντεις ὑμῶν καὶ μὴ ἀκούετε εἰς τὰ ἐνύπνια ὑμῶν ἃ ὑμεῖς ἐνυπνιάζεσθε

9 ὅτι ἄδικα αὐτοὶ προφητεύουσιν ὑμῖν ἐπὶ τῷ ὀνόματί μου καὶ οὐκ ἀπέστειλα αὐτούς

10 ὅτι οὕτως εἶπεν κύριος ὅταν μέλλῃ πληροῦσθαι βαβυλῶνι ἑβδομήκοντα ἔτη ἐπισκέψομαι ὑμᾶς καὶ ἐπιστήσω τοὺς λόγους μου ἐφ' ὑμᾶς τοῦ τὸν λαὸν ὑμῶν ἀποστρέψαι εἰς τὸν τόπον τοῦτον

11 καὶ λογιοῦμαι ἐφ' ὑμᾶς λογισμὸν εἰρήνης καὶ οὐ κακὰ τοῦ δοῦναι ὑμῖν ταῦτα

12 καὶ προσεύξασθε πρός με καὶ εἰσακούσομαι ὑμῶν

13 καὶ ἐκζητήσατέ με καὶ εὑρήσετέ με ὅτι ζητήσετέ με ἐν ὅλῃ καρδίᾳ ὑμῶν

14 καὶ ἐπιφανοῦμαι ὑμῖν

15 ὅτι εἴπατε κατέστησεν ἡμῖν κύριος προφήτας ἐν βαβυλῶνι

21 οὕτως εἶπεν κύριος ἐπὶ αχιαβ καὶ ἐπὶ σεδεκιαν ἰδοὺ ἐγὼ δίδωμι αὐτοὺς εἰς χεῖρας βασιλέως βαβυλῶνος καὶ πατάξει αὐτοὺς κατ' ὀφθαλμοὺς ὑμῶν

22 καὶ λήμψονται ἀπ' αὐτῶν κατάραν ἐν πάσῃ τῇ ἀποικίᾳ ιουδα ἐν βαβυλῶνι λέγοντες ποιήσαι σε κύριος ὡς σεδεκιαν ἐποίησεν καὶ ὡς αχιαβ οὓς ἀπετηγάνισεν βασιλεὺς βαβυλῶνος ἐν πυρὶ

23 δι' ἣν ἐποίησαν ἀνομίαν ἐν ισραηλ καὶ ἐμοιχῶντο τὰς γυναῖκας τῶν πολιτῶν αὐτῶν καὶ λόγον ἐχρημάτισαν ἐν τῷ ὀνόματί μου ὃν οὐ συνέταξα αὐτοῖς καὶ ἐγὼ μάρτυς φησὶν κύριος

24 καὶ πρὸς σαμαιαν τὸν νελαμίτην ἐρεῖς

25 οὐκ ἀπέστειλά σε τῷ ὀνόματί μου καὶ πρὸς σοφονιαν υἱὸν μαασαιου τὸν ἱερέα εἰπέ

26 κύριος ἔδωκέν σε εἰς ἱερέα ἀντὶ ιωδαε τοῦ ἱερέως γενέσθαι ἐπιστάτην ἐν τῷ οἴκῳ κυρίου παντὶ ἀνθρώπῳ προφητεύοντι καὶ παντὶ ἀνθρώπῳ μαινομένῳ καὶ δώσεις αὐτὸν εἰς τὸ ἀπόκλεισμα καὶ εἰς τὸν καταρράκτην

27 καὶ νῦν διὰ τί συνελοιδορήσατε ιερεμιαν τὸν ἐξ αναθωθ τὸν προφητεύσαντα ὑμῖν

28 οὐ διὰ τοῦτο ἀπέστειλεν πρὸς ὑμᾶς εἰς βαβυλῶνα λέγων μακράν ἐστιν οἰκοδομήσατε οἰκίας καὶ κατοικήσατε καὶ φυτεύσατε κήπους καὶ φάγεσθε τὸν καρπὸν αὐτῶν

29 καὶ ἀνέγνω σοφονιας τὸ βιβλίον εἰς τὰ ὦτα ιερεμιου

30 καὶ ἐγένετο λόγος κυρίου πρὸς ιερεμιαν λέγων

31 ἀπόστειλον πρὸς τὴν ἀποικίαν λέγων οὕτως εἶπεν κύριος ἐπὶ σαμαιαν τὸν νελαμίτην ἐπειδὴ ἐπροφήτευσεν ὑμῖν σαμαιας καὶ ἐγὼ οὐκ ἀπέστειλα αὐτόν καὶ πεποιθέναι ἐποίησεν ὑμᾶς ἐπ' ἀδίκοις

32 διὰ τοῦτο οὕτως εἶπεν κύριος ἰδοὺ ἐγὼ ἐπισκέψομαι ἐπὶ σαμαιαν καὶ ἐπὶ τὸ γένος αὐτοῦ καὶ οὐκ ἔσται αὐτῶν ἄνθρωπος ἐν μέσῳ ὑμῶν τοῦ ἰδεῖν τὰ ἀγαθά ἃ ἐγὼ ποιήσω ὑμῖν οὐκ ὄψονται

   

Ze Swedenborgových děl

 

Doctrine of Life # 79

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79. That to commit adultery in the spiritual sense means to adulterate the Word’s goods and falsify its truths is clear from the following:

Babylon...has made all nations drink of the wine...of her licentiousness. (Revelation 14:8)

(The angel said, ) “...I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed whoredom....” (Revelation 17:1-2)

(Babylon made) all nations (drink) of the wine of the wrath of her licentiousness, and the kings of the earth have committed whoredom with her.... (Revelation 18:3)

(God) has judged the great harlot who corrupted the earth with her licentiousness.... (Revelation 19:2) Licentiousness is attributed to Babylon because Babylon means people who arrogate the Lord’s Divine power to themselves and profane the Word by adulterating and falsifying it. Consequently Babylon is also called “the mother of the whoredoms and abominations of the earth” (Revelation 17:5).

[2] Licentiousness also has the same symbolic meaning in the Prophets, as in Jeremiah:

In the prophets of Jerusalem I have seen a shocking obstinacy in committing adultery and walking in lies. (Jeremiah 23:14) In Ezekiel:

...two women, the daughters of one mother, ...committed harlotry in Egypt; they committed harlotry in their youth.... (One) played the harlot under Me, and she lusted for her lovers, the neighboring Assyrians.... She committed her harlotries with them.... (Yet) she has never given up her harlotries in Egypt....

(The other) corrupted her love more than she, and her harlotries more than her sister’s harlotries.... She increased her harlotries..., she loved (Chaldeans).... Then the Babylonians came to her, into the bed of love, and they defiled her with their licentiousness. (Ezekiel 23:2-17) The reference here is to the Israelite and Jewish churches, which in this passage are the daughters of one mother. Their harlotries mean adulterations and falsifications of the Word. And because Egypt in the Word symbolizes knowledge, Assyria reasoning, Chaldea the profanation of truth, and Babylon the profanation of good, therefore we are told that they committed harlotry with them.

[3] The same is said in Ezekiel of Jerusalem, which symbolizes the church in respect to doctrine:

(O Jerusalem, ) you trusted in your beauty, and played the harlot because of your fame, so that you poured out your harlotries on everyone passing by.... You committed harlotry with the Egyptians, your neighbors, enormously fat, and increased your harlotry.... You played the harlot with the Assyrians.... When you were not satisfied by those with whom you played the harlot, you increased your harlotry as far as the land of the Chaldean trader.... Adulterous woman, who takes strangers instead of her husband! All men make payment to their harlots, but you made your payments to all your lovers, ...to come to you from all around for your harlotries.... Therefore, O harlot, hear the word of Jehovah! (Ezekiel 16:15, 26, 28-29, 32-33, 35ff.) That Jerusalem means the church may be seen in The Doctrine Regarding the Lord 62-63.

References to licentiousness have the same symbolic meaning in Isaiah 23:17-18, 57:3; in Jeremiah 3:2, 6, 8-9, 5:1, 7, 13:27, 29:23; in Micah 1:7; in Nahum 3:3-4; in Hosea 4:2, 10-11; also in Leviticus 20:5; Numbers 14:33, 15:39; and elsewhere.

For this reason, too, the Lord called the Jewish nation “an adulterous generation” (Matthew 12:39, 16:4, Mark 8:38).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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