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Jeremiah 28

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1 τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐξεγείρω ἐπὶ βαβυλῶνα καὶ ἐπὶ τοὺς κατοικοῦντας χαλδαίους ἄνεμον καύσωνα διαφθείροντα

2 καὶ ἐξαποστελῶ εἰς βαβυλῶνα ὑβριστάς καὶ καθυβρίσουσιν αὐτὴν καὶ λυμανοῦνται τὴν γῆν αὐτῆς οὐαὶ ἐπὶ βαβυλῶνα κυκλόθεν ἐν ἡμέρᾳ κακώσεως αὐτῆς

3 ἐπ' αὐτὴν τεινέτω ὁ τείνων τὸ τόξον αὐτοῦ καὶ περιθέσθω ᾧ ἐστιν ὅπλα αὐτῷ καὶ μὴ φείσησθε ἐπὶ νεανίσκους αὐτῆς καὶ ἀφανίσατε πᾶσαν τὴν δύναμιν αὐτῆς

4 καὶ πεσοῦνται τραυματίαι ἐν γῇ χαλδαίων καὶ κατακεκεντημένοι ἔξωθεν αὐτῆς

5 διότι οὐκ ἐχήρευσεν ισραηλ καὶ ιουδας ἀπὸ θεοῦ αὐτῶν ἀπὸ κυρίου παντοκράτορος ὅτι ἡ γῆ αὐτῶν ἐπλήσθη ἀδικίας ἀπὸ τῶν ἁγίων ισραηλ

6 φεύγετε ἐκ μέσου βαβυλῶνος καὶ ἀνασῴζετε ἕκαστος τὴν ψυχὴν αὐτοῦ καὶ μὴ ἀπορριφῆτε ἐν τῇ ἀδικίᾳ αὐτῆς ὅτι καιρὸς ἐκδικήσεως αὐτῆς ἐστιν παρὰ κυρίου ἀνταπόδομα αὐτὸς ἀνταποδίδωσιν αὐτῇ

7 ποτήριον χρυσοῦν βαβυλὼν ἐν χειρὶ κυρίου μεθύσκον πᾶσαν τὴν γῆν ἀπὸ τοῦ οἴνου αὐτῆς ἐπίοσαν ἔθνη διὰ τοῦτο ἐσαλεύθησαν

8 καὶ ἄφνω ἔπεσεν βαβυλὼν καὶ συνετρίβη θρηνεῖτε αὐτήν λάβετε ῥητίνην τῇ διαφθορᾷ αὐτῆς εἴ πως ἰαθήσεται

9 ἰατρεύσαμεν τὴν βαβυλῶνα καὶ οὐκ ἰάθη ἐγκαταλίπωμεν αὐτὴν καὶ ἀπέλθωμεν ἕκαστος εἰς τὴν γῆν αὐτοῦ ὅτι ἤγγισεν εἰς οὐρανὸν τὸ κρίμα αὐτῆς ἐξῆρεν ἕως τῶν ἄστρων

10 ἐξήνεγκεν κύριος τὸ κρίμα αὐτοῦ δεῦτε καὶ ἀναγγείλωμεν εἰς σιων τὰ ἔργα κυρίου θεοῦ ἡμῶν

11 παρασκευάζετε τὰ τοξεύματα πληροῦτε τὰς φαρέτρας ἤγειρεν κύριος τὸ πνεῦμα βασιλέως μήδων ὅτι εἰς βαβυλῶνα ἡ ὀργὴ αὐτοῦ τοῦ ἐξολεθρεῦσαι αὐτήν ὅτι ἐκδίκησις κυρίου ἐστίν ἐκδίκησις λαοῦ αὐτοῦ ἐστιν

12 ἐπὶ τειχέων βαβυλῶνος ἄρατε σημεῖον ἐπιστήσατε φαρέτρας ἐγείρατε φυλακάς ἑτοιμάσατε ὅπλα ὅτι ἐνεχείρησεν καὶ ποιήσει κύριος ἃ ἐλάλησεν ἐπὶ τοὺς κατοικοῦντας βαβυλῶνα

13 κατασκηνοῦντας ἐφ' ὕδασι πολλοῖς καὶ ἐπὶ πλήθει θησαυρῶν αὐτῆς ἥκει τὸ πέρας σου ἀληθῶς εἰς τὰ σπλάγχα σου

14 ὅτι ὤμοσεν κύριος κατὰ τοῦ βραχίονος αὐτοῦ διότι πληρώσω σε ἀνθρώπων ὡσεὶ ἀκρίδων καὶ φθέγξονται ἐπὶ σὲ οἱ καταβαίνοντες

15 ποιῶν γῆν ἐν τῇ ἰσχύι αὐτοῦ ἑτοιμάζων οἰκουμένην ἐν τῇ σοφίᾳ αὐτοῦ ἐν τῇ συνέσει αὐτοῦ ἐξέτεινεν τὸν οὐρανόν

16 εἰς φωνὴν ἔθετο ἦχος ὕδατος ἐν τῷ οὐρανῷ καὶ ἀνήγαγεν νεφέλας ἀπ' ἐσχάτου τῆς γῆς ἀστραπὰς εἰς ὑετὸν ἐποίησεν καὶ ἐξήγαγεν φῶς ἐκ θησαυρῶν αὐτοῦ

17 ἐμωράνθη πᾶς ἄνθρωπος ἀπὸ γνώσεως κατῃσχύνθη πᾶς χρυσοχόος ἀπὸ τῶν γλυπτῶν αὐτοῦ ὅτι ψευδῆ ἐχώνευσαν οὐκ ἔστιν πνεῦμα ἐν αὐτοῖς

18 μάταιά ἐστιν ἔργα μεμωκημένα ἐν καιρῷ ἐπισκέψεως αὐτῶν ἀπολοῦνται

19 οὐ τοιαύτη μερὶς τῷ ιακωβ ὅτι ὁ πλάσας τὰ πάντα αὐτός ἐστιν κληρονομία αὐτοῦ κύριος ὄνομα αὐτῷ

20 διασκορπίζεις σύ μοι σκεύη πολέμου καὶ διασκορπιῶ ἐν σοὶ ἔθνη καὶ ἐξαρῶ ἐκ σοῦ βασιλεῖς

21 καὶ διασκορπιῶ ἐν σοὶ ἵππον καὶ ἀναβάτην αὐτοῦ καὶ διασκορπιῶ ἐν σοὶ ἅρματα καὶ ἀναβάτας αὐτῶν

22 καὶ διασκορπιῶ ἐν σοὶ νεανίσκον καὶ παρθένον καὶ διασκορπιῶ ἐν σοὶ ἄνδρα καὶ γυναῖκα

23 καὶ διασκορπιῶ ἐν σοὶ ποιμένα καὶ τὸ ποίμνιον αὐτοῦ καὶ διασκορπιῶ ἐν σοὶ γεωργὸν καὶ τὸ γεώργιον αὐτοῦ καὶ διασκορπιῶ ἐν σοὶ ἡγεμόνας καὶ στρατηγούς σου

24 καὶ ἀνταποδώσω τῇ βαβυλῶνι καὶ πᾶσι τοῖς κατοικοῦσι χαλδαίοις πάσας τὰς κακίας αὐτῶν ἃς ἐποίησαν ἐπὶ σιων κατ' ὀφθαλμοὺς ὑμῶν λέγει κύριος

25 ἰδοὺ ἐγὼ πρὸς σέ τὸ ὄρος τὸ διεφθαρμένον τὸ διαφθεῖρον πᾶσαν τὴν γῆν καὶ ἐκτενῶ τὴν χεῖρά μου ἐπὶ σὲ καὶ κατακυλιῶ σε ἀπὸ τῶν πετρῶν καὶ δώσω σε ὡς ὄρος ἐμπεπυρισμένον

26 καὶ οὐ μὴ λάβωσιν ἀπὸ σοῦ λίθον εἰς γωνίαν καὶ λίθον εἰς θεμέλιον ὅτι εἰς ἀφανισμὸν εἰς τὸν αἰῶνα ἔσῃ λέγει κύριος

27 ἄρατε σημεῖον ἐπὶ τῆς γῆς σαλπίσατε ἐν ἔθνεσιν σάλπιγγι ἁγιάσατε ἐπ' αὐτὴν ἔθνη παραγγείλατε ἐπ' αὐτὴν βασιλείαις αραρατ παρ' ἐμοῦ καὶ τοῖς ασχαναζαίοις ἐπιστήσατε ἐπ' αὐτὴν βελοστάσεις ἀναβιβάσατε ἐπ' αὐτὴν ἵππον ὡς ἀκρίδων πλῆθος

28 ἁγιάσατε ἐπ' αὐτὴν ἔθνη τὸν βασιλέα τῶν μήδων καὶ πάσης τῆς γῆς τοὺς ἡγουμένους αὐτοῦ καὶ πάντας τοὺς στρατηγοὺς αὐτοῦ

29 ἐσείσθη ἡ γῆ καὶ ἐπόνεσεν διότι ἐξανέστη ἐπὶ βαβυλῶνα λογισμὸς κυρίου τοῦ θεῖναι τὴν γῆν βαβυλῶνος εἰς ἀφανισμὸν καὶ μὴ κατοικεῖσθαι αὐτήν

30 ἐξέλιπεν μαχητὴς βαβυλῶνος τοῦ πολεμεῖν καθήσονται ἐκεῖ ἐν περιοχῇ ἐθραύσθη ἡ δυναστεία αὐτῶν ἐγενήθησαν ὡσεὶ γυναῖκες ἐνεπυρίσθη τὰ σκηνώματα αὐτῆς συνετρίβησαν οἱ μοχλοὶ αὐτῆς

31 διώκων εἰς ἀπάντησιν διώκοντος διώξεται καὶ ἀναγγέλλων εἰς ἀπάντησιν ἀναγγέλλοντος τοῦ ἀναγγεῖλαι τῷ βασιλεῖ βαβυλῶνος ὅτι ἑάλωκεν ἡ πόλις αὐτοῦ

32 ἀπ' ἐσχάτου τῶν διαβάσεων αὐτοῦ ἐλήμφθησαν καὶ τὰ συστέματα αὐτῶν ἐνέπρησαν ἐν πυρί καὶ ἄνδρες αὐτοῦ οἱ πολεμισταὶ ἐξέρχονται

33 διότι τάδε λέγει κύριος οἶκοι βασιλέως βαβυλῶνος ὡς ἅλων ὥριμος ἀλοηθήσονται ἔτι μικρὸν καὶ ἥξει ὁ ἄμητος αὐτῆς

34 κατέφαγέν με ἐμερίσατό με κατέλαβέν με σκεῦος λεπτὸν ναβουχοδονοσορ βασιλεὺς βαβυλῶνος κατέπιέν με ὡς δράκων ἔπλησεν τὴν κοιλίαν αὐτοῦ ἀπὸ τῆς τρυφῆς μου ἐξῶσέν με

35 οἱ μόχθοι μου καὶ αἱ ταλαιπωρίαι μου εἰς βαβυλῶνα ἐρεῖ κατοικοῦσα σιων καὶ τὸ αἷμά μου ἐπὶ τοὺς κατοικοῦντας χαλδαίους ἐρεῖ ιερουσαλημ

36 διὰ τοῦτο τάδε λέγει κύριος ἰδοὺ ἐγὼ κρινῶ τὴν ἀντίδικόν σου καὶ ἐκδικήσω τὴν ἐκδίκησίν σου καὶ ἐρημώσω τὴν θάλασσαν αὐτῆς καὶ ξηρανῶ τὴν πηγὴν αὐτῆς

37 καὶ ἔσται βαβυλὼν εἰς ἀφανισμὸν καὶ οὐ κατοικηθήσεται

38 ἅμα ὡς λέοντες ἐξηγέρθησαν καὶ ὡς σκύμνοι λεόντων

39 ἐν τῇ θερμασίᾳ αὐτῶν δώσω πότημα αὐτοῖς καὶ μεθύσω αὐτούς ὅπως καρωθῶσιν καὶ ὑπνώσωσιν ὕπνον αἰώνιον καὶ οὐ μὴ ἐγερθῶσι λέγει κύριος

40 καταβιβάσω αὐτοὺς ὡς ἄρνας εἰς σφαγὴν καὶ ὡς κριοὺς μετ' ἐρίφων

41 πῶς ἑάλω καὶ ἐθηρεύθη τὸ καύχημα πάσης τῆς γῆς πῶς ἐγένετο βαβυλὼν εἰς ἀφανισμὸν ἐν τοῖς ἔθνεσιν

42 ἀνέβη ἐπὶ βαβυλῶνα ἡ θάλασσα ἐν ἤχῳ κυμάτων αὐτῆς καὶ κατεκαλύφθη

43 ἐγενήθησαν αἱ πόλεις αὐτῆς γῆ ἄνυδρος καὶ ἄβατος οὐ κατοικήσει ἐν αὐτῇ οὐδὲ εἷς οὐδὲ μὴ καταλύσῃ ἐν αὐτῇ υἱὸς ἀνθρώπου

44 καὶ ἐκδικήσω ἐπὶ βαβυλῶνα καὶ ἐξοίσω ἃ κατέπιεν ἐκ τοῦ στόματος αὐτῆς καὶ οὐ μὴ συναχθῶσιν πρὸς αὐτὴν ἔτι τὰ ἔθνη

49 καὶ ἐν βαβυλῶνι πεσοῦνται τραυματίαι πάσης τῆς γῆς

50 ἀνασῳζόμενοι ἐκ γῆς πορεύεσθε καὶ μὴ ἵστασθε οἱ μακρόθεν μνήσθητε τοῦ κυρίου καὶ ιερουσαλημ ἀναβήτω ἐπὶ τὴν καρδίαν ὑμῶν

51 ᾐσχύνθημεν ὅτι ἠκούσαμεν ὀνειδισμὸν ἡμῶν κατεκάλυψεν ἀτιμία τὸ πρόσωπον ἡμῶν εἰσῆλθον ἀλλογενεῖς εἰς τὰ ἅγια ἡμῶν εἰς οἶκον κυρίου

52 διὰ τοῦτο ἰδοὺ ἡμέραι ἔρχονται λέγει κύριος καὶ ἐκδικήσω ἐπὶ τὰ γλυπτὰ αὐτῆς καὶ ἐν πάσῃ τῇ γῇ αὐτῆς πεσοῦνται τραυματίαι

53 ὅτι ἐὰν ἀναβῇ βαβυλὼν ὡς ὁ οὐρανὸς καὶ ὅτι ἐὰν ὀχυρώσῃ ὕψος ἰσχύος αὐτῆς παρ' ἐμοῦ ἥξουσιν ἐξολεθρεύοντες αὐτήν λέγει κύριος

54 φωνὴ κραυγῆς ἐν βαβυλῶνι καὶ συντριβὴ μεγάλη ἐν γῇ χαλδαίων

55 ὅτι ἐξωλέθρευσεν κύριος τὴν βαβυλῶνα καὶ ἀπώλεσεν ἀπ' αὐτῆς φωνὴν μεγάλην ἠχοῦσαν ὡς ὕδατα πολλά ἔδωκεν εἰς ὄλεθρον φωνὴν αὐτῆς

56 ὅτι ἦλθεν ἐπὶ βαβυλῶνα ταλαιπωρία ἑάλωσαν οἱ μαχηταὶ αὐτῆς ἐπτόηται τὸ τόξον αὐτῶν ὅτι θεὸς ἀνταποδίδωσιν αὐτοῖς κύριος ἀνταποδίδωσιν αὐτῇ τὴν ἀνταπόδοσιν

57 καὶ μεθύσει μέθῃ τοὺς ἡγεμόνας αὐτῆς καὶ τοὺς σοφοὺς αὐτῆς καὶ τοὺς στρατηγοὺς αὐτῆς λέγει ὁ βασιλεύς κύριος παντοκράτωρ ὄνομα αὐτῷ

58 τάδε λέγει κύριος τεῖχος βαβυλῶνος ἐπλατύνθη κατασκαπτόμενον κατασκαφήσεται καὶ αἱ πύλαι αὐτῆς αἱ ὑψηλαὶ ἐμπυρισθήσονται καὶ οὐ κοπιάσουσιν λαοὶ εἰς κενόν καὶ ἔθνη ἐν ἀρχῇ ἐκλείψουσιν

59 ὁ λόγος ὃν ἐνετείλατο κύριος ιερεμια τῷ προφήτῃ εἰπεῖν τῷ σαραια υἱῷ νηριου υἱοῦ μαασαιου ὅτε ἐπορεύετο παρὰ σεδεκιου βασιλέως ιουδα εἰς βαβυλῶνα ἐν τῷ ἔτει τῷ τετάρτῳ τῆς βασιλείας αὐτοῦ καὶ σαραιας ἄρχων δώρων

60 καὶ ἔγραψεν ιερεμιας πάντα τὰ κακά ἃ ἥξει ἐπὶ βαβυλῶνα ἐν βιβλίῳ ἑνί πάντας τοὺς λόγους τούτους τοὺς γεγραμμένους ἐπὶ βαβυλῶνα

61 καὶ εἶπεν ιερεμιας πρὸς σαραιαν ὅταν ἔλθῃς εἰς βαβυλῶνα καὶ ὄψῃ καὶ ἀναγνώσῃ πάντας τοὺς λόγους τούτους

62 καὶ ἐρεῖς κύριε κύριε σὺ ἐλάλησας ἐπὶ τὸν τόπον τοῦτον τοῦ ἐξολεθρεῦσαι αὐτὸν καὶ τοῦ μὴ εἶναι ἐν αὐτῷ κατοικοῦντας ἀπὸ ἀνθρώπου ἕως κτήνους ὅτι ἀφανισμὸς εἰς τὸν αἰῶνα ἔσται

63 καὶ ἔσται ὅταν παύσῃ τοῦ ἀναγινώσκειν τὸ βιβλίον τοῦτο καὶ ἐπιδήσεις ἐπ' αὐτὸ λίθον καὶ ῥίψεις αὐτὸ εἰς μέσον τοῦ εὐφράτου

64 καὶ ἐρεῖς οὕτως καταδύσεται βαβυλὼν καὶ οὐ μὴ ἀναστῇ ἀπὸ προσώπου τῶν κακῶν ὧν ἐγὼ ἐπάγω ἐπ' αὐτήν

   

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Apocalypse Revealed # 299

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299. And he who sat on it had a bow. This symbolizes their having a doctrine of truth and goodness from the Word, from which they fought against falsities and evils emanating from hell, thus fighting against hell.

He who sat on the white horse in Revelation 19:11-13 means the Lord in relation to the Word, but he who sat on this white horse means an angelic person in relation to a doctrine of truth and goodness from the Word, thus a doctrine from the Lord, like the army of the Lord in heaven which followed the Lord on white horses in Revelation 19:14.

Regarding Him who sat on the white horse in Revelation 19, we are told that out of his mouth went a sharp sword, that with it He should strike the nations, and the sword going out of His mouth symbolizes the Divine truth of the Word fighting against falsities and evils (nos. 52, 108, 117). Here, however, we are told that he who sat on this white horse had a bow, and the bow symbolizes a doctrine of truth and goodness from the Word fighting against evils and falsities.

To fight against falsities and evils is also to fight against the hells, as evils and falsities emanate from there, and therefore this, too, is symbolically meant.

[2] That a bow in the Word symbolizes doctrine doing battle in both senses can be seen from the following passages:

(Jehovah's) arrows are sharp, and all His bows bent; His horses' hooves are accounted as rocks. (Isaiah 5:28)

(The Lord) has bent his bow like an enemy... (Lamentations 2:4)

O Jehovah..., You ride on Your horses; ...Your bow will be bared. (Habakkuk 3:8-9)

He gave the nations before Him, and made Him rule over kings. He gave them as the dust to His sword, as... stubble to His bow. (Isaiah 41:2)

Because the subject is Jehovah or the Lord, a bow in these places symbolizes the Word, from which the Lord fights in a person against evils and falsities.

I will cut off the chariot from Ephraim and the horse from Jerusalem; the war bow shall be cut off. Rather He shall speak peace to the nations. (Zechariah 9:10)

They bend their tongue, their bow a lie, and not the truth... (Jeremiah 9:3)

Lo, the wicked bend their bow; they make ready their arrows on the bowstring, to shoot in the dark the upright in heart. (Psalms 11:2)

They will provoke Joseph and shoot at him; the archers will hate him. But he will rest on the tautness of his bow... by the hands of the Mighty One of Jacob... (Genesis 49:23-24)

Set yourselves in array against Babylon... All you who bend the bow, shoot at her, spare no arrow, for she has sinned against Jehovah. (Jeremiah 50:14, cf. 50:29)

David lamented... over Saul... to teach the children of Judah the Bow. (2 Samuel 1:17-18)

This lamentation describes the combat of truth against falsities.

[3] Thus said Jehovah of Hosts: "Lo, I am breaking the bow of Elam, the source of its might." (Jeremiah 49:35)

(Jehovah) made Me a polished arrow; in His quiver He has hidden Me. (Isaiah 49:2)

Behold, children are a heritage from Jehovah... Blessed is the man who has filled his quiver with them. (Psalms 127:3-5)

Children here and elsewhere symbolize doctrinal truths.

In Salem shall be (Jehovah's) tabernacle... There He broke the strings of the bow, the shield, the sword, and the war. (Psalms 76:1-3)

(Jehovah) will make wars cease... He will break the bow..., cut asunder the spear; He will burn the chariot with fire. (Psalms 46:9; cf. Ezekiel 39:8-9, Hosea 2:18)

In these places a bow symbolizes a doctrine of truth fighting against falsities, and in an opposite sense, a doctrine of falsity fighting against truths. Arrows accordingly symbolize truths or falsities.

Since a war in the Word symbolizes a spiritual war, therefore the weapons of war - such as the sword, spear, shield, buckler, bow, and arrows - symbolize the kind of things that have to do with that war.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org