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Jeremiah 27

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1 λόγος κυρίου ὃν ἐλάλησεν ἐπὶ βαβυλῶνα

2 ἀναγγείλατε ἐν τοῖς ἔθνεσιν καὶ ἀκουστὰ ποιήσατε καὶ μὴ κρύψητε εἴπατε ἑάλωκεν βαβυλών κατῃσχύνθη βῆλος ἡ ἀπτόητος ἡ τρυφερὰ παρεδόθη μαρωδαχ

3 ὅτι ἀνέβη ἐπ' αὐτὴν ἔθνος ἀπὸ βορρᾶ οὗτος θήσει τὴν γῆν αὐτῆς εἰς ἀφανισμόν καὶ οὐκ ἔσται ὁ κατοικῶν ἐν αὐτῇ ἀπὸ ἀνθρώπου καὶ ἕως κτήνους

4 ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ἥξουσιν οἱ υἱοὶ ισραηλ αὐτοὶ καὶ οἱ υἱοὶ ιουδα ἐπὶ τὸ αὐτό βαδίζοντες καὶ κλαίοντες πορεύσονται τὸν κύριον θεὸν αὐτῶν ζητοῦντες

5 ἕως σιων ἐρωτήσουσιν τὴν ὁδόν ὧδε γὰρ τὸ πρόσωπον αὐτῶν δώσουσιν καὶ ἥξουσιν καὶ καταφεύξονται πρὸς κύριον τὸν θεόν διαθήκη γὰρ αἰώνιος οὐκ ἐπιλησθήσεται

6 πρόβατα ἀπολωλότα ἐγενήθη ὁ λαός μου οἱ ποιμένες αὐτῶν ἐξῶσαν αὐτούς ἐπὶ τὰ ὄρη ἀπεπλάνησαν αὐτούς ἐξ ὄρους ἐπὶ βουνὸν ὤ|χοντο ἐπελάθοντο κοίτης αὐτῶν

7 πάντες οἱ εὑρίσκοντες αὐτοὺς κατανάλισκον αὐτούς οἱ ἐχθροὶ αὐτῶν εἶπαν μὴ ἀνῶμεν αὐτούς ἀνθ' ὧν ἥμαρτον τῷ κυρίῳ νομῇ δικαιοσύνης τῷ συναγαγόντι τοὺς πατέρας αὐτῶν

8 ἀπαλλοτριώθητε ἐκ μέσου βαβυλῶνος καὶ ἀπὸ γῆς χαλδαίων καὶ ἐξέλθατε καὶ γένεσθε ὥσπερ δράκοντες κατὰ πρόσωπον προβάτων

9 ὅτι ἰδοὺ ἐγὼ ἐγείρω ἐπὶ βαβυλῶνα συναγωγὰς ἐθνῶν ἐκ γῆς βορρᾶ καὶ παρατάξονται αὐτῇ ἐκεῖθεν ἁλώσεται ὡς βολὶς μαχητοῦ συνετοῦ οὐκ ἐπιστρέψει κενή

10 καὶ ἔσται ἡ χαλδαία εἰς προνομήν πάντες οἱ προνομεύοντες αὐτὴν ἐμπλησθήσονται

11 ὅτι ηὐφραίνεσθε καὶ κατεκαυχᾶσθε διαρπάζοντες τὴν κληρονομίαν μου διότι ἐσκιρτᾶτε ὡς βοΐδια ἐν βοτάνῃ καὶ ἐκερατίζετε ὡς ταῦροι

12 ᾐσχύνθη ἡ μήτηρ ὑμῶν σφόδρα μήτηρ ἐπ' ἀγαθὰ ἐσχάτη ἐθνῶν ἔρημος

13 ἀπὸ ὀργῆς κυρίου οὐ κατοικηθήσεται καὶ ἔσται εἰς ἀφανισμὸν πᾶσα καὶ πᾶς ὁ διοδεύων διὰ βαβυλῶνος σκυθρωπάσει καὶ συριοῦσιν ἐπὶ πᾶσαν τὴν πληγὴν αὐτῆς

14 παρατάξασθε ἐπὶ βαβυλῶνα κύκλῳ πάντες τείνοντες τόξον τοξεύσατε ἐπ' αὐτήν μὴ φείσησθε ἐπὶ τοῖς τοξεύμασιν ὑμῶν

15 κατακροτήσατε ἐπ' αὐτήν παρελύθησαν αἱ χεῖρες αὐτῆς ἔπεσαν αἱ ἐπάλξεις αὐτῆς καὶ κατεσκάφη τὸ τεῖχος αὐτῆς ὅτι ἐκδίκησις παρὰ θεοῦ ἐστιν ἐκδικεῖτε ἐπ' αὐτήν καθὼς ἐποίησεν ποιήσατε αὐτῇ

16 ἐξολεθρεύσατε σπέρμα ἐκ βαβυλῶνος κατέχοντα δρέπανον ἐν καιρῷ θερισμοῦ ἀπὸ προσώπου μαχαίρας ἑλληνικῆς ἕκαστος εἰς τὸν λαὸν αὐτοῦ ἀποστρέψουσιν καὶ ἕκαστος εἰς τὴν γῆν αὐτοῦ φεύξεται

17 πρόβατον πλανώμενον ισραηλ λέοντες ἐξῶσαν αὐτόν ὁ πρῶτος ἔφαγεν αὐτὸν βασιλεὺς ασσουρ καὶ οὗτος ὕστερον τὰ ὀστᾶ αὐτοῦ βασιλεὺς βαβυλῶνος

18 διὰ τοῦτο τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐκδικῶ ἐπὶ τὸν βασιλέα βαβυλῶνος καὶ ἐπὶ τὴν γῆν αὐτοῦ καθὼς ἐξεδίκησα ἐπὶ τὸν βασιλέα ασσουρ

19 καὶ ἀποκαταστήσω τὸν ισραηλ εἰς τὴν νομὴν αὐτοῦ καὶ νεμήσεται ἐν τῷ καρμήλῳ καὶ ἐν ὄρει εφραιμ καὶ ἐν τῷ γαλααδ καὶ πλησθήσεται ἡ ψυχὴ αὐτοῦ

20 ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ζητήσουσιν τὴν ἀδικίαν ισραηλ καὶ οὐχ ὑπάρξει καὶ τὰς ἁμαρτίας ιουδα καὶ οὐ μὴ εὑρεθῶσιν ὅτι ἵλεως ἔσομαι τοῖς ὑπολελειμμένοις ἐπὶ τῆς γῆς λέγει κύριος

21 πικρῶς ἐπίβηθι ἐπ' αὐτὴν καὶ ἐπὶ τοὺς κατοικοῦντας ἐπ' αὐτήν ἐκδίκησον μάχαιρα καὶ ἀφάνισον λέγει κύριος καὶ ποίει κατὰ πάντα ὅσα ἐντέλλομαί σοι

22 φωνὴ πολέμου καὶ συντριβὴ μεγάλη ἐν γῇ χαλδαίων

23 πῶς συνεκλάσθη καὶ συνετρίβη ἡ σφῦρα πάσης τῆς γῆς πῶς ἐγενήθη εἰς ἀφανισμὸν βαβυλὼν ἐν ἔθνεσιν

24 ἐπιθήσονταί σοι καὶ ἁλώσῃ ὦ βαβυλών καὶ οὐ γνώσῃ εὑρέθης καὶ ἐλήμφθης ὅτι τῷ κυρίῳ ἀντέστης

25 ἤνοιξεν κύριος τὸν θησαυρὸν αὐτοῦ καὶ ἐξήνεγκεν τὰ σκεύη ὀργῆς αὐτοῦ ὅτι ἔργον τῷ κυρίῳ θεῷ ἐν γῇ χαλδαίων

26 ὅτι ἐληλύθασιν οἱ καιροὶ αὐτῆς ἀνοίξατε τὰς ἀποθήκας αὐτῆς ἐρευνήσατε αὐτὴν ὡς σπήλαιον καὶ ἐξολεθρεύσατε αὐτήν μὴ γενέσθω αὐτῆς κατάλειμμα

27 ἀναξηράνατε αὐτῆς πάντας τοὺς καρπούς καὶ καταβήτωσαν εἰς σφαγήν οὐαὶ αὐτοῖς ὅτι ἥκει ἡ ἡμέρα αὐτῶν καὶ καιρὸς ἐκδικήσεως αὐτῶν

28 φωνὴ φευγόντων καὶ ἀνασῳζομένων ἐκ γῆς βαβυλῶνος τοῦ ἀναγγεῖλαι εἰς σιων τὴν ἐκδίκησιν παρὰ κυρίου θεοῦ ἡμῶν

29 παραγγείλατε ἐπὶ βαβυλῶνα πολλοῖς παντὶ ἐντείνοντι τόξον παρεμβάλετε ἐπ' αὐτὴν κυκλόθεν μὴ ἔστω αὐτῆς ἀνασῳζόμενος ἀνταπόδοτε αὐτῇ κατὰ τὰ ἔργα αὐτῆς κατὰ πάντα ὅσα ἐποίησεν ποιήσατε αὐτῇ ὅτι πρὸς τὸν κύριον ἀντέστη θεὸν ἅγιον τοῦ ισραηλ

30 διὰ τοῦτο πεσοῦνται οἱ νεανίσκοι αὐτῆς ἐν ταῖς πλατείαις αὐτῆς καὶ πάντες οἱ ἄνδρες οἱ πολεμισταὶ αὐτῆς ῥιφήσονται εἶπεν κύριος

31 ἰδοὺ ἐγὼ ἐπὶ σὲ τὴν ὑβρίστριαν λέγει κύριος ὅτι ἥκει ἡ ἡμέρα σου καὶ ὁ καιρὸς ἐκδικήσεώς σου

32 καὶ ἀσθενήσει ἡ ὕβρις σου καὶ πεσεῖται καὶ οὐκ ἔσται ὁ ἀνιστῶν αὐτήν καὶ ἀνάψω πῦρ ἐν τῷ δρυμῷ αὐτῆς καὶ καταφάγεται πάντα τὰ κύκλῳ αὐτῆς

33 τάδε λέγει κύριος καταδεδυνάστευνται οἱ υἱοὶ ισραηλ καὶ οἱ υἱοὶ ιουδα ἅμα πάντες οἱ αἰχμαλωτεύσαντες αὐτοὺς κατεδυνάστευσαν αὐτούς ὅτι οὐκ ἠθέλησαν ἐξαποστεῖλαι αὐτούς

34 καὶ ὁ λυτρούμενος αὐτοὺς ἰσχυρός κύριος παντοκράτωρ ὄνομα αὐτῷ κρίσιν κρινεῖ πρὸς τοὺς ἀντιδίκους αὐτοῦ ὅπως ἐξάρῃ τὴν γῆν καὶ παροξυνεῖ τοῖς κατοικοῦσι βαβυλῶνα

35 μάχαιραν ἐπὶ τοὺς χαλδαίους καὶ ἐπὶ τοὺς κατοικοῦντας βαβυλῶνα καὶ ἐπὶ τοὺς μεγιστᾶνας αὐτῆς καὶ ἐπὶ τοὺς συνετοὺς αὐτῆς

36 μάχαιραν ἐπὶ τοὺς μαχητὰς αὐτῆς καὶ παραλυθήσονται

37 μάχαιραν ἐπὶ τοὺς ἵππους αὐτῶν καὶ ἐπὶ τὰ ἅρματα αὐτῶν μάχαιραν ἐπὶ τοὺς μαχητὰς αὐτῶν καὶ ἐπὶ τὸν σύμμικτον τὸν ἐν μέσῳ αὐτῆς καὶ ἔσονται ὡσεὶ γυναῖκες μάχαιραν ἐπὶ τοὺς θησαυροὺς αὐτῆς καὶ διασκορπισθήσονται

38 ἐπὶ τῷ ὕδατι αὐτῆς ἐπεποίθει καὶ καταισχυνθήσονται ὅτι γῆ τῶν γλυπτῶν ἐστιν καὶ ἐν ταῖς νήσοις οὗ κατεκαυχῶντο

39 διὰ τοῦτο κατοικήσουσιν ἰνδάλματα ἐν ταῖς νήσοις καὶ κατοικήσουσιν ἐν αὐτῇ θυγατέρες σειρήνων οὐ μὴ κατοικηθῇ οὐκέτι εἰς τὸν αἰῶνα

40 καθὼς κατέστρεψεν ὁ θεὸς σοδομα καὶ γομορρα καὶ τὰς ὁμορούσας αὐταῖς εἶπεν κύριος οὐ μὴ κατοικήσῃ ἐκεῖ ἄνθρωπος καὶ οὐ μὴ παροικήσῃ ἐκεῖ υἱὸς ἀνθρώπου

41 ἰδοὺ λαὸς ἔρχεται ἀπὸ βορρᾶ καὶ ἔθνος μέγα καὶ βασιλεῖς πολλοὶ ἐξεγερθήσονται ἀπ' ἐσχάτου τῆς γῆς

42 τόξον καὶ ἐγχειρίδιον ἔχοντες ἰταμός ἐστιν καὶ οὐ μὴ ἐλεήσῃ φωνὴ αὐτῶν ὡς θάλασσα ἠχήσει ἐφ' ἵπποις ἱππάσονται παρεσκευασμένοι ὥσπερ πῦρ εἰς πόλεμον πρὸς σέ θύγατερ βαβυλῶνος

43 ἤκουσεν βασιλεὺς βαβυλῶνος τὴν ἀκοὴν αὐτῶν καὶ παρελύθησαν αἱ χεῖρες αὐτοῦ θλῖψις κατεκράτησεν αὐτοῦ ὠδῖνες ὡς τικτούσης

44 ἰδοὺ ὥσπερ λέων ἀναβήσεται ἀπὸ τοῦ ιορδάνου εἰς τόπον αιθαμ ὅτι ταχέως ἐκδιώξω αὐτοὺς ἀπ' αὐτῆς καὶ πάντα νεανίσκον ἐπ' αὐτὴν ἐπιστήσω ὅτι τίς ὥσπερ ἐγώ καὶ τίς ἀντιστήσεταί μοι καὶ τίς οὗτος ποιμήν ὃς στήσεται κατὰ πρόσωπόν μου

45 διὰ τοῦτο ἀκούσατε τὴν βουλὴν κυρίου ἣν βεβούλευται ἐπὶ βαβυλῶνα καὶ λογισμοὺς αὐτοῦ οὓς ἐλογίσατο ἐπὶ τοὺς κατοικοῦντας χαλδαίους ἐὰν μὴ διαφθαρῇ τὰ ἀρνία τῶν προβάτων αὐτῶν ἐὰν μὴ ἀφανισθῇ νομὴ ἀπ' αὐτῶν

46 ὅτι ἀπὸ φωνῆς ἁλώσεως βαβυλῶνος σεισθήσεται ἡ γῆ καὶ κραυγὴ ἐν ἔθνεσιν ἀκουσθήσεται

   

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Apocalypse Explained # 586

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586. That they should not adore demons, signifies that they should not worship their own cupidities. This is evident from the signification of "to adore," as being to worship, and from the signification of "demons," as being evil cupidities. "Demons" are evil cupidities because by demons infernal spirits are meant, and all spirits that are in the hells are nothing but evil cupidities; for all spirits that are in the hells, as well as all angels in the heavens, are from the human race; and every man after death becomes such as his life has been in the world, consequently such as his affection has been; therefore after death man is wholly his affection, a good man the affection of good and truth, and an evil man the affection of evil and falsity. Moreover, every man after death thinks, wills, speaks, and acts in accordance with his affection. The affection of evil and falsity is what is called cupidity, and is what is signified by "demon. "

[2] But what is meant by "worshiping demons" shall also be told briefly. Every man is associated with spirits; without association and conjunction with them no one can live; and the spirits with man are such as his affections or cupidities are; therefore when man in his worship does not look to the Lord or to the neighbor, but looks to himself and to the world, that is, when he worships God for the sole end of being carried to honors, and of gaining wealth, or of being able to do injury to others, then he worships demons; for then the Lord is not present in his worship, but infernal spirits are present, who are closely associated with him. These spirits are so insane as to believe that they are gods, and that they are to be worshiped; for every spirit, as well as every man, who is in the love of self, is eager to be worshiped as a god; consequently this insane cupidity continues with men after death, when they become demon-spirits; and this is what is signified by "adoring demons."

[3] This worship is meant also by "sacrificing to demons." In Moses:

They provoked Him to jealousy with strange gods, with abominations they made Him angry. They sacrificed to demons that were not God, to gods that they knew not (Deuteronomy 32:16, 17).

The sons of Israel shall sacrifice at the entrance of the tent, and they shall no more sacrifice their sacrifices unto demons, after whom they go whoring (Leviticus 17:7).

The sacrifices that were offered at the entrance of the tent represented the worship of the Lord, because the altar, and also the tabernacle, represented heaven where the Lord is present; but the sacrifices that were offered elsewhere represented worship where the Lord is not present, thus the worship of demons; this was because all things at that time were representative.

[4] In David:

They sacrificed their sons and their daughters unto demons (Psalms 106:37).

This was altogether infernal; but in the spiritual sense "to sacrifice sons and daughters" signified to pervert and destroy the truths and goods of the church by evil cupidities; "sons" signifying the truths of the church, and "daughters" its goods.

[5] In Isaiah:

The tziim shall encounter the ijim, and the demon of the wood shall meet his fellow, the night-monster shall also settle there and find for itself rest (Isaiah 34:14).

This treats of the total devastation of the church by corporeal and merely natural lusts, from which flow forth falsities and evils of every kind; such lusts are signified by "the tziim and the ijim," also by "the night-monster, and the demon of the wood" (or satyr).

[6] So elsewhere in the same:

The tziim shall sing 1 there, and their houses shall be full of ochim, and the daughters of the owl shall dwell there, and the demons of the wood shall dance there (Isaiah 13:21).

This is said of Babylon; that there are such corporeal and purely natural lusts with those who are meant by Babylon, and that these constitute the life of their mind is signified by "their houses shall be full of such things," and "they shall dwell and dance there." "House" signifies the mind or disposition of man, with the things therein; "daughters of the owl" signify falsities, and "demons of the wood" (or satyrs) cupidities merely corporeal. Like things are said of Babylon in Revelation:

Babylon is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird (Revelation 18:2).

The demons cast out by the Lord, by which many were then obsessed, signify falsities of every kind by which the church was infested, and from which it was delivered by the Lord (as in Matthew 8:16, 28; 9:32, 33; 10:8; 12:22; 15:22; Mark 1:32-34; Luke 4:33-38, 41; 8:2, 26-40; 9:1, 37-44, 49, 50; 13:32; and elsewhere).

Poznámky pod čarou:

1. Latin has "sing," the Hebrew "lie," as also in AE 1029; AR 548, 757.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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