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Jeremiah 27

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1 λόγος κυρίου ὃν ἐλάλησεν ἐπὶ βαβυλῶνα

2 ἀναγγείλατε ἐν τοῖς ἔθνεσιν καὶ ἀκουστὰ ποιήσατε καὶ μὴ κρύψητε εἴπατε ἑάλωκεν βαβυλών κατῃσχύνθη βῆλος ἡ ἀπτόητος ἡ τρυφερὰ παρεδόθη μαρωδαχ

3 ὅτι ἀνέβη ἐπ' αὐτὴν ἔθνος ἀπὸ βορρᾶ οὗτος θήσει τὴν γῆν αὐτῆς εἰς ἀφανισμόν καὶ οὐκ ἔσται ὁ κατοικῶν ἐν αὐτῇ ἀπὸ ἀνθρώπου καὶ ἕως κτήνους

4 ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ἥξουσιν οἱ υἱοὶ ισραηλ αὐτοὶ καὶ οἱ υἱοὶ ιουδα ἐπὶ τὸ αὐτό βαδίζοντες καὶ κλαίοντες πορεύσονται τὸν κύριον θεὸν αὐτῶν ζητοῦντες

5 ἕως σιων ἐρωτήσουσιν τὴν ὁδόν ὧδε γὰρ τὸ πρόσωπον αὐτῶν δώσουσιν καὶ ἥξουσιν καὶ καταφεύξονται πρὸς κύριον τὸν θεόν διαθήκη γὰρ αἰώνιος οὐκ ἐπιλησθήσεται

6 πρόβατα ἀπολωλότα ἐγενήθη ὁ λαός μου οἱ ποιμένες αὐτῶν ἐξῶσαν αὐτούς ἐπὶ τὰ ὄρη ἀπεπλάνησαν αὐτούς ἐξ ὄρους ἐπὶ βουνὸν ὤ|χοντο ἐπελάθοντο κοίτης αὐτῶν

7 πάντες οἱ εὑρίσκοντες αὐτοὺς κατανάλισκον αὐτούς οἱ ἐχθροὶ αὐτῶν εἶπαν μὴ ἀνῶμεν αὐτούς ἀνθ' ὧν ἥμαρτον τῷ κυρίῳ νομῇ δικαιοσύνης τῷ συναγαγόντι τοὺς πατέρας αὐτῶν

8 ἀπαλλοτριώθητε ἐκ μέσου βαβυλῶνος καὶ ἀπὸ γῆς χαλδαίων καὶ ἐξέλθατε καὶ γένεσθε ὥσπερ δράκοντες κατὰ πρόσωπον προβάτων

9 ὅτι ἰδοὺ ἐγὼ ἐγείρω ἐπὶ βαβυλῶνα συναγωγὰς ἐθνῶν ἐκ γῆς βορρᾶ καὶ παρατάξονται αὐτῇ ἐκεῖθεν ἁλώσεται ὡς βολὶς μαχητοῦ συνετοῦ οὐκ ἐπιστρέψει κενή

10 καὶ ἔσται ἡ χαλδαία εἰς προνομήν πάντες οἱ προνομεύοντες αὐτὴν ἐμπλησθήσονται

11 ὅτι ηὐφραίνεσθε καὶ κατεκαυχᾶσθε διαρπάζοντες τὴν κληρονομίαν μου διότι ἐσκιρτᾶτε ὡς βοΐδια ἐν βοτάνῃ καὶ ἐκερατίζετε ὡς ταῦροι

12 ᾐσχύνθη ἡ μήτηρ ὑμῶν σφόδρα μήτηρ ἐπ' ἀγαθὰ ἐσχάτη ἐθνῶν ἔρημος

13 ἀπὸ ὀργῆς κυρίου οὐ κατοικηθήσεται καὶ ἔσται εἰς ἀφανισμὸν πᾶσα καὶ πᾶς ὁ διοδεύων διὰ βαβυλῶνος σκυθρωπάσει καὶ συριοῦσιν ἐπὶ πᾶσαν τὴν πληγὴν αὐτῆς

14 παρατάξασθε ἐπὶ βαβυλῶνα κύκλῳ πάντες τείνοντες τόξον τοξεύσατε ἐπ' αὐτήν μὴ φείσησθε ἐπὶ τοῖς τοξεύμασιν ὑμῶν

15 κατακροτήσατε ἐπ' αὐτήν παρελύθησαν αἱ χεῖρες αὐτῆς ἔπεσαν αἱ ἐπάλξεις αὐτῆς καὶ κατεσκάφη τὸ τεῖχος αὐτῆς ὅτι ἐκδίκησις παρὰ θεοῦ ἐστιν ἐκδικεῖτε ἐπ' αὐτήν καθὼς ἐποίησεν ποιήσατε αὐτῇ

16 ἐξολεθρεύσατε σπέρμα ἐκ βαβυλῶνος κατέχοντα δρέπανον ἐν καιρῷ θερισμοῦ ἀπὸ προσώπου μαχαίρας ἑλληνικῆς ἕκαστος εἰς τὸν λαὸν αὐτοῦ ἀποστρέψουσιν καὶ ἕκαστος εἰς τὴν γῆν αὐτοῦ φεύξεται

17 πρόβατον πλανώμενον ισραηλ λέοντες ἐξῶσαν αὐτόν ὁ πρῶτος ἔφαγεν αὐτὸν βασιλεὺς ασσουρ καὶ οὗτος ὕστερον τὰ ὀστᾶ αὐτοῦ βασιλεὺς βαβυλῶνος

18 διὰ τοῦτο τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐκδικῶ ἐπὶ τὸν βασιλέα βαβυλῶνος καὶ ἐπὶ τὴν γῆν αὐτοῦ καθὼς ἐξεδίκησα ἐπὶ τὸν βασιλέα ασσουρ

19 καὶ ἀποκαταστήσω τὸν ισραηλ εἰς τὴν νομὴν αὐτοῦ καὶ νεμήσεται ἐν τῷ καρμήλῳ καὶ ἐν ὄρει εφραιμ καὶ ἐν τῷ γαλααδ καὶ πλησθήσεται ἡ ψυχὴ αὐτοῦ

20 ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ζητήσουσιν τὴν ἀδικίαν ισραηλ καὶ οὐχ ὑπάρξει καὶ τὰς ἁμαρτίας ιουδα καὶ οὐ μὴ εὑρεθῶσιν ὅτι ἵλεως ἔσομαι τοῖς ὑπολελειμμένοις ἐπὶ τῆς γῆς λέγει κύριος

21 πικρῶς ἐπίβηθι ἐπ' αὐτὴν καὶ ἐπὶ τοὺς κατοικοῦντας ἐπ' αὐτήν ἐκδίκησον μάχαιρα καὶ ἀφάνισον λέγει κύριος καὶ ποίει κατὰ πάντα ὅσα ἐντέλλομαί σοι

22 φωνὴ πολέμου καὶ συντριβὴ μεγάλη ἐν γῇ χαλδαίων

23 πῶς συνεκλάσθη καὶ συνετρίβη ἡ σφῦρα πάσης τῆς γῆς πῶς ἐγενήθη εἰς ἀφανισμὸν βαβυλὼν ἐν ἔθνεσιν

24 ἐπιθήσονταί σοι καὶ ἁλώσῃ ὦ βαβυλών καὶ οὐ γνώσῃ εὑρέθης καὶ ἐλήμφθης ὅτι τῷ κυρίῳ ἀντέστης

25 ἤνοιξεν κύριος τὸν θησαυρὸν αὐτοῦ καὶ ἐξήνεγκεν τὰ σκεύη ὀργῆς αὐτοῦ ὅτι ἔργον τῷ κυρίῳ θεῷ ἐν γῇ χαλδαίων

26 ὅτι ἐληλύθασιν οἱ καιροὶ αὐτῆς ἀνοίξατε τὰς ἀποθήκας αὐτῆς ἐρευνήσατε αὐτὴν ὡς σπήλαιον καὶ ἐξολεθρεύσατε αὐτήν μὴ γενέσθω αὐτῆς κατάλειμμα

27 ἀναξηράνατε αὐτῆς πάντας τοὺς καρπούς καὶ καταβήτωσαν εἰς σφαγήν οὐαὶ αὐτοῖς ὅτι ἥκει ἡ ἡμέρα αὐτῶν καὶ καιρὸς ἐκδικήσεως αὐτῶν

28 φωνὴ φευγόντων καὶ ἀνασῳζομένων ἐκ γῆς βαβυλῶνος τοῦ ἀναγγεῖλαι εἰς σιων τὴν ἐκδίκησιν παρὰ κυρίου θεοῦ ἡμῶν

29 παραγγείλατε ἐπὶ βαβυλῶνα πολλοῖς παντὶ ἐντείνοντι τόξον παρεμβάλετε ἐπ' αὐτὴν κυκλόθεν μὴ ἔστω αὐτῆς ἀνασῳζόμενος ἀνταπόδοτε αὐτῇ κατὰ τὰ ἔργα αὐτῆς κατὰ πάντα ὅσα ἐποίησεν ποιήσατε αὐτῇ ὅτι πρὸς τὸν κύριον ἀντέστη θεὸν ἅγιον τοῦ ισραηλ

30 διὰ τοῦτο πεσοῦνται οἱ νεανίσκοι αὐτῆς ἐν ταῖς πλατείαις αὐτῆς καὶ πάντες οἱ ἄνδρες οἱ πολεμισταὶ αὐτῆς ῥιφήσονται εἶπεν κύριος

31 ἰδοὺ ἐγὼ ἐπὶ σὲ τὴν ὑβρίστριαν λέγει κύριος ὅτι ἥκει ἡ ἡμέρα σου καὶ ὁ καιρὸς ἐκδικήσεώς σου

32 καὶ ἀσθενήσει ἡ ὕβρις σου καὶ πεσεῖται καὶ οὐκ ἔσται ὁ ἀνιστῶν αὐτήν καὶ ἀνάψω πῦρ ἐν τῷ δρυμῷ αὐτῆς καὶ καταφάγεται πάντα τὰ κύκλῳ αὐτῆς

33 τάδε λέγει κύριος καταδεδυνάστευνται οἱ υἱοὶ ισραηλ καὶ οἱ υἱοὶ ιουδα ἅμα πάντες οἱ αἰχμαλωτεύσαντες αὐτοὺς κατεδυνάστευσαν αὐτούς ὅτι οὐκ ἠθέλησαν ἐξαποστεῖλαι αὐτούς

34 καὶ ὁ λυτρούμενος αὐτοὺς ἰσχυρός κύριος παντοκράτωρ ὄνομα αὐτῷ κρίσιν κρινεῖ πρὸς τοὺς ἀντιδίκους αὐτοῦ ὅπως ἐξάρῃ τὴν γῆν καὶ παροξυνεῖ τοῖς κατοικοῦσι βαβυλῶνα

35 μάχαιραν ἐπὶ τοὺς χαλδαίους καὶ ἐπὶ τοὺς κατοικοῦντας βαβυλῶνα καὶ ἐπὶ τοὺς μεγιστᾶνας αὐτῆς καὶ ἐπὶ τοὺς συνετοὺς αὐτῆς

36 μάχαιραν ἐπὶ τοὺς μαχητὰς αὐτῆς καὶ παραλυθήσονται

37 μάχαιραν ἐπὶ τοὺς ἵππους αὐτῶν καὶ ἐπὶ τὰ ἅρματα αὐτῶν μάχαιραν ἐπὶ τοὺς μαχητὰς αὐτῶν καὶ ἐπὶ τὸν σύμμικτον τὸν ἐν μέσῳ αὐτῆς καὶ ἔσονται ὡσεὶ γυναῖκες μάχαιραν ἐπὶ τοὺς θησαυροὺς αὐτῆς καὶ διασκορπισθήσονται

38 ἐπὶ τῷ ὕδατι αὐτῆς ἐπεποίθει καὶ καταισχυνθήσονται ὅτι γῆ τῶν γλυπτῶν ἐστιν καὶ ἐν ταῖς νήσοις οὗ κατεκαυχῶντο

39 διὰ τοῦτο κατοικήσουσιν ἰνδάλματα ἐν ταῖς νήσοις καὶ κατοικήσουσιν ἐν αὐτῇ θυγατέρες σειρήνων οὐ μὴ κατοικηθῇ οὐκέτι εἰς τὸν αἰῶνα

40 καθὼς κατέστρεψεν ὁ θεὸς σοδομα καὶ γομορρα καὶ τὰς ὁμορούσας αὐταῖς εἶπεν κύριος οὐ μὴ κατοικήσῃ ἐκεῖ ἄνθρωπος καὶ οὐ μὴ παροικήσῃ ἐκεῖ υἱὸς ἀνθρώπου

41 ἰδοὺ λαὸς ἔρχεται ἀπὸ βορρᾶ καὶ ἔθνος μέγα καὶ βασιλεῖς πολλοὶ ἐξεγερθήσονται ἀπ' ἐσχάτου τῆς γῆς

42 τόξον καὶ ἐγχειρίδιον ἔχοντες ἰταμός ἐστιν καὶ οὐ μὴ ἐλεήσῃ φωνὴ αὐτῶν ὡς θάλασσα ἠχήσει ἐφ' ἵπποις ἱππάσονται παρεσκευασμένοι ὥσπερ πῦρ εἰς πόλεμον πρὸς σέ θύγατερ βαβυλῶνος

43 ἤκουσεν βασιλεὺς βαβυλῶνος τὴν ἀκοὴν αὐτῶν καὶ παρελύθησαν αἱ χεῖρες αὐτοῦ θλῖψις κατεκράτησεν αὐτοῦ ὠδῖνες ὡς τικτούσης

44 ἰδοὺ ὥσπερ λέων ἀναβήσεται ἀπὸ τοῦ ιορδάνου εἰς τόπον αιθαμ ὅτι ταχέως ἐκδιώξω αὐτοὺς ἀπ' αὐτῆς καὶ πάντα νεανίσκον ἐπ' αὐτὴν ἐπιστήσω ὅτι τίς ὥσπερ ἐγώ καὶ τίς ἀντιστήσεταί μοι καὶ τίς οὗτος ποιμήν ὃς στήσεται κατὰ πρόσωπόν μου

45 διὰ τοῦτο ἀκούσατε τὴν βουλὴν κυρίου ἣν βεβούλευται ἐπὶ βαβυλῶνα καὶ λογισμοὺς αὐτοῦ οὓς ἐλογίσατο ἐπὶ τοὺς κατοικοῦντας χαλδαίους ἐὰν μὴ διαφθαρῇ τὰ ἀρνία τῶν προβάτων αὐτῶν ἐὰν μὴ ἀφανισθῇ νομὴ ἀπ' αὐτῶν

46 ὅτι ἀπὸ φωνῆς ἁλώσεως βαβυλῶνος σεισθήσεται ἡ γῆ καὶ κραυγὴ ἐν ἔθνεσιν ἀκουσθήσεται

   

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Arcana Coelestia # 4748

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4748. 'And their camels carrying spices, and resin' and stacte' means interior natural truths. This is clear from the general meaning of 'camels' as things belonging to the natural man which serve the spiritual, and from their specific meaning as general facts within the natural man, dealt with in 3048, 3071, 3114, 3143, 3145, 4156; and from the meaning of 'spices, resin, and stacte' as interior natural truths joined to the good there, which are dealt with below. Among the ancients, sweet smelling and fragrant substances were used in their sacred worship; from these substances they obtained their frankincense and incense, similar substances being mixed with oil for their anointings. But no one today knows why those fragrances were used, for the reason that no knowledge at all exists of the fact that all aspects of the worship of the ancients had their origin in the spiritual and celestial things existing in heaven, or that those aspects of it corresponded to these. Mankind has been removing itself so far from spiritual and celestial things, immersing itself in natural, worldly, and bodily ones, that it lives in obscurity, many people having a negative attitude of mind to the existence of anything spiritual or celestial.

[2] The reason frankincense and incense were used among the ancients in sacred acts of worship is that 'odour' corresponds to perception, and 'a fragrant odour' - like that of the aromas which various kinds of spices have - to a pleasing and acceptable perception, as is the perception of truth derived from good, or of faith from charity. Indeed the correspondence of one to the other is such that, as often as it pleases the Lord, actual perceptions in the next life are converted into odours. Regarding these, see what has already been told from experience in 925, 1514, 1517-1519, 3577, 4624-4634. What specifically is meant here by 'spices, resin, and stacte' may be seen from other places where these three are mentioned. In general they mean interior truths within the natural, but those truths which are derived from the good there; for truths do not on their own constitute the natural, but good does by means of truths. Consequently variations exist, conditioned by what the truth joined to the good is like and therefore by what the good is like, since the particular nature of the good depends on what the truths are like.

[3] 'Gilead' means exterior good like that belonging to the senses, called pleasure, 4117, 4124, while 'Egypt' in the good sense means facts, which are the external truths of the natural man that correspond to, that is, are in accord with, that good, 1462. Therefore the reference to Ishmaelites from Gilead bringing down those aromatic commodities on camels to Egypt means bringing their own interior truths, based on their own facts, to the facts meant by 'Egypt', which matters are dealt with below. Interior truths are conclusions based on exterior truths, that is, on facts; for the facts belonging to the natural man are the means that enable conclusions to be drawn about interior truths and thereby to identify them, just as a person identifies another's state of mind in his facial expressions and in the twinkling of light in his eyes, as well as in his tone of voice and his gestures.

[4] Because such truths are the means by which a person's natural is made more perfect and also receives correction, healing is therefore associated with spices of this kind - with resin, for example, in Jeremiah,

Is there no balsamic resin in Gilead? Is there no physician there? Why has not the healing of the daughter of my people arisen? Jeremiah 8:22.

In the same prophet,

Go up to Gilead to take resin, O virgin daughter of Egypt! In vain you have multiplied medicaments; there is no healing for you. Jeremiah 46:11.

In the same prophet,

Suddenly Babel has fallen and been broken; wail over her! Take resin for her pain; perhaps she will be healed. Jeremiah 51:8.

[5] Wares similar to this mean spiritual things, as is quite evident in John,

The merchants of the earth will weep and will mourn over Babel, that nobody buys their wares any longer, wares of gold and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and bronze, and iron, and marble, and cinnamon, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and draught-cattle, and sheep, and horses, and chariots, and the bodies and souls of people. Revelation 18:11-13.

These wares would never have been listed in this specific manner if each and all had not meant the kinds of things that exist in the Lord's kingdom and in His Church. Otherwise they would have been words that had no real meaning. It is well known that 'Babel' means those who turn all worship of the Lord into worship of themselves, so that profanity exists inwardly while outwardly they are doing what is holy. This being so, 'their wares' means the things which, for the sake of worship of themselves, they themselves have invented enthusiastically and skillfully, as well as doctrinal teachings and ideas of good and truth from the Word which they have twisted to suit themselves. Thus the individual wares mentioned in these verses mean specific features of their invention, 'cinnamon, incense, ointment, and frankincense' meaning truths that are derived from good, but with those people perverted truths and falsities that are the products of evil.

[6] Something similar may be seen in what is recorded in Ezekiel regarding the wares of Tyre,

Judah and the land of Israel, they were your traders. Wheat of minnith and pannag, and honey, and oil, and resin, they exchanged for your trading. Ezekiel 27:17.

Here also 'resin' means truth derived from good. To one who has no belief in the internal sense of the Word all these expressions will be mere words and so vessels with nothing in them, when in fact they hold Divine, celestial, and spiritual things within them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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