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Jeremiah 27

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1 λόγος κυρίου ὃν ἐλάλησεν ἐπὶ βαβυλῶνα

2 ἀναγγείλατε ἐν τοῖς ἔθνεσιν καὶ ἀκουστὰ ποιήσατε καὶ μὴ κρύψητε εἴπατε ἑάλωκεν βαβυλών κατῃσχύνθη βῆλος ἡ ἀπτόητος ἡ τρυφερὰ παρεδόθη μαρωδαχ

3 ὅτι ἀνέβη ἐπ' αὐτὴν ἔθνος ἀπὸ βορρᾶ οὗτος θήσει τὴν γῆν αὐτῆς εἰς ἀφανισμόν καὶ οὐκ ἔσται ὁ κατοικῶν ἐν αὐτῇ ἀπὸ ἀνθρώπου καὶ ἕως κτήνους

4 ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ἥξουσιν οἱ υἱοὶ ισραηλ αὐτοὶ καὶ οἱ υἱοὶ ιουδα ἐπὶ τὸ αὐτό βαδίζοντες καὶ κλαίοντες πορεύσονται τὸν κύριον θεὸν αὐτῶν ζητοῦντες

5 ἕως σιων ἐρωτήσουσιν τὴν ὁδόν ὧδε γὰρ τὸ πρόσωπον αὐτῶν δώσουσιν καὶ ἥξουσιν καὶ καταφεύξονται πρὸς κύριον τὸν θεόν διαθήκη γὰρ αἰώνιος οὐκ ἐπιλησθήσεται

6 πρόβατα ἀπολωλότα ἐγενήθη ὁ λαός μου οἱ ποιμένες αὐτῶν ἐξῶσαν αὐτούς ἐπὶ τὰ ὄρη ἀπεπλάνησαν αὐτούς ἐξ ὄρους ἐπὶ βουνὸν ὤ|χοντο ἐπελάθοντο κοίτης αὐτῶν

7 πάντες οἱ εὑρίσκοντες αὐτοὺς κατανάλισκον αὐτούς οἱ ἐχθροὶ αὐτῶν εἶπαν μὴ ἀνῶμεν αὐτούς ἀνθ' ὧν ἥμαρτον τῷ κυρίῳ νομῇ δικαιοσύνης τῷ συναγαγόντι τοὺς πατέρας αὐτῶν

8 ἀπαλλοτριώθητε ἐκ μέσου βαβυλῶνος καὶ ἀπὸ γῆς χαλδαίων καὶ ἐξέλθατε καὶ γένεσθε ὥσπερ δράκοντες κατὰ πρόσωπον προβάτων

9 ὅτι ἰδοὺ ἐγὼ ἐγείρω ἐπὶ βαβυλῶνα συναγωγὰς ἐθνῶν ἐκ γῆς βορρᾶ καὶ παρατάξονται αὐτῇ ἐκεῖθεν ἁλώσεται ὡς βολὶς μαχητοῦ συνετοῦ οὐκ ἐπιστρέψει κενή

10 καὶ ἔσται ἡ χαλδαία εἰς προνομήν πάντες οἱ προνομεύοντες αὐτὴν ἐμπλησθήσονται

11 ὅτι ηὐφραίνεσθε καὶ κατεκαυχᾶσθε διαρπάζοντες τὴν κληρονομίαν μου διότι ἐσκιρτᾶτε ὡς βοΐδια ἐν βοτάνῃ καὶ ἐκερατίζετε ὡς ταῦροι

12 ᾐσχύνθη ἡ μήτηρ ὑμῶν σφόδρα μήτηρ ἐπ' ἀγαθὰ ἐσχάτη ἐθνῶν ἔρημος

13 ἀπὸ ὀργῆς κυρίου οὐ κατοικηθήσεται καὶ ἔσται εἰς ἀφανισμὸν πᾶσα καὶ πᾶς ὁ διοδεύων διὰ βαβυλῶνος σκυθρωπάσει καὶ συριοῦσιν ἐπὶ πᾶσαν τὴν πληγὴν αὐτῆς

14 παρατάξασθε ἐπὶ βαβυλῶνα κύκλῳ πάντες τείνοντες τόξον τοξεύσατε ἐπ' αὐτήν μὴ φείσησθε ἐπὶ τοῖς τοξεύμασιν ὑμῶν

15 κατακροτήσατε ἐπ' αὐτήν παρελύθησαν αἱ χεῖρες αὐτῆς ἔπεσαν αἱ ἐπάλξεις αὐτῆς καὶ κατεσκάφη τὸ τεῖχος αὐτῆς ὅτι ἐκδίκησις παρὰ θεοῦ ἐστιν ἐκδικεῖτε ἐπ' αὐτήν καθὼς ἐποίησεν ποιήσατε αὐτῇ

16 ἐξολεθρεύσατε σπέρμα ἐκ βαβυλῶνος κατέχοντα δρέπανον ἐν καιρῷ θερισμοῦ ἀπὸ προσώπου μαχαίρας ἑλληνικῆς ἕκαστος εἰς τὸν λαὸν αὐτοῦ ἀποστρέψουσιν καὶ ἕκαστος εἰς τὴν γῆν αὐτοῦ φεύξεται

17 πρόβατον πλανώμενον ισραηλ λέοντες ἐξῶσαν αὐτόν ὁ πρῶτος ἔφαγεν αὐτὸν βασιλεὺς ασσουρ καὶ οὗτος ὕστερον τὰ ὀστᾶ αὐτοῦ βασιλεὺς βαβυλῶνος

18 διὰ τοῦτο τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐκδικῶ ἐπὶ τὸν βασιλέα βαβυλῶνος καὶ ἐπὶ τὴν γῆν αὐτοῦ καθὼς ἐξεδίκησα ἐπὶ τὸν βασιλέα ασσουρ

19 καὶ ἀποκαταστήσω τὸν ισραηλ εἰς τὴν νομὴν αὐτοῦ καὶ νεμήσεται ἐν τῷ καρμήλῳ καὶ ἐν ὄρει εφραιμ καὶ ἐν τῷ γαλααδ καὶ πλησθήσεται ἡ ψυχὴ αὐτοῦ

20 ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ζητήσουσιν τὴν ἀδικίαν ισραηλ καὶ οὐχ ὑπάρξει καὶ τὰς ἁμαρτίας ιουδα καὶ οὐ μὴ εὑρεθῶσιν ὅτι ἵλεως ἔσομαι τοῖς ὑπολελειμμένοις ἐπὶ τῆς γῆς λέγει κύριος

21 πικρῶς ἐπίβηθι ἐπ' αὐτὴν καὶ ἐπὶ τοὺς κατοικοῦντας ἐπ' αὐτήν ἐκδίκησον μάχαιρα καὶ ἀφάνισον λέγει κύριος καὶ ποίει κατὰ πάντα ὅσα ἐντέλλομαί σοι

22 φωνὴ πολέμου καὶ συντριβὴ μεγάλη ἐν γῇ χαλδαίων

23 πῶς συνεκλάσθη καὶ συνετρίβη ἡ σφῦρα πάσης τῆς γῆς πῶς ἐγενήθη εἰς ἀφανισμὸν βαβυλὼν ἐν ἔθνεσιν

24 ἐπιθήσονταί σοι καὶ ἁλώσῃ ὦ βαβυλών καὶ οὐ γνώσῃ εὑρέθης καὶ ἐλήμφθης ὅτι τῷ κυρίῳ ἀντέστης

25 ἤνοιξεν κύριος τὸν θησαυρὸν αὐτοῦ καὶ ἐξήνεγκεν τὰ σκεύη ὀργῆς αὐτοῦ ὅτι ἔργον τῷ κυρίῳ θεῷ ἐν γῇ χαλδαίων

26 ὅτι ἐληλύθασιν οἱ καιροὶ αὐτῆς ἀνοίξατε τὰς ἀποθήκας αὐτῆς ἐρευνήσατε αὐτὴν ὡς σπήλαιον καὶ ἐξολεθρεύσατε αὐτήν μὴ γενέσθω αὐτῆς κατάλειμμα

27 ἀναξηράνατε αὐτῆς πάντας τοὺς καρπούς καὶ καταβήτωσαν εἰς σφαγήν οὐαὶ αὐτοῖς ὅτι ἥκει ἡ ἡμέρα αὐτῶν καὶ καιρὸς ἐκδικήσεως αὐτῶν

28 φωνὴ φευγόντων καὶ ἀνασῳζομένων ἐκ γῆς βαβυλῶνος τοῦ ἀναγγεῖλαι εἰς σιων τὴν ἐκδίκησιν παρὰ κυρίου θεοῦ ἡμῶν

29 παραγγείλατε ἐπὶ βαβυλῶνα πολλοῖς παντὶ ἐντείνοντι τόξον παρεμβάλετε ἐπ' αὐτὴν κυκλόθεν μὴ ἔστω αὐτῆς ἀνασῳζόμενος ἀνταπόδοτε αὐτῇ κατὰ τὰ ἔργα αὐτῆς κατὰ πάντα ὅσα ἐποίησεν ποιήσατε αὐτῇ ὅτι πρὸς τὸν κύριον ἀντέστη θεὸν ἅγιον τοῦ ισραηλ

30 διὰ τοῦτο πεσοῦνται οἱ νεανίσκοι αὐτῆς ἐν ταῖς πλατείαις αὐτῆς καὶ πάντες οἱ ἄνδρες οἱ πολεμισταὶ αὐτῆς ῥιφήσονται εἶπεν κύριος

31 ἰδοὺ ἐγὼ ἐπὶ σὲ τὴν ὑβρίστριαν λέγει κύριος ὅτι ἥκει ἡ ἡμέρα σου καὶ ὁ καιρὸς ἐκδικήσεώς σου

32 καὶ ἀσθενήσει ἡ ὕβρις σου καὶ πεσεῖται καὶ οὐκ ἔσται ὁ ἀνιστῶν αὐτήν καὶ ἀνάψω πῦρ ἐν τῷ δρυμῷ αὐτῆς καὶ καταφάγεται πάντα τὰ κύκλῳ αὐτῆς

33 τάδε λέγει κύριος καταδεδυνάστευνται οἱ υἱοὶ ισραηλ καὶ οἱ υἱοὶ ιουδα ἅμα πάντες οἱ αἰχμαλωτεύσαντες αὐτοὺς κατεδυνάστευσαν αὐτούς ὅτι οὐκ ἠθέλησαν ἐξαποστεῖλαι αὐτούς

34 καὶ ὁ λυτρούμενος αὐτοὺς ἰσχυρός κύριος παντοκράτωρ ὄνομα αὐτῷ κρίσιν κρινεῖ πρὸς τοὺς ἀντιδίκους αὐτοῦ ὅπως ἐξάρῃ τὴν γῆν καὶ παροξυνεῖ τοῖς κατοικοῦσι βαβυλῶνα

35 μάχαιραν ἐπὶ τοὺς χαλδαίους καὶ ἐπὶ τοὺς κατοικοῦντας βαβυλῶνα καὶ ἐπὶ τοὺς μεγιστᾶνας αὐτῆς καὶ ἐπὶ τοὺς συνετοὺς αὐτῆς

36 μάχαιραν ἐπὶ τοὺς μαχητὰς αὐτῆς καὶ παραλυθήσονται

37 μάχαιραν ἐπὶ τοὺς ἵππους αὐτῶν καὶ ἐπὶ τὰ ἅρματα αὐτῶν μάχαιραν ἐπὶ τοὺς μαχητὰς αὐτῶν καὶ ἐπὶ τὸν σύμμικτον τὸν ἐν μέσῳ αὐτῆς καὶ ἔσονται ὡσεὶ γυναῖκες μάχαιραν ἐπὶ τοὺς θησαυροὺς αὐτῆς καὶ διασκορπισθήσονται

38 ἐπὶ τῷ ὕδατι αὐτῆς ἐπεποίθει καὶ καταισχυνθήσονται ὅτι γῆ τῶν γλυπτῶν ἐστιν καὶ ἐν ταῖς νήσοις οὗ κατεκαυχῶντο

39 διὰ τοῦτο κατοικήσουσιν ἰνδάλματα ἐν ταῖς νήσοις καὶ κατοικήσουσιν ἐν αὐτῇ θυγατέρες σειρήνων οὐ μὴ κατοικηθῇ οὐκέτι εἰς τὸν αἰῶνα

40 καθὼς κατέστρεψεν ὁ θεὸς σοδομα καὶ γομορρα καὶ τὰς ὁμορούσας αὐταῖς εἶπεν κύριος οὐ μὴ κατοικήσῃ ἐκεῖ ἄνθρωπος καὶ οὐ μὴ παροικήσῃ ἐκεῖ υἱὸς ἀνθρώπου

41 ἰδοὺ λαὸς ἔρχεται ἀπὸ βορρᾶ καὶ ἔθνος μέγα καὶ βασιλεῖς πολλοὶ ἐξεγερθήσονται ἀπ' ἐσχάτου τῆς γῆς

42 τόξον καὶ ἐγχειρίδιον ἔχοντες ἰταμός ἐστιν καὶ οὐ μὴ ἐλεήσῃ φωνὴ αὐτῶν ὡς θάλασσα ἠχήσει ἐφ' ἵπποις ἱππάσονται παρεσκευασμένοι ὥσπερ πῦρ εἰς πόλεμον πρὸς σέ θύγατερ βαβυλῶνος

43 ἤκουσεν βασιλεὺς βαβυλῶνος τὴν ἀκοὴν αὐτῶν καὶ παρελύθησαν αἱ χεῖρες αὐτοῦ θλῖψις κατεκράτησεν αὐτοῦ ὠδῖνες ὡς τικτούσης

44 ἰδοὺ ὥσπερ λέων ἀναβήσεται ἀπὸ τοῦ ιορδάνου εἰς τόπον αιθαμ ὅτι ταχέως ἐκδιώξω αὐτοὺς ἀπ' αὐτῆς καὶ πάντα νεανίσκον ἐπ' αὐτὴν ἐπιστήσω ὅτι τίς ὥσπερ ἐγώ καὶ τίς ἀντιστήσεταί μοι καὶ τίς οὗτος ποιμήν ὃς στήσεται κατὰ πρόσωπόν μου

45 διὰ τοῦτο ἀκούσατε τὴν βουλὴν κυρίου ἣν βεβούλευται ἐπὶ βαβυλῶνα καὶ λογισμοὺς αὐτοῦ οὓς ἐλογίσατο ἐπὶ τοὺς κατοικοῦντας χαλδαίους ἐὰν μὴ διαφθαρῇ τὰ ἀρνία τῶν προβάτων αὐτῶν ἐὰν μὴ ἀφανισθῇ νομὴ ἀπ' αὐτῶν

46 ὅτι ἀπὸ φωνῆς ἁλώσεως βαβυλῶνος σεισθήσεται ἡ γῆ καὶ κραυγὴ ἐν ἔθνεσιν ἀκουσθήσεται

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9680

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9680. 'And let the veil be for you a divider between the holy place and the holy of holies' means between spiritual good - which is the good of charity towards the neighbour and the good of faith in the Lord - and celestial good, which is the good of love to the Lord and the good of mutual love. This is clear from the meaning of 'the holy place' as the good reigning in the middle heaven; and from the meaning of 'the holy of holies' as the good reigning in the inmost heaven. The fact that the latter good is the good of love to the Lord and the good of mutual love, and that the former good - the good reigning in the middle heaven - is the good of charity towards the neighbour and the good of faith in the Lord, is evident from all that has been shown in the places referred to in 9670 regarding both kinds of good, celestial and spiritual. The good of love to the Lord in the inmost heaven is the internal good there, while the good of mutual love is the external good there; but the good of charity towards the neighbour is the internal good in the middle heaven, and the good of faith in the Lord is the external good there. In both heavens there is an internal and an external, as there is in the Church. Regarding the Church, that this is internal and external, see 409, 1083, 1098, 1238, 1242, 4899, 6380, 6587, 7840, 8762, 9375.

[2] All good is holy, and so is all truth to the extent that it has good within it. Good is said to be holy and from the Lord because the Lord alone is holy and He it is from whom all good and all truth come, 9229, 9479. From this it is evident why the dwelling-place is called the holy place and the ark containing the Testimony is called the holy of holies. For the Testimony is the Lord Himself in respect of Divine Truth, 9503, and the ark is the inmost heaven where the Lord is, 9485. The Lord is indeed present in the middle heaven, but more immediately so in the inmost heaven. For those who have been joined to the Lord through the good of love are with Him, whereas those who have been joined to the Lord through the truth of faith are indeed with Him, but more remotely. In the middle heaven they are joined to the Lord through faith implanted in the good of charity towards the neighbour. From all this it evident why the dwelling-place outside the veil is called the holy place and the dwelling-place inside the veil is called the holy of holies.

[3] The fact that the Lord is the Source of everything holy and that He is the real 'Holy of Holies' is clear in Daniel,

Seventy weeks have been decreed concerning your 1 people, to anoint the Holy of Holies. 2 Daniel 9:24.

And in the Book of Revelation,

Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.

Therefore also the Lord is called the Holy One of Israel in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18; 2 Kings 19:22; and elsewhere. Anything whatever therefore among the children of Israel which represented the Lord, or the goodness and truth that emanate from Him, was called holy once it had been dedicated, because the Lord alone is holy. The Holy Spirit in the Word is also that which is holy, emanating from the Lord.

Poznámky pod čarou:

1. The Latin means My but the Hebrew means your, which Swedenborg has in other places where he quotes this verse.

2. or the Most Holy Place

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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